No purity

Expressions researched:
"without purity" |"no purity"

SB Canto 1

All these women auspiciously glorified their lives despite their being without individuality and without purity.

SB 1.10.30, Translation and Purport: All these women auspiciously glorified their lives despite their being without individuality and without purity. Their husband, the lotus-eyed Personality of Godhead, never left them alone at home. He always pleased their hearts by making valuable presentations. The devotees of the Lord are purified souls. As soon as the devotees surrender unto the lotus feet of the Lord sincerely, the Lord accepts them, and thus the devotees at once become free from all material contaminations. Such devotees are above the three modes of material nature. There is no bodily disqualification of a devotee, just as there is no qualitative difference between the Ganges water and the filthy drain water when they are amalgamated. Women, merchants and laborers are not very intelligent, and thus it is very difficult for them to understand the science of God or to be engaged in the devotional service of the Lord. They are more materialistic, and less than them are the Kirātas, Hūṇas, Āndhras, Pulindas, Pulkaśas, Ābhīras, Kaṅkas, Yavanas, Khasas, etc., but all of them can be delivered if they are properly engaged in the devotional service of the Lord. By engagement in the service of the Lord, the designative disqualifications are removed, and as pure souls they become eligible to enter into the kingdom of God.

SB Canto 8

How can those who are like animals in the bodily concept of life, and who have no purity of consciousness, practice yoga?

SB 8.3.27, Purport: As authoritatively stated in the Śrīmad-Bhāgavatam (12.13.1), dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ: a yogī is one who always meditates on the lotus feet of the Supreme Personality of Godhead. This is also confirmed in the Brahma-saṁhitā (5.38):

premāñjana-cchurita-bhakti-vilocanena

santaḥ sadaiva hṛdayeṣu vilokayanti

yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love." The bhakti-yogī constantly sees Śyāmasundara—beautiful Lord Kṛṣṇa with His blackish bodily hue. Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord. In his humility, he thought that he could not practice yoga. In other words, how can those who are like animals in the bodily concept of life, and who have no purity of consciousness, practice yoga? In the present day, people who have no control over their senses, who have no understanding of philosophy and who do not follow religious principles or rules and regulations are nonetheless pretending to be yogīs. This is the greatest anomaly in the practice of mystic yoga.

General Lectures

Purity means standing on the spiritual platform. That is purity. In the material platform there is no purity.

Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968:

Upendra: Swamijī, someone approached me and we were discussing about Kṛṣṇa consciousness. And I said to approach Kṛṣṇa one must be pure, but he said, "What is purity?" Could you explain that technically? What is purity?

Prabhupāda: Yes. Purity means standing on the spiritual platform. That is purity. In the material platform there is no purity. So according to Bhagavad-gītā, that standard of purity, that means standing on the spiritual platform, which is called brahma-bhūtaḥ. Brahma-bhūtaḥ. So Kṛṣṇa says this purity,

māṁ ca vyabhicāreṇa

bhakti-yogena yaḥ sevate

sa guṇān samatītyaitān

brahma-bhūyāya kalpate

[Bg. 14.26]

This Brahman understanding, or to stand on the Brahman platform, is purity. How one can attain that platform of purity? Kṛṣṇa says that "One who is engaged in devotional service to Me without any deviation," that means twenty-four hours in Kṛṣṇa consciousness, "he is pure." He is pure. If you can keep yourself always, constantly in Kṛṣṇa consciousness, always thinking of Kṛṣṇa, then you are pure.

1976 Conversations and Morning Walks

Without being put into the fire, there is no purity of the gold or silver. Similarly, without being engaged in the service of the Lord, there is no question of purifying the desire.

Morning Walk -- August 30, 1976, Delhi:

Prabhupāda: ...the cause of bondage. This body, if the desires are not fulfilled, but the desire is continuing, so to fulfill the desire, Kṛṣṇa will give him chance for another type of body by which he can fulfill. That means he gets another body. Then another desire. [break] ...they're trying to put out the desire, but he is desiring to become liberated. That is another desire. The yogis are trying to concentrate on liberation by practicing yoga. And that is also another desire. In this way, one desire after another, another desire...

Bhavānanda: Then how to get free from those desires?

Prabhupāda: Free means desire should be purified. That means desires should be to render service to the Lord. That is real purification. The example is given, just like gold. There are impurities. That impurities, you cannot cleanse it simply by washing. You have to put into the fire. When it is melted then automatically all the dirty things are gone. His natural position is part and parcel of God, to render service to God. So unless he takes up that thing, there is no question of desirelessness. Therefore Kṛṣṇa is demanding, "Surrender." And as soon as he surrenders, then material desires become vanquished. Sarvopādhi-vinirmuktam [Cc. Madhya 19.170]. Anyābhilāṣitā-śūnyam [Brs. 1.1.11]. Otherwise, the... He cannot rectify one desire by another desire. That is not possible. Then it will produce another desire.

Bhavānanda: To purify that desire we also have to be put into the fire?

Prabhupāda: This is an example, that without being put into the fire, there is no purity of the gold or silver. Similarly, without being engaged in the service of the Lord, there is no question of purifying the desire.