Mitigate (Conv. and Letters)

Expressions researched:
"mitigate" |"mitigated" |"mitigates" |"mitigating" |"mitigation"

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Chanting, and it was mitigated, and he allowed. First of all, there was objection, then there was civil disobedience, then when they compromised, the Chand Kazi allowed the movement. This is the whole idea.

Hayagrīva: The fifth scene is renunciation of household life.

Prabhupāda: Yes.

Hayagrīva: This is at age...? This is considerably later then. This is about ten years later.

Prabhupāda: No. Renunciation... Now this Chand Kazi, he was... This movement when He was about 20 years old. Do you follow?

Hayagrīva: The saṅkīrtana was when He was around 20. The Kazi.

Prabhupāda: The saṅkīrtana was going on.

1972 Conversations and Morning Walks

Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur:

Prabhupāda: Somebody must be there. So monkeys, they are now taking advantage, that these people have got some eatables. Therefore, Darwin's theory is from monkey. That's a fact. From the monkey, cow, and lion, the next birth is human life. So vimṛśya loka-vyasanaṁ kṛpaya ucuḥ sma satriṇaḥ, they began to discuss how to mitigate the troubles of the people. They began to discuss that aho ubhayataḥ prāptaṁ lokasya vyasanaṁ mahat. People, they are now disturbed both ways. One way, the king is a rascal. Another way is that taking advantage of the bad king, the thieves and rogues, they are also very powerful. So just see how the saintly persons became compassionate to the people that they are both ways. Actually at the present moment, people are disturbed by unnecessary taxes, at the same time bad elements. So without proper king, without nice state, everyone is unhappy. And that is going on nowadays. In the Kali-yuga, it will go on continual, and more and more people will be unhappy.

Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur:

Prabhupāda: It is the most philanthropic movement. But people in the name of philanthropic movement generally, because they are not actually saintly persons, they collect money and live.

Just like we can say frankly that the Ramakrishna Mission, they are collecting money, huge money from your country, here also, to mitigate the sufferings of the poor people, daridra-Nārāyaṇa seva. But actually you see that how many poverty-stricken people are there in India, and if you go to the Ramakrishna Mission, you will see all the swamis, they are living in royal order. This is going on. But people are still fool that... But your American people now, they are questioning. That one swami, Nikhilānanda, he told me personally that the American people now are questioning that "You collect money for feeding the poor, but when we go to India, we see so many people lying down on the street."

1973 Conversations and Morning Walks

Morning Walk -- April 25, 1973, Los Angeles:

Prabhupāda: So where is your expert? By nature, it is expert. Just like these dogs, they are jumping with great force in the ocean and they'll come back; similarly you also go with your surf, and again come back. Where is the difference between this dog and you? So you have to compare that where, where is your advancement of knowledge? Advancement of knowledge means to mitigate, minimize miseries of life. That is called advancement of knowledge. But you... The real miseries of life is birth, death, old age and disease. You cannot do anything. So where is your advancement of knowledge? The scientists cannot stop death, cannot stop birth. They are inventing so many chemical contraceptive methods. But the statistic is population is increasing. Even they're unsuccessful in this account.

Morning Walk -- December 4, 1973, Los Angeles:

Prabhupāda: But these rascals, even though are suffering three kinds of pains, tri-tāpa-yatna. Just like why you are covered? Because there is pain. Severe cold, similarly severe heat. So we are suffering, either summer season or winter season. We are suffering, tri-tāpa-yatna. There is suffering from our mind, from our body—this is natural suffering. There is bodily suffering, mental suffering, then suffering caused by other living entities. So we are always suffering. But still they're thinking that "We are happy." The disease is already there. Ah? Just like the Arabian do not want to give you petrol. That means there's suffering caused by other nations. So this is going on. They're simply trying to settle up. But the suffering is there. But they're not in their knowledge, that in spite of all their endeavors, the sufferings are there. What is the cause? Then whom shall I go to ask why the suffering is there? Tad-vijñānārthaṁ sa gurum (MU 1.2.12). Therefore you must approach a person who knows how the suffering should be mitigated.

Morning Walk -- December 15, 1973, Los Angeles:

Prabhupāda: Very good theologician. A rascal number one. You are trying for becoming happy, and his theory is that man will accept suffering. You see? The very proposition is rascaldom. Everyone is trying for to become happy. That is progress. Ātyantika. In Sanskrit it is called ātyantika-duḥkha-nivṛttiḥ. There is suffering, and our struggle for existence means to, I mean to say, mitigate the suffering, to minimize or to make it nil. That is our struggle. We are not submitting to suffering. Then what is the civilization? What is human civilization: We don't want suffering. That is our position. Why this rascal says that "We shall suffer"? Just see. The theologician is a rascal. Therefore we say everyone rascal.

Morning Walk -- December 15, 1973, Los Angeles:

Prabhupāda: So idea is there. You say that it is not fact, but others say it is a fact. So how it will be mitigated? How it will be settled? "God" word is there. You say that it is an idea.

Devotee: A "sky flower" is an idea, but it's not fact.

Prabhupāda: No, just like God, let us stick on word, that God... You say it is an idea only. I say it is not an idea. It is fact.

Karandhara: Well, then they say, "By objective empirical analysis it has to be researched, scientific."

Morning Walk -- December 15, 1973, Los Angeles:

Prabhupāda: Yes. No... Then the next question is that "If there is a positive philosophy to mitigate the suffering, why don't you accept it?" Just like when one body is suffering, I say, "Take this blanket. Cover." If he says, "No, I am not going to take it," is that sane man?

Svarūpa Dāmodara: Then he will continue suffering if he doesn't accept.

Prabhupāda: Yes, yes. Our proposition that everyone is suffering and struggling, how to stop the suffering. This is material world. Everyone is suffering. And the struggle is called progress. So we are offering something also: "Here is something, you accept it, and your sufferings will be mitigated." Nobody can say, "No, we are not suffering." That is insanity. Everyone is suffering.

1974 Conversations and Morning Walks

Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris:

Prabhupāda: "Me" means from the spiritual master. If you don't work for Viṣṇu, Yajña, yajñārthe karmaṇaḥ anyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9), then you will be entangled in this birth and death. Just like if I do not know what is healthy life, then, if I live whimsically then I will infect so many contaminous disease, and I will have to suffer one after another, one after another, one after another. Therefore the aim is Viṣṇu. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). These people, they do not know that what is the aim of life, the aim is Viṣṇu. Durāśayā ye bahir-artha-māninaḥ. They are implicated with the external energy, therefore very much anxious to mitigate this suffering, mitigate that suffering, mitigate that suffering, that suffering, that suf... The suffering will never end.

1975 Conversations and Morning Walks

Morning Walk -- February 4, 1975, Hawaii:

Prabhupāda: Teach him to understand Kṛṣṇa, and Kṛṣṇa is assuring, "If anyone understands Me nicely, then after giving up this body he comes to Me." Where is the difficulty? Give him Kṛṣṇa consciousness, and he is saved from birth and death. There is nothing wonderful. There is no jugglery. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). (break) ...only institution for mitigating the sufferings of humanity. But they don't know what is the real suffering of humanity. Dehaṁ punar janma naiti mām eti. That is the real suffering, cycle of birth and death. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). These rascals, they do not know what is the goal of life, svārtha, self-interest. Unless he comes to Viṣṇu, there is no question of svārtha-gati. (break) ...reclaim this portion, eh... (break) ...strong and stout. Not all. (break) Yesterday it was a very nice city, and today it is finished. This is called māyā. (break) And there is no God.

Morning Walk -- May 15, 1975, Perth:

Prabhupāda: (break) How they will serve? The proposal...(break) that how... (break) ...they have disco... (break) They have discovered so many machine, so many factories, so many... So how they will relieve the mankind? This proposal Vivekananda used, to serve the mankind. How they will serve? In spite of all arrangement there are so many suffering humanity, so many unemployment, so much disease, so much death. So what is the meaning of this serving? Huh? You cannot stop it. That is the nature's way. How you can stop by so-called bluffing that "We are serving the humanity"? You are opening hospital. Does it mean that the suffering is reduced? Because the suffering has increased therefore your number of hospitals have increased. Where is the mitigation? Nature's way, we are feeling pain, this cold wind. Who can stop it? And where is the question of decreasing human's suffering or stopping?

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: That is real problem. So where is the remedy for this birth, death, old age, and disease? That is the instruction in the Bhagavad-gītā, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). We are trying, our struggle for existence means we are trying to mitigate how to avoid distress. We want happiness. And Kṛṣṇa presents that "Here is your distress, that you have to die. What you have done for this? Here is your real distress. You might have taken your birth in rich American nationality or might have very good skyscraper building and very, very, nice motor cars. But you will be kicked out at any moment, sir. What you have done for this, that you will be insured for all this enjoyment. Where is that insurance? You are so busy in these affairs, but where is your insurance that you will be allowed to enjoy this?" This is intelligence.

Morning Walk -- July 9, 1975, Chicago:

Brahmānanda: And that's considered advancement, in modern life, to remove trouble. The whole life is conveniences, remove trouble. That shows they will go to any extent.

Prabhupāda: So trouble that is, atyantika-duḥkha-nivṛtti, how to mitigate or finish all trouble, that they do not know. That is Kṛṣṇa consciousness. Tyaktvā dehaṁ punar janma (BG 4.9). So long you will get this body, you will have trouble. But that they do not know, how to stop getting another body. So trouble is not mitigated in that way. You increase your entanglement, become sinful. You again take another body to suffer this sinful reaction. (end)

Morning Walk -- September 1, 1975, Vrndavana:

Prabhupāda: Syphilis, yes. So in India the syphilis is very horrible disease. So he exclaimed, "Oh, it is horrible." The doctor, that Colonel Maylow(?), he was astonished: "Why you say it is horrible? In your country they suffer, 90%, from malaria. That's not horrible?" So the example is that when you are suffering for a doctor, either you are suffering from malaria or from syphilis, we are suffering from disease. Why you say "This disease is horrible than that disease"? Actually this is the fact. Why should you discriminate? So he chastised him that "As a medical man, you cannot say this disease is more dangerous than that. Every disease is dangerous." Actually you should take that. Suffering, three kinds of suffering—adhyātmika, adhibhautika... The suffering is there. If you say adhyātmika suffering is better than adhibhautika suffering, that is foolishness. Atyantika-duḥkha-nivṛttiḥ. Spiritual life means to end all kinds of suffering. That is spiritual life. Not that I get free myself from this kind of suffering and I accept that kind of suffering. This is not good conclusion. Atyantika-duḥkha. Duḥkhālayam aśāśvatam (BG 8.15). This place is duḥkhālayam, full of miseries. And Kṛṣṇa is canvassing, "Why you are suffering? Come to Me." This mercantile community, they are earning money for mitigating suffering, but for earning money they are accepting any means. In future he is creating field of another suffering. That he does not know. He thinks, "Now, if I get money somehow or other, my present sufferings will be mitigated." But he does not know that he is creating another field of suffering.

1976 Conversations and Morning Walks

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: Just see (laughs). You want to mitigate some misery, and the process is still more miserable. Is it not?

Hṛdayānanda: Yes.

Prabhupāda: They are trying to solve one problem, but creating another hundreds of problems.

Bharadvāja: What are some of the examples?

Prabhupāda: Hm?

Bharadvāja: What is some example of that?

Prabhupāda: Just like you create a motorcar for easy transportation, and you have experience: the power problem, the accident problem. If there is no power problem, you get more petrol, and you commit more accidents. And you stop car, then you are unable to move, because you now you have created city.

Room Conversation -- July 27, 1976, London:

Harikeśa: "The material miseries of the living entity, which are superfluous to him, can be directly mitigated by the linking process of devotional service. But the mass of people do not know this, and therefore the learned Vyasadeva compiled this Vedic literature, which is in relation to the Supreme Truth."

Prabhupāda: So here is vidvān, and there is a rascal. He does not know how people will be helped. Where you got these beads?

Bhagavān: Vṛndāvana.

Prabhupāda: Purchased?

Bhagavān: Someone gave them as gift, tulasī.

Prabhupāda: In Hawaii there are so many tulasīs dry wood. We can make those.

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: What you will do with the material progress? Suppose you have got good bank balance, nice house and everything, good society, friendship, relative... But at any moment death will come and kick you out. What you can do? Mṛtyuḥ sarva-haraś cāham (BG 10.34). Death will come and will take everything, what you have got. Finished. And he will make you a dog. Now bark. How can you stop it? Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). You have practiced how to bark in the legislative assembly, now go and become a dog and go on barking. Yow, yow, yow. This is going on. They do not know what is life, what is the purpose of life. Asatyam apratiṣṭhaṁ te jagad āhur anīśvaram (BG 16.8). This is going on. Asatyam. Somebody says this is false. Asatyam. Apratiṣṭham, there is no cause. There is no God. And this is going on. Asatyam apratiṣṭhaṁ te jagad āhur anīśvaram (BG 16.8). Everything is explained in the Bhagavad-gītā. And this Bhagavad-gītā is Indian. Of course, it is meant for everyone, but it was spoken in India, and Indians are rejecting. And if somebody takes it, he misinterprets and spoils himself and spoils others. This is going on. Their modern civilization is trying to mitigate miseries of life.

Preparation for Gita Pratisthana -- December 9, 1976, Hyderabad:

Prabhupāda: Hm, taxation. So that is... You have created problem. When you transgress the laws of nature, this, there is shortage of supply. And the government, on this plea they will tax to mitigate your miseries. Actually they will not be able to mitigate your miseries, but on the plea of your miseries they will levy taxes and divide amongst themselves. So this is another way of punishment because the government is your government. Because you are rascal, so you elect some, another rascal. And they invent ways of rascaldom to mitigate your miseries. To avoid taxation means you become good man and you select your ruler, good men. Then there will be no taxation. (long pause)

1977 Conversations and Morning Walks

Conversation on Roof -- February 14, 1977, Mayapura:

Prabhupāda: This is called mode of ignorance, mūḍha. So we should not lose the chance of ending our suffering. We must know what is the suffering. Janma-mṛtyu-jarā-vyādhi-duḥkha (BG 13.9). Duḥkha means suffering. And the real suffering is to take birth and then again die. And between birth and death there is old age and disease. Who can deny it? Where is the scientist. "Yes, we shall end all this nonsense." (chuckling) Nobody can end it. It is not possible. But they are trying. Durāśaya. Hoping something which will never be fulfilled. Is it not? Their material adventure for mitigating suffering, will it be possible? (aside:) Bring some sugar cane, er, sugar candy. The mode of ignorance is very, very bad. Little more advance, mode of passion. Further advanced, mode of knowledge.

Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura:

Prabhupāda: That's all. It is not possible. What to..., you are prosecuting? If you kill us, we shall not. We have taken this daṇḍa. This is our determination. You cannot stop us. That's it. "Because we know this is the only welfare activity to the human society. You make talk, madmen. We don't care for it. To be imprisoned with this material body—the greatest suffering... You are trying to mitigate suffering, temporary, this way and that, but you do not know how." That you can show from the Bhagavad... Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu... (BG 13.9). "This is real suffering. Why the eternal soul should be subjected to birth, death, old age and disease? We are seeing to this. You are thinking that 'If I can place myself in a very high skyscraper building and motorcar,' your business is finished. We are not so fool. We know that 'Any moment, I shall be kicked out of the skyscraper building and motorcar by the laws of nature.' " That's a fact. But fools cannot understand.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: We don't say like that. We say that "Here is the remedy for rectifying your suffering, Kṛṣṇa consciousness. Come to it." We don't say that "You suffer." We say, "Stop your suffering in this way." Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). We are also trying to stop that suffering. But the ordinary people, they do not know how to stop it. Just like the United Nations. They are united, to mitigate the sufferings of the whole human... What they have done? Simply like barking in that assembly with... You go on suffering. Stop suffering. So you must know first of all how sufferings can be stopped. Then you do this, needful. Otherwise, what is the use if you do not know the method? Here is duḥkhālayam aśāśvatam (BG 8.15). I think you have read Bhagavad-gītā.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Ram Jethmalani: Oh, yes, but...

Prabhupāda: Here is, here is... Find out this verse. Mām upetya kaunteya duḥkhālayam, nāpnuvanti mahātmānaḥ saṁsiddhiṁ paramāṁ gatāḥ. This is real mitigation of suffering. This is... The world is suffering.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: This is mitigation of suffering. Mām upetya. Read it again.

Tamāla Kṛṣṇa:

mām upetya punar janma

duḥkhālayam aśāśvatam

(BG 8.15)

Prabhupāda: Mām upetya punar janma duḥkhālayam aśāśvatam. So long you have to accept another body, you must suffer. Suffering means this body. That Kṛṣṇa says. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Real suffering is here, that you have to take your birth, you have to die, you have to suffer from disease and old age. But your position is na hanyate hanyamāne śarīre (BG 2.20). Na jāyate na mriyate vā kadācit. Your business is not to take birth and die. But why you are suffering? Nobody wants to die. You must die. Nobody wants to become old man. He must become. So you do not know what is suffering and how to mitigate it.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: Nobody wants to die. You must die. Nobody wants to become old man. He must become. So you do not know what is suffering and how to mitigate it. And Kṛṣṇa points out, "This is suffering." Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam. This is knowledge. So temporary... Suppose if there is any boil, and if you... Is that mitigation of suffering, do you think? "Oh, you are suffering?" The surgeon must come and operate and get out this pus and then suffering. So here Kṛṣṇa recommends, "This is mitigation of suffering. Stop your birth, death, old age and disease." So we do not know what is suffering and how to get out. Therefore we have to consult Kṛṣṇa in every step. Then our life will be... This is our Kṛṣṇa consciousness. You take instruction from Kṛṣṇa and try to abide by it. Your suffering will go. Otherwise, simply dog barking will not help.

Room Conversation -- May 8, 1977, Hrishikesh:

Prabhupāda: So take the perfect knowledge. Follow it. You become perfect. Perfection means... That is also stated in Bhagavad-gītā. Real misery is that I am eternal... As God is eternal, I am also eternal. So now I am subjected to birth, death, old age, and disease, due to the physical body. Therefore Kṛṣṇa says, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam: (BG 13.9) "You are trying to mitigate all kinds of sufferings. So why don't you see the real suffering is here, janma." How to stop this repetition of birth—that is your real problem. But they have made problems, so-called politics, philanthropy, altruism, humanitarianism, this, that, that, so many. But real problem remains, janma-mṛtyu-jarā-vyādhi. This is the defect. They won't take what is the problem, how to solve it.

Room Conversation With Sri Narayana and Rama-Krsna Bajaj -- October 31, 1977, Vrndavana:

Prabhupāda: Without culture they're suffering. If you want to mitigate their sufferings, give this Gītā culture. That is my experience. (Hindi) We have sold this Caitanya-caritāmṛta even in Russian countries.

Śrī Nārāyaṇa: Russian countries.

Tamāla Kṛṣṇa: Here are some of our African publications, Śrīla Prabhupāda, published in Swahili.

Prabhupāda: African, Chinese, Japanese.

Śrī Nārāyaṇa: (Hindi)

Prabhupāda: This is really humanitarian.

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

The State is giving help for so many man-made purposes and I pray that a sum of Rs 2000/- per month may be allowed for starting these Gandhian movements in organized form and that on authentic basis I think if your honour as a renowned practical man accepts my humble suggestion, it may be by the will of God, that the whole atmosphere of the present world calamities may be mitigated altogether. My humble self had the privilege of taking this training under the lotus feet of my spiritual master and I am confident to organize this work in a scientific way if I am helped by the state.

Letter to Harbanslal -- Bombay 2 August, 1958:

By the by by I may inform you that, as you know I am passing my days in Bombay in great inconvenience for want of a suitable residential place. I may remind you in this connection that your goodness promised me some place in your flats as soon as one of them is vacant. I understand that some are going to be vacated soon and I shall request you to help me by giving me a flat and thus mitigate my difficulties.

1968 Correspondence

Letter to Hayagriva -- Los Angeles 15 January, 1968:

To me, English language is undoubtedly a foreign language, and I thought your combination of editorship will help me a great deal. Anyway, whatever is done is done. I wish that the misunderstanding created at the present moment may be mitigated by mutual cooperation and we can start fresh with renewed energy for service of the Supreme Lord. I think you will agree with me.

I am very much obliged to you when you write to say, to have some tasks to be done by you under my guidance. Perhaps you know that we have got to finish the Srimad-Bhagavatam in 60 parts, out of which we have published only 3 parts. Two parts are already in the press in India. So still we have to finish up 55 parts to complete the whole text of Srimad-Bhagavatam.

Letter to Satsvarupa -- Los Angeles 30 January, 1968:

I have received one letter from Krishna devi and I have asked her to come here and settle up the misunderstanding. Her husband Subala is here with me and he is very peaceful sincere boy. If Krishna devi doesn't come back and live with him peacefully, then his decision is to live alone without any wife. I think this boy can do so. Anyway, if Krishna devi comes we shall see things nicely mitigated.

Regarding Maharishi Mahesa: I do not know much about his activities, but so far I have heard that he has got his particular type of mantra which he sells for $35. And there are hundreds of students for being cheated by him. Anyone who does not know the science of Krishna is a great fool, and if he poses himself as Spiritual Master, he must be cheating the public without any doubt. Your process of discouraging friends in the matter of their being cheated by such misnomer is very good.

Letter to Mukunda -- Allston, Mass 30 May, 1968:

I am in due receipt of your recommendation for initiation to Stanley, whose name is now Sacisuta. In the meantime, I have received another letter from Aniruddha that he is in disagreement with Umapati. I do now know what is the basis of this disagreement, but when you are there, I request you to see to the matter and try to mitigate their illusory disagreement. Even there is disagreement, the platform should be Krishna Consciousness, and in that platform if there is disagreement there is no inebriety.

Letter to Dayananda -- Seattle 9 October, 1968:

I am in due receipt of your letter and noted the contents. In reply, I may inform you that I have got very good appreciation for you and your good wife, Nandarani, as well as for Aniruddha. I can understand that Nandarani is little displeased with Aniruddha, but I think this is a family quarrel between brother and sister, and you may try to mitigate it. If it is not possible to mitigate, then I shall ask Aniruddha to leave and join the Sankirtana party, who are going very shortly in Los Angeles. I am sorry to learn that you have to remove for the present station, on account of displeasure of the landlord and the tenants. All right, Krishna will give us better opportunity. I am very pleased to learn that you have taken complete charge of the Los Angeles center, and do it very nicely, and if Aniruddha is a displeasure to Nandarani I will ask him to join the Sankirtana Party who are going there within 10 or 12 days. In the meantimes, if possible, you try to mitigate this misunderstanding of brother and sister.

Letter to Satsvarupa -- Seattle 9 October, 1968:

So the present situation is reaction of man's sinful activities. We, specially recommend to restrain from four kinds of primary sinful activities, namely, illicit sex, intoxication, meat-eating, and gambling. But all these fighting people, they are cent per cent addicted to all these habits. So if they are serious of mitigating the unpalatable situation of the society, they must agree to accept Krishna Consciousness, otherwise, there is no possibility of peace in the world. Anyway the situation in Boston as you have described is not very much favorable for preaching our Krishna Consciousness, but if there is possibility of selling our Back To Godheads, that is very nice. You can take advantage.

1973 Correspondence

Letter to Tusta Krsna -- New Delhi 7 November, 1973:

If there is any misunderstanding with the GBC men, that can be readjusted by mutual understanding. I wanted to see you all to mitigate this misunderstanding, but I was very busy in Bombay for the same Juhu land of Mr. Nair. Perhaps you remember that you introduced Mr. Nair to me. Now he is dead and gone, but he created so many obstacles. So I had to pay them so many lakhs of rupees black, but now the position is that it is purchased, but still there is a little discrepancy. I hope this will also be squared up without delay.

1974 Correspondence

Letter to Tarun Kanti Ghosh Babu -- New Delhi 11 March, 1974:

So we are coming down in disciplic succession from Bhaktivinode Thakura and you are coming in family succession from Mahatma Sisir Kumar Ghose, so if we combine together in preaching the message of Sri Caitanya Mahaprabhu, it will be a great benediction to human society for mitigation of all kinds of problems of material existence.

This morning you were quoting from Sri Siksastaka, "Ceto darpana marjanam bhava maha davagni nirvapanam (CC Antya 20.12)." This is the first installment of the benediction of Sri Krishna Sankirtana. "Param vijayate Sri Krsna Sankirtana." First of all, people are suffering on account of misunderstanding of self realization.

1975 Correspondence

Letter to Sri Arjuna -- Vrindaban 5 September, 1975:

As I am travelling all over the world, I see that people are not satisfied. The dissatisfaction of the whole human race is being manifested in different ways. As sometimes the root disease becomes manifest by different symptoms. So far we understand from authoritative sources the dissatisfaction of the human race can be mitigated only by the acceptance of Krishna consciousness. The Bhagavad-gita confirms this: bhoktaram yajna tapasam/ sarva loka mahesvaram/ suhrdam sarva bhutanam/ jnatva mam samtim rcchati (BG 5.29). Another example can be given that if by taking care of the cage of the bird without taking any care of the bird within the cage, certainly the bird will be restless and unhappy and create disturbances.

Letter to Jayatirtha -- Johannesburg 16 October, 1975:

My only grievance is that I appointed GBC to give me relief from the management but, on the contrary, complaints and counter-complaints are coming to me. Then how my brain can be peaceful. Naturally, I want to see that all of my centres are going nicely, so is it not possible to mitigate the differences of opinion and work smoothly, conjointly. So best thing is that we wait for the Mayapur meeting and decide there combinedly what to do.

The local management has to be done by temple president, GBC should see whether management is going on nicely, and if there are any discrepancies that will be discussed at the GBC meeting in Mayapur. That is the process. Sannyasis are meant for preaching only. That is the principle. But, contrary to the principle if things are being embezzled then how can I save them. How one man can manage the whole world affairs? This is my concern.

Letter to Alanatha -- Bombay 10 November, 1975:

You should hold a fire sacrifice and they may hear the mantra from my recorded tape through the right year. The beads may be chanted on by Hamsaduta.

Regarding the controversy that is going on there in Stockholm, what is the reason. This must be considered at a full meeting of the GBC. You may suggest a way to mitigate this difficulty and if it is not accepted, then both of them should resign. I know that Hamsaduta is very expert in selling books but books are not only for selling but also for reading. Now has the GBC become more than Guru Maharaja? As if simply GBC is meant for looking after pounds, shilling, pence. The GBC does not look after spiritual life. That is a defect. All of our students will have to become guru, but they are not qualified. This is the difficulty.

1977 Correspondence

Letter to VARIOUS -- Unknown Place Unknown Date:

If He sees His devotee sincerely and seriously trying to serve Him, He is prepared to give His devotee anything and everything to mitigate any suffering conditions. That is mature understanding nd realization of Krsna Consciousness. Of course, I can understand that you are a married man, with wife and children, but so are many of my students, and what will they think if I give you money for your devotional service? But I do not give them any money? They will think something discrimination. "Oh, he is Indian boy, therefore Prabhupada is giving him some special favor," like that. I do not want to set such example. It is not that I cannot pay you, I am easily able to pay you, and I am willing to pay you in principle, only I do not want to create any example which may be mistaken by other students.