Prabhupāda: Now, this our process is chanting. It is very innocent. If you sit down and chant with us, you have no loss, no harm, but there is great gain. You see? By chanting, you gradually cleanse your heart and you can realize what is God. That is the greatest gain.
Our process (Conv and Letters)
Conversations and Morning Walks
1968 Conversations and Morning Walks
Interview -- March 9, 1968, San Francisco:
Prabhupāda: Besides that, that meditation process will take you a very long time to realize yourself. So meditation is there in our process, but it is a very quick process. What is that? We loudly chant Hare Kṛṣṇa. So even if your mind is diverted to some other subject, you will be forced to hear Hare Kṛṣṇa. You have to apply your mind. You see? Either you take it, "Oh, somebody is disturbing," or you are enjoying, you have to, you are forced to turn your mind to this side. And if we go on chanting for a short time, the meditation is always there. And with the dancing, the breathing is also there, but it is a shortcut policy. That policy, the yogic meditation or breathing exercise, samādhi, it is already there in our process. But we don't take in that prescribed way of meditation because that is not possible in this age. It is very difficult.
Interview -- September 24, 1968, Seattle:
Prabhupāda: Our process is to accept everything which conduces to develop Kṛṣṇa's love. So those methods are given by experienced ācāryas, that "You just follow." Just like when a child tries to walk, the mother gives some direction or some help in a wooden plank, that "You try to move in this way. You will learn how to walk," similarly, there are certain principles given by experienced ācāryas. If we follow those principles, then we can work or we can go to the perfection of Kṛṣṇa consciousness movement.
Interview -- September 24, 1968, Seattle:
Prabhupāda: When I was in Montreal and other cities, when we passed through the road, the children, the persons, they also said, "Hare Kṛṣṇa!" So these marks and this symbolic representation reminds others to Kṛṣṇa consciousness. Just like a policeman, as soon as he appears in his dress, "Oh, here is a policeman," so similarly, these things are also required to remind others. Our process is to raise persons to Kṛṣṇa consciousness. So if by our symbolic representation one immediately remembers Kṛṣṇa, that is our success.
Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:
Prabhupāda: Yes. We don't talk anything which is not authorized by the Vedic literature. That is our process.
1969 Conversations and Morning Walks
Radio Interview -- February 12, 1969, Los Angeles:
Prabhupāda: Our process is... It is also meditation. But as you understand by meditation, that concentrating the mind upon some super subject matter, the same thing is there, but we don't try to concentrate the mind artificially. But our, this chanting process immediately attracts the mind. Our process is... Just like Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. We chant it in melodious song. So mind is attracted, and we try to hear the sound. That means my mind and my ear is compact in that thought. Therefore it is practical meditation.
Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:
Prabhupāda: But our process is that, you are searching after the center, here is the center. That is our proposal.
Meeting with Devotees -- June 9, 1969, New Vrindaban:
Prabhupāda: They must know what we are doing, the importance of this movement. And your people, your government, is anxious to have something tangible because there are already frustration in so many departments, in so many factions. So this movement, Kṛṣṇa consciousness movement, will, I mean to say, smooth everything, pave everything. So they must know. And our process is very simple. We can introduce this process even in factories, even in anywhere, and we make peaceful everything. That is a fact. School, college, university, factory, everywhere. Ceto-darpaṇa-mārjanaṁ (CC Antya 20.12). It is cleansing process. Everything is dirty.
Discussion with BTG Staff -- December 24, 1969, Boston:
Prabhupāda: No, no. There is nothing.
Hayagrīva: Our process thus far has been to halve up the material about 50-50. He takes half, and I'll take a half, and that seems to be working fairly nicely.
Prabhupāda: That's all right. But first thing is that when you are in the post of editors, you are supposed to know. But whenever there is some difficulty, either you get it solved by consulting amongst yourselves, or if it is not possible, then refer to me. That's all.
1970 Conversations and Morning Walks
Room Conversation -- December 12, 1970, Indore:
Prabhupāda: (Hindi) Muhammad, he also did not believe in the Vedic literature. But according to Vedic literature, anyone who does not believe in the Vedic literature, he is nāstika. Just like the Mohammedans, they say, "Anyone who does not believe in Koran, he is kafir." The Christians say, "Anyone who does not believe in the Bible, they are heathens." That is there everywhere. Similarly, Lord Caitanya said that veda na manīyā bauddha haila nāstika. He is giving the definition because we have to follow the great personalities, great ācāryas. That is our process. We do not make any research, or we do not make any statement made by us. We simply accept the injunctions given by great ācāryas. Ācāryopāsanam. That is the process of Vedic system. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). One must approach a spiritual master and learn from him. So whatever spiritual master says, that is accepted. Sādhu guru śāstra vākya. Real evidence is, it must be stated in the scriptures, it must be explained by the spiritual master or saintly persons. That is evidence.
1971 Conversations and Morning Walks
Room Conversation -- January 17, 1971, Allahabad:
Prabhupāda: (knock on door) Yes, open it. Anyway, to make cut short, to make cut short, so far we are concerned, we have declared, "International Society for Krishna Consciousness." Our process of propaganda is that Kṛṣṇa is the highest authority. That is our... You may take it that we are limited; that is your business. But we have taken this. Now, if you don't accept Kṛṣṇa as the higher authority, then there is no question of inquiring from us.
Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:
Prabhupāda: Yes, yes. They have taken a whole house, nice house. So our process is very simple. We ask our students to refrain from four prohibitive principles: no illi...
Prof. Kotovsky: From? I'm sorry. From? Four?
Prabhupāda: Prohibitive. No illicit sex life, no meat-eating, meat or fish or eggs, no, and no gambling, and no intoxication, including cigarette, tea, coffee. These also we take as intoxicants. So these four principle one has to obey, and let him chant Hare Kṛṣṇa mahā-mantra. And by this process only, you'll find, how these boys and girls are improving quickly. Process is very simple. Besides that, we have got books, volumes of books, just like Śrīmad-Bhāgavatam, Bhagavad-gītā. I have given them.
Temple Press Conference -- August 5, 1971, London:
Prabhupāda: To make people free from all designations. Tat-paratvena nirmalam. And in Kṛṣṇa consciousness they become purified. And when they're purified their activities by purified senses make them perfect. That is the ideal perfection of human life. And our process is also very simple. There is no need of becoming a great philosopher, scientist, or thoughtful man. Simply by chanting the holy name of the Lord we can immediately contact with the Lord, because the Lord as the person and His name and His quality are all absolute. So this is a great science.
Room Conversation -- August 14, 1971, London:
Prabhupāda: Huh? No. If he's chanting the glories of God, we are very eager to hear him. That is our process. Or somebody's chanting, somebody's hearing. Śravaṇaṁ kīrtanaṁ viṣṇu. Chanting and hearing about God, that is music.
Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:
Prabhupāda: Our process of test is, how far he is advanced in God consciousness. That is our test. Harāv abhaktasya kuto mahad-guṇāḥ. It is said yasyāsti bhaktir bhagavaty akiñcanā (SB 5.18.12). If one has developed God consciousness all good qualities must develop in them. All good qualities. Harāv abhaktasya kuto mahad-guṇāḥ. And one who has not developed Kṛṣṇa consciousness or God consciousness, he cannot have any good qualities because his business is mental speculation, mano-rathenāsati dhāvato... By simply mental speculation, he'll be fixed up in this material world.
Room Conversation -- December 12, 1971, Delhi:
Prabhupāda: Otherwise, even you do ordinary killing, vegetable killing, you are killing so many germs. So in higher sense if you take this principle of Bible, "Thou shalt not kill," that means you must eat Kṛṣṇa prasādam, otherwise you will be killing. And whichever you do, it will be killing. So our process is perfect, take Kṛṣṇa prasādam. Hm?
Viśākhā: What happens to the jīva souls who were fruits and vegetables that were offered to Kṛṣṇa?
Prabhupāda: Yes, there is jīva also. I say that even vegetable you are killing, but that killing responsibility goes to Kṛṣṇa. We are killing for Kṛṣṇa. Suppose in the vegetable there is life, but we are preparing food for Kṛṣṇa.
1972 Conversations and Morning Walks
Room Conversation -- July 4, 1972, New York:
Prabhupāda: Because I may require in the.... So, we don't want to enter into arguments, but we must know, but if somebody comes to argument, we have to say. What can be done? We say that "You follow Christianity in perfect order, you'll be benefited." That we say. Our test is whether you're advancing in God consciousness. That is our test. You follow Christianity or Muhammadanism, anything you follow, we don't mind. Whether you are developing your God consciousness, love for God, that is our test. But if your process has failed, then you can try this. And you'll see, in our process within so short time, how they are becoming God conscious. You have to admit. And they admit also.
Morning Walk Conversation -- September 28, 1972, Los Angeles:
Prabhupāda: That is their foolishness. They will not take the experience of Kṛṣṇa; they will manufacture their own experience. That is their folly. Therefore, they are called..., they have been addressed as mūḍhāḥ. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Lowest of the mankind, mūḍhāḥ, they do not surrender (indistinct). They will not take the intelligence given by Kṛṣṇa. They will manufacture their own intelligence. This is their folly. Therefore, they are rascals. Our process is all the big ācāryas, they are taking knowledge from Kṛṣṇa, Vyāsadeva, Kṛṣṇa's representative or guru. That is our process.
Room Conversation -- October 25, 1972, Vrndavana:
Prabhupāda: Our process of presentation is different. Their process is different. But they can appreciate that we know better than them. The same example: just like we accept cow dung is pure. Why pure? Because Vedas says. The scientific way is not like that. Is not that?
Indian man: Yes.
Prabhupāda: They must prove by analysis, by chemical analysis. There is difference between the modern scientist and our process of understanding.
Room Conversation -- October 25, 1972, Vrndavana:
Prabhupāda: Our process: Kṛṣṇa says that He is the Supreme, we accept. Not blindly—because other ācāryas, they also accept. Now some rascal is taking advantage of that statement, "If Kṛṣṇa can say, 'I am the Supreme, I am God,' so I can also say." Māyāvādī philosophy. (break) Swamis could not do anything, he was (indistinct). There are so many. Vivekananda went in 1893, three years before my birth, and what he has done?
Indian man: He returned converted.
Prabhupāda: Huh?
Indian man: He returned converted. (laughter)
Prabhupāda: Yes. Instead of converting, he became converted.
1973 Conversations and Morning Walks
Morning Walk -- April 30, 1973, Los Angeles:
Prabhupāda: We have got our process. You do not know. You admit. That is Vedic knowledge. Everything is there. If you want to know, you have to spend so much money to study how many forms are there. But we believe in the Vedas. We get immediately the correct knowledge. Now you cannot challenge it because you do not know. Neither you can know by research work. (pause) Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati. The, actually the sea waves, bringing their food. The small fishes or...?
Svarūpa Dāmodara: When a wave comes, they run this way, and when the wave goes down, they run down.
Prabhupāda: When the waves bring the food, so immediately they capture. So there is no scarcity of food, even for the small birds. And we are in scarcity. The scientist is manufacturing tablet.
Room Conversation with Krishna Tiwari -- May 22, 1973, New York:
Śyāmasundara: You said once, in a court of law, if there are two points of view at the final judgment, it has to be judged by the results of which point of view. So if you, if you judge by the results of our process and his process which people are..., have attained to some kind of perfect understanding of themselves, some kind of satisfaction with life, you have to point to our process and say that ours gets the balance of favorable opinion, because in your process, no one has been made happy.
Krishna Tiwari: How does say that in your process, anybody has been made happy?
Prabhupāda: Everyone who follows Vedic injunctions, they're happy.
Conversation with Mr. Wadell -- July 10, 1973, London:
Prabhupāda: The thing is that we want to love people, we want to help them, but if we do not know the process... The same thing, love or hate. That's it. You should know the process how to love. So our process is according to Vedic injunction, that yathā taror mūla-niṣecanena tṛpyanti tat-skandha-bhujopaśākhāḥ (SB 4.31.14). Just like if you pour water on the root of the tree, automatically the branches, the trees, everything, watered. Prāṇopahārāc ca yatendriyāṇām. If you supply food to the stomach, the energy is distributed to the hands, legs, eyes, and everywhere. This is the process. But if you take the food and separately push on in the eyes and the ears and the hands and the fingers it is useless.
Conversation with Mr. Wadell -- July 10, 1973, London:
Prabhupāda: Yes. It is better to become honest. If I do not know anything perfectly I should not be teacher. That is right thing. And if I have got doubtful knowledge, perhaps, maybe, why shall I be teacher. I should, "No, no I cannot teach. The subject is unknown." That is our process.
Room Conversation with Educationists -- July 11, 1973, London:
Prabhupāda: The sleeping man can be awakened simply by this process, allowing the sound to enter the ear. By no other process. He's sleeping. If you show him a stick, "If you don't get up, I shall strike you," that will not be effective. Because sleeping. If you say... So many things... There are other senses. There will be no action. But only through the ear, if you cry, "Please get up! Please get up! Now your time," that will act. So our process is that, to force him to hear. Then he'll be awakened, by hearing. Therefore Vedic literature is called śruti. Śruti means it has to be received by hearing. You may be uneducated. It doesn't matter. If you simply hear from the right source, you get right knowledge. There is no need of education. Simply by hearing.
Room Conversation with Mister Popworth and E. F. Schumacher -- July 26, 1973, London:
Prabhupāda: The means is that... Our process is that wherever we go, we perform saṅkīrtana, chant the holy name of God. That purifies, ceto-darpaṇa-mārjanam (CC Antya 20.12). It doesn't matter where it is. Even if we... We can go to the factory. Anywhere. We can go to the hell even. By, but this process, it is a very simple thing, chanting the holy name of the Lord. So what possible objection can there be? Suppose if we go to a motor car factory, and we ask them, "Please give us some chance. We shall chant here the holy name of the Lord." What their, what is the possible objection? You are very thoughtful man. You can say.
Room Conversation -- August 11, 1973, Paris:
Prabhupāda: You preach. You just purify them. Chant Hare Kṛṣṇa. Let him hear. Then he'll accept. Then he will gradually come. Yes. He's now in diseased condition. The best thing is to chant. By hearing the Hare Kṛṣṇa mantra, he'll be gradually purified, cleansed, ceto-darpaṇa-mārjanam (CC Antya 20.12). You must polish him. Just like this is unclean. Polish it and you'll see the reflection. Our process is paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam. (break) ...śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ hṛdy antaḥ stho hy abhadrāṇi... (SB 1.2.17).
Room Conversation with Sanskrit Professor -- August 13, 1973, Paris:
Prabhupāda: They are not standard. We are following Bhagavad-gītā As It Is, standard, and they have got their own manufactured way. So we don't recognize them. Our process is evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Paramparā. What Kṛṣṇa said, the disciplic succession will say the same thing. But they are speaking differently. So therefore we don't take them as bona fide. They are not bona fide. And from external point of view, we have got so many literatures, so many branches, so many devotees, within six years. But they haven't got such thing. Even Ramakrishna Mission. They are working for the last eighty years. And I have worked only for six years. And my result is eighty times more than them. They also acknowledge.
Room Conversation -- September 2, 1973, London:
Prabhupāda: Yes, therefore you take from the perfect, Kṛṣṇa. We take from Kṛṣṇa's representative. One who speaks as good as Kṛṣṇa. That is our process. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). We don't take, don't accept knowledge from any rascal. We accept knowledge from Kṛṣṇa, the Supreme. I may be rascal, but because I am receiving knowledge from the perfect, whatever we speak, that is perfect. A child may be innocent he does not know. But he has learned that this article is called spectacle. So when he says, the child says, "Father, this is spectacle." This is perfect knowledge. Similarly, if you hear from the perfect and act accordingly, then you are perfect. Now Kṛṣṇa says, tathā dehāntara-prāptiḥ (BG 2.13). Tathā dehāntara-prāptiḥ. After death there is another body. So we accept it. It doesn't require any proof of so-called science who's imperfect.
Room Conversation -- September 2, 1973, London:
Prabhupāda: That is our Vedic evidence. Whenever we speak something, immediately quote from Vedas. This is our process. If it is accepted by the Vedic process, then it is perfect. Just like in the law court. You are lawyer. You are arguing. When you quote from a judgement, previous judgement, it is accepted. Similarly, when you give authoritative statement support of your talking, then it is perfect. That is the way. Otherwise, what for these books are there? If it is mental speculation what is the use of these books? But as soon as we speak something, we immediately support by quoting from Vedic literature.
Room Conversation with Latin Professor -- December 9, 1973, Los Angeles:
Prabhupāda: We cannot know even ordinary material things, how great the sun is, how this universe is. We have imperfect knowledge. So our process is to receive knowledge from the perfect. Therefore, we are receiving knowledge from Kṛṣṇa, the supreme perfect. I am not perfect, but because I am receiving knowledge from the supreme perfect, therefore whatever I say, it is perfect. And that is guru. Guru does not say anything of his own manufacture or research. He says only what he has heard from the Supreme. That's all. So it is easier. It is easier. If the child says, "A watch, a watch," the child may be imperfect, but he has heard from his father, Here is a watch." That knowledge is perfect. This is our process.
Morning Walk -- December 10, 1973, Los Angeles:
Prabhupāda: Without surrendering, he remains a fool because he's puffed-up with false knowledge. Just like the so-called scientists, the philosophers, they think, "Oh, what is this Kṛṣṇa consciousness?" But they do not know that they are in the fool's paradise. Tad viddhi praṇipātena paripraśnena (BG 4.34). If you have surrendered, then you can ask some question. And sevayā. That paripraśna should not be challenge. By sevā, by service. This is our process. We must find out guru, we must satisfy him by service and surrender unto him. Then guru will explain. Upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ. He knows everything. He'll explain. This is our program.
Morning Walk -- December 13, 1973, Los Angeles:
Prabhupāda: Then there will be no more seeing what is right and wrong." That is their proposition. Nirviśeṣa-vādī. Nirviśeṣa means no speciality, no varieties. That is nirviśeṣa. And śūnya, zero. When it is zero, then there is no question of right and wrong. So our philosophy is not that. There is no zero, and there is no varieties. We don't say. There is, but it's purified varieties. Tat-paratvena nirmalam (CC Madhya 19.170). Nirmalam means purified. So our process is to purify everything.
Morning Walk -- December 16, 1973, Los Angeles:
Prabhupāda: Because they are not leader, perfect leader. With imperfect knowledge they become leader. Therefore we... Our process is to accept a leader who is perfect. That is our process. And the others, fools, they accept a leader who is not perfect. But either we or they, they must accept a leader. The only difference is that we accept the perfect leader and they accept the imperfect leader. Therefore they are cheated.
Morning Walk -- December 16, 1973, Los Angeles:
Viśvareta: Scientists, they have their mental process, but what is our process to understand this knowledge?
Prabhupāda: Ascending. Ah, descending, not ascending. We have to take knowledge from superior. We should not try ourself to know. That will be imperfect. Avaroha-patha. Just like we're receiving knowledge from Kṛṣṇa. We are not researching. Those who are researching, they cannot understand Kṛṣṇa. They understand Kṛṣṇa as ordinary human being, maybe little learned. That's all. The Dr. Frog's calculation of Atlantic Ocean. That's all. Avajānanti māṁ mūḍhāḥ (BG 9.11). (break) ...automatically. You see? But he does not know that behind this automation there is brain. He'll see, "Oh, how nice." That's all. Similarly, child-like scientist, they will say, "Everything is going on automatically." (break) ...but there is brain behind that.
1974 Conversations and Morning Walks
Morning Walk -- March 23, 1974, Bombay:
Prabhupāda: Eh? No, the guru, I mean, the aspirant śiṣya will hear and study whether he's actually fit for becoming guru. Similarly, the guru will also study that whether he's actually fit for becoming a... Just like in our society. We don't accept immediately. We don't give initiation immediately. First of all lives for some time. Then when he becomes eager, we give the first initiation, chanting Hare Kṛṣṇa mantra. Then after one year, when he's fit, he's doing everything well, then we initiate him. This is our process.
Morning Walk -- April 12, 1974, Bombay:
Prabhupāda: Yes, that "Everything, what you have done, it is all right. Utilize for saṅkīrtana yajña." Nirbandhe kṛṣṇa... Rūpa Gosvāmī has recommended that
- anasaktyasya viṣayān
- yathārham upayuñjataḥ
- nirbandhe kṛṣṇa-sambandhe
- yukta-vairāgyam ucyate
We have no attachment for these things. Just like in America, I ride on Rolls Royce car. That does not mean because in India there is no Rolls Royce car, therefore I shall not walk. We are not attached to all these things. But if it is available, we utilize it for Kṛṣṇa's purpose. That's all. (break) ...the best use of a bad bargain. When there is a bad bargain, so intelligent man makes the best use. "All right, how it can be used for the best purpose?" That is wanted. (break) Newspaper men, they call me "jet plane parivrājakācārya." (break) But our process is for yajña.
Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:
Prabhupāda: Yes. And anyone. Yes. Similarly, bona fide spiritual master means who is in the line of successive spiritual master. The original spiritual master is God. So then one who has heard from God and he has explained the same message to his disciple, then the disciple is bona fide spiritual master—if he does not change. That is our process. We take lessons. We hear from Kṛṣṇa who is the perfect, God. And that is explained in the Bhagavad-gita. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2).
Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome:
Prabhupāda: Yes. So our process is so nice, that is recommended process in this age—the chanting the holy name of God. So we chant this holy name of God, perhaps you have seen. Hare Kṛṣṇa Hare Kṛṣṇa, we dance.
Morning Walk -- May 29, 1974, Rome:
Prabhupāda: ...advancement is different from others. There are three stages: bodily, mental, intellectual, and above that, spiritual. So we are propagating spiritual advance. Therefore those who are on the bodily platform, mental platform, or intellectual platform, they cannot understand our process. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Bahiḥ means external. Those who are captivated by the external feature, they cannot understand what we mean by Kṛṣṇa consciousness. The external feature, those who are on the bodily platform, they think this material advancement, big, big house, big, big road... This is also required, but this is not all. But they do not know that beyond this, there is other things which is really essential for the human form of life. They are captivated by this, external, bahiḥ. Just like I am, ahaṁ brahmāsmi, I am Brahman, spirit soul. And this body is bahiḥ, the mind is bahiḥ, the intelligence is bahiḥ. That they cannot understand.
Morning Walk -- May 30, 1974, Rome:
Prabhupāda: They are available for the birds and the beasts. It is not that unless you have got a very nice apartment in the skyscraper building, you cannot have all these facilities of eating, sleeping and sex life. Anywhere. Viṣayaḥ khalu sarvataḥ syāt. This is called viṣaya. Viṣaya means the facilities for sense enjoyment. That is called viṣaya. Our process is viṣaya chāḍiyā se rase majiyā. One has to give up this viṣaya and relish the transcendental bliss. It is a different platform. And these persons, bodily concept of life, their only enjoyment is this viṣaya. So śāstra says that you are after viṣaya. This is available in any life.
Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:
Prabhupāda: That is later. That is later on. For beginning you have simply to give submissive aural reception. That is the first beginning. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. Our process is jñāne prayāsam udapāsya. I know something or I can know the Supreme by my knowledge. As I am something, I am very important, our process is to forget this first of all. This is called humbleness, submissive. Generally, the jñānīs, yogis, they are thinking that they can do something by their own endeavor. Our process is different, that "I am limited. My endeavor is limited. My knowledge is limited. So I cannot realize the unlimited by these limited resources." This is our first submission, jñāne prayāsam udapāsya, that "I am limited; I am not unlimited." That's a fact. So how can I know the unlimited by my limited activities? This is our first submissiveness. Just like in the Vedic literature it is stated that Mahā-Viṣṇu, the plenary expansion of Govinda, from His breathing innumerable universes are coming and going. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). So we cannot conceive even of this universe. And innumerable universes are coming and going during the breathing period of Mahā-Viṣṇu. And that Mahā-Viṣṇu is the plenary expansion of Govinda. So this is the position of Govinda. So therefore our process is not to try by our limited endeavor to understand the unlimited.
Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:
We have got about twenty books like this, but they are not speculation. They are simply by hearing. I am writing what I have heard, not that I am speculating. Mostly, the philosophers, they write as they speculate. They write their own opinion. But our process is not that. We don't speculate. We present the statements of God and His devotees. There is the whole book. Anywhere you won't find, "I think," "In my opinion," "Perhaps it should be like this way." No. We don't do that. As soon as there is "perhaps" or "maybe," that is not perfect knowledge. That is speculation.
Morning Walk -- June 9, 1974, Paris:
Prabhupāda: Yes. No. These rascals, they do not know that our process is most difficult. Because as soon as ask them that "Give up meat-eating," it is very difficult task for them. And actually, it is very difficult for them. You see? That gentleman in Geneva, as long as I was talking about meat-eating, he became little disgusted.
Room Conversation with Christian Priest -- June 9, 1974, Paris:
Prabhupāda: That's all right.
Priest: But my experience is that you cannot...
Prabhupāda: That's all right. Therefore, our experience is we take experience from God. We don't imagine. That is our process.
Room Conversation with Christian Priest -- June 9, 1974, Paris:
Prabhupāda: We want to see the quality, not the quantity. So our process is paramparā. Just like in India—you have been in India—there are ācāryas: Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇu Svāmī, Caitanya. If the ācārya accept, then we accept. This is our process. We don't go the millions; we see the quality. Rāmānujācārya, high quality devotee; Madhvācārya, high quality devotee; Caitanya, high quality devotee. If they say he is God, then we accept. This is our process. We don't see how many millions of followers.
Room Conversation with Christian Priest -- June 9, 1974, Paris:
Prabhupāda: Big personalities, ācāryas—that is the process. Ācāryopāsanam. What is that, in the Thirteenth Chapter? Ācāryopāsanam, we have to understand through the ācāryas. That is our process. That is recommended in the Bhagavad-gītā, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). We accept Kṛṣṇa as the Supreme Personality of Godhead not by our experience but by the experience of the acaryas who are recognized, and then we follow. Just like Arjuna accepts Kṛṣṇa in the Tenth Chapter.
Room Conversation with devotees about Twelfth Canto Kali-yuga, and Conversation with Guest -- June 15, 1974, Paris:
Prabhupāda: Yes. So I was very much pleased because I was very sorry that Jesus Christ was crucified. But when I heard this historical discovery, I was very satisfied. But one thing is that... Here, at least, in London, I have seen. There are so many churches vacant. (French)
Yogeśvara: He says he was at your conference, last night and he was there when you described how human life is meant for knowing God. So now he wishes to ask you a question: What is our process for coming to know God?
Prabhupāda: That is very simple. It is not at all difficult. Just like in your body, you are, the soul, important active principle... (to Jyotirmayī:) Explain. (French) Similarly, this huge, gigantic, cosmic manifestation must have some active principle. That is God. So where is the difficulty to understand God?
Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:
Satsvarūpa:
- māṁ ca yo 'vyabhicāreṇa
- bhakti-yogena sevate
- sa guṇān samatītyaitān
- brahma-bhūyāya kalpate
- (BG 14.26)
"Translation: One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman."
Prabhupāda: This is our process.
Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:
Prabhupāda: This is our process. We are getting knowledge from Kṛṣṇa, the most perfect. Or you get knowledge from Jesus Christ, that is also perfect, because source is perfect. I am taking knowledge from God and you are taking the knowledge from the son of God who has come directly from him, the same. So, but we have to receive knowledge from the perfect, not by ascending process, experiencing failure, experiencing failure, experiencing failure, not like that. That will take long time. But if you actually want to be perfect, just approach the perfect, take knowledge from him and you become perfect. That is the injunction.
Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:
Haṁsadūta: Professor Durckheim's question was: "Very simply, what is our way or what is our method to realize the highest truth, the absolute truth?" What is our process?
Prabhupāda: The simplest method is to associate with the Father, or the Absolute Truth. By association. This association can be possible. God, His name, His form, His pastimes, His abode, His paraphernalia, everything is God, because absolute. First of all you should understand this Absolute Truth. Just like here in the relative world the name of a person is different from the person. But in the absolute world the name and the person the same. So we are teaching or preaching this, that you chant the holy name of God, you associate immediately with God. And if you associate immediately with God then gradually you become Godly. The example is, just like you put one iron rod in the fire it becomes warm, warmer, warmer and, at last, red-hot. When it is red-hot, it is no longer iron rod, it is fire. Similarly, if you simply associate with God then gradually you become Godly or or all the qualities of God. Then you understand God and your life becomes perfect.
Room Conversation with Scientists -- July 2, 1974, Melbourne:
Prabhupāda: This is our process of Kṛṣṇa consciousness, everything engaged in glorifying the Supreme Lord. So you are learned scientists. Our request is that you also, by your scientific research, glorify the Supreme. That is perfection.
1975 Conversations and Morning Walks
Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:
Prabhupāda: So God knows past, present, and future, and others who are favored by God, he also knows by the grace of God. Because he hears from God. God knows past, present, and future. Then he simply reproduces God's words, that's all. He doesn't require to calculate. Just like in the Bhagavad-gītā it is said, sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ (BG 8.17). The Kṛṣṇa says. Now, we can say what is the age of Brahmā by Kṛṣṇa's words. I don't require to be a very expert astrologer or astronomer. I hear from Kṛṣṇa, and I reproduce. Just like child. Father said, "This is this;" I say, "This is this." That's all. The child is not perfect, but when he says, "Father said this is this," that is perfect. Therefore our process of gathering knowledge from the father—we don't calculate or don't concoct or put theories, no. We don't do that. This is called śruti, śruti-pramāṇa, evidence from śruti.
Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:
Prabhupāda: Intuition is different. Direct perception. Śabda, you can (have) direct perception. It is not intuition. It is perception. Therefore the word is used, śrotriyam brahma-niṣṭham (MU 1.2.12). So our process is to receive knowledge through śabda-brahman, Vedic. Just like eko nārāyaṇa asit. Eko nārāyaṇa asit: "Before creation there was only Nārāyaṇa." Na brahmā na īśaḥ: "There was no Brahmā; there was no Śiva." So this is śabda-pramāṇa, śabda-pramāṇa, that "In the beginning there was God, nothing else." So in this way our Vedic principle is: when your knowledge is corroborated by the Vedic version then it is perfect.
Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:
Prabhupāda: That is called realization. Yes. First of all you receive the sound, then apply your instruments, and when you find it, it is correct—that is the realization. So our process is to receive knowledge from the perfect. That's all. We are not perfect. But the knowledge we are getting, that is perfect. So according to that perfect direction, if we mold our life, then we are successful. Otherwise you go on experimenting, speculating. Ciraṁ vicinvan. Ciram, you understand, "perpetually," vicinvan, "thinking." Ciraṁ vicinvan.
Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:
Prabhupāda: Yes this is bhakti-yoga. Yes, bhakti-yoga. Bhakti-yogena manasi. Bhakti-yogena manasi (SB 1.7.4). There is a verse in Bhāgavata. Real yoga means bhakti-yoga.
- yoginām api sarveṣāṁ
- mad-gatenāntarātmanā
- śraddhāvān bhajate yo māṁ
- sa me yuktatamo mataḥ
- (BG 6.47)
Of all the yogis... There are different kinds of yogis. We receive this authorized version, that yoginām api sarveṣāṁ. Of all the yogis, the first-class yogi is he who is thinking of Kṛṣṇa always within the heart. Mad-gata antarātmanā, antarātmanā śraddhāvān bhajate. That is our process. We are chanting Hare Kṛṣṇa, so we're thinking of Kṛṣṇa. This is the first-class yoga system. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). In the Vedic... Yes. Dhyāna, meditation, means thinking of the Supreme. And that is real yoga, not this gymnastic. That is physical.
Room Conversation with Professors -- February 19, 1975, Caracas:
Prabhupāda: No, we must first of all understand that our senses are imperfect. Just like we are sitting in this room. We have got our eyes, but we cannot see what is there, going on, beyond this wall. The sun is fourteen hundred thousand times bigger than this earth, and we are seeing just like a disc. So the eyelid is just near the eyes, but we cannot see what is the eyelids. If the light is off, we cannot see. So we can see under certain condition. Then what is the value of our seeing? If we, even if we manufacture telescope, that is also manufactured by the imperfect senses, so it is also not perfect. So anything understood by manipulating our imperfect senses, that is not real knowledge. So our process of understanding real knowledge is to take it from the person who has the real knowledge. Just like if we contemplate or speculate who is my father, it is never possible to understand who is my father.
Room Conversation with Indian Guests -- March 13, 1975, Tehran:
Prabhupāda: That's it. (says something in Hindi regarding daṇḍavat) (chuckles) That is very good. That is our process. Sāṅkhya-pūrvaka-nāma-gana-natibhiḥ. The Vaiṣṇavas, they chanted with a numerical strength, sāṅkhya-pūrvaka. Sāṅkhya-pūrvaka-nāma-gana-natibhiḥ. Nāma means chanting of the holy name. Gana means also prayer. And also daṇḍavat. Raghunātha dāsa Gosvāmī, he took vow that "So many times I will offer daṇḍavat." So these things are... If this child simply offers daṇḍavat to the Vaiṣṇava or Viṣṇu, so it will not go in vain. Even if he does not know any śāstra, simply offers obeisances, that will also be taken into credit. It is so nice thing.
Room Conversation with Yoga Student -- March 14, 1975, Iran:
Prabhupāda: Sarvam etaṁ ṛtaṁ manye yad vadasi keśava: "My dear Keśava..." Keśava, the another name of Kṛṣṇa... "Whatever You have said I accept them cent percent." Sarvam etaṁ ṛtam. Ṛtam means fact, truth. This is understanding. So if we accept in that way, then our knowledge is perfect. And if we accept in a different way... Just like Gandhi says that "I do not believe that Kṛṣṇa ever lived." Just see. He does not believe in the ācāryas. All the ācāryas, Rāmānujācārya, Madhvācārya, they have written big, big comment on Bhagavad-gītā, even Śaṅkarācārya. He does not believe anyone. He believes himself. And that kind of belief is not help. And our process is: because Kṛṣṇa has been accepted by all the ācāryas, all the great sages, Arjuna has accepted—we accept, that's all.
Morning Walk -- May 16, 1975, Perth:
Prabhupāda: Latin, yes. People's vote. The people may be asses, but still, their votes will be taken, the vox populi. The fourth-class, fifth-class men, and they are giving vote. And the mistake is detected. Just like this Nixon was voted and the mistake was detected. But still, they follow the same process, vox populi. What is the value of the votes of the fourth-class, fifth-class men? Better one intelligent man, if he knows things, if he is liberated, if he says, "This is right," that should be taken. That is Vedic civilization. We are accepting Kṛṣṇa. We are not accepting the vox populi. One person, the Supreme, that's all. This is our process. We don't accept vox populi. All these Vedic literature are accepted not on the people's vote, but who is presenting? Vyāsadeva is presenting, Kṛṣṇa is presenting. Parāśara Muni is presenting. Therefore they are accepted. You cannot expect the mass of people very intelligent. That is not possible. So what is the value of their votes if they are not intelligent?
Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:
Prabhupāda: Then you will be bewildered. Dharmasya tattvaṁ nihitaṁ guhāyāṁ mahājano yena gataḥ sa panthāḥ. So you have to follow one great personality, ācārya. That is also recommended in the Bhā... ācāryopāsanam, following the ācārya. So we have got recognized ācārya, just like you said, Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇu Svāmī, Caitanya Mahāprabhu. Or Śaṅkarācārya even. You follow one ācārya, like Christians, they follow Christ, ācārya.
The Mohammedans, they follow ācārya, Mohammed. That is good. You must follow some ācārya. But don't give your opinion. That is our process.
Morning Walk -- June 23, 1975, Los Angeles:
Prabhupāda: Oh, yes. He was so respectful to the brahminical culture. Many places it is described. Therefore His another name is namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca, jagad-hitāya kṛṣṇāya govindāya. In the Kali-yuga the so-called brāhmaṇa means having a two cents thread. Not that brāhmaṇa. Vipratve sūtram eva ca. "To become a brāhmaṇa, just have a thread, sacred thread, and then do all nonsense." That kind of is not required. That is Kali-yuga brāhmaṇa: "I have got the sacred thread. I have become brāhmaṇa. Now I can do all nonsense. Never mind." That will not help. (break) ...giving sacred thread on the Pāñcarātriki-vidhi, the same principle. There is a little spot, fire. Fan it. The process of fanning. But the fanning is stopped; then small spot of fire also extinguished. It will have no effect because the small fire cannot do anything. It must be blazing fire. So our this process... We are accepting from the most fallen condition. Because he has little spark of fire—he wants to get Kṛṣṇa consciousness—so our process is: "Fan it." And then it must be blazing fire.
Morning Walk -- June 23, 1975, Los Angeles:
Prabhupāda: That I was explaining. Because you have a little desire to know, so that we have to take, a small fire, and we have to fan it. Then it will come, blazing fire. Kali-yuga means actually there is no brāhmaṇa, but whenever there is a little tendency of becoming brāhmaṇa, we take it, accept. Otherwise there is no question of pushing on this movement. Wherever there is little chance, we take advantage. That is our process. (break) Initiation means just to see, "Here is a little chance. He is coming forward. Take it, accept him, and fan it." This is initiation, not that "Now I am initiated, I become perfect." (break) Theological Union, when it was started.
Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:
Prabhupāda: Hm. The yogic process is to control the mind. Our process is: immediately engage the mind in Kṛṣṇa, thinking of Kṛṣṇa, feeling for Kṛṣṇa, willing to act for Kṛṣṇa. Then everything will be all right. Then everything will be all right. If the mind is immediately engaged in the lotus feet of Kṛṣṇa, then this side and that side, everything will be all right. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). Padāravindayoḥ, in the lotus feet of Kṛṣṇa mind is engaged. So this is our process, "Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma...," engaging the mind, meditation.
Room Conversation with the Mayor of Evanston -- July 4, 1975, Chicago:
Prabhupāda: No, this way will never be successful. It will degrade more and more. So our process is very simple. That is the Caitanya Mahāprabhu's contribution, that we chant... Where is that letter? Professor Judah's? Just read that.
Room Conversation with the Mayor of Evanston -- July 4, 1975, Chicago:
Prabhupāda: We are teeny gods, part and parcel. The same quality we have got—in minute quantity. Quality is the same, quantity is less. So God is good, so we are also good. But we have become bad under circumstances. Just like under infection, one becomes diseased. So if we cure that infection, again he becomes good. So it is the curing process. It is not an external artificial thing, imposed upon somebody, no. His goodness is there. Just like generally a man is healthy, but by infecting some disease he becomes diseased. So this material way of life is a kind of infection. So we have to cure that. And this is our process. And it has become successful.
Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:
Prabhupāda: So our process is to cleanse the heart, not the opulence or poverty. No, that is not our... To cleanse the heart. If the poor man is cleansed in his heart he will not touch anybody's property. I heard that King, Emperor Edward VII, his habit was to steal.
Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:
Prabhupāda: And I have known many instances. In Calcutta one very rich man's son in the evening he would take his bath and dress nicely, and he would go to the Howrah station and beg, cheat men: "I have lost my purse. Will you kindly help me?" And any gentleman: "He has lost..." And he will go to the restaurant and eat and go home. That was his habit. He was a very rich man, but his habit was this. So we have to change the habit by changing the heart. You know very well. Many thieves, they have committed many times theft and put into the jail. So he knows that "If I commit theft, I will go to the jail." He has practically seen it, and he knows it. Still, he steals. Why? Because heart is unclean. So this process will cleanse the heart. Unless he cleans the heart, you cannot stop criminality simply by laws. Laws are already known. The professional thief, he knows the law. The professional murderer, he knows the law. But still, he commits because heart is unclean. And our process, to cleanse the heart.
Television Interview -- July 9, 1975, Chicago:
Prabhupāda: No, we don't drink tea. We don't drink tea, don't drink liquor. We don't smoke. This is our process, no illicit sex, no meat eating, no intoxication, no gambling. Unless one is married, there is no sex. And unless one is going to beget child, there is no sex. Not for pleasure. This is our regulative principle.
Morning Walk -- July 12, 1975, Philadelphia:
Prabhupāda: No, feel, you may wrongly feel because you are imperfect. That is not good argument. Our argument is that the message is coming from the most authorized personality; therefore it is perfect. And we receive guru-paramparā. That is our process. Evam paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). The rājarṣis, means very, very, big, big, stalwart persons, they accept it. Just like Arjuna gives evidence that "I accept You. You are Parabrahma." So he, next line, he says, "It is not that I am saying. But big, big personalities like Vyāsadeva, he has said. Nārada has said. Asita has said. And You are personally saying, so I have no doubt." This is our process. (break) ...Upendra, Upendra has not come? (break) ...knowledge is always imperfect.
Morning Walk -- July 12, 1975, Philadelphia:
Prabhupāda: Yes, that is the duty. Paramparā system means the spiritual master shall not give anything which is not spoken by Kṛṣṇa. That is Caitanya Mahāprabhu's... Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa: "You become guru under My order." "But I do not know anything nicely, how can I become guru?" "No, you have no botheration. You simply take Kṛṣṇa's word and say, and you become guru."
- āmāra ājñāya guru hañā tāra ei deśa
yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa
If the child says to another man, "Father said, 'This is this,' " then he is perfect. He has learned from the father, and the father is perfect, then whatever he says, it is perfect. Why should he take so much botheration? So our, process is that, that we become guru not like that rascal Guruji, no. We speak whatever Kṛṣṇa has spoken. That's all.
Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:
Prabhupāda: What is that process?
Devotee: Well, it's a self-analysis. It doesn't go very far, but at least they accept that God exists and...
Prabhupāda: Self-analysis, that requires intelligence. But our process is, "Chant Hare Kṛṣṇa." There is no difficulty. So it is better than A.A.
Devotee: Yes, much better. (laughter)
Prabhupāda: So why should you bother about that process? You chant Hare Kṛṣṇa. That's all. Is that all right?
Devotee: That's fine.
Morning Walk -- July 16, 1975, San Francisco:
Prabhupāda: Yes. Ceto-darpaṇa-mār... That is our process, ceto-darpaṇa-mārjanam (CC Antya 20.12), cleansing the mirror of heart. Sarvopādhi-vinirmuktam (CC Madhya 19.170). This is our process, cleansing. Tato rajas-tamo-bhāvāḥ kāma-lobhādayas (SB 1.2.19). (break)
Dharmādhyakṣa: In modern psychology, Śrīla Prabhupāda, only until very recently, they did not even want to talk about consciousness. There was no mention of consciousness because it was not a scientific thing that they could observe.
Prabhupāda: Scientific... It is the most crude thing. Everyone knows. Even the animal, even the ant, they have got consciousness.
Room Conversation -- August 21, 1975, Bombay:
Prabhupāda: Yes, I am simply... This is our process. We don't manufacture nonsense things. They are afraid of me because they see that in spite of their so many hypnotism and magic, and what is called, miracles, they are..., where they are and where I am. That is their fear.
Morning Walk -- August 29, 1975, Vrndavana:
Prabhupāda: That is preaching. Our process is anuśṛṇuyāt. We hear from the superior and reproduce it. That is śravaṇaṁ-kīrtanam. Then perfect. If I add something, my own imagination, then it will spoil. No addition-alteration; as it is. As it is you hear from your spiritual master, reproduce. That's all. Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). This 'kṛṣṇa'-upadeśa is coming by paramparā, so you reproduce. That's all. Even a child can reproduce what he has heard from his father. It is not at all difficult. (break) ...cheap rate.
Morning Walk -- October 4, 1975, Mauritius:
Prabhupāda: So why so many desires? Because one desire is not complete, therefore you desire next. Therefore the process of desiring is defective, and our process is to purify the desires, not to remain in the imperfect platform of desiring, but whatever desire you have got, just purify it. Then it will be satisfied. So desire produced by bodily concept of life will never be satisfied. Therefore some of them are trying to become desireless, the impersonalists. Nirvāṇa.
Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban:
Prabhupāda: Yes. The whole process is how to purify ourself. So by... according to eating, the purification also... I think Mr. Bernard Shaw, he wrote one book that "You Are What You Eat." And that's a fact. We constitute our bodily atmosphere and mental atmosphere according to eating. So our Kṛṣṇa conscious movement recommends... Not the movement recommends. It is recommended in the śāstra that to become Kṛṣṇa conscious, you eat the remnants of foodstuff left by Kṛṣṇa. Just like opposite way: if a tuberculosis patient eats something and if you eat the remnants, then you will be infected with the tuberculosis bacillus. Is it not? So similarly, if you eat kṛṣṇa-prasādam, then you infect Kṛṣṇa consciousness. This is our process.
Room Conversation -- October 14, 1975, Johannesburg:
Prabhupāda: It is not dogmatic. When I say, "Next February will be very nice season," it is not dogmatic. It is by experience. Last February or many other Februarys I have experienced. Therefore I say, "Next February will be like this." That is not cheating, neither dogmatic. That is experience. That example I gave many times, that a child asks from the father, "Father, what is this?" The father says, "My dear son, it is microphone. If you speak, it will be recorded." So I take it from my father this is microphone. So I may be child, but when I say, "It is microphone," that is correct because I have taken from the authority. If a child is asked, "What is this? Do you know?" if I say, "Yes, it is microphone," that is correct. And if he, the man, says, "How do you know it is microphone?" "My father said." Then he is correct. I may be disqualified as a child, but because I have taken the words from my qualified father, it is correct. That is our process.
Morning Walk -- October 26, 1975, Mauritius:
Prabhupāda: Yes, but you are also dreaming. Why do you claim that your dream is all right; his dream is wrong? Dreaming is wrong. If his dream is wrong—you are also dreaming—you are also wrong. Why do you claim that your dream is all right? That is nonsense. Everyone thinks that he is right and everyone is wrong. We do not think like that. We take the words of the authority, that's all. Or we have no respect(?). This is our program. That is the way of paramparā. Not only we accept, but our previous ācāryas, all the big, big ācāryas, they have accepted. Śukadeva Gosvāmī said. He is ācārya. Vyāsadeva says from the very beginning. Kṛṣṇa says. That's all right. We take these authorities. We do not dream. That is not our process.
Morning Walk -- November 2, 1975, Nairobi:
Prabhupāda: Brāhmaṇa's qualification is there—śama, dama, titikṣa, ārjavam and jñānam, vijñānam, āstikyam, brahma-karma... (BG 18.42). Everything is there, the symptoms. So you are doing business, the occupation of the vaiśyas or śūdras, and how you are claiming to become brāhmaṇa? The... Who is a brāhmaṇa, that symptoms is there in the śāstra. And not only the symptoms, Nārada Muni has said, "If these symptoms are found elsewhere, then he should be accepted according to the symptom." There is no question of birth. Yasya hi yaḻ lakṣanām proktaṁ varṇābhivyanjakaṁ yady anyātrāpi dṛṣyeta tat tenaiva viniriset. This is Nārada's vision. So it is the symptom. Just like a doctor, medical man. He diagnoses according to the symptom. He finds out the cause. So symptom is required, not that a man has become diseased or healthy by birth. No. By birth he is born. Then again, when he develops certain types of symptom, so one has to take him in that way. That is śāstra. We are accepting, or giving them sacred thread, brāhmaṇa, after seeing that they are actually acting as a brāhmaṇa, not superficially. Therefore we take some time to see whether he can develop brahminical symptom. That is our process, not that anyone comes, and we give him a sacred thread and he becomes immediately brāhmaṇa.
Morning Walk -- November 3, 1975, Bombay:
Prabhupāda: Yes. śṛṇvatāṁ sva-kathā kṛṣṇaḥ puṇya śravaṇa... Because by hearing Kṛṣṇa, you'll be purified. Puṇya-śravaṇa. Simply by hearing, you'll be pious. And as soon as you become pious, then you can understand Kṛṣṇa. Yeṣāṁ tv anta-gataṁ pāpaṁ jananaṁ puṇya... (BG 7.28). But nobody will come here. They'll go to the restaurant, club, the playing cards. Nobody will come. We are opening so many centers that the rascals may come and hear and become pious. That will also not do. Caitanya Mahāprabhu regretted that. Etādṛśi tava kṛpā bhagavan mamāpi durdaivam īdṛśam ihājani nānu... "You have done so much favor to us, but I am so unfortunate that I have no desire to hear You." (Hindi) So much unfortunate. (break) That I have already explained, that akusam adhikāro. (laughter) Yes. Caitanya... One of the disciples of Caitanya Mahāprabhu, Prabodhānanda Sarasvatī, he has taught us,
- dante nidhāya tṛṇakaṁ padayor nipatya
- kaku-śataṁ kṛtvā cāhaṁ bravīmi
- he sādhavaḥ sakalam eva nihāya durād
- caitanya-candra-caraṇe kurutānurāgam
- This is our process.
Morning Walk -- November 3, 1975, Bombay:
Prabhupāda: No, no. Our process is to take from the ācāryas. We are not manufacturing. We are not so fools and rascals that we have to manufacture. We have to take the remnants of foodstuff given by the ācārya and explain in the modern way so that people may... That is our business.
Morning Walk -- November 3, 1975, Bombay:
Prabhupāda: If it is parallel, that is my success. And if it is not parallel, then it is useless. But they want to give something of his own foolish ideas. That has become nowadays, scholars. If you give some foolish idea—"Oh, he is a great philosopher." That's it. And our process is evaṁ paramparā-prāptam imam rājarṣayo (BG 4.2). We have to receive from the a... ācāryopāsanam. That is the way. And this Subodhinī-ṭīkā, Ballabhācārya, as soon as he says, "I have done something better than Śrīdhara Svāmī," immediately Caitanya Mahāprabhu rejected him: "Oh, you have done better than Śrīdhara Svāmī?"
Morning Walk -- November 17, 1975, Bombay:
Prabhupāda: No. Therefore our process is upadekṣyanti tad jñānaṁ jñāninas tattva-darśinaḥ. One has seen the truth. Not these rascals. Tattva-darśinaḥ. Darśinaḥ means who has actually seen. There is no change. The advice is tad viddhi praṇipātena paripraśnena sevaya (BG 4.34). These are the quotes. Upadekṣyanti tad jñānaṁ jñāninas tattva-darśinaḥ. Not that theoretical. Tattva-darśinaḥ. You have to go there. Then you will get knowledge. A blind man goes to another blind man. What is the profit? No profit.
1976 Conversations and Morning Walks
Recording of TV Interview -- April 20, 1976, Melbourne:
Prabhupāda: Well, the scientists make research. One does wrong thing to do that. So our process is to carry out the order of the higher authorities. So my Guru Mahārāja, my spiritual master, asked me to do this.
Room Conversation -- April 20, 1976, Melbourne:
Prabhupāda: Well, the scientists make research. One does wrong thing to do that. So our process is to carry out the order of the higher authorities. So my Guru Mahārāja, my spiritual master, asked me to do this. Therefore...
Carol Jarvis: But you led a rather normal life—before this you were married. You were a businessman.
Prabhupāda: Yes.
Room Conversation -- April 23, 1976, Melbourne:
Prabhupāda: That means that respect is partial. Our process is whomever we respect, we worship him. That is more perfect.
Room Conversation -- Honolulu, May 20, 1976 :
Prabhupāda: Gṛhastha. Gṛhastha with two wives, he must enjoy. This is our process. Why you will see Him as a sannyāsī? Therefore Nityānanda prabhu broke (daṇḍa?). They want..., do not want to see Him as sannyāsī, (indistinct) renounce. Why He should be renounced? He is gṛhastha. "Oh, well." God must enjoy... (break)
Devotee (5): I'm sorry it took so long, but I had a little trouble getting through to them.
Prabhupāda: Huh?
Morning Walk -- May 28, 1976, Honolulu:
Prabhupāda: The idea of God is not for everyone. Only for the brāhmaṇas. Those who are brāhmaṇas at death, brahma-jānāti vibrāhmaṇa. Our process is to give them chance to hear. Then they'll get gradually idea, not immediate. In the beginning let him eat prasādam, chant Hare Kṛṣṇa. That's all.
Garden Conversation -- June 8, 1976, Los Angeles:
Prabhupāda: There are many persons, they are simply saying, "I think, I believe," and we say, "You all people who are thinking independently, believing independently, you are all rascals." That's all. So far our position is concerned, we never say "I think." Whatever we say, we support it immediately by some quotation of the Vedic literature. That is our process. So this morning I was talking with Hari-śauri that our test is this: that because it is written in the Bhagavad-gītā that na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15), so anyone who is not surrendering to God, he's thinking independently, so he is either miscreant, a rascal, lowest of the mankind, māyayāpahṛta-jñānāḥ, all knowledge taken by māyā, in these groups. Our test is very simple.
Room Conversation -- June 10, 1976, Los Angeles:
Prabhupāda: I mean to say, there are five stages, pratyakṣa, parokṣa, aparokṣa, adhokṣaja and aprākṛta. So our process should be to go to the aprākṛta, transcendental knowledge. This is the stages. Just like.... This is explained. We can directly understand that by directly, I'm seeing there is no sun, but when I ask my friend, he says there is sun. So this is also knowledge. This is called parokṣa knowledge, from other sources. Similarly, there are stages. So when the perfect stage is, that is aprākṛta, no more material, all spiritual.
Room Conversation with Mother and Sons -- June 13, 1976, Detroit:
Prabhupāda: So our process is that we are receiving knowledge from the perfect. Therefore whatever we say, it is perfect. A child does not know, "What is this, father?" The father says "My dear child, it is called microphone." So after that, if he takes it and declares to anyone, "This is microphone," that is perfect, although he's a child. Because he's learned it from the perfect father. This is our process. We don't speculate. We don't speculate whether there is father or not. That is not our process. We ask from the mother, "Mother, they say I have got father. I have never seen." So mother says, "Yes, my dear child, you have got a father." Then finish. Knowledge is perfect. And the child cannot challenge, "I have never seen my father. How can I believe you?" This is nonsense. Your mother says, that is fact. That's all, finished.
Room Conversation with Ambarisa and Catholic Priest -- June 14, 1976, Detroit:
Prabhupāda: Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). That is the secret of success. If one has got unflinching faith in his spiritual master and Kṛṣṇa, then he's successful. Two things. Guru-kṛṣṇa-kṛpā-pāya bhakti-latā-bīja. So if the guru is false, then how they can keep their faith? That will be broken. Our process is very simple. There is no difficulty. You have seen our Los Angeles temple? When we purchased, it was a church, perhaps you know. Nobody was coming, so that they were obliged to sell. They started this Sunday class, this, that, so many things.
Conversation with Clergymen -- June 15, 1976, Detroit:
Prabhupāda: No, our process is that everyone who is hungry, come and take your food. But our program is going on, but feeding the poor is automatically there. If anyone comes to our temple, even here, anyone comes and take prasāda.
Room Conversation -- July 2, 1976, New Vrindaban:
Prabhupāda: So our aim is to make the devotees real devotees. Not for earning money. When we establish a center in a place like this, where is the idea of getting money? (laughs) Who will come here? One, it is a foreign country, nobody knows what is Kṛṣṇa. And one has to come with so great difficulty, on the mountain. And who is coming to pay for it? After spending so much money, they will come here to pay? Our process is that wherever we stay, we worship Kṛṣṇa. As far as possible. That we are doing. Not for earning money but spending money. Now Tīrtha Mahārāja is seeing that without getting Caitanya Mahāprabhu's birthsite, Swami Mahārāja, he is attracting lakhs of people. Without the favor of high-court, he is attracting. That is his envy.
Evening Darsana -- July 7, 1976, Washington, D.C.:
Prabhupāda: Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. Things which are inconceivable, do not try to understand by argument. Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. So our process, this Kṛṣṇa consciousness movement, is to take knowledge from the authority. Unless we take knowledge from the authority, however we may go on arguing, we cannot come to the conclusion. The modern scientists, philosophers, they are arguing, but they do not come to the conclusion. If you want to take conclusion... Just like two lawyers are arguing in the court, but the conclusion is given by the authority, the judge. That one has to accept.
Interview with Newsday Newspaper -- July 14, 1976, New York:
Prabhupāda: That is, therefore the minor devotees, they consult the spiritual master. That is our process.
Room Conversation -- August 3, 1976, New Mayapur (French farm):
Prabhupāda: Yes. This is not possible for us. We welcome. But we must be well organized to utilize these poor souls for becoming first-class devotees. That should be done. Otherwise, sex life and the by-product, that is always troublesome, either you take this way or that way, it is troublesome. If it is not troublesome, why they are killing their own children? To avoid trouble. This is psychology. They want to avoid trouble. But our process is, if you want to avoid trouble, then don't marry, remain brahmacārī. If you cannot, then, all right, have legal wife, get children and raise them very nicely, make them Vaiṣṇavas, take the responsibility.
Evening Darsana -- August 12, 1976, Tehran:
Prabhupāda: According to our process, we follow the Brahma-sampradāya. And Brahmā is one of the mahājanas. So Brahmā has his disciplic succession, paramparā. Brahmā's disciple is Nārada, Nārada's disciple is Vyāsadeva, and Vyāsadeva's disciple is Śukadeva Gosvāmī. In this way, we come to Caitanya Mahāprabhu. Then Caitanya Mahāprabhu's disciples, the six Gosvāmīs. Then others, then our Guru Mahārāja. But the same thing we are speaking. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We are not manufacturing anything. That is the guru-paramparā system.
Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:
Prabhupāda: So if you... We do not like to criticize. Bharatiya Vidya Bhavan, Kanayalal Munshi, he did not believe there is life after death or he did not believe there is Kṛṣṇa, fact. This is the founder. So what is their knowledge? And Vivekananda made Nārāyaṇa daridra. So this is their manufacturing ideas. They have no sound knowledge, vacant. They are misled themselves, and they will mislead others. This is going on. But if you say that, "You are the only man?" I can say, "Yes, I am the only man" at the present moment. You believe or not believe. And why? Because I am following Kṛṣṇa's instructions. That's all. I do not touch anything. That is our process. What Kṛṣṇa has said, we say, that's all.
Room Conversation -- September 5, 1976, Vrndavana:
Prabhupāda: That should be our prayer. When Rūpa Gosvāmī, who has established the mission of Caitanya Mahāprabhu, when I shall get shelter of his lotus feet. And that is... Narottama dāsa Ṭhākura prays, tāṅdera caraṇa-sebi. Tāṅdera means the six Gosvāmīs. Ei chay gosāi yāṅr tāṅr mui dās. I'm servant of that person who is engaged in the service of the six Gosvāmīs. And we pray to our Guru Mahārāja, rūpānuga-viruddhāpasiddhānta-dhvānta-hāriṇe. Anyone who is going against the decision of Rūpa Gosvāmī, reject him. Rūpānuga-viruddhāpasiddhānta-dhvānta. This is our process.
Room Conversation -- December 27, 1976, Bombay:
Prabhupāda: No, we are not going to satisfy them. This is our... This is our process. If you want to learn, then we have to learn according to Bhagavad-gītā. We are not going to flatter you.
1977 Conversations and Morning Walks
Room Conversation -- January 21, 1977, Bhuvanesvara:
Prabhupāda: We keep the ideal style of life. You learn and do it. I am not encroaching upon your independence, but if you want to be happy, you follow. This is our process. Āpani ācārī prabhu jīveri śikṣāya. You be happy, very ideally, and people will learn. But this can be possible only on the basis of Kṛṣṇa consciousness. If you make minus Kṛṣṇa consciousness this thing, it will never be possible. Then it will not be possible. All these scheme will be successful if there is Kṛṣṇa consciousness.
Room Conversation -- January 21, 1977, Bhuvanesvara:
Prabhupāda: There are three guṇas. So somebody is under sattva-guṇa, somebody is... So you cannot disturb the... Let them remain in their... But we... Our process is transcendental. Kevalayā bhaktyā. Kecit kevalayā bhaktyā vāsudeva-parāyaṇaḥ (SB 6.1.15). Simply by bhakti we transcend all qualities—sattva-guṇa, rajo-guṇa, tamo-guṇa. So we have nothing to do with the qualities of material nature.
Room Conversation -- January 21, 1977, Bhuvanesvara:
Prabhupāda: No, that you cannot do. Because you are in the material world, how you can avoid the influence of material qualities? But our process is so nice that anyone can avoid if he follows. There is no difficulty.
Conversation with Yadubara (after seeing film) -- April 17, 1977, Bombay:
Prabhupāda: By our gross eyes, we see the body is burnt into ashes, finished. Soul and everything is finished. The atheist will say like that. Bhasmi bhūtasya dehasya tataḥ punar āgamano bhavet.(?) "If the body is already burnt into ashes, who is coming and who are going?" The atheists. Kṛṣṇa does not say. No. Na hanyate hanyamāne śarīre (BG 2.20). So will you accept the atheists or Kṛṣṇa? That is our process.
Correspondence
1967 Correspondence
Letter to Mukunda -- New York 6 June, 1967:
Also inform Jayananda I have received his letter and the difficulties of life may come as seasonal changes but we should not be disturbed by all those difficulties. Our process is to chant and that process will gradually clear everything in due course. There is nothing to be disrupted—you should go on with your work with enthusiasm and everything will be solved. We are on the sound footing of Krishna Consciousness.
1968 Correspondence
Letter to Hamsaduta -- Los Angeles 4 February, 1968:
I am glad that Purusottama is trying to get our Society recognized in the U.N. as a non-government organization. And if it is successful, then we shall be able to perform Kirtana in the U.N. stage. And if we are recognized by the representatives for different nations, then we may be invited from different parts of the world, then our Sankirtana movement will be successful. Our process will remain the same eternally, namely, to begin with Sankirtana and prolong it at least for 1/2 hour, then speak something from Bhagavad-gita, Srimad-Bhagavatam, Brahma Samhita, etc. and invite questions and answer them. Then again concluded by chanting. This is my dream or idea, and I shall be glad if you, Brahmananda, Purusottama, Rayarama, and others can give this idea a practical shape and life, then I shall be very much thankful to you. Please convey my blessings to your good wife Himavati, and I hope to meet you very soon. Hope you are both well.
Letter to Upendra dasa -- 20 September, 1968:
As you are teacher in a great visvavidyalaya you may introduce the study of Srimad Bhagavatam in your department because it is said in the Bhāgavatam koumāra acaret prājno dharmān bhāgavatāniha dūrlabham mānusam janma tadapyadhruvamarthadam. I am sorry I cannot reply in Sanskṛt because our process of study is not academic but by sruti.
Letter to Sivananda -- Los Angeles 4 December, 1968:
Regarding your first question, is it offensive to think of Krishna's Pastimes while chanting, I think you should know that it is not offensive, but rather it is required. One must try for the point when he simply hears Krishna and immediately all of Krishna, His Pastimes, His Form, His Quality, are in his thoughts. So to always be immersed in thoughts of Krishna this is our process. When we are full in Krishna then where there can be any chance for maya in us? So this is our duty to remember Krishna's Pastimes. One who cannot remember Krishna, let him always hear Hare Krishna and then when he has perfected this art, then always he will remember Krishna, His Activities, His Qualities, etc.
1969 Correspondence
Letter to Upendra -- Los Angeles 16 January, 1969:
Please accept my blessings. I beg to acknowledge receipt of your letter of January 6, 1969 and your letters of January 10th and 11th, 1969. From your recent letters I can understand that you are keeping yourself busily engaged and are improving nicely. This is our process, that you do not let even one minute go by without doing some sort of service for Krishna. Because as soon as there is a little gap of Krishna Consciousness, immediately maya makes an attack to grab us again. So keep up with your kirtanas and outside engagements and always think of Krishna so that maya will not have a second's opportunity to try to conquer you. And Krishna gives all assurance that the sincere devotee will never know defeat, so if you simply try to propagate our movement in the Seattle area, you will be successful, rest assured.
Letter to Janardana -- Los Angeles 2 March, 1969:
Therefore, the great rishis in the forest Naimisaranya inquired of the great sage, Suta Goswami, "How can the living entities actually be happy?" Srimad-Bhagavatam answers this question that the top-most super-excellent religious principle is that which following, the protagonist becomes a devotee of the Supreme Personality of Godhead, without any motive and without being checked by any material impediments. That will make a person completely satisfied, and that is our process. We are educated people how they can develop their dormant love of the Supreme Lord without being impaired by any material condition.
Letter to Jayasri -- Columbus, Ohio 13 May, 1969:
Please accept my blessings. I thank you very much for your letter of May 5th, 1969, sent along with your beads, and I have duly chanted upon them and initiated you as my student. Your name, Jayasri Dasi, means victory, and if you will simply continue to develop your Krishna Consciousness by following the rules and regulations, then surely your life will be very victorious in defeating all contaminations of the material world and in returning back to Home, back to Godhead in the Spiritual Kingdom. Our process is to faithfully follow the rules of no illicit sex-life, no meat-eating, no intoxication, and no gambling.
Letter to Sripati -- Moundsville 28 May, 1969:
Please accept my blessings. I thank you very much for your letter dated May 18, 1969, sent along with your prayer beads, and I have duly chanted upon them and initiated you as my disciple. Your spiritual name, Sripati Das*, means the servant of Lord Narayana, or Krishna. If you will simply continue to develop your Krishna Consciousness as you have been doing, then surely you will be an expert servant of Lord Krishna. Our process is to faithfully follow the rules of no illicit sex life, no nonvegetarian diet, no intoxication, and no gambling activities.
Letter to Hayagriva -- Los Angeles 31 July, 1969:
So as far as possible, you should prepare yourself for future writings that our movement is not against the philosophy of Jesus Christ, but it is in complete collaboration with his line of religiosity. Actually, we don't decry any religious way of the world, but we are simply advocating that people should learn to love God by following their religious principles. If one is not fortunate to be learning how to love God, then his religious principles are simply fanaticism, without any value. We are presenting the same thing practically by which one can learn very quickly how to love God, and then his life becomes sublime. So our process is a system, following which any man from any religious sect may come and join and learn how to love God. Now you should think
Letter to Hamsaduta -- Tittenhurst 2 November, 1969:
For example, in the Ten Commandments it is clearly stated "Thou shalt not kill", but some Bishop in Boston has changed it to "Thou shalt do no murder". This means the Bishop wants to keep hold for animal slaughter. So don't bother about all these literatures. We have all respect for these great preachers, but we do not require to study books save and accept for some reference. We must push on our philosophy how to love God. Our process is simple. We have got volumes of books also, so it is better for us to mind our own business than to divert our attention in the studies of other books. This was definitely forbidden by Lord Caitanya.
Letter to Bhagavan -- London 9 November, 1969:
Regarding your first question about annamoya, this annamoya theory is for persons who are in the lowest grade of transcendental realization. When you take to Prasadam, it is directly on the spiritual platform. Annamoya concept of life is not on the spiritual platform. Our process is therefore very easy and effective in this age. So the prescribed methods which we have adopted under authoritative scriptural injunctions are sufficient for our progress. Regarding your second question, the 24 elements are the five gross elements, the three subtle elements, 10 senses, five sense objects, and the total material cause, (Mahat Tattva). Above these there is the situation of the spirit soul, which is the 25th category, and above this is the Supersoul, or Supreme Personality of Godhead.
1970 Correspondence
Letter to Vrndavana Candra -- Los Angeles 12 July, 1970:
I am so pleased to learn that your center is attracting so many persons some of whom are sincere. If you are sincere in your service of preaching our Krsna consciousness philosophy, other sincere souls will come. Our process is for manufacturing sincere souls. How is it possible? Simply by your kindly following the rules and regulative principles and chanting the Holy Names offenselessly. This program is given by Lord Caitanya specifically to change the hearts of the fallen souls of this Kali Yuga for picking up their spiritual life.
1971 Correspondence
Letter to Vaikunthanatha -- Allahabad 12 January, 1971:
The secret of preaching work is that one must keep himself fit in spiritual strength by maintaining always the highest standard of purity in Krsna consciousness. Our process is simple and practically experimented everywhere. Simply by vibrating the Hare Krsna Mahamantra sixteen rounds daily one advances to the stage of sadacara or good habits and when he is pure in consciousness by devotional service, he advances to the stage of ecstatic love of Krsna. We should always pray to Lord Caitanya simply to be engaged in His confidential service by chanting Hare Krsna mantra always. That will purify us and give the strength needed to infuse others with Krsna consciousness.
Letter to Bhagavan -- Bombay 24 March, 1971:
Most of my students were drug addicted formerly and now having taken to Krsna Consciousness, they have given up everything and rapidly progressed toward spiritual realization. There is a Vedic injunction that one has to realize Krishna nicely and then he becomes perfectly wise. Here is a good opportunity to get cooperation from the government in the matter of our Hare Krishna Movement. Our process of helping the misguided youth should remain the same. Namely, they should join the different services in the temple; chanting, dancing in ecstasy with Hare Krishna Mantra. They must be cleanly shaved, with tilak, have saffron robes, take prasadam, attend classes, chant 16 rounds of beads daily, etc.
Letter to Rupanuga -- Bombay 9 April, 1971:
So far as "youth work" is concerned, it can be taken up, but our process must be followed strictly. Anyone may come but our process must remain the same. The men are expected to shave their heads and wear robes; they must attend classes, read our books, chant 16 rounds, attend arati, go for street Sankirtana, take prasadam only, etc. To have any separate institution apart from the temple, that we cannot do. Everything must be within the scope of our activities, then this "youth problem" can be solved. Our process is proven as the only effective means. If the government or any other organization gives up a place, then we can train up such youth in our own way and surely they will come out sane. That place given will be a temple. So the process remains the same, except on a larger scale. Not that there is a separate division of ISKCON to handle youth problem, but that we have a bigger temple to accommodate them is all, and then the people will see practically how we are doing the highest welfare work.
Letter to Jagadisa -- Bombay 11 April, 1971:
"Youth work can be taken up, but our process must be followed strictly. Anyone may come but our process must remain the same. The men are expected to shave their heads and wear robes; they must attend classes, read our books, chant 16 rounds, attend arati, go for street Sankirtana, take prasadam only, etc. To have any institution apart from the temple, that we cannot do. Everything must be in the scope of our activities, then this 'youth problem' can be solved. Our process is proven as the only effective means. If the government or any other organization gives us a place, then we can train up such youth in our own way and surely they will come out sane. That place given will be a temple. So the process remains the same, except on a larger scale. Not that there is a separate division of ISKCON to handle youth problem, but that we have a bigger temple to accommodate them, is all. And then the people will see practically how we are doing the highest welfare work."
Letter to Makhanlal, Tilaka -- Nairobi 24 September, 1971:
Your proposal for a grhastha travelling Sankirtana party is a very good one but the temple work should not be neglected. Both things should go on simultaneously. Our process is to work on Bhagavata and Pancaratriki systems simultaneously. Deity worship is pancaratriki system and preaching is Bhagavata system. If we keep both systems in a regular way that will help us solidly in our advancement in Krishna Consciousness.
Letter to Sriballavah (Vin Fiocco), Pranaballavah (Bruce Webster), Kamalavati (Elicia Heller) -- Nairobi 13 October, 1971:
I can understand that you are all very sincere and very much qualified devotees and now by Krishna's grace you are engaged whole-heartedly in His service. So take full advantage of this opportunity and perfect your lives; that is my request. Our process is simple. Follow the regulative principles strictly, chant at least 16 rounds of Hare Krishna mantra daily, read all our books, go for street Sankirtana and in this way be engaged in Krishna's business 24 hours. Then you will be always thinking of Krishna and in the end go back to Krishna, back to home, back to Godhead.
Letter to Rayarama -- Bombay 22 October, 1971:
You write to say that you cannot feel any taste for temple life or Deity worship. This means you are keeping the same temperament you entertained before leaving our society. Our process is to accept both the lines of bhagavata marga and pancaratriki marga. Perhaps you might have seen the picture of the Gaudiya mission. On one side there is the bhagavata book and on the other side a picture of Laksmi Narayana for Deity worship.
Letter to Ksama (Lynn Edwards) -- Calcutta 6 November, 1971:
I can understand that you are a very sincere girl and that is the first qualification for developing love for Krishna. Now increase that sincerity more and more by engaging yourself whole-heartedly and with great enthusiasm for serving Krishna and very soon love of Godhead will fructify. You will become more and more happy in this life and in the end go back to home, back to Krishna, to enjoy eternal life, full of bliss and knowledge and in association with the supreme lovable object, Krishna. And our process for obtaining to such a wonderful existence is not at all difficult. Following the regulative principles strictly, chant at least 16 rounds of beads daily and always think of Krishna. In this way mold your life and your future will be very bright.
Letter to Sudama -- Delhi 20 November, 1971:
Please accept my blessings. I am in due receipt of your letter of November 4, 1971, and I am very pleased to hear that you have got some more devotees to assist you. Now you plot out a program with them how best to spread Krishna Consciousness in Japan. Our process is to infiltrate. We should not bother very much for their red tape, just rely on Krishna and by our determination everything will happen nicely according to His plan. These governments exist only for saying no, so I am not very optimistic that any government will ever help us.
Letter to Yogesvara -- Bombay 28 December, 1971:
I don't think there is need to divert your attention by producing advertising. I have seen your advertisements as shown to me by Syamasundara, and I think you have made the thing less important. This kind of ad is not good, it is not grave. Our process is to show Krishna Consciousness as it is, not as others want to see it. By showing KC in this way, you are making the thing less important. It is not that we should change to accommodate the public, but that we should change the public to accommodate us.
1972 Correspondence
Letter to Niranjan -- Honolulu May 5, 1972:
So this is our process. We don't perform any ritualistic ceremonies for some material gain or economic development, nor do we waste our time in mental speculation to try to find out the Lord with our tiny brain, nor do we perform so many difficult penances and austerities or gymnastic exercises for becoming one with God. We simply surrender to Krishna and His representative, and serve Him with the consciousness that "My Lod, I am Yours. Please always keep me engaged in Your service and protect me from maya." This is real religion, and is the natural position of the living being. I hope this will answer your questions.
Letter to Giriraja -- Honolulu 15 May, 1972:
So far the building plans, they are nice. I have already sent telegram to Cyavana reading as follows "Fully approve your plans. Go forward immediately," and I have sent you the copy of plan with sketch of domes on the temple roof. So do the needful. So far our investing, where is our money to invest? We have no money to invest. Our process is to collect and spend, from left hand to right hand, or from right hand to left hand. So far you are revising your plan to fit the Los Angeles skyscraper, I do not say that is necessary, it is only a suggestion. Whichever is nicer, you do. Cyavana says that the L.A. skyscraper is impractical for India because it will have to be air-conditioned, so there is no need to follow this plan if it is impractical there. But I am thinking to invest some money to provide for maintaining Vrindaban and Mayapur temples.
Letter to Prajapati -- Los Angeles 16 June, 1972:
Regarding your questions, we should not take any stock of rumors which may come, that is not our process to act upon rumors. We hear from the authorized sources, and then our hearing is perfect. So you are the leader of big temple, you should know these things and avoid them, and instruct the other students there to stick to whatever is mentioned in our books and try to understand that subject matter from every angle of vision, without trying to adulterate by adding anything rumor.
Letter to Rupa Vilasa (Robert McNaughton), Candrika (Carol McNaughton), Bhavatarini (Debbie Watt), Bhanutanya (Debra Wolin) -- Los Angeles 20 June, 1972:
Our process is very simple. Simply follow the regulative principles of devotional service, and if you stick to these principles with determination, then you will become free from all attachment to maya, by Krishna's Grace. The example is that when the sun is in the sky, there is no question of darkness. Similarly when Hare Krishna Mantra is vibrating on your tongue and you are hearing attentively, then your consciousness becomes clear or Krishna consciousness and there is no question of maya or hazy consciousness. Just as when the light and darkness come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krishna. Always remember therefore to chant Hare Krishna, at least 16 rounds daily, and that will save you in all circumstances without any doubt.
Letter to Bhagavatananda -- New York 8 July, 1972:
Please accept my blessings. I have received your letter from Pittsburgh dated July 3, 1972, and I have noted the contents carefully. One thing is, our process of Krishna Consciousness, if it is followed with determination and enthusiasm, automatically it has the effect of fixing us, body, mind and soul, to the Lotus Feet of Lord Krishna, so that all sorts of fluctuations of the material nature, all sorts of difficulties and discrepancies of life are easily withstood. But first you have to agree to understand the process and follow it scrupulously. That is wanting. If I only think I know something, that is mental platform of accept/reject, and any knowledge gathered from the mental platform is like that, tottering and precarious, and it can be immediately rejected at any time.
Letter to Gurudasa -- London 1 August, 1972:
Regarding Ksirodakasayi's statement that only Indian's have access to becoming pure devotees, I never said or supported such thing. That is not our philosophy. Lord Caitanya made the statement that anyone who knows Krsna science, he can become a pure devotee. So far Ksirodakasayi returning to Vrindaban, that has not yet been settled up. After I have discussed this matter thoroughly with Ksirodakasayi, I will let you know. But one thing is, why there should be disagreement between you? Our process is to work cooperatively, otherwise how the things will go on?
Letter to Madhudvisa, Amogha -- Los Angeles 24 August, 1972:
Now I want all of you to work cooperatively and very frankly, that is our process, not that we shall always plot and scheme and write letters. Madhudvisa is GBC man for South Pacific zone, so his direction must be followed by everyone and all of the devotees there should address their problems to him for his consideration. One thing is, I have received some distressing report from Hong Kong from Bhurijana, that he is having some difficulty there, so I have assured him that you would send him some assistance very shortly to help him with our mission in Hong Kong. The first thing is to recruit many devotees there in Australia and send them out to the outlying districts such as Manilla and Hong Kong and Djakarta and other places and build up strength in these areas; otherwise, the one or two devotees in these places will become discouraged.
Letter to Cyavana -- Los Angeles 15 September, 1972:
The boy Sharma from Bombay may come there to join you if you want him. By your own work you can recruit men locally, that is the best process. So immediately resume the preaching work amongst the Africans and show yourselves as always meek and humble and refrain from a tough attitude and in this way gain their confidence. Gradually you will recruit men locally and they will be able to share the responsibilities. Our process is slow but sure, not that we must do everything immediately and then later on regret it. Many of our big centers started with only a handful of men and because they were determined to expand by recruiting the local men, that has been their success.
Letter to Bhagavan -- Vrindaban 5 November, 1972:
One thing is, if that printer is so cheap, why not print all our European books there? Anyway, print books, distribute profusely, and that will be the best preaching work. What will your three minutes' preaching do?—but if they buy one book, it may turn their life. So make this your important task, to print our books in French language and other languages, and distribute widely, and that will please my Guru Maharaja. Never mind it takes little time to make progress, our process is slow but sure, and we are confident that if we continue in this way we shall go one day back to home, back to Godhead.
Letter to Satsvarupa -- Vrindaban 5 November, 1972:
That is just like democratic system in your government: every four, five years changing all the leaders. In this way, each man is thinking he shall not try to do very much. No one is interested in the real welfare of the citizens, simply because the post is temporary. That is not our process. Real meaning of duty is just like Arjuna: he did not like to be responsible, he wanted to leave the scene, but Krishna convinced him this is your duty, to fight, so he did it for Krishna, and he fought until the last man was killed from the opposing side. That is leadership. He is determined to stick to his position because he has understood Krishna.
Letter to Balavanta -- Ahmedabad 13 December, 1972:
Like that, if you are sincere and cool-headed, they will appreciate after some time—and if only one of such big, big leaders understands the real fact, that is sufficient to stop all further cases of police attacks. But one thing is, we have not got anything to gain by "fighting the demons in the streets and courts." No, our process of solving the matter is simple, why should we unnecessarily take botheration for fighting? Only after exhausting every possibility of peaceful solution shall we fight anyone. Just like Krishna. He did not call for fighting until after every chance for settlement failed.
1973 Correspondence
Letter to Hanuman -- Bombay 4 October, 1973:
Please accept my blessings. I beg to thank you for your letter dated 6th September, 1973, which I have read with great interest. The Argentina BTG and the photos showing Argentine men and ladies chanting and dancing in ecstasy give me great hope that our Movement will have an important place in Argentina in the near future. Our process is simple, all-embracing, we have something to offer for everyone. There is chanting, dancing, feasting and very perfect philosophy, so everyone may be satisfied with our Krishna Consciousness Movement. Now you have traveled all over the world preaching on Lord Caitanya's behalf, and I think you will agree that wherever you have gone whether in South America or in Far East, everywhere, our movement is appreciated.
1974 Correspondence
Letter to Rupanuga -- Tirupati 28 April, 1974:
As for drugs, not just one party, but everyone was involved. Our process is to reform. Everyone is under the clutches of maya. If we follow the regulative principles we can get out and come to spontaneous love. A diseased man is always under the clutches of disease. But if he follows the prescribed orders given by the physician he can be cured. Now, how to reform? If we ask him to go away the whole society will be finished. In the hospital many patients are there and the attempt is made to cure them, not to tell them to go away or to kill them. They try their best to cure them. If they tell them to get out of the hospital or if they kill them, that is easy.
Letter to Damodara -- Paris 8 June, 1974:
So do not indulge in it. I am glad to hear all the participants have stopped. So you convey to them my instructions in this matter. We have an immense field of work in distributing books, reading and chanting and working for Krsna in many fields. And the aim of it is to always remember Krsna. Some philosophers think that in response negatively to the nasty consciousness of material life we should become "thoughtless" but this is not Krsna Consciousness, nor is it possible to become void or like a stone. Our process is to purify the thinking by always thinking of Krsna, actively and positively.
Letter to Hugo Salemon -- Bombay 22 November, 1974:
Please accept my blessings I am in due reciept of your letter dated October 8th, 1974. So far your worship of Lord Jagannatha in your home and your becoming initiated. It is alright provided you have the recommendation of the temple president. I am very glad to see that such a young boy as yourself you are taking serious interest in this Krishna Consciousness Movement. Please continue in this way Our process is something universal. It cannot be checked by any means. Anyone in any place, in any country can chant Hare Krishna.
1975 Correspondence
Letter to Mr. N. N. Bagai -- Bombay 6 January, 1975:
We are not interested in these things like hatha-yoga and swimming. We do not encourage such useless activities. We would never take to such activities for earning money. We get money enough. We don't require to adopt any unauthorized means. At present we spend 8 lakhs of rupees every month and Krishna sends all money. Our process is to chant Hare Krishna. That is sufficient.
Letter to Kirtiraja -- Ahmedabad 26 September, 1975:
Please accept my blessings. I have seen the latest reviews that you have sent with your letter and I thank you for them. The linguistics professor has correctly remarked. It was my intention in presenting the books that anyone who would read, they would learn Sanskrit. For example almost all of my disciples are pronouncing Sanskrit very nicely just by reading my books. He says that there is no pronunciation guide, but it is there is it not? The best thing would be is a recording. Therefore our process for learning is by hearing. Hearing is so important.
Letter to Hayagriva -- Bombay 9 November, 1975:
Our process is different. We admit that we are in the conditional stage and our source of knowledge is not the senses because they are imperfect. We cannot find the right knowledge from the imperfect senses. We therefore take knowledge from the most perfect personality, Krsna, and His faithful servants and the result is that despite all of our imperfect senses, we have perfect knowledge. You have to keep this point of view in your front and pray to Krsna for enlightenment and then we shall be able to understand what is written in the Vedic literature.
Letter to Jayatirtha -- Bombay 20 November, 1975:
Regarding Berkeley temple, I note that permission for living in the building is not yet finalized. Please keep me informed. Portland is a very nice city. I am glad that we have our temple there. That is very good that Seattle does not have any debts. This is proper management. This is very much wanted. It is also very good that Jayadvaita is in Laguna Beach and is preaching there. This is our process of preaching, that one shows by his personal example, not that we preach something and then do something else. That is called cheating and that is going on in the religion, especially. We are not that kind of cheaters. And we are not that kind of so-called religionists. Yes, so you keep an eye on things there in Laguna Beach, and see that whoever takes over as temple president is trained up.
| Page Title: | Our process (Conv and Letters) |
| Compiler: | Labangalatika, Mayapur, Visnu Murti |
| Created: | 20 of Oct, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=106, Let=41 |
| No. of Quotes: | 147 |