There are three things in the Vedic scriptures. What is that? The first thing is: "What is my relationship with God?" Or: "What is my relationship with this world?" Or: "What is my relationship with this nature?" These three is described. Then, as soon as you understand your relationship, then your action begins according to... Just like two businessmen, two. They want to do some business. They wanted to do... Mutually, they want to do some business. And what is the aim of business? To make some profit. Both of them are interested in making some profit. Without profit, there is no question of business. So first, if the profit is aim, then the two business first come to a contract, or agreement. This is called sambandha, relationship. "Yes, you are supplier; I am purchaser. And you shall supply in this way, and I shall purchase in this way." Agreement. This is called relationship.
Mutually
Srimad-Bhagavatam
SB Canto 2
The whole process of creation is an act of gradual evolution and development from one element to another, reaching up to the variegatedness of the earth as so many trees, plants, mountains, rivers, reptiles, birds, animals and varieties of human beings. The quality of sense perception is also evolutionary, namely generated from sound, then touch, and from touch to form. Taste and odor are also generated along with the gradual development of sky, air, fire, water and earth. They are all mutually the cause and effect of one another, but the original cause is the Lord Himself in plenary portion, as Mahā-Viṣṇu lying in the causal water of the mahat-tattva.
SB Canto 4
It may be argued that since Dakṣa was the father-in-law of Lord Śiva, it was certainly the duty of Lord Śiva to offer him respect. In answer to that argument it is explained here that when a learned person stands up or offers obeisances in welcome, he offers respect to the Supersoul, who is sitting within everyone's heart. It is seen, therefore, among Vaiṣṇavas, that even when a disciple offers obeisances to his spiritual master, the spiritual master immediately returns the obeisances because they are mutually offered not to the body but to the Supersoul. Therefore the spiritual master also offers respect to the Supersoul situated in the body of the disciple. The Lord says in Śrīmad-Bhāgavatam that offering respect to His devotee is more valuable than offering respect to Him. Devotees do not identify with the body, so offering respect to a Vaiṣṇava means offering respect to Viṣṇu. It is stated also that as a matter of etiquette as soon as one sees a Vaiṣṇava one must immediately offer him respect, indicating the Supersoul sitting within. A Vaiṣṇava sees the body as a temple of Viṣṇu. Since Lord Śiva had already offered respect to the Supersoul in Kṛṣṇa consciousness, offering respect to Dakṣa, who identified with his body, was already performed. There was no need to offer respect to his body, for that is not directed by any Vedic injunction.
Mahārāja Pṛthu's advice to his citizens to take to devotional service is now concluded in two ways. He has repeatedly advised persons who are neophytes to engage themselves in devotional service according to the capacities of the different orders of social and spiritual life, but here he specifically thanks those already engaged in such devotional service to the Supreme Personality of Godhead, who is actually the enjoyer of all sacrificial ceremonies and who is also the supreme teacher as antaryāmī, or Paramātmā. There is specific mention of the word gurum, which indicates the Supreme Personality as caitya-guru. The Supreme Godhead in His Paramātmā feature is present in everyone's heart, and He is always trying to induce the individual soul to surrender unto Him and to engage in devotional service; therefore He is the original spiritual master. He manifests Himself as spiritual master both internally and externally to help the conditioned soul both ways. Therefore He has been mentioned herein as gurum. It appears, however, that in the time of Mahārāja Pṛthu all the people on the surface of the globe were his subjects. Most of them—in fact, almost all of them—were engaged in devotional service. Therefore he thanked them in a humble way for engaging in devotional service and thus bestowing their mercy upon him. In other words, in a state where the citizens and the head of state are engaged in devotional service unto the Supreme Personality of Godhead, they help one another and are mutually benefited.
SB Canto 7
My dear King, when great sages and saintly persons saw mutually disrespectful dealings at the beginning of Tretā-yuga, Deity worship in the temple was introduced with all paraphernalia.
SB Cantos 10.14 to 12 (Translations Only)
O best among men, because subtle and gross elements mutually enter into one another, philosophers may calculate the number of basic material elements in different ways, according to their personal desire.
Sight, visible form and the reflected image of the sun within the aperture of the eye all work together to reveal one another. But the original sun standing in the sky is self-manifested. Similarly, the Supreme Soul, the original cause of all entities, who is thus separate from all of them, acts by the illumination of His own transcendental experience as the ultimate source of manifestation of all mutually manifesting objects.
Sri Caitanya-caritamrta
CC Adi-lila
“Just as I am the abode of all mutually contradictory characteristics, so Rādhā's love is always full of similar contradictions."
Their natural love for each other awakened, and although it was covered by childhood emotions, it became apparent that they were mutually attracted.
Lord Caitanya Mahāprabhu and Lakṣmīdevī are eternal husband and wife. Therefore it was quite natural for their dormant love to awaken when they saw each other. Their natural feelings were immediately awakened by their meeting.
Lectures
Sri Caitanya-caritamrta Lectures
Conversations and Morning Walks
1976 Conversations and Morning Walks
Scheverman: I was wondering if you had some plan, some thoughts in the way in which we could mutually cooperate for the...
Prabhupāda: Oh, yes. There is plan. Now suppose if I say "Let us create some peaceful man," so who will disagree with this? I don't say everyone will be peaceful, but some of them can be trained up. Some of them can be trained up courageous in battle. We have to select by practical psychology what is the tendency. Similarly we should divide,...
Scheverman: In other words, you would utilize practical psychology in the selection of people for the various levels.
Prabhupāda: Yes, yes, yes.
Correspondence
1968 Correspondence
I can understand your feeling the absence of devotees. The best thing will be that you practice chanting, both husband and wife together, and Krishna may send some friends, who may also take part in the chanting. We have to create the atmosphere of Krishna Consciousness, and thus create devotees also. I therefore advise you to begin classes as usual, morning and evening, sitting together, husband and wife, in the front of Krishna's picture, and chant Hare Krishna and read Srimad-Bhagavatam. When I was in Los Angeles, I asked Dayananda to speak, and I was very glad that he speaks very nicely. So he can speak, also, in the class, and if there is none else there, he can speak to you. So don't feel lonely. Try to understand Krishna Consciousness mutually, and this will give you transcendental pleasure.
1969 Correspondence
Regarding your thoughts of separating from your husband, I do not think this is a very good plan. You should always live with your husband and help him with his personal comforts, and he will look after your all necessities of life. There is no question of separation. By mutual agreement and advancement of Krishna Consciousness you can stop sex life, but there is no question of separation. Separation is artificial. As Hamsaduta advances in Krishna Consciousness then by his company you will also profit. So the husband and wife are mutually beneficial. This idea of separation was developed also in Govinda Dasi, but I have sent her back to her husband, and she is now following my instructions. There is no question of separation between husband and wife until the time when the husband takes sannyasa. At that time the wife cannot remain with the husband. Even in vanaprastha stage, or retired life, the wife remains with the husband, but without any sex relations.
I have already sent Pradyumna the schedule of my touring in this part of the country. I did not know that there was so many important engagements in Columbus because formerly I was informed only that on the 12th there was an important meeting. So as I am going on the 9th, I shall be staying there for six days, till the 14th. On the 15th I will be going to North Carolina. So if you think that in Columbus there are many other engagements, then I may come back again to Columbus and stay there for as long as you like, and then I shall go on to New Vrindaban. Best thing will be if you talk with Bhurijana in North Carolina and arrange things mutually. I don't think he will be able to change the present arrangements because he has sent me one press cutting in which it is advised that I shall speak there on the 16th. Therefore, the best thing may be to come back. So you may not make any program for me on the 15th, 16th and 17th. Then on the 18th we can make more programs at Columbus.
1970 Correspondence
I am very happy to learn that you are living and working together happily as Grhasthas. Now use this opportunity of household life, not for sense gratification, but for mutually working to perfect your Krishna Consciousness. I am also glad to note that you are eager to bring up many souls in Krishna Consciousness, and that is a very encouraging and responsible program. Just one good soul fully developed and firmly convinced in preaching Krishna Consciousness can reclaim so many fallen souls for going back to home, back to Godhead. And the best way to prepare such Krishna Conscious souls is to train them to up from their birth to follow the principles of Krishna Consciousness. This is possible by good association of devotee parents, so you must keep always fit in spiritual strength by following the regulative principles faithfully and chanting the sixteen rounds of beads daily without fail, then Krishna will give you more intelligence how to engage yourselves more and more in His service, and your lives will be sublime.
I am also pleased to know that you will be married with Sriman Mahananda in Krsna Consciousness and that you offer your children to Krsna is very, very nice. May Krsna bless you both to work combinedly for mutually advancing in Krsna Consciousness more and more.
I am so glad that you are now happily combined with Sriman Gopala Krsna, and I think this match is just suitable for you both. You were wanting a very nice responsible devotee husband and now Krsna has so blessed you, please utilize this opportunity nicely and advance mutually in Krsna's transcendental loving service and be happy.
1971 Correspondence
So far as taking care of the Deities and your family simultaneously, you have to do both mutually, but the main importance is Deity worship. Just like a busy housewife always busy in household affairs, yet still she is engaged in dressing herself nicely, combing her hair, etc. So both things go together.
1972 Correspondence
I enquired through a local lawyer why Diwanji is delaying the matter. He replied that he (Diwanji) is no longer our solicitor. So things appear to be very hazy, but we must not become the victim to the tactics of Mr. Nair and Mr. Diwanji. If things can be settled mutually even by paying 5 lacs more on the account of purchase agreement, do it and settle up the things properly, otherwise let us go to the court for specific action, either civil or criminal against the tactics of Mr. Nair.
But this kind of householder life of "grihameda" consciousness does not apply to our marriages in Krishna Consciousness Movement. No. Because the sex-urge is so strong in young persons, and because they are used to mixing freely with one another, I encourage my students to get themselves married. But our point is not that hard knot as above described. It is simply a relationship of mutually helping each other, man and wife, to make advancement in spiritual life, nothing more. We are not after home, money, fame, like that. But that does not mean that he shall not support her nicely, no. It is the duty of husband to protect wife in every way from the onslaught of material nature, and he must act always as her spiritual guide by being perfect example of devotee.
1973 Correspondence
So I have introduced this marriage system in your Western countries because there is custom of freely intermingling male and female. Therefore marriage required just to engage the boys and girls in devotional service, never mind distinction of living status. But our marriage system is little different than in your country, we do not sanction the policy of quick divorce. We are supposed to take husband or wife as eternal companion or assistant in Krsna consciousness service, and there is promise never to separate. Of course if there is any instance of very advanced disciples, married couple, and they have agreed that the husband shall now take sannyasa or renounced order of life, being mutually very happy by that arrangement, then there is ground for such separation. But even in those cases there is no question of separation, the husband, even he is sannyasa, he must be certain his wife will be taken care of nicely and protected in his absence. Now so many cases are there of unhappiness by the wife who has been abandoned by her husband against her wishes. So how can I sanction such thing? I want to avoid setting any bad example for future generations, therefore I am so much cautiously considering your request. But if it becomes so easy for me to get married and then leave my wife, under excuse of married life being an impediment to my own spiritual progress, that will not be very good at all. That is misunderstanding of what is advancement in spiritual life.
1974 Correspondence
That the standard of Krsna Consciousness deteriorated while you were away two weeks, and three brahmacaris have left Bhaktivedanta Manor is not good. But neither do I think your proposals are very good for organizing a strong center by stopping Revatinandana Swami's travelling party and having the president of the London temple Prabhu Visnu and others stay with you at the center. It seems you are always asking others to come for some time to work with you and organize, then after they leave you turn to some one else to come and help. Madhavananda is here with me in Bombay and I think he is the right man to work with you permanently at the Manor. I sent him there for that purpose, to organize things as he has experience of the management and organization of a temple life. So between you and he, if you will mutually cooperate, there should be sufficient power to run things nicely.
| Page Title: | Mutually |
| Compiler: | Labangalatika |
| Created: | 25 of Sep, 2009 |
| Totals by Section: | BG=0, SB=6, CC=2, OB=0, Lec=1, Con=1, Let=11 |
| No. of Quotes: | 21 |