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Obedience (Letters)

Correspondence

1947 to 1965 Correspondence

For sense gratification the asura children of Godhead and Nature forgets the plan of Godhead and thus they begin to exploit and trouble the mother Nature and other obedient children of Nature, for their own benefit sometimes centralized and sometimes extended.
Letter to Sir -- Calcutta May 1949:

As sons of the almighty Father Supreme Godhead, all the living entities have individual independence and when some of the children misuse the godgifted independence for their sense gratification and not to fulfill the plan of Godhead, they develop the demonic qualities and become asuras. But those who do not misuse the the godgifted independence for sense gratification they continue to remain as the Daivas. For sense gratification the asura children of Godhead and Nature forgets the plan of Godhead and thus they begin to exploit and trouble the mother Nature and other obedient children of Nature, for their own benefit sometimes centralized and sometimes extended. Those children who do not do like this are gods themselves distinguished from the asuras.

The asura becomes subject to threefold miseries and this is done according to the plan of Godhead as the mother has to chastise the disobedient son in order to make him alright. This process of chastisement is necessary for the benefit of both the asura and the daiva sons in order to stop disorder in the great plan of Godhead. As soon as the asura, however, surrenders unto Godhead as the obedient son and servitor of the plan of Godhead the asura is turned into a devata.
Letter to Sir -- Calcutta May 1949:

The Mother Nature is, as She should naturally be, the most faithful mistress of Godhead and She becomes angry for the behavior of the Asura and thus assume the role of Daivamaya (generally known as the Mohakali, Durga, Bhadrakali etc.) and take at once Her grim trident and inflicts the weapon in the heart of the asura who is also Her son. The asura thus becomes subject to threefold miseries and this is done according to the plan of Godhead as the mother has to chastise the disobedient son in order to make him alright. This process of chastisement is necessary for the benefit of both the asura and the daiva sons in order to stop disorder in the great plan of Godhead. As sons as the asura, however, surrenders unto Godhead as the obedient son and servitor of the plan of Godhead the asura is turned into a devata. The angry mode of Mother Nature at once subsides and she appears to such godly sons as the most affectionate Mother in the role of Yogamaya (commonly known as Laksmi, Sita and Radharani etc)

So an impartial mundane student who will enter into the research work of such bone affairs in the annals of Indian History—surely he will come to the conclusion of unrestricted obedience to the words of the Vedas or that of the Koran or that of the Bible that lead to all sorts of Jehad and crusade.
Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

The Vedas say that bone is untouchable but the conchshell which is also a bone is perfectly pure. For the common man the statements of the Vedas appear to be contradictory. But in spite of such contradiction, because we Hindus accept the Vedas as authority we accept cow dung as pure and allow it to be used even in the kitchen. So also we accept the conchshell. The conchshell is after all a bone of an animal but because it is accepted by the Vedas we allow conchshell to be used in the sanctified room of our family deity. If we examine in the physical laboratory or analyse it by chemical test we won't find any difference between the stool of a man and that of a cow or the bone of an ox and that of a conch. And yet the whole Hindu Muslim conflict, the whole struggle of Gandhi and Jinnah and the whole question of Kashmir problem in the UNSCO have arisen from this petty difference of bones only. In the Hindu temple the bone conchshell is already there but as soon as a Muhammadan throws a piece of bone of the ox in the temple—the whole trouble began, resulting in the partition of India and Pakistan. So an impartial mundane student who will enter into the research work of such bone affairs in the annals of Indian History—surely he will come to the conclusion of unrestricted obedience to the words of the Vedas or that of the Koran or that of the Bible that lead to all sorts of Jehad and crusade. As a matter of fact the so called intelligent persons of the modern age have taken the shelter of secularism on the strength of past unfortunate religious feuds. This is another type of nonsense.

Yours obediently, A.C. Bhaktivedanta.
Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

The human society is now running on in an illusory way, forgetting its eternal relation with the Central Cause. They will have to be reinstated in that original position in terms of the above slokas of the Bhagavad-gita. Without this no solution is possible. There are practical ways and means to do this job in accordance with the present time, situation and objective.

I have a programme for this job by the order of my spiritual master and I have come to Bombay to enlist some sympathisers with my object. Will your Lordship be kind enough to hear me for a few minutes and oblige?

Yours obediently,

A.C. Bhaktivedanta

My Spiritual Master Sri Bhaktisiddhanta Goswami Maharaja made a great effort to execute the order of Lord Sri Caitanya Mahaprabhu and we were fortunate enough to meet Him for service. Apart from his various uncommon activities in the line, He was kind enough to order me to propage the same cult in English language to preach the cult in the foreign countries and in obedience to His order I am trying to do my bit.
Letter to Seth Mangumal Amarsingh -- Bombay 24 July, 1958:

The present Vrindaban city is the excavation of the six Gosvamis headed by Srila Rupa and Sanatana Gosvamis who were deputed by Lord Caitanya to re-establish the Bhakti cult and inexecution of the order of Lord Caitanya the six Gosvamis lived there made a vast research in the Sastras and left behind them a vast literatures of pure Bhakti cult to be broadcast all over the world by later Acaryas. As such my Spiritual Master Sri Bhaktisiddhanta Goswami Maharaja made a great effort to execute the order of Lord Sri Caitanya Mahaprabhu and we were fortunate enough to meet Him for service. Apart from his various uncommon activities in the line, He was kind enough to order me to propage the same cult in English language to preach the cult in the foreign countries and in obedience to His order I am trying to do my bit. What I have done so far will be spoken by the enclosed papers. But I am practically struggling very hard for this job without any tangible success till Sri Sanjib Banerji has told me that you are the right person to co-operate with me in this noble task for propagating the Bhakti cult and combined in the message of Sri Caitanya Caritamrta.

Yours obediently.
Letter to Tirtha Maharaja -- New York 8 November, 1965:

If you agree to cooperate with me as I have suggested above, then I shall extend my Visa period. My present Visa period ends by the end of this November. But if I receive your confirmation immediately then I shall extend my Visa period otherwise I shall return to India. Immediately I want some good assistants to work with me. They must be educated and able to talk in English as also read Sanskrit nicely. For preaching here two languages English and Sanskrit will be very much appreciated. I think under your leadership every camp of our god brothers should supply a man good for this purpose and they must agree to work under my direction. If that is possible then you will see how our beloved Srila Prabhupada will be satisfied on all of us. I think we shall all forget now the past fratricidal war and now come forward for a good cause. If they are not agreeable then do it yourself and I am at your service. Please therefore consider this and let me know by wire if you are agreeable. Otherwise I shall not extend my visa period but I shall return to India without being able to do anything tangible at my first tour. Hope you will take this matter as very urgent and let me know your decision by immediate return of post or by wire to my above address and oblige. Hope you are all well and thanking you in anticipation.

Yours obediently.

I am your obediently, A.C. Bhaktivedanta Swami.
Letter to Tirtha Maharaja -- New York 23 November, 1965:

Now we have got our English Srimad-Bhagavatam and there will be no difficulty to impress the audience with our Siddhantas and any intelligent man impressed with our Siddhantas will certainly change his life's mode of action. I think you may take up this suggestion very seriously and immediately start the centre and other things will automatically follow. And above all this is to satisfy the transcendental desire of Srila Prabhupada who desired very enthusiastically to start centres like that in the foreign countries. If you want to start the centre on rented house, the rent will not be less than three to four hundred dollars but the space will be one fourth of the house as we want to purchase. If you agree kindly confirm it by wire so that I can ask the broker to stay the house for some time for sale to other party. The Christian churches are not very favorable in the matter of increasing the Hindu religious institutions as it is natural to think with sectarian views. I hope you will accept this proposal and confirm it by wire on receipt this letter by the end of this month. Hope you are all well and with my humble obeisances for all the Vaisnavas.

I am your obediently,

A.C. Bhaktivedanta Swami.

1966 Correspondence

Yours obediently A.C. Bhaktivedanta Swami.
Letter to Tirtha Maharaja -- New York 4 February, 1966:

If it is possible to send some men from India who must be educated it is well and good otherwise I shall manage everything by the Grace of Srila Prabhupada. We cannot do anything whatsoever but if our sincere service is accepted by the Vaisnavas everything is possible and may not have the audacity to speak all these before your holiness who is expert in this service. Please therefore make the transaction complete immediately and oblige.

By the by I beg to enclose herewith one cheque for Rs 10/- as my humble offerings to the lotus feet of Srila Prabhupada through your good self and I wish that you may ask for His blessings for becoming successful in this great attempt for His service.

Thanking you once more and I beg to remain,

Yours obediently

A.C. Bhaktivedanta Swami.

Yours obediently, A.C. Bhaktivedanta Swami.
Letter to Tirtha Maharaja -- New York 16 February, 1966:

It is my very good experience that your Holiness is very prompt in replying letters and I am very much anxious because I have not received your letter till now. I hope you also received and cashed my cheque for the Vyasa Puja offerings.

Hope you are all well and thanking you in anticipation for your reply per return of post.

Yours obediently,

A.C. Bhaktivedanta Swami.

1967 Correspondence

I entrusted this matter to Kirtanananda but he has disobeyed which has given me a shock. Once he disobeyed my order and we lost $1200.00 in connection with Mr. Payne. This time he has again disobeyed me. If he sets such example in the Society it will be a great impediment. Obedience is the first law of discipline.
Letter to Gargamuni -- Delhi 23 September, 1967:

Please accept my greetings on your recovery from illness. I was so much anxious for your illness. Now I am relieved that you have come back from Hospital. I am also glad that you are doing your work for the Society nicely. My blessings for Karunamayi also. By separate post I am sending my Pass book, which may be presented as and when required. Where is Rayarama? He may take back from Kirtanananda the letter of introduction to Miss D.C. Bowtell and may go to London as it was previously arranged. I entrusted this matter to Kirtanananda but he has disobeyed which has given me a shock. Once he disobeyed my order and we lost $1200.00 in connection with Mr. Payne. This time he has again disobeyed me. If he sets such example in the Society it will be a great impediment. Obedience is the first law of discipline. We are thinking of a great world wide organization which is not possible to be executed if there is disobedience.

1968 Correspondence

But Krishna is so kind that although I left my few children born out of this physical body, Krishna has sent many nice beautiful obedient children for propagating my mission. And you are one of them. So I am very much obliged to you.
Letter to Rupanuga -- Montreal 30 August, 1968:

So our members of Krishna Consciousness all over the world who are engaged in preaching Lord Krishna's desire, that everyone should surrender unto Him, so one who has taken up seriously to preach this message in the world, he is considered as doing well. So my conclusion is that Buffalo is doing well because you are doing well. I am so glad to see that one of my sincere disciples has sacrificed everything for spreading Krishna Consciousness, and I am so pleased upon you that you are showing the example of an ideal householder. Srila Bhaktivinode Thakura was also a householder, but he lived in so perfect Krishna Consciousness that he is better than many Sannyasis like us. So far I am concerned, I could not live like Bhaktivinode Thakura because I was disgusted with my family members and I was obliged to give up my family life. But Krishna is so kind that although I left my few children born out of this physical body, Krishna has sent many nice beautiful obedient children for propagating my mission. And you are one of them. So I am very much obliged to you.

He cannot be a very strict husband, otherwise the same thing will happen. Because in America, the girls are not so trained that they will be very much obedient. So you think over, but if he likes, he can marry again.
Letter to Brahmananda -- Seattle 16 October, 1968:

I think also that Gargamuni also should be supplied with another bride. Because karmis without association of woman, cannot work. So as he is going to be a karmi—not exactly karmi, karma-yogi, so if he likes, he can marry again. But he cannot be a very strict husband, otherwise the same thing will happen. Because in America, the girls are not so trained that they will be very much obedient. So you think over, but if he likes, he can marry again.

You should follow the example of Prahlada Maharaja. His father continually tortured him in so many ways, but he never protested against his father, but he never agreed with the opinion of his father. That should be your policy also, that you will never agree to your father's demoniac principles, but still you will try to serve him as faithfully as a nice obedient son.
Letter to Gargamuni -- Los Angeles 22 November, 1968:

You are very intelligent boy and Krishna will also give you extra intelligence how to deal with your father. But you must treat your father as respectful as myself; even if you are sometimes ill-treated, you should tolerate. You should follow the example of Prahlada Maharaja. His father continually tortured him in so many ways, but he never protested against his father, but he never agreed with the opinion of his father. That should be your policy also, that you will never agree to your father's demoniac principles, but still you will try to serve him as faithfully as a nice obedient son. I am sure your father will be responsive and gradually our mission may be successful. I am always praying to Krishna to protect you because I know purposefully I have sent you in a fiery condition of maya. But our philosophy is different. We do not hate maya because we know maya is also a faithful agent of Krishna, but her task is very thankless. Our mission is to dovetail everything in the service of Krishna because everything belongs to Krishna. Your father or any other businessman may think it improperly that the business belongs to him, and he is entitled to enjoy the profit, but we think everything belongs to Krishna, and Krishna is entitled to enjoy the property.

1969 Correspondence

The thing is discipline can not be observed unless there is obedience. As you are obedient to me, you should be similarly obedient to my representative.
Letter to Nara-narayana -- Los Angeles 7 February, 1969:

You are correct regarding the items which you have stated, such as sleeping in front of the deities, eating in front of the deities, taking of unoffered foodstuffs, drinking water from the bathroom, and non-chanting of rounds. But the thing is discipline can not be observed unless there is obedience. As you are obedient to me, you should be similarly obedient to my representative. Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me. He is in charge of the New York center, and, therefore, if proper obedience is not given to him it will be impossible for him to manage the affairs of the temple. Under the circumstances, the discrepancies you have observed in the temple may be referred to him, and he is quite reasonable, and will handle the matter with the respective devotees. Please don't you take any direct actions because it will cause disruption. You are a very talented boy, and I have every confidence in you, so I hope you will do this and oblige.

Krishna has given me many obedient and loving children, even though I am in a foreign country.
Letter to Nandarani -- New Vrindaban 23 May, 1969:

Regarding my health, I am keeping well, but after all, this body is old enough, although personally I do not feel old. I feel exactly like your little child, and I am taken care of by my so many fathers and mothers like you. So I have no anxiety. Somebody asked me whether I am happy, so I replied that I left my home consisting of five children, where I felt not very much comfortable, but Krishna has given me many obedient and loving children, even though I am in a foreign country. That is my happiness. Actually, real love can be perceived only on the platform of Krishna Consciousness where there is no possibility of thinking oneself in the bodily concept of life. So let us try to introduce this nice consciousness in the human society.

1970 Correspondence

Regarding your marriage, I have all sanction for it, but I do not know what is the legal implication. Besides, that, the girl is not initiated. But if she is working very obediently in the Temple, there is no impediment in your being married with her and she may be initiated later on.
Letter to Raktaka -- Los Angeles 9 January, 1970:

Regarding your marriage, I have all sanction for it, but I do not know what is the legal implication. Besides, that, the girl is not initiated. But if she is working very obediently in the Temple, there is no impediment in your being married with her and she may be initiated later on.

1972 Correspondence

If one man is appointed as leader, all must follow him and be obedient. "Obedience is the first law of discipline..
Letter to Giriraja -- Honolulu 15 May, 1972:

I have received reports from Mahamsa and Cyavana, and it appears they are doing nicely. Some of the men, however are complaining they have no sufficient engagement. Two girls have left already Bombay and their complaint was that they had no sufficient engagement. Similarly I have received letters from Puranjana, Varadhana, and Atmarama and either they are not willing to work according to direction or otherwise, how do they complain there is no sufficient engagement? I think there is more than sufficient engagement for everyone. We have got so much to do. We have to deal with so many men with different personalities. So kindly utilize their energies and at the same time keep them satisfied. That is leadership. if one man is appointed as leader, all must follow him and be obedient. "Obedience is the first law of discipline." They are pointing out irregularities, but they themselves are not doing their duty, so they are pointing out the irregularities in others. They came to serve, now they don't want to serve so there is some excuse. Oh, irregularity, let me go away. The workers should not suggest irregularities.

If there is lack of obedience then there cannot be discipline, and without discipline we cannot manage a huge world organization.
Letter to Gargamuni, Mahamsa, Naranaraya, Giriraja -- Los Angeles 19 June, 1972:

My dear boys, kindly accept my blessings, and I hope by Krishna's Grace you are doing all well. This morning I received one telephone message that there is some misunderstanding between yourselves, and Giriraja, who is in charge of Bombay center. I may inform you in this connection that what I am doing to push on this great movement in the world is all with your cooperation. It is not possible for me alone to execute this great responsibility. Kindly, therefore, abide by the direction of the man in charge of the center. If there is lack of obedience then there cannot be discipline, and without discipline we cannot manage a huge world organization. I shall be returning by September next. Kindly therefore do not make any fracture during this period at least, and when I return if you all don't like the man in charge surely I shall replace him out of you. But for the time being, please do not make any rupture, and please obey by the direction of Giriraja Brahmacari.

If there is obedience then there will be discipline, and without any discipline the management is very difficult.
Letter to Stokakrsna -- Los Angeles 20 June, 1972:

Our policy is that the children should be so trained that they will enjoy performing austerities, it is not that we shall spoil them at young age by indulging them in sense gratification. If there is obedience then there will be discipline, and without any discipline the management is very difficult. So first obedience by the children. That is not always by punishing or by force, but sometimes by showing the stick, without necessarily hitting and sometimes it is learning how to trick them or even cheat them into obeying you voluntarily and enjoying by their obedience. If there is difficulty for taking the smaller children on public sankirtana, there is no need. Unless tey are behaving, what is the use of taking them into public? The smaller children can have their sankirtana party within the school grounds daily and they will enjoy as much. The main point is that these children may be given the two-fold program of education in Krsna Consciousness, namely, chanting and performing devotional activities on the one hand, and some knowledge of our philosophy and other subjects of knowledge on the other hand.

Obedience must be there, so by being submissive in this way and following the direction of the temple leaders is practicing the knowledge of Krishna Consciousness.
Letter to Sankarasana -- Paris 23 July, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated nil, and I have noted the contents. It is very good that you want to become very learned in Krishna Consciousness, but what good is so much knowledge without practice? Obedience must be there, so by being submissive in this way and following the direction of the temple leaders is practicing the knowledge of Krishna Consciousness. Disciple means discipline. Without discipline there cannot be any spiritual progress. Therefore our system is to follow the authority or our superiors, no that we can independently question, not this is right and this is wrong. That is not the way.

Whether your husband likes to take responsibility as your spiritual guide or not, that does not matter. He must do it. It is his duty because he has taken you as his wife. Therefore he must take full responsibility for you the rest of his life. And you also must agree to serve him under all circumstances and assist him in every way so that he may make advancement in Krsna Consciousness. By his making advancement in Krsna Consciousness, automatically the wife will make advancement in the husband's footsteps. But if you do not assist him and be very obedient to his welfare, then he may become disgusted and go away.
Letter to Sudevi -- Los Angeles 15 September, 1972:

Marriage between husband and wife means that the husband must forever be responsible for the wife's well-being and protection in all cases. That does not mean that now there is agreement between us, therefore I am responsible, but as soon as there is some disagreement then I immediately flee the scene and become so-called renounced. Whether your husband likes to take responsibility as your spiritual guide or not, that does not matter. He must do it. It is his duty because he has taken you as his wife. Therefore he must take full responsibility for you the rest of his life. And you also must agree to serve him under all circumstances and assist him in every way so that he may make advancement in Krsna Consciousness. By his making advancement in Krsna Consciousness, automatically the wife will make advancement in the husband's footsteps. But if you do not assist him and be very obedient to his welfare, then he may become disgusted and go away. So there must be mutual responsibility by both parties, and now that you are married couple there is no question of your separation, but you must both strive very hard to serve Krsna together in harmony. What are these nonsense emotions that cause you to go this way and that way, the real thing is your duty. Now you are married couple, you know what your duty is, so best thing is to perform your duty and always think of Krsna. Never mind some temporary inconveniences, we must remain steady in our duty to Krsna.

1973 Correspondence

According to Canakya Pandita one who has no mother and the wife is not obedient, such a home is as good as living in the desert.
Letter to Mukunda -- Los Angeles 27 April, 1973:

I am very pleased to receive your letter dated 4.26.73 and the steps which you have taken is worthy of one who is my disciple. So please revive your old Krishna conscious activities and make your life successful. Do not spoil your life for a woman. According to Vedic culture one must give up association of woman which is known as renunciation or sannyasa. For Krishna's sake Lord Caitanya gave up the association of his wife, although she was never against Lord Caitanya Mahaprabhu. According to Canakya Pandita one who has no mother and the wife is not obedient, such a home is as good as living in the desert.

1974 Correspondence

Anyway I have sent Dhananjaya das Adhikari to act in place of Gurudasa. Please try and help him, both you and Saurabha. He is very nice, obedient boy.
Letter to Pranava -- Mayapur 8 October, 1974:

Regarding Gurudasa going to London, it is surprising to me. Anyway I have sent Dhananjaya das Adhikari to act in place of Gurudasa. Please try and help him, both you and Saurabha. He is very nice, obedient boy. He will be very much helpful in Vrindaban, so please cooperate with him fully. He has already left for Vrindaban with my instructions and a letter to the bank.

1975 Correspondence

Yours obediently, A.C. Bhaktivedanta Svami.
Letter to Madhava Maharaja -- Bombay 14 January, 1975:

My dear Sripada Madhava Maharaja,

Please accept my humble obeisances at your lotus feet. I understand from the letter of Asita das that he has gone to your place in Jagannatha Puri. He has asked permission from me for taking initiation from you. I have given him my permission and you can initiate him if you like so that he may increase his devotional service there.

By the by, I beg to inform you that I have arranged for the opening of the temple in Vrndavana on Sri Ram Navami day by the 20th of April, 1975. Perhaps you know it that the ceremony was to take place on last Janmastami, but as the temple was not finished at that time, it could not be. Therefore, it was postponed. I wish to know whether your Holiness will kindly participate in this ceremony during that time to install the deity properly according to the Hari-bhakti-Vilasa regulations.

His Excellency, the Governor of Uttar Pradesh has kindly consented to join us during the ceremony.

So, I shall be very glad to hear from you in this respect by return post.

I am obliging.

I hope this meets you in good health, and thanking you in anticipation for an early reply.

Yours obediently,

A.C. Bhaktivedanta Svami

Yours obediently, A.C. Bhaktivedanta Svami.
Letter to Sridhara Maharaja -- Bombay 15 January, 1975:

So, I shall be very glad to hear from you in this respect by return post.

I am obliging.

I hope this meets you in good health and thanking you in anticipation for an early reply.

Yours obediently,

A.C. Bhaktivedanta Svami

I hope this meets you in good health. Yours obediently, A.C. Bhaktivedanta Svami.
Letter to Madhava Maharaja -- Bhaktivedanta Manor 8 March, 1975:

A similar letter was addressed to Sripada Sridhara Maharaja inviting him, but he has not objected to the temple being open on the Srim Rama Navami day. Sridhara Maharaja on account of his uncertain health condition will not be able to take any active part in celebrating the ceremony, but he has promised to come provided his health permits. I have therefore entrusted the matter to a learned pandita, brahmana, Bhimasena Vedacarya, a great astrologer and learned brahmana. He has agreed to conduct the ceremony. Details may be discussed as soon as I return to India by the 16th of March in Bombay, then we will have a detailed program. Another thing is that I have invited the Governor of U.P., Mr. Channa Reddy and he has also agreed to join the ceremony. Under the circumstances, I don't think it will be possible to change the scheduled date. If we change the date, the Governor may not be available because he has his program fixed up.

On my return to India, I shall again try to revise the whole situation as far as possible and let you know.

I hope this meets you in good health.

Yours obediently,

A.C. Bhaktivedanta Svami

You are so fortunate to have such training in Krishna Consciousness from the very beginning of childhood. So, take full advantage of it and follow very obediently what your older Godbrothers and Godsisters ask you to do.
Letter to Krsna Devi -- Tehran 14 March, 1975:

Thank you for the karatala bag. It is very beautiful. I was very happy to see all of you bright-faced children at Gurukula. And I am already thinking of when I can come and visit there again. You are so fortunate to have such training in Krishna Consciousness from the very beginning of childhood. So, take full advantage of it and follow very obediently what your older Godbrothers and Godsisters ask you to do. Chant Hare Krishna all day and dance nicely. Eat nice Krishna Prasadam and go back to Godhead, back to home.

I hope this meets you in good health. Your obedient servant, A.C. Bhaktivedanta Swami.
Letter to Bon Maharaja -- Honolulu 5 June, 1975:

One of my disciples informed me that you had been in our Toronto temple. Now, I invite you to come to Hawaii. The climate is very nice here and I wish that we may pass a few days together in this nice climate.

I hope this meets you in good health.

Your obedient servant,

A.C. Bhaktivedanta Swami

ACBS/ps

So it is a natural thing for the brothers to fight, as long as they all stay obedient to the father.
Letter to Bhurijana -- Vrindaban 11 September, 1975:

Regarding the other matters, a difference between godbrothers is natural. That difference of opinion will continue, what can be done. Siddhasvarupananda Maharaja and his group, whenever they see me they give me money. So they are not against me. So it is a natural thing for the brothers to fight, as long as they all stay obedient to the father.

You do whatever you like, but do not forget chanting and following the rules and regulations. That will save you.

When one becomes a devotee he worships Krishna by the above nine varieties of bhakti processes and remain always an obedient servant of Krishna.
Letter to Sri Krishna C. Batra -- Vrindaban 8 December, 1975:

So this bhakti yoga is practiced by varieties of rendering service to the Lord, They are divided into nine prescribed methods as it is called sravanam, kirtanam visnoh, smaranam pada sevanam, arcanam vandanam dasyam, sakhyam atma nivedanam (SB 7.5.23). The actual path to understand God is bhakti yoga as it is confirmed in the Bhagavad-gita, bhaktya mam abhijanati, yevan yas casmi tattvatah, tato mam tattvato jnatve, visate tad anantaram. (BG 18.55) "One can understand the Supreme Personality as he is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God." This bhakti yoga is identical with Krishna consciousness this is also confirmed in Bhagavad-gita, Yoginam api sarvesam, mad gatenanteratmana, sraddhavan bhajate yo mama, sa me yuktatamo matah. (BG 6.47) And of all yogis, he who always abides in me with great faith, worshiping me in transcendental loving service, is most intimately united with me in yoga and is the highest of all.

So we teach our students how to think of Krishna 24 hours and thus become devotees of Krishna. When one becomes a devotee he worships Krishna by the above nine varieties of bhakti processes and remain always an obedient servant of Krishna, and the vivid example is Arjuna, how he engaged himself on the battlefield of Kuruksetra although he was not willing to kill the enemies on the other side, although they happen to be very near and dear kinsmen of Arjuna.

1976 Correspondence

We consider ourselves the most obedient servants of Vallabhacarya.
Letter to Giriraja -- Vrindaban 25 November, 1976:

You can reply to Govindalalji Maharaja as follows:

What we have discussed is printed in Caitanya Caritamrta. How can we rectify? We can't rectify what is written in Caitanya Caritamrta. We have no bad feeling or disrespect for Vallabhacarya. We consider ourselves the most obedient servants of Vallabhacarya. The exchange between Lord Caitanya and Vallabhacarya was on friendly terms. This was raised in connection with supporting the position of the acaryas. The real point is that Sridhara Swami is still being criticized by you in the following words, ". . . and has shown specifically the nature of the error committed by the previous Commentators including Sridhara Swami . . . Sridhara Swami . . . was never regarded as a Master . . ." So, this criticism of Sridhara Swami was as much intolerable for Caitanya Mahaprabhu as His criticism upon Vallabhacarya is intolerable for you. Such kind of friendly criticism you'll always find among learned scholars, but that does not mean any ill feeling with one another. So, as you can criticize Sridhara Swami in the above words, what is the wrong if in the same spirit the supporters of Sridhara Swami criticize you. There is an English proverb spoken by Lord Jesus Christ, "Judge not others lest ye be judged." So, the conclusion is, as we learn from Caitanya Caritamrta, that in the beginning Sri Vallabhacarya criticized Sridhara Swami and then Sri Caitanya Mahaprabhu criticized Vallabhacarya. So what can we do now after 500 years? Recently some criticism has appeared in the Illustrated Weekly also. So, such things will go on in this world, but that does not mean we have got any disrespect for any Vaisnava acarya.

Page Title:Obedience (Letters)
Compiler:Visnu Murti, MadhuGopaldas
Created:25 of Nov, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=31
No. of Quotes:31