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Natural qualities

Bhagavad-gita As It Is

BG Chapters 13 - 18

BG 18.42, Translation:

Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brāhmaṇas work.

BG 18.43, Translation:

Heroism, power, determination, resourcefulness, courage in battle, generosity and leadership are the natural qualities of work for the kṣatriyas.

Srimad-Bhagavatam

SB Cantos 10.14 to 12 (Translations Only)

SB 11.17.16, Translation:

Peacefulness, self-control, austerity, cleanliness, satisfaction, tolerance, simple straightforwardness, devotion to Me, mercy and truthfulness are the natural qualities of the brāhmaṇas.

SB 11.17.17, Translation:

Dynamic power, bodily strength, determination, heroism, tolerance, generosity, great endeavor, steadiness, devotion to the brāhmaṇas and leadership are the natural qualities of the kṣatriyas.

SB 11.17.18, Translation:

Faith in Vedic civilization, dedication to charity, freedom from hypocrisy, service to the brāhmaṇas and perpetually desiring to accumulate more money are the natural qualities of the vaiśyas.

SB 11.17.19, Translation:

Service without duplicity to the brāhmaṇas, cows, demigods and other worshipable personalities, and complete satisfaction with whatever income is obtained in such service, are the natural qualities of śūdras.

Sri Caitanya-caritamrta

CC Adi-lila

The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions.
CC Adi 1.91, Purport:

This verse appears in Śrīmad-Bhāgavatam (1.1.2). The words mahā-muni-kṛte indicate that Śrīmad-Bhāgavatam was compiled by the great sage Vyāsadeva, who is sometimes known as Nārāyaṇa Mahā-muni because he is an incarnation of Nārāyaṇa. Vyāsadeva, therefore, is not an ordinary man but is empowered by the Supreme Personality of Godhead. He compiled the beautiful Bhāgavatam to narrate some of the pastimes of the Supreme Personality of Godhead and His devotees.

In Śrīmad-Bhāgavatam, a distinction between real religion and pretentious religion has been clearly made. According to this original and genuine commentation on the Vedānta-sūtra, there are numerous pretentious faiths that pass as religion but neglect the real essence of religion. The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions. Real religion lies dormant when artificial religion dominates from the mental plane. A living being can awaken this dormant religion by hearing with a pure heart.

The path of religion prescribed by Śrīmad-Bhāgavatam is different from all forms of imperfect religiosity. Religion can be considered in the following three divisions: (1) the path of fruitive work, (2) the path of knowledge and mystic powers, and (3) the path of worship and devotional service.

CC Madhya-lila

"Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brāhmaṇas work."
CC Madhya 20.59, Purport:

"A brāhmaṇa must be perfectly religious. He must be truthful, and he must be able to control his senses. He must execute severe austerities, and he must be detached, humble and tolerant. He must not envy anyone, and he must be expert in performing sacrifices and giving whatever he has in charity. He must be fixed in devotional service and expert in the knowledge of the Vedas. These are the twelve qualifications for a brāhmaṇa."

The Bhagavad-gītā (18.42) describes the brahminical qualities in this way:

śamo damas tapaḥ śaucaṁ kṣāntir ārjavam eva ca
jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam

"Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brāhmaṇas work."

In the Muktāphala-ṭīkā, it is said:

śamo damas tapaḥ śaucaṁ kṣānty-ārjava-viraktayaḥ
jñāna-vijñāna-santoṣāḥ satyāstikye dvi-ṣaḍ guṇāḥ

"Mental equilibrium, sense control, austerity, cleanliness, tolerance, simplicity, detachment, theoretical and practical knowledge, satisfaction, truthfulness and firm faith in the Vedas are the twelve qualities of a brāhmaṇa."

"Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brāhmaṇas work." Unless one is qualified with all these attributes, he cannot be accepted as a brāhmaṇa.
CC Madhya 24.330, Purport:

There is a similar statement made by Nīlakaṇṭha, a commentator on the Mahābhārata: śūdro ‘pi śamādy-upeto brāhmaṇa eva brāhmaṇo ‘pi kāmādy-upetaḥ śūdra eva. "Although one may be born in a śūdra family, if he is endowed with the brahminical qualities, beginning with śama (control of the mind), he is to be accepted as a brāhmaṇa. Although one may be born in a brāhmaṇa family, if he is endowed with the qualities beginning with kāma (lust), he is to be considered a śūdra." No one should present himself as a brāhmaṇa simply on the basis of being born in a brahminical family. One must be qualified by the brahminical qualities mentioned in the śāstras, particularly the Bhagavad-gītā (18.42):

śamo damas tapaḥ śaucaṁ kṣāntir ārjavam eva ca
jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam

"Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness—these are the natural qualities by which the brāhmaṇas work."

Unless one is qualified with all these attributes, he cannot be accepted as a brāhmaṇa. It is not a question of simply taking birth in a brāhmaṇa family. In this regard, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura remarks that Narottama dāsa Ṭhākura and Śyāmānanda Gosvāmī, although not born in brāhmaṇa families, are accepted as bona fide spiritual masters because they were brāhmaṇas by qualification. Personalities like Śrī Gaṅgā-nārāyaṇa, Rāmakṛṣṇa and many others, who were actually born in brāhmaṇa families, accepted Narottama dāsa Ṭhākura and Śyāmānanda Gosvāmī as their spiritual masters.

Lectures

Srimad-Bhagavatam Lectures

Dharma means the natural quality. That is. Everything has some natural quality characteristic. Everything. So natural characteristic for every living entity is to serve. That is the natural characteristic.
Lecture on SB 7.6.1 -- Montreal, June 12, 1968:

Prahlāda Mahārāja said that "From the childhood, one should be taught the science of God." Dharmān bhāgavatān means the science of God. Just try to understand the word dharma. Dharma is generally translated into English as religion. But dharma does not mean a particular type of faith. That is not the Sanskrit import. Dharma means the natural quality. That is. Everything has some natural quality characteristic. Everything. So natural characteristic for every living entity is to serve. That is the natural characteristic. Every one of us who are sitting in this meeting, nobody can say that "I am not servant." Everyone of us is a servant. You go up to the highest man, your prime minister, or USA, the president, everyone is servant. Nobody can claim that "I am not servant." So therefore, either you are a Christian, or either you are a Hindu, either you are a Muhammadan, but you have to serve. It is not that because one is Christian or Hindu, he hasn't got to serve. Just like so many Indians, they have come here. What is the profession? They are serving. They are serving here some company or some institution or some university. So serving was there in India. Service is also here. So this is religion.

Conversations and Morning Walks

1971 Conversations and Morning Walks

One has to transcend this material platform and come to the spiritual platform. Then his natural good qualities will come out automatically.
Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: Mental speculation, mano-rathena. Ratha means chariot, one who is driving on the chariot of mind, mano-rathena. The chariot of mind will take him, will fix him only on material conditions. So long one remains in the material conditions of life, he cannot have good qualifications. One has to transcend this material platform and come to the spiritual platform. Then his natural good qualities will come out automatically.

Dr. Weir: This, of course, is the basis to, of real ...

Prabhupāda: For example, for example, our boys, Europeans, American boys, they were addicted with illicit sex life. They were addicted to meat-eating. They were addicted drinking. They were addicted to gambling. Now they've given up everything. There is no illicit sex in our society. There is no gambling. There is no meat-eating. There is not even smoking, or taking, drinking tea. How it is possible? They were addicted to all these things from beginning of their life. Now they have given up. If you take this as good qualities, then they have already developed, besides others. Why? Because due to Kṛṣṇa consciousness. Sometimes in America the authorities they are surprised. They want to consult us on that: "How you people have given up this (indistinct)." They are spending so much money to stop this bad habit. How it is that your members used to (indistinct) Not only LSD, all kinds of intoxications. So if you take it as a good quality, that good quality is developing due to Kṛṣṇa consciousness. Therefore this is a fact: one who has no Kṛṣṇa consciousness, or God consciousness, he may go on speculating but he'll never come to the platform of goodness. That is our test.

Page Title:Natural qualities
Compiler:Matea
Created:03 of Sep, 2010
Totals by Section:BG=2, SB=4, CC=3, OB=0, Lec=1, Con=1, Let=0
No. of Quotes:11