Just like a child is seeking after some enjoyment, he's breaking something, enjoyment. But he does not, that... He is breaking, but he's simply enjoying that breaking. Similarly, we do not know what is enjoyment in this material concept of life. We are breaking and building. In your country I have seen in several places. Nice building is dismantled, and again, in that very place, another building is raised. You see? Breaking and building. Breaking and... "Oh, this building is old. Break it." The same childish play. You see? Simply wasting engagement, valuable time of this human form. Breaking and building, breaking and building. "This motorcar is useless. Another '69 model." And thousands of people are engaged in that '69 model. You see? What is that? In essence, the breaking and building, breaking and building. Just like the child. You see? So unless one has got better engagement, Kṛṣṇa consciousness, surely they will be engaged in this breaking and building, breaking and building. Childish engagement. Paraṁ dṛṣṭvā nivartate (BG 2.59). And so far our students of Kṛṣṇa consciousness, they are trying to get two hours more than twenty-four hours. They have got so much, so many engagements.
Model (Lectures)
Lectures
Bhagavad-gita As It Is Lectures
My Guru Mahārāja used to say that this householder life means it is a concession for sense gratification. That's all. But our position is that we should not continue sense gratification for all the life. The sense gratification process is going on by the hogs and dogs throughout the whole life, but we should not be like hogs and dogs. We should cease at a certain time. Pañcaśordhvaṁ vanaṁ vrajet. So far, no more. That should be our model. Not that continue. That, that is Vedic way of life. Pravṛttiṁ-nivṛtti. So long pravṛtti, attraction for household life, and next nivṛtti, "Now I shall be detached." But the asuras, as it is said, pravṛttiṁ ca nivṛttiṁ ca na vidur āsurāḥ janāḥ (BG 16.7). And if you continue simply pravṛtti-mārga, then you'll remain asura; you don't become deva. The whole process Vedic system is, even if you are asuras, gradually by practice, by good association, by following the principles of śāstra, we can become deva. So our, this Kṛṣṇa consciousness movement, actually we're doing that. These boys, they are so..., according to our śāstras they are born in asura families, but they are coming deva. And they have become devas. So that is not impossible.
Srimad-Bhagavatam Lectures
Nitāi: "The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc. In other words, the earth is the place of sustenance for all elements."
Prabhupāda:
- bhāvanaṁ brahmaṇaḥ sthānaṁ
- dhāraṇaṁ sad-viśeṣaṇam
- sarva-sattva-guṇodbhedaḥ
- pṛthivī-vṛtti-lakṣaṇam
- (SB 3.26.46)
So brahmaṇaḥ sthānam. This temple is brahmaṇaḥ sthānam, the residential place for the Supreme Personality of Godhead, brahmaṇaḥ. Brahmaṇaḥ means the Absolute Truth. Absolute Truth is understood in three different features: brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). So Supreme Brahman means Kṛṣṇa, the Supreme Personality of Godhead, as it was accepted by Arjuna after understanding Bhagavad-gītā. He addressed Him, paraṁ brahma param dhāma pavitraṁ paramaṁ bhavān: (BG 10.12) "You are paraṁ brahma." Brahman and Paramātmā and Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate, the Absolute Truth. According to our different realization, the Absolute Truth is realized in three different features: impersonal Brahman; and localized, all-pervading antaryāmī, Viṣṇu or Paramātmā; and the last word of understanding is Bhagavān.
So human civilization should be to raise the fourth-class man to the first-class man. That is human civilization. But there is no idea who is first-class man. Everyone is a drunkard, everyone is illicit sex hunter, and everyone is gambler, and everyone is meat-eater. Where is first-class man? There is no first-class man. All fourth-class man. And they are being taught simply how to manufacture big, big skyscraper, and every year, new model of car. Is that civilization? That is not civilization. You may be advanced in technology. So technology means technician. Suppose a man knows how to work in electricity, in so many things. Does it mean he is a learned man? No. Learned, first-class man, that is given in the Bhagavad-gītā: śamo damaḥ satyaṁ śucis titikṣā ārjavaṁ jñānam, vijñānam āstikyam brahma-karma svabhāva-jam (BG 18.42). These are the first class.
Sri Caitanya-caritamrta Lectures
Māyika means shadow. Shadow... Shadow is existing on account of the real. So therefore it is called māyā. Just like the example is, in your country, in the window, there are many nice model, beautiful women standing or a man standing, nicely dressed, but that is not real man or woman. That is shadow. That is called māyā. This is the example of māyā. Māyā means it is not fact, but it appears like fact. That is called māyā. Another example is... Just like the mirage, water in the desert. Actually there is no water, but it appears that there is water. The foolish animals, they run after this water, but there is no water. Simply running after will o' the wisp, phantasmagoria. So every one of us in this material world—hankering after happiness. Everyone is trying to be happy. But it is like the same, that there is no water in the desert, and still, the foolish animal running after it.
General Lectures
Don't create your action. Simply act according to the direction of the Lord. Mukta-saṅgaḥ samācara. Then you will be freed from the reaction of your act. There are many examples. Just like a soldier: when he is killing in the battlefield on the higher authorities of government and commander-in-chief, he is not liable for killing. He is, rather, rewarded. The same man, if he kills on his own account somebody, he is hanged. Immediately he becomes liable to the law.
Therefore the whole life should be so modeled that we shall simply act for God, or Kṛṣṇa. That is Kṛṣṇa consciousness. The Kṛṣṇa consciousness activities are called bhakti, devotional service. And how they are discharged, that is very nicely explained in many Vedic literatures, Bhagavad-gītā also.
Philosophy Discussions
Prabhupāda: Bolo... (Bengali—to Svarūpa Dāmodara)
Svarūpa Dāmodara: The age of the rocks, by determining by scientific techniques, find how old the rock (indistinct) is, and how correct it is. So I asked (indistinct) of this department, Professor Roland, and he told me that (indistinct) such and such, I mean the rocks coming from the moon, brought by astronauts. They calculate that by this (indistinct) technique, they find that they are about three to fourteen million years old, these rocks from the moon, the moon samples. But that does not give the real age of the rocks. He told me that what you call the age means how long that crystal... For example they tried to find out the crystals like iridium and strontium crystals, that the method that they use is strontium iridium technique and so he told me that the age, this age, about three times three billion years old, that means that crystal containing that iridium model has crystallized for that long year, that gives the age. They do not know how long it has been there
Śyāmasundara: The rock is at least three billion years; maybe it's older.
Svarūpa Dāmodara: Yes, maybe older, but it does not give the exact age. We do not know.
Śyāmasundara: But the point is that they have determined that there are rock structures in the earth very, very, very, very old and that these contain no evidence of any complex forms of life. So that if there is a statement that there were higher forms of life millions of years ago existing on this planet, there has been no evidence ever found of that.
Prabhupāda: So why they're trying to find out evidence from the rocks, not from any other source?
Śyāmasundara: Well as civilizations come and go, they leave remains, evidence behind of their...
Prabhupāda: "Civilization goes" means? Where goes?
Śyāmasundara: Well, if people come and they...
Prabhupāda: Do they come, and they are still living? They are still there? Just like my great-grand..., great-grandfather was living. So I am his descendant.
Karandhara: They can analyze someone's genes. Say they take my genes and analyze their chemical structure. They can reproduce that structure and make a hundred me's, just like me—the same brain, the same body, the same mentality, everything.
Prabhupāda: That's all right. But who made you? Just like I have written one letter; you can make a hundred copies. But I have written the letter. Similarly, there may be hundreds of copies of your personality, but who made you?
Svarūpa Dāmodara: (indistinct) about the genetic code (indistinct) concerned persons taking our material (indistinct) some people are more intelligent than others, like scientists, Einstein said he had a different brain than other people.
Prabhupāda: Our explanation is that from previous life he is modeled. That is coming. It's continuation.
Śyāmasundara: So Darwin said that also, that one's superior traits are passed on to his children, like that. And then the superior traits survive over the inferior traits, and so on.
Prabhupāda: And where he goes? After transferring to the children, where Mr. Darwin goes?
Śyāmasundara: He disintegrates into matter.
Karandhara: It's total materialism because there's no spirit, just a combination of material elements.
Prabhupāda: Then if you are going again to be mixed with the elements, then why you are bothering your head about your children?
Prabhupāda: Whatever you will call it, it is also matter. The minute particles are matter. That's all.
Śyāmasundara: That's right. Inside these molecules there are atoms, and inside the atoms there are more particles, and it goes on, smaller and smaller.
Prabhupāda: Yes. These are all matter.
Śyāmasundara: He says that a proposition is a picture of reality, a picture is a model of reality, a picture is a fact, the world is a totality of facts, the totality of true thoughts is a picture of the world.
Prabhupāda: Totality of not facts, that is a combination of gross matter, combination of gross and subtle matter. But this gross and subtle matter are projection of Kṛṣṇa's energy. Therefore totalities, they can be said Kṛṣṇa's external energy. And because Kṛṣṇa's energy, the energy and energetic, sometimes separated, sometimes mixed up; when separated, it manifests as something creation; when it is mixed up, the energy is no longer—it is merged into the energetic. Therefore Kṛṣṇa is the ultimate cause.
Śyāmasundara: So the picture of reality is always changing? There are no set combinations?
Prabhupāda: Reality is not changing. The combination of different energies is changing. Reality is not changing.
| Page Title: | Model (Lectures) |
| Compiler: | Visnu Murti |
| Created: | 26 of Feb, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=9, Con=0, Let=0 |
| No. of Quotes: | 9 |