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Opinion (Letters 1972 - 1977)

Correspondence

1972 Correspondence

Letter to Gargamuni -- Bombay 1 January, 1972:

So Agra is a very big tourist center. There is one man Mr. Bansal, you may remember that he came to Delhi and Vrindaban trying to arrange for a pandal program in Agra. He has one house in mind which he says will be very suitable for our needs. So I want you to go to Agra immediately to see this house and give me your report. If your report is favorable we can purchase that house. You may also see the Maharaja of Bharatapur and try and convince him to give us the house. Mr. Banasal or his manager are expecting you and they will take you to see the house and the maharaj. Mr. L. D. Bansal, Bansal Building, Subhash Bazar, Agra-3. So as soon as you see this house report to me what is your opinions. I think if it is possible you should get a Post Office Box or if that is not possible then make a letter box. Then we will be sure to receive all mail properly.

Letter to Jagadisa -- Bombay 5 February, 1972:

The travelling SKP and teaching in the schools and colleges which you are organizing is excellent proposal, and I think that this is the best program for pushing on this Lord Caitanya's Movement: simply travelling and preaching, and infiltrating the schools where young boys and girls are interested to learn something which will satisfy them. In both activities you may distribute many of our literatures, and that will please me very much.

Our so-called religion is unique in the world, simply because we stand solidly on philosophy, and because we are strong in that way, no one can refute or defeat us, so we are wiping out sentimental religion wherever we penetrate and it appears the people everywhere are accepting us more and more. I am glad that it is your opinion that KC will be the National Religion in ten years. I have heard from some devotees in Vancouver that new branches are opening in other cities of Canada. That is very, very nice.

Letter to Himavati -- Madras 14 February, 1972:

I am in due receipt of your letter of February 1, 1972, I am very much engladdened to note that you are progessing so nicely in Krishna Consciousness by teaching others. That is the system. Learn yourself and teach others, then this Movement will grow progressively. But one thing is that the highest standards of purity must be always very strictly followed. Therefore I am always encouraged that you are entrusted with instructing others in deity worship, cooking and other things. Although you are at liberty to follow your husband, that is not my point, but if you go the deity worship may be neglected and our progress will be hampered. That is my opinion, because you are in charge, but if you think you may go sometimes, I have no objection as long as the standard does not fall. In this and other matters you have to manage. You have to instruct others so they will not resent—if they resent, how things can be managed? As for the question about menstrual cycle, the only remedy is chanting. Anyone who is trained can be secretary, that is not such important position as preaching and training younger devotees from your experience. But that is up to your husband to decide if you will be his secretary. And you should not worry, he'll never be given Sannyas without your sanction. There is no question of giving him Sannyas, so why you are asking? Yo do not want separation from his good company, that's all right, my only point is, in your absence, who will manage? That is my only fear.

Letter to Upendra -- Calcutta 19 February, 1972:

I am in due receipt of your letter of February 2, 1972, and I shall answer your questions as follows: (1) "Panjika" is a calendar. (2) As for your question about Santa Rasa and the opinions of Rupa Goswami and Sridhara Swami, I don't remember. You can send me the appropriate passages. There is no reason why Acaryas cannot differ on certain points. (3) Dhoop arati may be performed in the morning if there is unusually great complaining, but it is better to hold full arati, but quietly, as in Bombay they play a tape-recording of myself singing arati softly and hold full arati. We should not try to diminish our standard of deity worship once it has reached a certain program, and it is especially nice to wake up Radha and Krishna with full arati with everyone dancing, but quietly. (4) You may wait until I arrive there before installing deities. (5) So far foodstuffs offered do the needful. Whatever is available and also very nice, that is offerable, as long as no meat, fish, eggs, garlic, onions, or other very objectionable foodstuffs are there. Salads are all right, and there is no condition on which type of rice, the best available under the circumstances, that's all. What matters is that everything is very nicely prepared and offered with great loving devotion, that is wanted.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

There, the grhasthas, men and women, work sometimes in the incense factory and get paid $1 per hour, and in this way they pay the rent and meet other expenditures. So if you can arrange a similar house in Philadelphia center, that will be nice. The householders may sell my books and incense and make some small salary to pay rent, take prasada at the temple, and live very happily. So far the GBC is concerned, they are my chosen experts and they are supposed to know everything, so there is rule of separate living, that should be followed. If GBC man requests in this way, you should try to oblige, what is the difficulty?

So far your deity-worship of Lord Jagannatha, don't bother with it for the time being, that is my opinion. Householders can have small altars, and Guru-Gauranga and Jagannatha may be worshiped, but you should not spend a lot of time in this way to try to make the worship "first-class" as you say. You cannot make it first-class. That requires much time and money and men, so better to leave the worshiping of deities very nicely to the temples, and you may go there and worship. A small Guru-Gauranga altar, offer incense and flowers in morning, offer all home-prepared foodstuffs there—that's enough for the time being. Better to spend time chanting and following the other regulative principles and preaching and selling books.

It is not necessary to be a Brahmin to have home altar, but better not to get too much involved in it for now, as one begun, there is no question of decrease, and for two persons to manage this is taking too much time from other important work.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

As for your suggestion to open one store, I have no objection as long as the regulative principles are strictly followed. But there must be a solid basis for such business venture, not that once started we lose everything and close. No, profit must be there, at least enough to help support the temple, or it is waste of time. In my opinion, it is better to travel and preach than open business. I had a nice business, one of the best in India, and Krishna took it all away, and now I am very much thankful, because business means entanglement with wife, children, house, money, like that, and then where is the question of our spiritual advancement? Try to avoid such entanglements as far as possible, but if you are on a solid basis and you can do it very nicely, I have no objection.

Letter to Prajapati -- Mayapur 25 February, 1972:

As for your training in theology, if you simply present some of the popular western points of view of theology and then point by point you may defeat them or expose them as speculators who are simply misleading the innocent public, and that will be a very nice service, because when intelligent people begin to understand our philosophy and theology, that it is the Absolute Truth and that if anyone become Krishna Conscious, that is the highest perfection of understanding philosophy, then our Krishna Consciousness Movement will advance very quickly because everyone like the common people respect the opinions of intelligent scholars. So if you work in this way to convince the intelligent class of men, that will be very great service and also the proper use of your educational training. Thank you very much for helping me in this way.

Letter to Bali-mardana -- Bombay March 22, 1972:

I have received your letter of March 11, 1972, along with copy of MacMillan contract. Now, first thing is don't sign any contracts without hearing from me, I am thinking about the matter. There is some opinion that it may not be very much advantageous for us to enter such contracts with Macmillan Company. But first I want to know the opinion of Karandhara and others like Rupanuga and Bhagavan. So far Bhagavad-gita As It Is, that is already signed, so we must continue as we have agreed. But practically we have increased our book distribution now to exceed what they are able to do, and still we shall have to purchase our books from them at 50%, and because we shall account for most of the sales, plus do most of the advertising ourselves, then they are making huge profit while we do the work! This arrangement is not good. But one thing is, because they have published our book, therefore there is some prestige in that. Now if you can induce them to distribute very profusely our Bhagavad-gita As It Is, by giving it big big publicity at their expense, then it is only fair and the agreement is all right. Another thing is that they must pay us for all the lay-out and pre-press work that we have done on the Gita, otherwise we are simply handing them everything while they take all the profits and we get nothing. So on the whole I am not very hopeful for dealing with this Macmillan Company, or any other big publishing house. I have seen in New York many many big big publishing houses, very rich, but I do not find any rich writers of books. Even Jawaharlal Nehru wrote some book on politics which became very widely known, but he remarked that their books are selling like anything but I'm not getting anything.

Letter to Mandali Bhadra -- Sydney 2 April, 1972:

It appears that in Germany we have got very good possibility, and I am glad to hear from Hamsaduta that he has expanded more centers, and that all programs are increasing. That is his success and your success. Actually, everyone in the world can accept this Movement very easily. My angle of vision is that throughout the whole world everyone is good and innocent, only they have been misled and corrupted by rascal leaders. If you can organize everything nicely, the Americans and Europeans of the future will come out very nice, that is my opinion. I have just seen one Sanskrit dictionary of Pradyumna's, and it is compiled by one Englishman, Williams, and he has taken so much trouble and he has made thorough study and it is very nice and scholarly books, so this dictionary is proof of the superior nature of this Indian Vedic culture. This great European scholar, he has not taken so much pains for Greek or Latin or any other old language, and because he has chosen Sanskrit language for his study, therefore it is the highest example of scholarship and knowledge.

Letter to Rupanuga -- Sydney 4 April, 1972:

I had no intimation that you all GBC members have met and decided such big big issues without consulting me. So I have issued one letter in this regard to all of you and you may take note that I consider that both the meeting and the resolution is irregular and immediately there should be no change. Again, I am so much burdened by this administrative work that I feel great difficulty. I was very anxious to return to my Los Angeles home to sit down for translating work. But if you all, my right-hand men, are doing things without consulting me and making such big big changes within our society without getting my opinion and the opinion of all the GBC members then what can I do? I am so much perplexed why you all had done this. I have appointed originally 12 GBC members and I have given them 12 zones for their administration and management, but simply by agreement you have changed everything, so what is this, I don't know. You mentioned that you are taking great help from Atreya Rsi, but Atreya Rsi is not a member of GBC nor has he any position in my scheme to manage the whole society. And I am wondering what is Hamsaduta's idea to leave Germany and take larger position of power in the United States? I have just sent him one letter wherein I have told him to remain permanently in Germany and the German language countries. This is his best field, and I do not think that we shall change any of our managers throughout the world except as I shall direct.

Letter to Satsvarupa -- Sydney 10 April, 1972:

That is my hope. But I have been very much disturbed recently by the meeting which you all have had in New York, wherein you have passed so many resolutions and elected Atreya Rsi to GBC Secretary, and made so many other changes. I am very much puzzled by the whole business. Therefore I have not approved of it, and you may by now have received my letter why I have temporarily suspended the GBC. Let us not revive this old matter, but I want to know from you what is your opinion of the matter, and how is it that Hamsaduta and Atreya Rsi were able to persuade you all senior leaders of the Society to follow their foolish activities? Kindly inform.

From now on, the temples will operate independently and try to improve their spiritual life more carefully, so there is no more need for such financial arrangement of centralization, as you have proposed. Better you concentrate your time on improving Gurukula school, that is a huge task. You are responsible to train so many children in the highest knowledge of life, so that cannot be neglected in any way. You are also doing editing work, so I think that in these two ways you can remain yourself always busy in devotional service, without more work of management of many other temples required.

Letter to Giriraja -- Los Angeles 24 May, 1972:

So far the temples in India are concerned, the independent and self supporting method does not apply in India. In India Bombay is the headquarters and all other centers shall send their funds for centralizing in Bombay. In return you shall supply everyone with enough books and you shall pay construction bills as required by them. I had asked you in one letter previous if you are interested in accepting the GBC post for India and central Asia. I have not yet heard from you in this connection but I shall be glad to hear your opinion.

Yes, that is good proposal about Hindi translating. Ksirodakasayi has written to me that he is unable to translate, layout and compose everything himself there in Vrindaban. So if he is able somehow or other to get the things translated there in Vrindaban let him send the matter to you in Bombay for composing and layout. In addition there is one man and his wife here in Los Angeles who will be also translating in Hindi language under my direction. They will also send their manuscripts to you for composing and laying out, or if it is better we may do the composing and layout in Los Angeles. Kindly consult with Ksirodakasayi in this regard.

Letter to Jayarge, Lindon Lomese -- Los Angeles 25 May, 1972:

I beg to acknowledge receipt of your letter dated May 22nd, 1972, and I have noted the contents carefully. I am very much pleased that you have joined with us and that you are following all the regulative principles of Krishna Consciousness spiritual life. Upon receiving written recommendation by the president of our Seattle center, I shall be very glad to accept you as my duly initiated disciples.

So far your description of events in the Seattle temple, I have informed Makhanlal what is your opinion, so do not worry. I am going to Portland on 8 June and I understand that the devotees from Seattle are coming down there to meet me so you may also come at that time. One thing, we can never expect to find any kind of utopia, even in the spiritual world. Where ever there are persons there are bound to be differences, so we should not expect any kind of perfect arrangement, especially here in the material world. Even sometimes amongst the gopis there is envy, but that enviousness is transcendental and should not be accepted in the mundane sense. Anyway one quality of a devotee is that he is always very much tolerant of other people, so I request you simply to tolerate the faults of others and always think that I am myself the most faulty. In this way your humble attitude will qualify you to advance very quickly in Krishna Consciousness.

Letter to Karandhara, Tamala Krsna, Giriraja, Bhavananda -- Vrindaban 24 October, 1972:

And even it is six months passed, it is our option to rescind, not his. Charity Commissioner has delayed, that is not very serious for disqualifying us. There is no time limit mentioned for getting permission from Charity Commissioner. Still, try for the permission from Charity Commissioner as quickly as possible, then we shall go on with the terms of the original agreement, either voluntarily or we shall have to force him through the courts. One thing is, you have said that we shall have to pay "entire additional Rs. 70,000 stamp duty," so does this mean we must pay only an additional 5% of Rs. 70,000 or Rs. 3,500 extra, or again pay Rs. 70,000 plus 5%? That is not clear.

In my opinion if you apply a petition before the magistrate that Nair has taken the money, that he is not giving the conveyance, playing tricks, and that now he is threatening by violence, such petition will clear everything. He is afraid of going to court, that is our favorable point. My clear-cut view is simply to present a petition to the magistrate. It costs only 12 annas. This complaint should be submitted, take a good criminal lawyer and file, then everything will be clear.

Letter to Krsnadasa -- Vrindaban 7 November, 1972:

I am your spiritual master, I must try to answer to your satisfaction. Yes, sometimes in Vedas such things like the asura's decapitated head chasing after Candraloka, sometimes it is explained allegorically. Just like now we are explaining in 4th Canto of Srimad-Bhagavatam the story of King Puranjana. Just like the living entity is living within this body, and the body is described there as city with nine gates, the intelligence as the Queen. So there are sometimes allegorical explanations. So there are many things which do not corroborate with the so-called modern science, because they are explained in that way. But where is the guarantee that modern science is also correct? So we are concerned with Krishna Consciousness, and even though there is some difference of opinion between modern science and allegorical explanation in the Bhagavat, we have to take the essence of Srimad-Bhagavatam and utilize it for our higher benefit, without bothering about the correctness of the modern science or the allegorical explanation sometimes made in Srimad-Bhagavatam. But this is a fact that in each and every planet there is a predominant deity, as we have got experience in this planet there is a president, so it is not wonderful when the predominating deity fights with another predominating deity of another planet. The modern science takes everything as dead stone. We take it for granted that everything is being manipulated by a person in each and every affair of the cosmology. The modern scientists however could not make any progress in the understanding of the Supreme Personality of Godhead, therefore we do not accept modern science as very perfect. We take Krishna's version:

1973 Correspondence

Letter to Dinatarini -- Bombay 4 January, 1973:

Krsna Consciousness devotees shall not be known as fools. All of you nice boys and girls have had that kind of education, and you are preaching now Krsna consciousness in its pure form, so there is no hindrance for learning such things, just as you have also learned them as child. So teach them in this way, exactly as you have also been taught geography, history and other things. So far history is concerned, we shall not teach the history as Darwin has given, but there is no harm to learn what is the history of your country, just like Washington was the first president, and after him came so-and-so, like that. If the modern historians have altered the story of history to fit their own view of things, that can be avoided, anything like opinion and speculation, but the bare facts as much as we know them may be learned by the young children, there is no harm.

Letter to Cyavana -- Bombay 9 January, 1973:

Your letter dated January 4, 1973, is just now received by me. Yes, we shall be happy to come that side while leaving India sometimes I think in April, and when we come there we shall install the Deities, after consulting with Brahmananda whether you will be able to maintain them properly. You may request Brahmananda to send me his opinion in the matter also. But I think we can install if you both agree. So I am sending Rsi Kumar, Yasodanandana Swami and Gurukrpa Swami from Bombay to Nairobi very soon, they shall reach there by ship, and they will remain with you for the month of February to help you prepare everything and enhance the preaching work amongst the Africans population. By March they may be freed for going to South Africa to arrange things there for my coming there also, after I leave Nairobi. You all big leaders make these arrangements however you think best, by your mutual consultation. But one thing is, you should send the three plane fare-tickets from India, I think we shall be at Delhi at that time, to Nairobi, and then from Nairobi to Johannesburg and other places, for three men including myself. Rsi Kumar has told me they would pay for some portion of the tickets in South Africa.

Letter to Karandhara -- Bombay 9 January, 1973:

So far the opinion of that lawyer is concerned, you may take the opinion of several others who are knowledgeable in these matters before making any decisions.

Letter to Karandhara -- Melbourne 10 February, 1973:

I have received your letter of 1/24/73 concerning polygamy and feel that this policy must be strictly prohibited within our society. If it is not it shall only cause chaos, as what was possible under the system of pure Vedic Culture is impossible at the present time.

Regarding Syamasundara's opinions I never approved those ideas should be circulated. If anyone strictly follows the regulative principles of Krishna Consciousness then he will always remain enthusiastic and dynamic. So if there are any defects within our Society it is only symptom that the instructions of the Spiritual Master are being neglected. Follow my instructions strictly and always think for giving this gift of Krishna Consciousness wherever you go and to whomever you meet, this is the advice of Lord Caitanya.

So you GBC men now decide how to manage things so nicely so that I may spend my time solely for translating my books. This I desire. Each GBC man can act as my secretary for one month at a time as I originally planned. In this way you will all be trained up nicely. Syamasundara Prabhu will returning to London in order to get that building.

Letter to Rupanuga -- Sydney 14 February, 1973:

Regarding our sankirtana party members dressing up as hippies in order to increase book distribution this is not a very good plan. I am instructing Bali Mardan Maharaja that this should be stopped, that we should not give anyone cause to call us hippies, but the devotees can dress up in respectable clothes like ladies and gentlemen in order to distribute my literatures under special circumstances, but even this program should not become widespread. It should only go on under the supervision of Bali Mardan Goswami and Karandhara das.

Wherever there are individuals there is bound to be difference of opinion. Therefore for this purpose I have formulated the GBC. Therefore any new programs or proposals or discrepancies should be submitted before the Governing Board Commission and then their conclusion should be submitted to me for the final approval. In other words I am requesting you as my senior men not to tax my brain with so many details but simply come to a conclusion amongst yourselves and then present this final conclusion for my sanction. In this way I will be free to concentrate on my translation of Srimad-Bhagavatam.

Letter to Lynne Ludwig -- Los Angeles 30 April, 1973:

Rather it is lusty desire the whole range of human activities, whatever and whenever, so long with this atmosphere of matter, the every activity of the human being—or any living entity—is based upon or given impetus, and thus polluted, by the attraction between male and female, sex-desire. For that sex-life, the whole universe is spinning round—and suffering! That is the harsh truth. So-called love, here, means "you gratify my senses, I'll gratify your senses," and as soon as that gratification stops: immediately there is divorce, separation, quarrel, hatred. So many things there are, going on under this false conception of love. Actual love means love of God, Krishna.

Everyone wants to repose his loving tendency in some object which is in his opinion worthy. So it is a question of ignorance only, poor fund of knowledge, where to find that Supreme Lovable Object actually worthy to accept and reciprocate their love. People simply do not know, there is no proper information. Anything material, as soon as there is some attachment, it will kick you upon the face, deteriorate, disappoint you—it's bound to dissatisfy and frustrate you, that's a fact. So these young boys in your country, and all over the world, they are accepting. "Yes, that is fact," and they are getting the right information from Krishna:

Letter to Tamala Krsna -- Mayapur 5 June, 1973:

I am in due receipt of your letter dated 6-1-73, and have noted the contents carefully.

Yes, Mrs. Gandhi should be informed of all these incidents, how our temple has been dismantled by the municipality.

So, what is the meaning of the recommendation of the standing committee that we should immediately be able to reconstruct at the cost of the municipality. Is it useless? I thought that the standing committee's resolution was final but from your letter it appears there is no meaning. What has happened to the new act of February 1973 declaring the tenant of the land to be considered proprietor or owner. Anyway, I have already written to Giriraja my opinion of what should be done.

Had it been the case of some Mohammedan, there would have been great riot. But Hindus are such cowards, therefore no action has been done.

Letter to Madhudvisa -- Mayapur 12 June, 1973:

I am in due receipt of your letter dated May 29, 1973 and have noted the contents carefully.

So, everything is going on so nicely there. So many books are being distributed. There are good prospects for a new temple. You are going to introduce three rathas this year for Rathayatra. This is all very pleasing and inspiring to me. I would very much like to come there for Rathayatra, but now I am not in very good health, and it is the opinion of Tamal Krsna Maharaja, Bhavananda Maharaja, Jayapataka Maharaja and Jagadisa that it is best for me if I stay here for now so that I may get my health back. However, you may again invite me next year and, if Krsna wants, I will surely come there. Thank you very much.

Letter to Spiritual Sons and Daughters -- Bhaktivedanta Manor 27 July, 1973:

On the recommendation of Govinda Das I have duly accepted you as my disciples.

Human life begins when there is systematic education in the science of God consciousness. Just some days ago I was discussing with Professor Alister Hardy—Head of Religious Experimental research unit Oxford, it was his opinion that the problems of human life are over-population, environmental pollution etc.. But from Bhagavad-gita we understand that God is the father of all living beings, so the father must be competent to provide for all the children, and in the case of the Supreme Father this is actually so—we get it from Vedic Literature "nityo nityanam cetanas cetananam (Kaṭha Upaniṣad 2.2.13)—Amongst all the Eternals there is one chief Eternal Being and he is engaged in supplying and fulfilling the desires of all the others." Therefore our conclusion was that the real problem is not over-population or pollution, malnutrition etc., but the actual problem is Godlessness. So you are all intelligent boys and girls—therefore my request to you is that you study this science of Krishna Consciousness and solve all the problems of the world by systematic propaganda as far as you are able to do it.

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

So all these problems are due only to a lack of God consciousness. Therefore is you can actually help people to know about the supreme powerful that will be a great help. But I see that your method is not very satisfactory. You are making research by accepting the statements of common peoples expression of religious sentiment. There is no need of research, the result of research in this matter is already there perfectly presented in Bhagavad-gita, all we have to do is accept it and the whole problem of research is solved. You want to establish your conclusion of religious experience by taking the opinions of laymen. A laymans sentimental expression about religious problems is not a practical understanding of religious problems. Religion as we have explained means the orders of God, therefore it must be scientifically studied, what are his orders, how to abide by them. Simply by taking statistics of the sentiments of common men we cannot come to the right conclusion.

Therefore for right understanding we are advocating that people take advantage of this institution, International society for Krishna consciousness by hearing about God from authorized books like Bhagavad-gita and Srimad-Bhagavatam which were directly spoken by God himself, therefore making the whole thing most scientific and practical. I hope that we can again meet and discuss this important matter further.

Letter to Bali-mardana -- Bhaktivedanta Manor August 8, 1973:

Has Mukunda done any business? If not then this business has no ready buyer and thus it has no prospect, that is my opinion. I understand that you are coming during the Janmastami Festival here at this place.

Letter to Mohanananda -- Bombay 13 October, 1973:

I beg to acknowledge receipt of your letter dated September 26, 1973 and have noted the contents carefully. In my opinion all Gurukula students should be educated free of charge, but outside students may be charged. Our own parents should without obligation contribute liberally, but we should not be hard with them if they cannot pay. Sometimes the parents get money from the Welfare Dept., so whatever money they get for their children must be paid to Gurukula.

It is not possible for me to tax my brain on every detail. The GBC should meet in Mayapur in March, and all details of management should be discussed. My inclination is to retire completely from management and devote my time to my books. Let all of you give me this chance and consult amongst yourselves regarding the management.

But, on the whole the Gurukula standard should be free education, boarding, and lodging. People shall voluntarily contribute as far as possible. That should be introduced. We cannot enforce that if you do not pay, then take back your child. Rather the opposite. We must give free education to our children. We have to if need be provide money from the incense business or Book Trust, like that if sufficient income is not there.

Letter to Satsvarupa -- New Delhi 2 November, 1973:

We have settled up the Bombay affairs and purchased the whole land at a cost of 17-18 lakhs, bribing so many claimants. It was a very hard knot. Now by the grace of Krsna the land is in our possession. We are the proprietors. Arrangements are being made to construct a gorgeous temple with the help of local patrons. The estimate of the Bombay temple is not less than 50 lakhs over and above the 18 lakhs we have already spent on this project.

I will especially draw your attention to articles written by Dr. O.B.L. Kapoor. He has many such philosophical articles, and he wants to get the book published by us. I shall be glad to have your opinion in consultation with Karandhara whether we can take up the publication of such philosophical books. Another gentleman whose name is Hari Goswami is a Sanskrit scholar, as well as knowing English. He is enthusiastic to join us. Please let me know if you can utilize him for our Dallas Gurukula institution. He is coming from a respectable brahmana family belonging to Radha Raman goswami house, but he is very much pleased with our activities and wants to join us wholeheartedly. In case you consider his service is valuable, then you have to make arrangement for his passage. These two points, namely Sri Hari Goswami going to Dallas and the publication of Dr. Kapoor's book by us may be consulted amongst yourself, Karandhara, and Bali Mardan, and you please let me know your considered opinions.

1974 Correspondence

Letter to Malati -- Los Angeles 7 January, 1974:

If you read these books carefully you will understand this platform of deathlessness as opposed to the material condition in which no one wants to die but no one can check death.

When I was there I saw the Deity was nicely dressed. So continue all your programs at Bhaktivedanta Manor and Krsna will save you.

Madhavananda and Kausalya are an able couple. I have already written to Madhavananda and Mukunda about their difference of opinion. We have so much work to do, we cannot lose our solidarity. Do not cause a crack there with any fighting spirit or competition. Whenever I hear complaints or disturbances in our centers my mind becomes too much disturbed and I cannot properly translate my books. So please spare me from such disturbance by cooperating all together Godbrothers and Godsisters.

Letter to Tamala Krsna -- Los Angeles 11 January, 1974:

Regarding the agitation to remove Tejas: No, Tejas must not be removed. Stop this. This is a clique. I don't want this. Why has Subala Maharaja gone there. He is an outsider, why are they interfering. Subala left India now why has he returned without permission? This removal of the president is very unconstitutional. The devotees who do not like to work with Tejas should immediately go away from the temple. But he may not. Those who feel against him can go away. Devotees come from the outside and interfere. No, they cannot change the president. Who sent Janmanjoya there? Why is he taking to politics? So you opinion is also mine, that Tejas is the most sincere worker of the lot. Please stop this.

Letter to Gurudasa -- Honolulu 17 January, 1974:

I was surprised that Tamala Krsna Goswami and you all are contemplating cancelling the Vrindaban touring of our devotees going to Mayapur. In my opinion it must be carried out.

Just to give you help I am enclosing one letter to Sripada Radhika baba of Imlitala. Enclosed find one Bengali letter to deliver to him. He will introduce you to the son of our panda. I paid this man the sum of Rs 100 recently, so Radhika baba will introduce him and with his help just arrange the program of visiting Vrindaban.

Thousands of people go to Vrindaban daily. They make the arrangement of visiting so many holy places. Arrangement should be made. If we have no place, still there is no scarcity of place in Vrindaban. There are hundreds of dharmasala. The panda will arrange for the dharmasala for three days, namely the 12th, 13rd and 14th. The pilgrims shall stay there for 3 days. Buses should be engaged to take the devotees one day to Govardhana and Radhakunda, Nandagram and Barsana. The other day, Dauji and another day to some other places. From dharmasala the buses will take the devotees to visiting places and then come back to their respective dharmasala. If there is a little inconvenience, still the devotees must visit Vrindaban. In Mathura there are dharmasalas of Krsna-janma-bhumi and Jaya Dayal Dalmia constructed just for foreigners. Arrangement should be made with the help of the panda.

Letter to Rupanuga -- Tirupati 28 April, 1974:

For example, our Tamala Krsna Goswami never proposed to go to the USA at the meeting but now he has decided to go back to the U.S.A. Of course you can go back, but if the matter is discussed at the meeting, then a GBC vote could be taken and they could have selected a replacement. Now this replacement I have to bother. It is not difficult for me, but why wasn't their discussion of the meeting. Now Karandhara has written asking to come back and I have called him to come to Bombay and if possible he can be engaged as GBC for India.

You are right about Sridhara Maharaja's genuineness. But in my opinion he is the best of the lot. He is my old friend, at least he executes the regulative principles of devotional service. I do not wish to discuss about activities of my Godbrothers but it is a fact they have no life for preaching work. All are satisfied with a place for residence in the name of a temple, they engage disciples to get foodstuff by transcendental devices and eat and sleep.

Letter to Trista Hubbarth -- Bombay 3 May, 1975:

I beg to acknowledge receipt of your letter dated March 25th, which I have only received recently due to touring.

You have very thoughtfully asked me what do I think of the Self Realization yoga and meditation. We are not concerned with other religions or yogas in terms of competition or sectarian spirit. Actual spiritual knowledge is to take the authoritative statements from the scriptures and from the great acaryas, spiritual masters in disciplic succession. Other's opinions are not important. For example, in the Bhagavad gita, Lord Krsna gives His opinion, but He is accepted as the Supreme Personality of Godhead by all the great sages of the Vedic philosophy including Vyasadeva the compiler of all the scriptures, as well as Narada, Brahma, Siva and in the modern time, Ramanuja, Sankaracarya, Lord Caitanya, etc. They all confirm that Krsna is the supreme truth, the Personality of Godhead. Although this is plainly described throughout the Vedas, you will not find it in the teachings of the so called swamis and yogis who are teaching nowadays. Therefore you have intelligently discovered that in my Bhagavad-gita the approach is very different from what you have found elsewhere. That is because I am not trying to avoid Krsna or give some misinterpretation, but I have accepted the actual Bhagavad-gita, wherein Krsna says, Mattah parataram nanyat (BG 7.7), there is no higher than Me. Nowadays so called gurus are promising us that we ourselves can become equal to God or that God is impersonal, or that everyone is God, but nowhere is this stated in the Bhagavad-gita or any other Vedic literature, nor is it taught by any of the great spiritual masters above mentioned.

Letter to Radhavallabha -- Calcutta 22 September, 1974:

I am in due receipt of your letter dated 14/9/74 with enclosed advance copies of BTG No. 66. The color is not at all good. It is not attractive, and not as good as Dai Nippon.

Why is the printing being changed from Dai Nippon? This Los Angeles quality is not good. The standard quality of Dai Nippon must be maintained. On what consideration is the printer being changed? I do not know anything of the printer being changed. In my opinion no one can print better than Dai Nippon. Why is the plan changed without my consent?

Why there is need of supervising the Kingsport printer? There was no need of supervising in Japan, but here it requires supervising. That means there is some discrepancy. So why these things are changed?

We cannot change the quality of printing for the matter of a little change in the price. This printing is not approved by me. Repeatedly changing of printers is not at all good. We cannot approve any printing less than quality of printing of Dai Nippon.

Letter to Jagadisa -- Bombay 12 November, 1974:

I am in due receipt of your letter November 2, 1974 and have noted the contents. I have also received the enclosed clipping from Ottawa and the information about the property. This property must be considered by the GBC. If it can be properly utilized, it is nice, for Varna-asrama College and dairy farm. With 100 acres for cultivation you can make much production. The land is attractive. If it can be utilized by the opinion of the GBC, then it is good. I think it should be utilized. For which center will it be purchased?

Regarding Gurukula, they are in financial difficulty, so introduce book distribution. Sankirtana and Book Distribution should be pushed side by side, and there will be no difficulties. That is our experience.

If men are available, yes, you can open a center in Kansas City,; that will be nice. Regarding moving the older boys to New Orleans, that is to be decided by the GBC.

Regarding the lollipops, there is nothing wrong. It is something attractive I can understand, an introduction of friendship. What is the wrong? It is sugar, so it can be offered to the Deity. Just like here we can offer sweets purchased from the market place. It is stated in the sastras that if you pay something for it, it is purified even if there is some fault in it.

Letter to Hamsaduta -- Bombay 1 December, 1974:

Regarding the DM 5,000 transfer, yes that has been received and sent to Calcutta for Mayapur Prasadam Pavilion. So for transferring money we have opened new accounts so from New York money can be sent through First National City Bank to their Bombay Branch in favor of International Society for Krishna Consciousness Mayapur Vrindaban Fund A/c No. 17168; and from Los Angeles they can send through Bank of America to their Bombay Fort Branch also in favor of International Society for Krishna Consciousness Mayapur Vrindaban Fund A/C No. 16026.

Karandhara is no longer BBT Trustee, so his name can be removed from the accounts and your signature can be added. Bali Mardan is on the marginal stage. Things will be decided when I go to Hawaii. It is my opinion that he has fallen victim to the woman. Maya is very strong, but if we try to save him by our combined efforts, because he is a good asset. So I am trying to save him from the victimization.

It is also my opinion not to move the Press to L.A. but keep it in N.Y. Removal is not my opinion. It will be very much expensive and not much improvement. Yes, make the management nice. Yes, also send some responsible Englishmen here to India who will not have the visa problem.

Letter to Hamsaduta -- Bombay 8 December, 1974:

I am in due receipt of your letter dated November 27, 1974 and have noted the contents carefully. If there is a possibility of moving the Press within a year, then you may not move the Press now. It will be a unnecessary expense. Rupanuga's letter in this connection is not yet received. Yes, New York needs a big house. I am not expert in giving my opinion in this matter, so you three, Ramesvara, Radhavallabha, and yourself consider and do what is best.

Regarding the couple Lisa and Will, upon your recommendation I can accept them as disciples, but other business of purchasing the farm that I cannot tax my brain.

Regarding the BBT and the Society corporation, yes I want this kind of umbrella corporation. But if there is any difficulty, we have got BBT already tax exempt in India. If there is difficulty in getting BBT tax exempt in USA then we have got it here. You say that the lawyer suggests that BBT be a satellite organ of ISKCON, but does that mean that BBT is separate from ISKCON or not? Ramesvara gives the hint that ISKCON may go into liquidation. I cannot think of it. But, anyway, I cannot at any cost risk BBT if ISKCON goes into liquidation. Why risk the BBT by amalgamating it into ISKCON? Therefore I want to keep BBT separate.

Letter to S. K. Roy -- Bombay 16 December, 1974:

I am in due receipt of your letter dated Dec. 7, 1974. Thank you for your kind sentiments and I am very glad that you have appreciated our International Society for Krishna Consciousness. Our actual credit is that we are simply repeating Bhagavad-gita As It Is without changing it, altering it or adding any mundane opinion. We simply repeat what previous acarya have said and that is our merit. Therefore it is being accepted all over the world. Thank you for appreciating our books. Please continue to read them. In regards to you becoming one of our life members I wish to refer you to Gargamuni Swami who is at our Calcutta Mandir at 3 Albert Rd. You can go and see him there and he will make some arrangement for you to become a member of our society. We have many different membership programs and he can discuss them all with you, and show you all the books we have been publishing, etc.

Letter to Jayatirtha -- Bombay 27 December, 1974:

I have not received as of yet any statement from them, indicating that the money has come. I have written them for that statement. Gurukrpa has deposited $63,752.54 to Dai Nippon under Credit note no. 134, dated December 19, 1974. Kindly animate this amount to Bank of America, International Society for Krishna Consciousness, Mayapur-Vrndavana Fund, account no. 16026 in Bombay.

I am enclosing one letter from Urdhvareta das to you and I request you to look it over very closely, make copies and present its proposal to the different GBC members. Ask them to send their opinions to you. Then please summarize these opinions and send them to me. Then I can decide on this matter.

Thank you very much for installing the very nice Radha-Krsna Deities in Denver which I have named Sri Sri Radha-Govinda. The photographs which I received from the installation where very, very beautiful. I appreciated them very much. So do like that in every village and town. The matter is in the American hands. It must go on very nicely. That is my desire.

Letter to Jagadisa Pandita -- Bombay 28 December, 1974:

I am in due receipt of your letter dated nil and have noted the contents.

My opinion is that it is not necessary for us to utilize these different musical talents for spreading Krsna Consciousness. I would rather see people follow strictly the path of Lord Caitanya and His Sankirtana devotees. We are using mrdanga, karatala, that is enough. We are not musicians. We are Krsna bhaktas. Therefore we do not stress so much importance on these different musical talents. Sri Caitanya Mahaprabhu is God Himself. Had He thought it would have been better to spread Krsna Consciousness by another way He would have done so. But no, simply with mrdanga and karatala, traveling and chanting Hare Krsna, asking everyone to chant Hare Krsna, preaching simply Srimad-Bhagavatam philosophy, this is the process. There is no need for us to try and add anything to this simple method. It will only be a distraction. Therefore I request you to follow the simple path of Lord Caitanya Mahaprabhu and help me spread this wonderful mission all over the world. Keep yourself pure and fixed up in Krsna Consciousness by following the basic principles that I have given; chanting 16 rounds daily, following the four regulative principles, rising early, attending mangala arati and classes etc. This is of the utmost importance.

Letter to Uddhvareta -- Bombay 28 December, 1974:

I am in due receipt of your letter dated nil and have noted the contents carefully.

Regarding your proposal, I shall have to consult the GBC men first before making that decision. I have sent your proposal to Jayatirtha Prabhu and have asked him to make copies and send it to the GBC men and have them give opinions. Then send these opinions to myself. Then I will give my judgement, after hearing those opinions. I am always praying to Krsna that my disciples will not fall away from the path of Krsna Consciousness. In the Bhagavad-gita it says; bahunam janmanam ante (BG 7.19). After many many births one finally comes unto Me. Sa mahatma sudurlabhah, such a great soul is very rare. My simple request is that you very strictly follow all of our regulative principles without any deviation whatsoever. And thus by example show others how to do the same. Engage in devotional service according to your propensity and the direction of my appointed authorities. Always pray to Krsna so that He may keep you engaged in His transcendental service. Avoid the service of Maya like poison.

1975 Correspondence

Letter to Miss Nedungadi -- Bombay 19 March, 1975:

I am in due receipt of your letter dated March 6th, 1975 and have noted the contents. Thank you so much for your kind appreciations. I am so much grateful that you have enjoyed studying my books. Many young intelligent persons such as yourself are studying these books in the colleges and universities all over the world. Actually anyone who tries to understand these books will become a great realized devotee of Lord Krishna gradually. The original potency of the sastra remains in these books because I have not added or opinionated anything of my own. I have simply presented the scriptures such as Bhagavad-gita and Srimad-Bhagavatam as they are. Therefore just see the effect they have on the world. At present, we have about 100 centers worldwide and about 10,000 fully dedicated students in those centers. You are welcome to visit or stay in any of our centers for your spiritual advancement. We have a nice center in Madras: 50, Aspiran Gardens, 2nd St., Kilpauk, Madras—600010. You can get all the books there. I will be in Bombay at the end of April and beginning of May. So, if you can come then, I shall see you there. In the meantime please correspond with or visit one of our temples.

Letter to Mahamsa -- New Delhi 2 May, 1975:

Now, on the third instant, we shall go to Kuruksetra invited by Mr. G.L. Nanda. Then I shall come back on the same evening. On the fourth, I shall take rest and on the fifth, I shall go to Bombay. I do not know how much you have proceeded about the land donation by Mr. Hari Prasad Badruka and brothers. If Hari Prasad Badruka donates the land as stipulated, then I wish to make him one of the trustees of Hare Krishna Land, Bombay. I am going to make a trust board for the Bombay Hare Krishna Land in which I wish to include Sri Panalala Pithi, Hari Prasad Badruka, as well as yourself as members of the trustee board. What is your opinion? If possible, please see me in Bombay on the fifth instant, and we shall discuss on this point. If Hari Prasad Badruka and brothers are serious about donating land to us, then my decision is to make one of them especially Hari Prasad become the member of the trust of the Hare Krishna Land. I hope you will understand my views. I shall be glad to see you in Bombay on the fifth before starting for Australia on the sixth instant.

Letter to Bhurijana -- Vrindaban 11 September, 1975:

I am in due receipt of your letters dated August 22, 29th and September 5th with enclosed Dollars 50.00, 159.61, and 126.50. You say that someday you hope to be useful, but you are already useful—you are sending checks. This is the best useful. You are remembering me and chanting Hare Krishna. This is Krishna consciousness.

Regarding the other matters, a difference between godbrothers is natural. That difference of opinion will continue, what can be done. Siddhasvarupananda Maharaja and his group, whenever they see me they give me money. So they are not against me. So it is a natural thing for the brothers to fight, as long as they all stay obedient to the father.

Letter to Kurusrestha -- Ahmedabad 26 September, 1975:

So Krishna has given you the chance to spread Krishna consciousness so long your country lasts. So try to sell a similar quantity of books every day as you are now doing and that will encourage me. And you can offer your heartiest thanks to the justice because he has given us such a great facility. May by the grace of Krishna your country last forever, and may the justice also live a long time and may you go on selling books. That is my desire.

Your country is very much liked by me, and I am sure that if your country takes this Krishna consciousness movement than nobody will be able to vanquish America at any time. With this aim in view try to convert your great country to become krishna conscious. There is a good chance for it, so if you try, you can do it. That is my opinion. I like America very much. So many good boys have come to me from America. Unless your country is good, how could good boys and girls come? You are not poverty sticken. That is a great qualification. You have all good qualities. You are open-minded people. So please go on breaking every month the records of how money you send to BBT. The more you go on in this way, the more your country will go on everlastingly. I see in your country that the girls are being exploited. They are taught to be independent so they become the playthings for sex. So where is the freedom? I want that they live, man and wife together, chant Hare Krishna and be happy.

Letter to Revatinandana -- Durban 6 October, 1975:

I am in due receipt of your letter dated Sept. 19, 1975 and I have noted the contents carefully. It is best that you travel with Visnujana Maharaja and Tamala Krsna Goswami. Our mission is a continued effort and we need not give up the association of devotees simply because there is a difference of opinion how to preach our philosophy. If your conviction is strong and evidential, then try to convince them of your ideas for spreading Krsna Consciousness. Our principle is to simply repeat what we have in our books. But, it is very dangerous to live outside the association of devotees. If you must live a more solitary life for some time, then you can go to our temple in Mayapur or Vrindaban, and they can give one small room there and you can chant and read. I can advise the temple authorities there to permit you to do so without disturbance. In either case you can take boiled vegetables, boiled rice, a little milk, once a day, and this is very easily digestible. I am also taking like this. Living outside the association of devotees is dangerous and unnecessary. You must, however, give up the association of Jamadagni and Kanupriya. Their company will not be beneficial to your Krsna consciousness.

Letter to Hamsaduta -- Johannesburg 16 October, 1975:

If you want to print another cassette of books, that depends on your good discretion.

Why Bhagavan should interfere with Stockholm. I appoint GBC for peaceful management of affairs and now you are creating disturbances amongst yourselves. So how can I be peaceful to translate my work. So all these things should be kept in abeyance for the time being and when we meet in Mayapur we can discuss amongst the entire GBC. If Stockholm is in your charge why Bhagavan and Jayatirtha should dictate, and why Ajita should join with them. On the whole why there should be difference of opinion amongst the GBC? If there is some difference of opinion how is it that it can not be adjusted amongst you? The Spiritual Sky questions and all other questions of this nature will simply have to wait until we discuss it in Mayapur.

Letter to Jayatirtha -- Johannesburg 16 October, 1975:

There is no question of removal at the present moment. We shall sit together in Mayapur if there is any complaint against one another. At the Mayapur meeting, whatever we have decided that is good for one year. So if anything has to be done it will be decided by majority decision of the GBC. I do not wish to give any decision without the GBC's verdict. My only grievance is that I appointed GBC to give me relief from the management but, on the contrary, complaints and counter-complaints are coming to me. Then how my brain can be peaceful. Naturally, I want to see that all of my centres are going nicely, so is it not possible to mitigate the differences of opinion and work smoothly, conjointly. So best thing is that we wait for the Mayapur meeting and decide there combinedly what to do.

The local management has to be done by temple president, GBC should see whether management is going on nicely, and if there are any discrepancies that will be discussed at the GBC meeting in Mayapur. That is the process. Sannyasis are meant for preaching only. That is the principle. But, contrary to the principle if things are being embezzled then how can I save them. How one man can manage the whole world affairs? This is my concern.

Letter to Svarupa Damodara -- Mauritius 24 October, 1975:

Since a long time I have not heard from you. About a week before when I was in passing from Durban to Pietermaritzburg, South Africa, I saw several factories for preparing chickens. The modern scientist, they say, from chemical life has come, or life from matter. So, I suggested that a little chemical composition may be made by the scientists with some yellow color, and why not put this artificial egg in an incubator and get more and more chickens. If they cannot produce even a chicken or even an egg of chicken, how can we believe their very big, big talks.

In the words of Bhagavad-gita, they are described as mudhah, mayaya-apahrta jnana. Besides that, can you tell me what is the scientific opinion of the days being consecutively Sunday then Monday, then Tuesday, Wednesday, Thursday, Friday, and last Saturday? What is the history of this set-up? (from Sunday to Saturday).

According to our sastra, sun is first, then moon, then Venus, Mercury, Mars, Jupiter, and Saturn, like that. In other words, from Bhagavatam we understand that the moon is 1,600,000 miles above the sun. If that is true, then is it possible to go to the moon planet by persons who can never imagine to go the distance to the sun planet? Under the circumstances, if we say that they have never gone to the moon planet, is it exaggeration? You are a scientist, I hope you will reply these 2 points scientifically. If the moon planet is actually far away from the sun planet, how they can go there and publish in the paper that the moon planet is the nearest planet.

1976 Correspondence

Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976:

This will prevent our Society from degrading to the level of so many other institutions where, in order to maintain the Temple, they accept all third class men as brahmanas. Any sannyasis or brahmanas already initiated who fail to pass the exams will be considered low class or less qualified. Anyone wishing to be 2nd initiated will sit for examination once a year at Mayapur. Answers will be in essay form and authoritative quotations will be given a bigger score. During the exams books may not be consulted.

Srila Prabhupada wishes to begin this program at this year's Mayapur meeting. He requests that you all send your opinions and comments here immediately so that everything may be prepared in time.

Letter to Cidananda -- Calcutta 15 January, 1976:

I beg to acknowledge receipt of your letter dated October 23rd, 1975 which I only received recently. Probably it has been forwarded a number of times before arriving.

Anyway, I have read your letter, and it is my opinion that you should return to Santa Cruz. But where ever you stay you must chant 16 rounds daily and strictly adhere to the regulative principles as well as try to study my books.

Letter to Jagadisa -- Mayapur 22 January, 1976:

I am in due receipt of your letter dated January 3rd, 1976 and I have noted the contents carefully. Jayatirtha has also written me about the future of Gurukula. He was suggesting to have a Gurukula in Santa Cruz. I have replied his letter and am enclosing a copy for you. It is my opinion that considering all points, we will do best to move Gurukula to India. In the letter I have explained everything fully.

Another thing, is that you are expecting a BBT loan of $150,000. but the BBT has already taken responsibility for Bombay, Kuruksetra, Mayapur, so this money has to go to India. Therefore, I do not think the BBT can give this loan. Actually it is the responsibility of the parents to maintain Gurukula. By taxing the Temples or taking loan from the BBT the parents are being allowed to avoid their responsibility. Before having a child the parents should see whether they shall be able to pay for their child's education. The GBC should make an injunction that if they beget children, then whatever the expenses are for supporting Gurukula they must pay for it. In another letter to Jayatirtha I have suggested how the parents can earn money for their children's support. So you can discuss everything together and do the needful.

Letter to Amogha -- Mayapur 18 February, 1976:

I beg to acknowledge receipt of your letter dated 9 February, 1976.

The guests must be pleased when they give a donation. That shows they are pleased.

I have received a letter from Gopala Krishna wherein he states that you are distributing our books to libraries. That is solid. Simply by bluffing words these bogus gurus and yogis are actually accomplishing nothing. But when they people read our books then they will get good opinion.

Letter to Sri Kashinath Mullick -- Delhi 24 March, 1976:

We want to establish a small gurukula as mentioned in the Srimad-Bhagavatam, accommodating willing Vaisnavas who will follow the Vaisnava behavior strictly; arranging worship of the Deity by the sincere devotees who will not take any remuneration and who follow the Vaisnava principles.

I do not know how many devotees are staying there for taking prasadam, but I want at least 25 devotees to stay there regularly for taking prasadam, occasionally holding festivals also for distributing prasadam to anyone who visits the temple. I am thinking in this line. I am hoping that you can give me your considerate opinion as to how it can be done. Furthermore, I wish to be enlightened to know how much land the mandir possesses for cultivation because I wish the temple community to be self-sufficient by producing their own food grains. In foreign countries we are organizing our centres on this principle. Here also in Mayapur we are doing the same thing, and we have just taken on another place, Haridasapur, the place of Haridasa Thakura. There are 6 bighas of land and they have donated it to us, and we are trying to develop it according to the above mentioned program.

Letter to Jayatirtha -- Honolulu 18 May, 1976:

So it is not the aim of our society to exploit money for drinking, illicit sex, etc. These are not the aims and objects of our society. If some individual did wrong, the society is not held responsible. The society's aim is to build men and women of character and knowledge. We live a simply life based on the aims and objects of our society. If some individuals have done wrong it shouldn't jeopardize our entire community. People accustomed to all nasty habits have joined our society and are leading pure, happy lives. They want to take the money from us, but who will take payment of all that money that we collected to fulfill the aims of our society? Convince them that, never mind, in your opinion it was collected illegally, but it is being spent in Germany for a good cause. These books are being appreciated all over the world. Let the money be paid to the printer, whatever it may be it is being paid to the German people. In the meantime print the books, that will save us. When the educated circle supports our movement, there is no danger. We have already printed some books in German language.

Letter to Jayatirtha -- Honolulu 18 May, 1976:

So what is the loss on their part? We are spending the money in Germany. Print the books; get the government to pay the bill (allow us to spend the frozen money for payment of the books; if the court decides that we must pay the money to the government, then at least we must be able to print the books, pay the bill, and after selling the books we can pay the government as a last resort. Our mission is for enlightenment.

You will require an intelligent lawyer. Collect the opinions and standing orders from all over the world and present it to a first class lawyer to present on our behalf very nicely.

Letter to Trivikrama -- Vrindaban 8 September, 1976:

I am in due receipt of your letter dated August 13, 1976 and have noted the contents with care. Unless there is some favorable opinions there is no need of opening a temple there.

Unless one understands what is Krishna they will simply accuse us of having idol worship. They must first understand the science of Krsna then they may appreciate the temple. So go and and distribute as many books as possible.

Letter to Tamala Krsna -- Vrindaban 30 October, 1976:

I am in receipt of your letter dated 22/10/76, along with pictures, newsclippings, etc.

Regarding the point about whether our movement is bona fide, you can use the following arguments. Bhagavad-gita has got so many editions. Our books are older than the Bible. In India there are millions of Krsna temples. Let the judges and juries read our books and take the opinion of learned scholars and professors. Regarding the second point about the parents jurisdiction over their children here are some suggestions. Do the parents like that their children become hippies? Why don't they stop it? Do the parents like their children to become involved in prostitution and intoxication? Why don't they stop this? When the government takes the children for the draft neither the parents nor the children like it. This question should be raised.

There are so many men over 30. Are they brainwashed? It may be a minority in your country, but in other places it is the majority. The diamond seller caters to a minority. Why are they allowed to sell. Always when there is something valuable only a minority will be able to purchase. Our books are not commercial, they are religion and philosophy.

Letter to Tamala Krsna -- Vrindaban 30 October, 1976:

Formerly they thought these people come and go, but now they see we are staying. Now we have set fire. It will go on, it cannot be stopped. You can bring big, big fire brigades but the fire will act. The brainwash books are already there. Even if they stop externally, internally it will go on. Our first class campaign is book distribution. Go house to house. The real fighting is now. Krsna will give you all protection. So, chant Hare Krsna and fight. One movie expert has opined there are so many ideas in our movement. Try to get our ideas into movies.

Get some Indian professor's opinions. Get a list of standing orders from Indian Universities. Take this opportunity for being well advertised. They are afraid. So many young men are being affected. They have rightly said that it is an epidemic. Let all the Indians say that this is bona fide. Have profuse testimony. Collect testimony in London and Toronto. Ask SubhaVilasa to collect opinions that this is bona fide Indian culture. This same attack came in Germany. By propaganda you cannot suppress the truth. You cannot suppress fire by propaganda. Now we have to become strong to defend. The fighting has become acute, but if you stick to the regulative principles, Krsna will give all strength. Whatever is done is by Krsna's mercy. They are afraid that a different culture is conquering over their culture. param drstva nivartate (BG 2.59). That is natural. If someone finds something better he'll give up the old, how can he stop? It is a fight, do not be afraid.

Letter to B.S. Bodhayana Maharaja -- Vrindaban 9 November, 1976:

There is great prospect for preaching Caitanya Mahaprabhu's message all over the world and in India also. At least in India we can preach very vigorously if we combine together. It is already tested in many cases. Whenever we held some festival in big, big cities like Calcutta, Bombay, Hyderabad, Madras, Delhi, etc. thousands of men gather and they request regularly to continue the program. Recently we held a similar program in Candigargh and the devotees of Sri Caitanya Gaudiya Math also participated. They invited me in the local center of Sri Caitanya Gaudiya Math and many thousands of people came to hear me. So there is great prospect if we work conjointly at least in India. So you can consult Sridhara Maharaja also. He's also of that opinion s you have opined and if in this old age we can do something combinedly it will be a great triumph. I thank you very much once more.

Letter to Ramesvara -- Hyderabad 2 December, 1976:

I am in due receipt of your letter dated November 26, 1976.

If they are giving us trouble to distribute at the airports, then go to the courts. What can be done? We already have favorable decisions from some courts. We are doing something good for the whole world. Present the scholars' opinions. They have the power, we are powerless. What can be done? Depend on Krishna.

You write to say that we are getting good response from the latest issue of BTG. These testimonials should be presented in the court. Dharmadhyaksa's article is very nice. Such articles should be published. Take the psychologists opinion in writing. If somehow or other people chant, they'll be our men. So, somehow induce them to chant.

Regarding these deprogrammers, we must defeat their false accusations in the courts. We do not force anyone. They may stay or go, the freedom is there. Out of their own accord they don't want association with meat eaters, drunkards, and debauches. Just as there is warning from the government that if you steal you'll be punished. We are convincing people not to commit sinful activities or associate with sinful persons. Are these bad tactics? We are making men of good character. It is folly to be wise where ignorance is bliss. Even 10 year old boys are smoking, so much degraded. We are trying to convince people to become first class men rather than fifth class men. We have to fight.

1977 Correspondence

Letter to Amarendra -- Bombay 3 January, 1977:

I am in due receipt of your letter dated 12-8-76.

Yes, civil disobedience will be the only method in this circumstance. But there are so many judgments in our favor. We should bring the matter in the court. We have the opinions of so many scholars. Bring the matter in the court. But if it is a state policy to cut down this Movement, then civil disobedience. What can be done?

As far as your wife is concerned, the only solution is that she become Krsna conscious. She should live in association with devotees, and strictly follow the regulative practices of Krsna consciousness. If you feel competent to give her the spiritual strength she needs then let her return to Gainesville, otherwise she can go to another temple. Let her read Bhagavad-gita every day.

Upon your recommendation I am pleased to accept the devotees you have recommended for second initiation; Manusrestha dasa, Vaninatha Vasu dasa, Akincana Krsna dasa, Sranti dasi, Garuda Pandita dasa, Brhanti dasi. Now hold a fire sacrifice for devotees only. Play the tape of me chanting Gayatri mantra into the right ears of the devotees and teach them how to count on their finger divisions.

Letter to Vegavan -- Bombay 5 January, 1977:

I am in due receipt of your letter dated 76/12/27 along with two copies of the Russian Easy Journey to Other Planets. Thank you very much.

This is very, very good. I'm very pleased. It is another epoch making event. I'm sending one copy to the Russian embassy here and asking for their comment and opinion. The inclusion of my conversation with Professor Kotovsky is welcome.

Letter to Ksirodakasayi -- Unknown Place Unknown Date:

We are getting a good opportunity to possess a nice house and a press in Vrndavana. So instead of making your headquarters in Delhi, if you live in Vrndavana and manage the printing affair and gradually develop a large press—what do you think of this idea? As you are conversant in both Hindi and English, you can train up some of our American and European students to speak Hindi. We can have a large center in Vrndavana. Please think this over and let me have your opinion as soon as possible.

From Delhi, Vrndavana is not far. From Vrndavana you can easily go to Delhi, even daily. Many people of Vrndavana go to Delhi early in the morning and in the evening come back. Of course it is not a daily business, but our Delhi business can also be conducted if we make our headquarters in Vrndavana.

Page Title:Opinion (Letters 1972 - 1977)
Compiler:Visnu Murti, RupaManjari
Created:19 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=64
No. of Quotes:64