Observation (Letters)

Expressions researched:
"observation" |"observations"

1947 to 1965 Correspondence

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952: There are two ways of answering such questions, I mean the deductive way and inductive way. Mortality of man is established by either of the above ways. In deductive way we take it for granted from reliable source, "Man is Mortal." But in the inductive way we approach the same truth by our poor reasoning of "observation and experiment." By observation we can see that Gandhi dies, Fotilal dies, C.R. Das dies, Patel dies and therefore we conclude that man dies or, "Man is Mortal". Then again in the same deductive way when we reason that man is mortal, and find that Jawaharlal is a man and thus conclude that Jawaharlal is mortal.

1968 Correspondence

Letter to Mukunda -- Allston, Mass 6 May, 1968: It is very nice that you are keeping the Radha Krishna Murti so nicely there with you. No, it is not improper to keep Them at your home, but it must be kept with due veneration and respect. If we keep the Statue of Krishna in our room, we must know that Krishna is present, and as such we must be careful in our dealings, talkings and behavior, as we are present before Krishna directly. The altar should be so made, with curtain, that it may be closed when Krishna and Radha are taking rest. Dress them as nicely as possible, we have so many Radha Krishna pictures, you can take idea from them. Yes, your observation is perfect. If we spread this Krishna Consciousness movement, certainly there will be an atmosphere of purity and people will be happy both and this life and the next.

1969 Correspondence

Letter to Sivananda -- Los Angeles 22 July, 1969: Jaya Govinda was correct in his observation that Radha-Krishna Pastimes should not be discussed at the present time. Unless one is highly elevated in spiritual understanding it is risky to discuss these Pastimes. Caitanya Mahaprabhu never discussed Radha-Krishna Lila with ordinary persons. We have so many other things to discuss; what is the soul, what is bhakti. To understand Radha and Krishna's Pastimes, that is our aim, but we should not indulge in this at present. Then there is sure to be misunderstanding. Regarding Copenhagen, if there is possibility, we wish to open many such branches. But your main business at present is Sankirtana and selling literature, and this is similarly very important work. You write that you are interested in learning how to print, and if you have time for this, then Jaya Govinda can instruct you. I wish that all of our Krishna Consciousness literatures may be available to men of all languages throughout the world, so whatever assistance you can give in this connection is always appreciated. But your main business at the present moment is to propagate Sankirtana to all the people of Germany. This is also very great service.

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969: In the Bhagavad-gita the religious principles are divided into three categories: in the modes of goodness, passion and ignorance. Generally, all so-called principles are in the modes of passion and ignorance. Maybe there are some moral instructions, but moral instructions without God-consciousness is impossible to follow. In another place the gentleman quotes one book written by Prof. Charles Smith. The book's name is The Paradox of Jesus in the Gospels. In this book it is admitted that all the statements in the Bible are not directly spoken by Jesus. Some of them are staged through the mouth of Jesus Christ; and specifically this passage: "I am the way, the Truth and the light. No man comes unto the Father but by me. This gentleman admits that it is put into the mouth of Jesus because that is the literary convention of the author of the 4th Gospel. Such kinds of observations definitely suggests that there are many passages in the Gospel which are later on set up to be spoken by Lord Jesus Christ, but actually they were manufactured by different devotees. So far as our Bhagavad-gita is concerned, we do not find any such thing. Everywhere it is stated sri bhagavan uvāca: the Supreme Personality of Godhead said. And all the acaryas have accepted these words as they are spoken by the Lord. No authorized acharya has ever commented that it was put into the mouth of Krishna by Vyasadeva or Sanjaya or any other person.

Letter to Madhusudana -- London 23 November, 1969: We should not therefore compare our bodily function with Krishna's. His conjugal relationship with the Gopis is not exactly in the same way as we have girlfriends, neither the Gopis made friendship with Krishna exactly in the same fashion as here in this material world a girl makes friendship with a boy. They are different spheres of activities. Therefore, I sometimes warn my students not to discuss much about the affairs of Krishna's dealing with the Gopis. In the Srimad-Bhagavatam such dealings are described in the 10th Canto, and as it is already explained, 9 Cantos have been devoted just to understand the philosophy of Krishna. In the 2nd Canto it is recommended that one should begin to see Krishna from the Lotus Feet, not from the genital. Gradually, as he advances in understanding Krishna, he should go up and up. In this way, one should try to see the face of Krishna; and His dealing with the Gopis is compared with His sweet smile. So for the present we should better stick our faith and observation to the Lotus Feet of Krishna and pray fervently that He may give us the strength and capacity to understand Him as He is. Because as soon as we are able to understand Him as He is, immediately we become liberated persons, eligible for entering into the Kingdom of God. This is confirmed in the Bhagavad-gita, 4th Chapter where the Lord says "Simply by understanding My transcendental position, appearance, disappearance and activities, one becomes eligible to enter into My Abode, just after giving up the present material body.

Letter to Sridama -- London 4 December, 1969: Please accept my blessings. I was very much shocked to learn that you have again met with some motor accident on the way, and perhaps this is the second time you have broken your leg. So I do not know why such things are happening. Anyway, whatever calamities happen we should take it as Krishna's blessings, as a token punishment for our past misdeeds. That is the observation of a devotee. Whenever he is put into a dangerous position, he takes it as a blessings of Krishna, and the opportunity is used for remembering Him very strongly. So you are now in the hospital, and you have good opportunity for chanting. Do it nicely. I understand you are eating Prasadam from the temple. That is all right. By Krishna's Grace everything will be all right. Don't be worried. Chant Hare Krishna, and when you come out from the hospital let me know. I hope this will meet you, by Krishna's Grace, in improved condition.

1970 Correspondence

Letter to Connie -- Los Angeles 3 June, 1970: Your observation of the karmis is very accurate. The karmis are stated in the Bhagavad-gita as mudha or fools. They are always full of anxieties on account of accepting temporary things which are not auspicious for their advancement. These karmis can smile very nicely when they take to Krsna consciousness—so our mission is to see everyone bright-faced. Lord Caitanya wanted to distribute this Holy Name in every city and town of the world; and in pursuance of His lotus feet we are trying to advance this Krsna consciousness chanting movement. Try to help us by your life, money, words, and intelligence. These four things are possessed by everyone, the degrees may be various, but Krsna is not concerned with the degrees, He wants to see the quality.

1971 Correspondence

Letter to Karandhara -- Surat 1 January, 1971: I am also glad that you are continuing to send money into the Bhaktivedanta Book Fund Deposit with Dai Nippon. I am very eager to begin printing of new books and the first thing is clearing our bills to date. So the matter of proceeds from distribution of Books should be carefully done so that the returns may be immediately sent off to Dai Nippon. I have also written to Satsvarupa and Advaita that the plan for printing our Bhagavad-gita As It Is in enlarged edition should go on as soon as possible.

Regarding your proposal that recommendations for initiations should be approved by the GBC members, that is not a good idea. Such recommendation is for the local President to make from first hand observation.

I am glad that you have found all our West Coast Temples to be going on nicely to the standard and I am also very enthusiastic for you to continue opening more branches as far as possible. But the first thing is that the already established Temples must be maintained and the second is that once a center is opened it may not be closed down. That is very bad. So all considerations must be done very thoughtfully and carefully.

Letter to Citsukhananda -- Allahabad 10 January, 1971: I am so glad to know that our San Francisco Temple is improving at the new location. Regarding the arrangement for an altar, you may follow the arrangements made in L.A.—that is just suitable—and when the Radha Krsna Murtis arrive from India everything will be complete.

Please continue your program in the universities. They are the best places for propagation of our philosophy and the students are very eager for this crucial information. They are not unaware of the futility of material education which gives a paper degree only, because it is common observation that the graduates are unable to find good employment and the students are becoming hippies, etc. So they are wanting something good and that best thing is Krsna consciousness.

I am glad that you are finding the work of the GBC to be very nice. That is required. Everything should be done in a spirit of cooperation and Krsna's work will go on unhampered. That is our only desire. It is very good that you have begun to spread Krsna consciousness literatures in Spanish language and that was your proposal since a long time, so do it. We are requiring all our energies to be channelled in the service of Krsna and then only will our mission be complete and our life perfected.

Letter to Karandhara -- Bombay 20 March, 1971: Devananda has received the package with a charging cable and earphones for the Uher. Thank you very much for these. I am sorry to know that my old Uher was stolen from your office. You must always be very careful about such things. Anyway, another Uher was purchased and brought to me by Rsikumara Das. When I was in L.A. last time, I gave some instructions for the simple observation of the different kinds of holidays found in our Vaisnava calendar. Srimati Silavati had a copy at that time. So you may ask her to make a copy and send it to Srimate Maithili Dasi who has inquired how we are to observe these auspicious days in Krsna consciousness. We are now making the list of holidays for the new year of 485 Caitanya Era and when I return I can give some further hints how to observe them.

Letter to Danavir -- London 24 August, 1971: Please accept my blessings. I am in due receipt of your letter dated 17th August, 1971 and have noted the contents carefully. I was very much shocked on hearing of the accidental death of Professor Dosa. I am sending herewith one letter for his wife which please hand over to her and give her all solace. Everything is under Krishna's control. Krishna is the supreme controller. Maya is only an instrumental agent. The example is given generally that in the rainy season the rain falls down equally everywhere but on the ground different seasonal plants and vegetables grow. Similarly when the material world is created it is set in motion by the Supreme Lord through the instrumental agency of maya. But according to different fruitive actions of different living entities different phases of happiness and distress appear exactly as after the rainfall there are varieties of vegetables. So everything takes place according to one's past individual karma but those who are in Krishna Consciousness their resultant action of karma becomes summarized. Professor Dosa took initiation, or shelter of Krishna. He will always be protected. In the next life he will get birth in a very good devotee's house so that from the very beginning of life he will get chance to devote himself to Krishna Consciousness. This is the observation from the sastra angle of vision. So no one should be agitated for sudden death of Professor Dosa. He is always blessed. Now he will get a very good chance for advancing in Krishna Consciousness. Be sure.

1972 Correspondence

Letter to Bhavananda -- Honolulu 9 May, 1972: In my childhood, Radha-Govindaji were the source of my enjoyment. I asked my father to give me Radha-Govinda deities and he gave me and I worshiped. And I also asked him to give me ratha, and the ratha was going from my home by the side of Syamasundara.'s house. Our house was later termed to be Govinda Bhawan, 151 Mahatma Gandhi Road. So Syamasundara. is just like my younger brother, we call him by nickname Gabu. His elder brother was Siddhesvar Mali and his nickname was Subida, an he was calling me Moti, so we were very intimate friends from the perambulator. We were riding on the same perambulator when we were very small children. We were so intimate that he would not go in perambulator without me. We would not separate even a moment. But he is now dead and gone. Now ask Gabu to help us to hold the Rathayatra Festival for eight days at Radha-Govinda Temple and have one continuous kirtana and distribution of prasadam at the Chadni Hall. It is a big hall, at least 1000 men can be accommodated there, and in front there is a nice veranda and the deities can be kept there for eight days with gorgeous decoration, and in this way establish nice performance. Syamasundara. may invite his relatives to partake of prasadam.

If you hold every year, each year you can take to different Radha Govinda temples. There are many such temples in Calcutta proper, I shall gradually give you introduction.

So far your observation that the Bengalis have been degraded by bogus so-called sadhus, yes, the Bengali's are generally fish-eaters and some are flesh-eaters, so the Ramakrishna Mission gave this concession that there is nothing harmful in eating flesh. The Bengalis got this appetite for eating flesh and fish and at the same time becoming one with God. This foolish theory and fanaticism has killed the Bengali culture. Not all, but a few percentage.

1973 Correspondence

Letter to Tejiyas -- Calcutta 15 March, 1973: Your school preaching is very much welcomed by me. We are in need of new recruits to carry out so many ambitious programs here in India, so if you can infiltrate the school system as you did in America that will be a great service.

Yes, this program for the factories I have already outlined. Let the labor-management disputes be finished by prasada and regular kirtanas with temples right on the premises. Your statement that no intelligent man can resist becoming the member because of our books is a very good observation. Now these beautiful books have become the firm basis for our movement and any intelligent person in any part of the world cannot but fail to admire them.

Devotees there or visiting must follow our regulated principles under your direction or they need not stay. Devotees should not be in India on their own business or on a whim, they should have our GBC approval. Everyone must be favorably engaged.

1974 Correspondence

Letter to Raghunatha -- Bombay 7 April, 1974: You have analyzed that you are distressed because you are not given an engagement in Krsna Consciousness. This observation is correct, unless we are engaged with all our senses and intelligence in serving Krsna where is the question of Krsna Consciousness? We are reading here in the evenings how in the 4th chapter of Bhagavad gita Krsna has arranged for catur varnam, the social division of four orders, whereby everyone has some engagement according to his propensity, his quality and work, and thus everyone can go back to Godhead while performing their work.

You complain that as a householder it is very difficult. Especially you want to preach. There are examples of great preachers who were householders, such as Bhaktivinode thakur, although we cannot hope to imitate him. You have not mentioned whether you are attending the activities of the temple and associating with the devotees in Melbourne, and these things are essential. Madhudvisa Swami is my representative in charge of devotional affairs in Australia and if you will discuss the specific situation with him, he will see that you become engaged in work just suitable to your situation as a householder.

I will be glad to hear you have found proper service, as this is our whole secret of success. So long as you are chanting and reading our books and raising your family in Krsna Consciousness you are already engaged in the best service. Your desire to do more and preach is a sign of advancement; now confer with the devotees there and find out the best practical preaching assignment.

Letter to Jayatirtha -- Geneva 2 June, 1974: Please accept my blessings. As you know, since the March GBC meeting in Mayapur you have been asked to manage affairs of the west coast U.S. zone until a permanent GBC man for that zone could be selected. From my careful observation of your activities especially in Los Angeles and the other temples, I can understand that you are doing very well as GBC representative for the west coast. Therefore I am appointing you as the regular GBC representative with full standing, for heading affairs in the western region of the U.S.A. I have already instructed the president of the Seattle temple in a recent letter, to sent new initiates beads to you for chanting. I know you will discharge the duties of GBC with full responsibility, especially seeing that the spiritual life in the temples is not neglected. I am having my secretary send a newsletter to all GBC informing them of your regular GBC status.

Letter to VARIOUS -- Unknown Place: I do not know how these doubts have come upon you. Why bother about all these things? They are not very important. Everything is explained in Bhagavad-gita, Srimad-Bhagavatam, why you are still asking? If you believe whatever the material so-called scientists are saying, that is your business, but I do not believe any of their so-called observations in outer space by the blunt material senses can be true without any doubt. So why you doubt Vedas and not scientists. I cannot even see into the next room, how I can see anything very surely so many millions of miles distant? But if someone who has been there tells me, then I can know everything about that place. So we must have to take the authority of experienced persons to get the truth, and what experience our so-called scientists have got? Can they deliver even an ant from the miserable conditions of this spot-life, from birth, death, disease, and old age? No.