Nurse

Expressions researched:
"nurse" |"nursed" |"nurses" |"nursing"

SB Canto 1

SB 1.11.28, Purport:

According to scriptures also, there are seven mothers: (1) the real mother, (2) the wife of the spiritual master, (3) the wife of a brāhmaṇa, (4) the wife of the king, (5) the cow, (6) the nurse, and (7) the earth. All of them are mothers. Even by this injunction of the śāstras, the stepmother, who is the wife of the father, is also as good as the mother because the father is also one of the spiritual masters. Lord Kṛṣṇa, the Lord of the universe, plays the part of an ideal son just to teach others how to treat their stepmothers.

SB 1.14.42, Purport:

The wife of a brāhmaṇa is considered one of the seven mothers (namely one's own mother, the wife of the spiritual master or teacher, the wife of a brāhmaṇa, the wife of a king, the cow, the nurse, and the earth).

SB Canto 3

SB 3.31.25, Translation and Purport:

After coming out of the abdomen, the child is given to the care of persons who are unable to understand what he wants, and thus he is nursed by such persons. Unable to refuse whatever is given to him, he falls into undesirable circumstances.

Within the abdomen of the mother, the nourishment of the child was being carried on by nature's own arrangement. The atmosphere within the abdomen was not at all pleasing, but as far as the child's feeding was concerned, it was being properly done by the laws of nature. But upon coming out of the abdomen the child falls into a different atmosphere. He wants to eat one thing, but something else is given to him because no one knows his actual demand, and he cannot refuse the undesirables given to him. Sometimes the child cries for the mother's breast, but because the nurse thinks that it is due to pain within his stomach that he is crying, she supplies him some bitter medicine. The child does not want it, but he cannot refuse it. He is put in very awkward circumstances, and the suffering continues.

SB Canto 6

SB 6.14.45, Translation:

Thinking that her child had been sleeping for a long time, Queen Kṛtadyuti, who was certainly very intelligent, ordered the nurse, "My dear friend, please bring my son here."

SB Canto 7

SB 7.12.8, Purport:

There are seven kinds of mothers:

ātma-mātā guroḥ patnī

brāhmaṇī rāja-patnikā

dhenur dhātrī tathā pṛthvī

saptaitā mātaraḥ smṛtāḥ

These mothers are the original mother, the wife of the teacher or spiritual master, the wife of a brāhmaṇa, the king's wife, the cow, the nurse and the earth.

SB Canto 10.1 to 10.13

SB 10.6.37-38, Purport:

Pūtanā was immediately promoted to Vaikuṇṭhaloka, which is also sometimes described as Svarga. The Svarga mentioned in this verse is not the material heavenly planet, but the transcendental world. In Vaikuṇṭhaloka, Pūtanā attained the position of a nurse (dhātry-ucitām), as described by Uddhava. Pūtanā was elevated to the position of a nurse and maidservant in Goloka Vṛndāvana to assist mother Yaśodā.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.56.21, Translation:

The child's nurse cried out in fear upon seeing that extraordinary person standing before them. Jāmbavān, strongest of the strong, heard her cries and angrily ran toward the Lord.

CC Adi-lila

CC Adi 8.41, Purport:

When Lord Kṛṣṇa was a child, He was nursed by a woman named Ambikā, who had a younger sister named Kilimbikā. During the time of Lord Caitanya's incarnation, the same Kilimbikā used to eat the remnants of food left by Lord Śrī Caitanya Mahāprabhu. That Kilimbikā was Nārāyaṇī, who was a niece of Śrīvāsa Ṭhākura's. Later on, when she grew up and married, Śrīla Vṛndāvana dāsa Ṭhākura was born from her womb.

CC Adi 10.8, Purport:

In the Gaura-gaṇoddeśa-dīpikā (90), Śrīvāsa Paṇḍita (Śrīvāsa Ṭhākura) is described as an incarnation of Nārada Muni, and Śrī Rāma Paṇḍita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Nārada's. Śrīvāsa Paṇḍita's wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā, who fed Lord Kṛṣṇa with her breast milk, and as already noted, his niece Nārāyaṇī, the mother of Ṭhākura Vṛndāvana dāsa, the author of Śrī Caitanya-bhāgavata, was the sister of Ambikā in kṛṣṇa-līlā.

Nectar of Devotion

Nectar of Devotion 36:

One dhīra associate of Kṛṣṇa is the son of Satyabhāmā's nurse. Satyabhāmā is one of the queens of Lord Kṛṣṇa in Dvārakā, and when she was married to Kṛṣṇa, the son of her nurse was allowed to go with her because they had lived together from childhood as brother and sister. So this gentleman, the son of Satyabhāmā's nurse, used to live with Kṛṣṇa as His brother-in-law, and sometimes as brother-in-law he used to play jokes with Kṛṣṇa.

Krsna, The Supreme Personality of Godhead

Krsna Book 6:

According to Vedic rules, the killing of a woman, a brāhmaṇa, cows or a child is strictly forbidden. Kṛṣṇa was obliged to kill the demon Pūtanā, and because the killing of a woman is forbidden according to Vedic śāstra, He could not help but close His eyes. Another interpretation is that Kṛṣṇa closed His eyes because He simply took Pūtanā to be His nurse. Pūtanā came to Kṛṣṇa just to offer her breast for the Lord to suck. Kṛṣṇa is so merciful that even though He knew Pūtanā was there to kill Him, He took her as His nurse or mother. There are seven kinds of mothers, according to Vedic injunction: the real mother, the wife of a teacher or spiritual master, the wife of a king, the wife of a brāhmaṇa, the cow, the nurse and mother earth. Because Pūtanā came to take Kṛṣṇa on her lap and offer her breast milk to be sucked by Him, she was accepted by Kṛṣṇa as one of His mothers. That is considered to be another reason He closed His eyes: He had to kill a nurse or mother. But His killing of His mother or nurse was no different from His love for His real mother or His foster mother, Yaśodā. We further understand from Vedic information that Pūtanā was also treated as a mother and given the same facility as Yaśodā. As Yaśodā was given liberation from the material world, Pūtanā was also given liberation.

Krsna Book 7:

When Yaśodā once was nursing her child and patting Him with great affection, there streamed a profuse supply of milk from her breast, and when she opened the mouth of the child with her fingers, she suddenly saw the universal manifestation within His mouth.

Krsna Book 56:

After entering the tunnel, Kṛṣṇa saw that the valuable jewel known as Syamantaka had been given to the son of Ṛkṣa as a toy. To take the jewel from the child, Kṛṣṇa approached and stood before him. When the nurse taking care of Ṛkṣa's child saw Kṛṣṇa standing before her, she was afraid, thinking He might take away the valuable Syamantaka jewel, and she cried out loudly in fear. Hearing the nurse's cries, Jāmbavān appeared on the scene in a very angry mood.

Bhagavad-gita As It Is Lectures

Lecture on BG 1.31 -- London, July 24, 1973:

So according to our śāstra there are seven mothers. Ādau mātā, real mother, from whose body I have taken my birth. Ādau mātā, she is mother. Guru-patnī, the wife of teacher. She is also mother. Ādau mātā guru-patnī, brāhmaṇī. The wife of a brāhmaṇa, she is also mother. Ādau mātā guru-patnī brāhmaṇī rāja-patnikā, the queen is mother. So how many? Ādau mātā guru-patnī brāhmaṇī rāja-patnikā, then dhenu. Dhenu means cow. She is also mother. And dhātrī. Dhātrī means nurse. Dhenu dhātrī tathā pṛthvī, also the earth. Earth is also mother.

Lecture on BG 7.11-16 -- New York, October 7, 1966:

Just like the father chastises the unruly boy, so the father, Kṛṣṇa or God, has employed this material nature, nurse. She is nursing also. She is giving us very nice foodstuff, at the same time giving good slap. Both things are going on.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.17 -- San Francisco, March 25, 1967:

Because you are rich man, because you are beautiful man, because you are educated man, because you are born in a aristocratic family, that does not mean that you have avoided death, old age and disease. So we shall not be concerned with pious activities or impious activities. We shall be concerned with transcendental activities. That will save me from this bondage of birth, death, old age and disease. That should be our aim of life. We should not be hankering after good or bad things. Because everything here, in higher consciousness, everything material... Now, take for example... Suppose you are diseased, suffering from some disease. You are lying on the bed. And you are eating in that stage, you are passing your nature's call in that way, and taking bitter medicines, and always you have to keep by the nurses clean. Otherwise, there is some obnoxious smell. In such a condition you are lying, and some friends come to you and ask you, "My dear such and such, how are you today feeling?" "Yes, I am today feeling well." What is this "well"? He's lying on the bed. He's passing his nature's calls in that way. He's eating bitter medicine, and he, he cannot move. All these inconveniences, and he says that "I am well." Similarly, in our material conception of life, if we think, "I am happy," that is foolishness. That is foolishness. There is no happiness in material life. It is impossible to get happiness. Then we do not know meaning of happiness.

Lecture on SB 1.16.19 -- Hawaii, January 15, 1974:

There are seven mothers according to Vedic civilization:

ātma-mātā guroḥ patnī

brāhmaṇī rāja-patnikā

dhenur dhātrī tathā pṛthvī

saptaitā mātaraḥ smṛtāḥ

Real mother, from whose womb we have come to this world, real mother, ātma-mātā. Then guroḥ patnī, wife of the teacher or spiritual master, guroḥ patnī. Brāhmaṇī, the wife of a brāhmaṇa. Ātma-mātā guroḥ patnī brāhmaṇī rāja-patnikā, and the wife of the king, or the queen. She's also mother. Dhenu, the cow. Cow is also mother. And dhātrī means nurse. Nurse is also mother. Tathā pṛthvī, and the earth, the earth is also our mother.

Lecture on SB 1.16.23 -- Los Angeles, July 13, 1974:

There are seven kinds of mother. Real mother, then a spiritual master or teacher's wife, guroḥ patnī. Brāhmaṇī, the wife of a brāhmaṇa. Ātma-mātā guroḥ patnī brāhmaṇī rāja-patnikā. And the queen, the wife of the king. Dhenu, cow; dhenur dhātrī, maidservant, nurse.

Lecture on SB 1.16.25 -- Hawaii, January 21, 1974:

When a man is suffering a fellow man, another fellow man must feel for it. That is called dayā. There are two things: dayā and sevā. Sevā means to give service to the superior, and dayā means to give service to the inferior. Both of them are service. Dayā, I mean to say... A man is suffering. He is in helpless condition. Just like in hospital, those who are patients, who are diseased, they go to the hospital There is also sevā. The nurse is serving. The doctor is serving. But that is not sevā. That is called dayā. He is not obliged, but out of his compassion, he's giving service to the patient. That is called dayā. And sevā means superior. Just like spiritual master.

Lecture on SB 2.4.1 -- Los Angeles, June 24, 1972:

Guru-kṛṣṇa. Kṛṣṇa and guru. When both of them are merciful, then you can get the seed of bhakti-latā creeper. Mālī hañā kare sei bīja āropaṇa (CC Madhya 19.152). When you get a nice seed... Just like you are growing, nursing the tulasī seed very carefully... Tulasī seed, that is the example of bhakti seed. Similarly, you have to nurse the bhakti seed by giving all protection, watering daily. So what is your watering process? This watering process. (devotees chant Hare Kṛṣṇa...) śravaṇa-kīrtana-jale karaye secana.

Lecture on SB 3.26.41 -- Bombay, January 16, 1975:

Whatever Kṛṣṇa has given to us, that is permanent. So He has given us little independence because we are part and parcel of Kṛṣṇa. Kṛṣṇa is fully independent. He does not depend on anyone. But although we have got independence to a certain extent, but under the control of māyā. In the spiritual life there is also māyā. That is called yoga-māyā. And in the material life there is also māyā. That is called mahā-māyā, Durgā. So we, being very little... Just like small children. He is given either to the mother for taking care or to the nurse for taking care. The little child must be taken care of, either by the mother or an appointed nurse, maidservant. Similarly, we being very tiny, small, fragmental, atomic part and parcel of Kṛṣṇa, although we have got all the ingredients of Kṛṣṇa, still, we require protection.

Lecture on SB 6.1.22 -- Honolulu, May 22, 1976:

So this is moral education, and in the śāstra it is also said that there are seven mothers:

ādau mātā guru-patni

brāhmaṇi rāja-patnikā

dhenur dhātrī tathā pṛthvī

saptaitā mātaraḥ

Real mother and guru-patni, the wife of spiritual master or teacher. Ādau mātā guru-patni, brāhmaṇi, the wife of a brāhmaṇa, and rāja-patnikā, the queen, she is also mother, rāja. Dhenu, cow. Dhenu, dhātrī, nurse. Dhenur dhātrī tathā pṛthvī, as well as the earth.

Lecture on SB 6.1.23 -- Honolulu, May 23, 1976:

So this is moral education, and in the śāstra it is also said that there are seven mothers.

ādau mātā guru-patnī

brāhmaṇī rāja-patnikā

dhenur dhātrī tathā pṛthvī

sapteti mātarī smṛta

Real mother and guru-patnī, the wife of spiritual master or teacher... Ādau mātā guru-patnī, brāhmaṇī, the wife of a brāhmaṇa. And rāja-patnikā, the queen, she is also mother. Dhenu, cow. Dhenur dhātrī, nurse. Dhenur dhātrī, tathā pṛthvī, as well as the earth. Earth is mother because they are giving us so many things, fruit, flowers, grains for our eating. Mother gives for eating. Cow gives us milk.

General Lectures

Lecture Excerpt -- Montreal, June 29, 1968:

Govinda means one who gives pleasure to the senses and to the cows. Kṛṣṇa in His abode, Kṛṣṇaloka, is always busy as a cowherd's boy. Surabhīr abhipālayantam (Bs. 5.29). He's always nursing the cows. He's always surrounded by cows.

Lecture -- Bhuvanesvara, January 29, 1977, (with Oriyan translator):

According to our śāstra, there are seven mothers: my original mother, ādau-mātā... Guroḥ patnī is my mother. Dhenu, cow, is my mother. Dhātrī, the nurse, is my mother. Tathā pṛthvī. Also earth is also my mother.

Philosophy Discussions

Philosophy Discussion on John Stuart Mill:

Providence desires only good. The man, the living being, is in this material world on account of his imperfect will. God is very kind that even though he is willing imperfectly to enjoy this material world God is giving him a directed facilities. Just like a child wants to play in certain way, still the child is guided by some nurse, or some servant by, engaged by the parent. So our position is like that. We have come to this material world to enjoy, giving up the company of God. So God has allowed him, "All right, you enjoy and experience. When you will experience that this material enjoyment is not good, then you will again come back."

1973 Conversations and Morning Walks

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Mother: Well, I'm a nurse, and so that is why I would like...

Prabhupāda: So there must be division of work. So you take from... When there is necessity of brain work, you take help from him. And when there is need of the walking, take leg, help from the leg. It is a cooperation. Not that everyone has to learn everything.

Mother: Yes. Well, as I say...

Prabhupāda: It does not...

Mother: I myself did a training. I became a nurse.

Prabhupāda: You are asking us "Why you are not taking medical education?" Why we shall take?

Mother: Because if everybody...

Prabhupāda: No, there is no necessity. If the... If I can pay, I can get the help of a medical man, why should I waste my time in that way?

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Prabhupāda: But again you are putting the same question. We are training them for the brain, and you are asking me that "Why don't you train them for the leg?" That is your question.

Mother: But they can still love God. They can still work for God at the same time.

Prabhupāda: No, no. Why you are asking this brain to learn how to walk? Why you are asking this odd question?

Mother: Well, my brain works and I also, if there was a war tomorrow, I could go and be a nurse and look after the sick...

Prabhupāda: That's all right. That's all right.

Room Conversation with Cardinal Danielou -- August 9, 1973, Paris:

Prabhupāda: Four. Ātma-mātā guroḥ patnī brāhmaṇī rāja-patnikā, dhenur. Dhenu means cow. Dhenur dhātrī. Dhātrī means nurse. Tathā pṛthvī. Pṛthvī means earth. These are seven mothers. So cow is mother because we drink milk, cow's milk.

Cardinal Danielou: Yes.

Prabhupāda: How can I deny that she's not mother? So how we can support killing of mother?

Morning Walk -- August 30, 1973, London:

Prabhupāda: One cannot violate the nature's law. You can violate the state law. Suppose you kill somebody, you can escape by trick. But you cannot escape nature's law. As many times you have killed, so many times you have to be killed within the womb. This is nature's law.

David Lawrence: I was very interested to talk to a nurse in one of the main London hospitals only last week in fact, and she was saying that they're having an almost impossible time trying to man these abortion wards now because all the nurses and doctors just don't want to do the work. In some cases, she was saying, that they take a baby from its mother's womb and it's sort of put onto a tray and thrown into a litter bin and you can see it moving!

Prabhupāda: Yes.

1974 Conversations and Morning Walks

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: No, no. For him it is all right. And anyone, sva-dharma... He is a vaiśya, He should believe like that. A politician should act like that, that... para-dharmabhāvaḥ. One should not imitate. Just like a physician is operating. I should not imitate, to take the knife and operate. That is not my business.

Girirāja: "After this incident, when Yaśodā was once nursing..."

Prabhupāda: But one thing is that Vasudeva was also thinking of Kṛṣṇa and he is also thinking of Kṛṣṇa. As a simple agriculturist, he is also thinking of Kṛṣṇa. And Vasudeva also, when he was asking him, "Go and take care of your children there," that was thinking of Kṛṣṇa. If the thinking of Kṛṣṇa is there, then either kṣatriya or vaiśya or brāhmaṇa, it doesn't matter. Everyone gets the same benefit.

Morning Walk -- April 12, 1974, Bombay:

Girirāja: "After this incident, when Yaśodā was nursing her child and patting Him with great affection, there streamed a profuse supply of milk from her breast, and when she opened the mouth of the child with her fingers, she suddenly saw the universal manifestation within His mouth." (break)

Prabhupāda: ...Kṛṣṇa here?" And died. He died. "Is your Kṛṣṇa here?" And died immediately. He said his mother, "Mother, you chant Kṛṣṇa, Hare Kṛṣṇa," because he has learned this. So after hearing, she inquired, "Is your Kṛṣṇa here?" And died. So I told him, "You have done the best service to your mother."

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

C. Hennis: My organization is in fact concerned with the well being of all four classes. It is not only with the laboring man. It's also primarily with the producers, but also with the managers, leaders, and to a certain extent also with the protective classes in that we are interested in the well-being of policemen, hospital personnel, doctors, nurses, that kind of social security workers, and that kind of person. We are interested in the intelligentsia in that they are professional workers, often independent, whose professional rights and obligations need to be safeguarded and codified. That's a standard laid down in the form of international labor standards. One of our activities, not perhaps now the most important, but one of the first.

Prabhupāda: No. My point was, point is that... Because one is fourth-class, therefore we are not interested in that—it is not my point. My point is that there are four classes of men: first-class, second-class, third-class, fourth-class. And our point of view, this Kṛṣṇa consciousness movement, is meant for taking care of all classes of men.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

C. Hennis: After they are agreed upon by these three different elements of society represented in our International Labor Conference and in the other organs of the International Labor Organization, we endeavor to get the decisions ratified by national governments. Nevertheless the people who are here go back to their countries and try and get the decisions ratified so that a measure of uniformity in social justice and in the treatment of labor and protection of labor and in social security and in occupational safety and health and of all these things which are bound up with work and also payments to professional workers such as architects, nurses, doctors, people who work on a quite independent basis without being employed. It's not necessarily employees. Veterinarians and so on. The conditions of employment...

Prabhupāda: According to Vedic conception, the higher class of men, first-class, second class, third class, they are never to be employed. They remain free. Only the fourth class men, they are employed.

1975 Conversations and Morning Walks

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: Yes. No, if this kind of man will understand—they are in position—that will be a great... He is better than so many clergies.

Paramahaṁsa: (laughs) Yes. I invited someone for Friday. I can't guarantee that he'll come. But anyhow, his name is... He's from the local government Alcohol and Drug Authority. And they are... They have hospitals to treat people who are addicted to drugs and alcohol. He is a social worker who has worked in a mental hospital, and he wants to bring a psychologist and a psychiatric nurse. And I hope he comes because he sounded intelligent like that also.

Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth:

Gaṇeśa: My sister is learning at one institute of technology just like the university. She is doing some course in, course in social work... (break) She works at one hospital. Also where else? One psychiatric nursing hospital. She is learning how to perform welfare activities for the benefit of others.

Prabhupāda: And what for your benefit?

Sister: Pardon?

Prabhupāda: What you are doing for your benefit?

Sister: For my benefit? It develops me because it helps me to learn to give to others rather than, you know, for myself.

Prabhupāda: That's all right. Everyone is doing for others, but what he is doing for himself?

Morning Walk -- May 15, 1975, Perth:

Prabhupāda: You are thinking that it is very comfortable, but the patient is not thinking.

Śrutakīrti: But we have experience where the patient doesn't want to leave because there is such nice facilities in our hospitals, color television, recreational rooms...

Amogha: Nice nurse.

Prabhupāda: So you become patient and go to the hospital.

Śrutakīrti: Just like in our prisons, sometimes the prisoners, they don't want to leave because they don't have to work and they're getting food.

Room Conversation with Alcohol and Drug Hospital People -- May 16, 1975, Perth:

Prabhupāda: How they liked?

Paramahaṁsa: Um, the younger ones liked better. The nurse was asking where she could..., if she could refer people to visit us here, and I told her we don't know if this will be the permanent address, but as soon as we have a permanent address here I'll notify her. But she was wondering if she could send people, if the people would be welcome to come and visit and see the place here.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: According to Vedic civilization, there are seven mothers.

ādau-mātā guroḥ patnī

brahmaṇī rāja-patnikā

dhenur dhatrī tathā pṛthvī

sapta eta mataraḥ smṛtaḥ

Ādau-mātā, real mother, and guru-patnī, the wife of guru or teacher, she is also mother 'cause teacher is father. Ādau-mātā guroḥ patnī brahmaṇi, the wife of a brāhmaṇa. She is mother. Ādau-mātā guroḥ patnī brāhm..., rāja-patnikā, the queen, the wife of the king. She is mother. And then cow is mother because you are drinking her milk. Ādau-mātā guroḥ patnī brahmaṇi rāja-patnikā, dhenur dhatrī, nurse. Nurse is also mother because you suck the breast of the nurse. Therefore according to Vedic civilization, there are seven mothers.

1976 Conversations and Morning Walks

Morning Walk -- March 5, 1976, Mayapur:

Prabhupāda: The mother earth is giving you everything. Therefore he's called mother. Seven mothers... One of the mothers is this earth. Dhenu dhātrī tathā pṛthvi sapteti mātari smṛtāḥ. Dhenu means cow, and dhātrī means nurse. Tathā pṛthvi. Pṛthvi means this land. So they are taking care of the land, nationalists, and killing the other mother, dhenu. A rascal civilization. If you are taking care of mother, you must take care of all mothers. No, they are mad after the land, but killing the other mother, dhenu. This is called rascaldom.

Morning Walk -- May 12, 1976, Honolulu:

Prabhupāda: Oh. Peaceful death. This will be accepted by rascals. That's all. If I am going to die, where is comfort? Death is comfortable?

Rādhāvallabha: My mother is a nurse, and she told me that she's seen many people die, and she said, "It is very nice. It is very peaceful..."

Prabhupāda: Your mother is also peaceful?

Rādhāvallabha: She's dead. (laughter) I went to see her when she was dying, and I told her that "Now you should chant Hare Kṛṣṇa because you're going to die." She said, "No, I am not ready. I'm going to fight it." But she lost the fight.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: According to Vedic civilization, cow is one of the seven mothers. There are seven mothers: the real mother, ātma-mātā guroḥ patnī, the wife of spiritual master; then queen, rāja-patnikā. Ātma-mātā guroḥ patnī brāhmaṇī, the wife of a brāhmaṇa. In this way, especially, seven mothers, dhenu, dhenu means cow, and dhātrī, nurse, she is also mother. So from that point of view, cow is mother, and you cannot kill on any ground the mother. That is not good reasoning.

Morning Walk -- July 11, 1976, New York:

Rādhāvallabha: The doctors say they have seen death, and it looks very much like a very peaceful sleep.

Prabhupāda: Huh?

Rādhāvallabha: My mother told me this. She was a nurse, and she's seen many people die, and they all look very peaceful when they die.

Prabhupāda: Nobody dies peacefully. (laughs) They shall cry.

Tamāla Kṛṣṇa: You have described it very vividly in the Bhāgavatam, how horrible it is.

Room Conversation -- November 13, 1976, Vrndavana:

Jagadīśa: Peace Corps.

Prabhupāda: What is that?

Jagadīśa: That's an American organization. It sends out people all over the world to help the...

Hari-śauri: Like a social worker's organization.

Devotee: Like when they have earthquakes and hurricanes in countries, the Peace Corps will go there and they will do all the nursing and doctoring and helping people get homes...

Prabhupāda: So unless there is earthquake, they will not work.

Jagadīśa: No, that's not the Peace Corps.

1977 Conversations and Morning Walks

Room Conversation -- January 24, 1977, Bhuvanesvara:

Gargamuni: No, his mother came here. She worked as a nurse in Bombay.

Hari-śauri: Oh. That was it.

Prabhupāda: Mother Theresa or something like that.

Evening Darsana -- February 15, 1977, Mayapura:

Tamāla Kṛṣṇa: Oh, one girl now... There's a devotee named Madhusūdana. You may remember one of your disciples. His name is Madhusūdana. Anyway, his cousin has joined us in New York. So this boy, he's married to a girl who was the chief nurse for the biggest neurosurgeon in America, who operated on Kennedy, a very big man. So she told us something about the medical profession, some examples. She said the American doctors are extremely cruel.

Prabhupāda: Cruel they must be. They're eating meat, rākṣasas.

1947 to 1965 Correspondence

Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947:

They are all therefore illusions and when these things will be presented to you as they are, you must consider them as God-sent. God has favored you by dissipating the illusion you were hovering in, and by the same illusion you were, nursing those ideas as Truth(?).

1968 Correspondence

Letter to Krsna Devi -- Montreal 21 August, 1968:

I have seen Malati is nursing her child so nicely that she attended my meeting every day and the child was playing and she never cried. Similarly, Lilavati's child also never cries or disturbs the meeting. Lilavati was always present with her child, so it depends on the mother. How to keep the child comfortable, so that it will not cry. The child cries only when it feels uncomfortable. The child's comfort and discomfort depends on the mother's attention. So the best solution is that we should train our all first-day small babies in such a way that they are always satisfied and there will be no disturbance in the meeting, and there will be no complaint.