No one else (Letters)

Expressions researched:
"no one else" |"nobody else"

1947 to 1965 Correspondence

Letter to Mr. Bailey -- Allahabad 7 July, 1953:

We have nothing to drag in it by foreign empiric interpretation. Let it be understood as it is because it is just like the Sun. The Sun does not require to be helped by the light. So there is no need of understanding Bhagavad-gita by indirect interpretation. Kuruksetra is Kuruksetra. Dharmaksetra is Dharmaksetra. The Pandavas are Pandavas or the sons of Pandu and nobody else. The Pandavas & Kauravas not actually at the battlefield of Kuruksetra and the philosophy of Bhagavad-gita was told by the Supreme Personality of Godhead Sri Krishna.

I wish that your people may try to understand Bhagavad-gita in terms of its direct meaning. Let it not be unnecessarily misunderstood by the empiric speculative method. For making others of the vanity of so called learning without any living experience. Such academic erudity has nothing to do with the living reality.

1968 Correspondence

Letter to Kirtanananda -- Los Angeles 2 December, 1968:

So do not be agitated. If no one will come then you may live alone with Krishna and I am sure that Krishna will give you all facilities for progress in the very near future. Of course, you are always welcome to come see me, but while there is no one else to remain and to tend the deities, I think it best if you shall stay.

So far as your question about arranging time, our first business is to regularly complete our chanting 16 rounds each day. Then we must offer to the deities mangal arati in the morning, and the other paraphernalia and activities shall be executed as time permits. If there is no time then we must disregard.

When George Henderson shall becoming there try to keep him there to associate with you. Try discussing and convincing him of the principles of Krishna Consciousness.

1970 Correspondence

Letter to Krsna dasa -- Bombay 15 November, 1970:

Regarding Russia, I am very anxious to establish a center there in Moscow and if I am invited, I can go there. In the meantime, I think you should be the only one to hold correspondence with the Indology Professors, no one else. This correspondence should be conducted very cautiously with Russia. You can ask them some questions, like: What is the ultimate goal of life? What is your ideal ultimate goal of life? What is the difference between animal and human life? Why is religion accepted by all kinds of civilized societies? What is your conception of the original creation? In this way questions may be put to find out what is their standing. We do not grudge an atheist provided he has got some philosophical standing. In this way try to elicit some answers from the Professors. If you can finally establish one Moscow center, it will be a great credit to you.

1972 Correspondence

Letter to Jayadvaita -- Calcutta 18 February, 1972:

I beg to acknowledge receipt of your letter of February 5, 1972, and have noted the contents. Yes, because no one else can do them, I shall do the sanskrit synonyms. You simply send me now the manuscripts as required by you, and I shall send back either dictaphone tapes or tape-recorder cassettes. There is presently shortage of tape-recorder cassettes here in India, so if you can send a few that would be a help. One thing is you must send them in small packets of a few tapes each, clearly marked "unsolicited gift, value less than $5, no commercial value," like that. You may send to Calcutta ISKCON before 29th this month, otherwise send to Bombay.

Letter to Acyutananda -- Amsterdam 29 July, 1972:

I have just got one letter from Acarya das, wherein he requests to live with Lalita Prasad Thakura for taking instruction from him. I do not like this idea, I don't know where these ideas are coming from. No one should go there any more. Let Yadubara take his photos as he has taken so much trouble and they may be valuable for the future, but besides Yadubara no one else should go there, and Acarya das should not go there either.

Regarding your going to Vrindaban to assist Gurudasa, yes, if you like you can go. I have no objection. One thing is, I have got many tapes of my speaking in Bengali language, and if you and Satchidananda can co-operatively transcribe them for printing there? I do not want to send them to you unless I have got assurance from you that they will be done under your supervision.

Letter to Tusta Krsna -- Ahmedabad 14 December, 1972:

Your next question, after leaving this material realm does the devotee remain forever with his spiritual master? The answer is yes. But I think you have got the mistaken idea in this connection. You speak of pure devotee, that he is saktyavesa avatara, that we should obey him only—these things are the wrong idea. If anyone thinks like that, that a pure devotee should be obeyed and no one else, that means he is a nonsense. We advise everyone to address one another as Prabhu. Prabhu means master, so how the master should be disobeyed? Others, they are also pure devotees. All of my disciples are pure devotees. Anyone sincerely serving the spiritual master is a pure devotee, it may be Siddhasvarupa or others, a-Siddhasvarupa. This must be very clearly stated. It is not only that your Siddhasvarupa is a pure devotee and not others. Do not try to make a faction. Siddhasvarupa is a good soul. But others should not be misled. Anyone who is surrendered to the spiritual master is a pure devotee, it doesn't matter if Siddhasvarupa or non-Siddhasvarupa.

Letter to Madhudvisa -- Bombay 29 December, 1972:

Recently, I had sent one letter to reply Tusta Krsna's questions about Siddha Svarupa, namely, that Siddha Svarupa may be pure devotee, but so all of you are also pure devotees. There is no question that Siddha Svarupa is only pure devotee and no one else is pure devotee. All of my disciples, as soon as they surrender themselves to Krsna, they become pure devotees actually. If you see Tusta there you may see also the copy of my letter to get the right idea. These things must be cleared up or there may be danger of split within our ranks. Try to keep the whole situation in unified condition, but if Siddha Svarupa and his disciples are living there separately and peacefully, I have no objection, so long there is no controversy or ill feelings between their camp and yours. You may initiate some program to integrate the two camps by sending some of our own strong men there to assist.

1975 Correspondence

Letter to Manindra -- Evanston, Illinois 4 July, 1975:

I am in due receipt of your letter dated July 3, 1975 and I thank you very much for your nice sentiments. It is simply by the grace of Lord Caitanya Mahaprabhu that we have now got a feeling for service to Krishna. Krishna is so perfect that He comes and teaches us personally how to become Krishna conscious. What Lord Caitanya is giving no one else has done. So you continue on in this way following our rules and regulations, and I shall pray to Krishna for your ever advancement in Krishna consciousness.

1977 Correspondence

Letter to Srila Prabhupada -- Unknown Place 13 March, 1977:

If anyone can be called 'pandita' it is you because you have practically demonstrated this equalness to all by engaging all persons from all parts of the world in service to Krsna, something which no one else, despite big words and much expellation of air, has been able to do.

Even amongst the Vaisnavas you are a rare jewel set in the purest gold. The brightness of your devotion to Krsna outshines all others, and while they stay at home with the Deity and their bhajan, you boldly set forth to preach the message of Lord Caitanya and your Guru Maharaja. In recognition of this the Supreme Lord has agreed to live amongst the mlecchas and accept their poor hearted offerings. Without your devotion He could never have agreed to do this.

Letter to VARIOUS -- Unknown Place Unknown Date:

Now you have left the Hong Kong temple and no one is remaining there. Of course, it may be, as you say, strictly a city for doing business and no one is interested in Krsna Consciousness seriously. But still it is one of the most important cities of the world, so do not neglect it completely, that will be discredit. I have very, very much appreciated the Chinese BTG, that is a great victory for us. So far I know, no one else Indian spiritual movement has produced such literature in Chinese language. That is a big credit for you. And you have mixed with the Chinese people and they have purchased, there is good response, so why we are leaving that place? Your plan is to go there from time to time to collect money from the Hindus for spreading Krsna Consciousness in other places in Far East, that is nice. But if there is good opportunity to preach amongst the Chinese population, why not try for it? It will not accomplish much to go to them from time to time and preach something and then go away, no.