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Missionary (Letters 1970 - 1977)

Correspondence

1970 Correspondence

Letter to Umapati -- Los Angeles 18 February, 1970:

Actually the whole world problems can be solved by this movement, that is a fact, but people are so much involved in Maya's activities that it takes some time to come to the right conclusion. But, if our preaching method is carried on in order, certainly it will be very much effective. So you are intelligent and one of the oldest members in the Society, and gradually Krsna is giving you better intelligence also; and thus push on the missionary activities as fast as possible.

I came to your country completely in helpless condition and Krsna is so kind that He has picked up some serious students like you; and my only hope is that even if I die these missionary activities will go on. And to keep yourself on the standard spiritual strength, please do not neglect the sixteen rounds chanting and following the regulative principles. Try your best, and Krsna will help you in all respects.

Letter to Mukunda -- Los Angeles 24 March, 1970:

It is a good addition to my missionary activities, and I thank you very much. In the London streets, introduction of Rathayatra procession, as well as Lord Caitanya's Birthday ceremony procession, and in the most important part of the city, a Radha Krsna Temple—all these things are great achievement of your London Yatra party, and personally I feel a great credit for me because by such activities my Guru Maharaja is certainly very pleased upon us. So whatever progress we are making by the grace of Bhaktisiddhanta Sarasvati Goswami Maharaja, we must stick to them and make further progress. I am enclosing herewith two pictures of our new church buildings, which we are going to purchase at the cost of $225,000; down payment, $50,000. The whole debt has to be cleared off by twelve years. So the management here has taken a great burden upon themselves, and similarly I am awaiting the days when London Yatra party, headed by you, will have a similar achievement in London.

Letter to Manager of Bank of Baroda -- Los Angeles 25 March, 1970:

The "P" Form No. and Reserve Bank of India Permit No. is as follows: EC. CA Pass 4599/2-67, dated 18th November, 1967, approved.

4) My Passport No. I-276896

5) Purpose of visit is missionary preaching of Bhakti cult.

You have received my letter dated 3rd March, 1970, but you have not mentioned anything about my letter dated 28th February, 1970.

In the meantime, I have also sent another letter dated 18th March, 1970.

Kindly reply these letters at your earliest convenience and oblige.

Letter to Balmukundji -- Los Angeles 17 April, 1970:

Hindus generally are not so liberal, but Lord Caitanya is very liberal and he embraces anyone from any corner of the world provided he takes to the service of Krishna. This is a great missionary activities, so I am trying to execute this mission to the best of my capacity and if my Indian brothers, at least those who are outside India, will join with me and act according to my direction which is strictly on the Vedic way, then there will be tremendous success of this movement.

Your good self are an influential gentleman both in London and Kenya, similarly Sriman Becharbhai G. Patel, and Birlaji etc. are willing to contribute substantially, so why not join together in this Krishna Consciousness movement and construct an unique and imposing KRSNA temple in London, the most important city of the world.

Letter to Bahulasva -- Los Angeles 18 April, 1970:

I beg to acknowledge receipt of your letter dated 10th instant, and the information therein is very encouraging.

I understand from your letter that people have been well impressed, so this is a good opportunity for advancing our missionary activities. Actually we are creating the most peaceful persons in the world. Krsna is so nice that anyone who takes to Him becomes the first-class peaceful man. You can know from the example of Arjuna how much peaceful he was. He did not mind to forego his claim, and he remained nonviolent and peaceful. Personally he was not in favor of fighting, and whatever he did was only to satisfy Krsna.

Letter to Sudama -- Los Angeles 21 April, 1970:

I am always glad to know that you are faithful in the matter of discharging the prescribed duties of devotional service like regularly chanting your prescribed rounds. This simple program will keep days. Attend our classes and routine work, regular chanting is your foothold in Krishna Consciousness.

Regarding your Government grant of missionary visas, it is very good news. Also the leaders in L.A. have already purchased their own temple at the above address.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

Regarding your proposed agreed upon program to send each householder couple to a different European city to open a center there, and then having the center firmly established, join the World Sankirtana Party is very good. This program is approved that first we establish some more centers. My missionary activities are especially meant for the Western countries. To go to India is a secondary question, the primary thing is that we establish our institution firmly in the Western countries. So when we are sound in our preaching work in the Western countries, that news automatically goes to India as it is already publicized.

Letter to Satsvarupa -- Los Angeles 28 May, 1970:

That will enliven me very much to write more and more books for you. I have received some photographs of London Sankirtana on the Advent Day of Lord Caitanya Mahaprabhu, so publish them in BTG.

The copies of the police commissioner's letter are very much encouraging, so this will be documentary evidence for executing our missionary activities. If you quote the actual wordings of the specific laws mentioned in the letter, then it will be helpful to other centers also. Actually we do not want to disturb the law and order of the state, that is not our business, but the Vedic principle to receive contribution from the devotees has to be allowed. Properly speaking, we preachers are not supposed to work, therefore we have got the right to take contribution for executing our activities.

Letter to Brahmananda -- Los Angeles 2 June, 1970:

Gargamuni is very much enthusiastic on this point, and he has recently opened another center in San Diego. Rupanuga also informs that there is possibility of opening many other centers. He was recommending Chicago as a very nice place for opening our center. So kindly you all together help me in these missionary activities and open at least 108 centers—that will satisfy me—and complete the publication of Srimad-Bhagavatam.

Letter to Madhavananda -- Los Angeles 3 June, 1970:

I beg to acknowledge receipt of your nice and encouraging letter dated 18th May, along with your gift a check for $150 in appreciation for your initiation, and thank you you so very much for this.

I am very glad to learn that things are going on very well in Boston. Boston is one of our major centers for the large missionary work of Krsna consciousness movement, so there is always an abundance of Krsna conscious activities going on. It is very good that you are finding this atmosphere of avid service to the Lord to be so congenial. It is the sign of advancement in Krsna consciousness that the devotee does not care for any nice varieties of material engagements based on sense gratification but he finds increasing pleasure in those places where the service of the Lord is being carried out with enthusiasm.

Letter to Jadurani, Bharadraja, Muralidhara -- Los Angeles 4 June, 1970:

Krsna wants everyone of the living entities to go back to home, back to Godhead, so if we can induce even one person to understand that this material world is not meant for our living, our real home is in the spiritual world, and if we can convince this philosophy to even a single person, that is the success of our missionary activities.

Jambavan the name does not suggest a bear, because his daughter was one of the queens of Dvaraka married by Krsna. Just like sometimes our name is Krsna, that does not mean that I am real Krsna, but I am Krsna Das or servant of Krsna. From the description of Srimad-Bhagavatam we understand that this Jambavan was very sturdy and strong fighter. Sometimes we get such picture of bodily construction of a black man in your country. So in this way you can guess what should be the features of his body. But certainly he was not a bear.

Letter to Harivilasa -- Los Angeles 14 June, 1970:

When I was in India, I knew that the Russian people have translated many Vaisnava literatures into the Russian language. There is a book known as Ram Caritmanas written by one great devotee poet Tulsidas. So the communists are generally known as non-believers in God, but I don't think they are against any cultural literature like our Bhagavad-gita AS IT IS, Teachings of Lord Caitanya, Srimad-Bhagavatam, Krsna, etc. In future if you can introduce these literatures in Russian language either by publishing them in book shape or in influential magazine, that will be a great help to our missionary activities.

Letter to Bali-mardana -- Tokyo August 16, 1970:

So now the factual administration will depend on the Governing Body Commission and the sannyasis are entrusted for making propaganda work. I wish to remain on the background to give you some directions. So kindly execute the missionary activities very carefully with enthusiasm, patience, conviction, follow the regulative principles, chanting regularly sixteen rounds, dealing without any duplicity, and above all keeping oneself in the society of pure devotees.

Our different centers are meant for organizing a group of pure devotees so that neophyte visitors may take examples from them and thus become attached to Krsna consciousness. This formula is active everywhere and I see practically here in Japan where they do not understand the language but still they are taking part like other centers.

Letter to P. Gangulee -- Tokyo 16 August, 1970:

So if you kindly issue a general letter, suggestively reading as follows:

"Certified disciple of Swami A.C. Bhaktivedanta, the missionary preacher of Vaisnava cult in the Western world, is strictly following the Vaisnava regulations. They are regularly initiated in Vaisnava culture. They have changed their names in the form of Krsna das or servant of God, and are following the regulative principles very strictly, worshiping the Lord in the Temple, and thus they are converted Vaisnavas in the strict sense of the term. No Temple authority of India should therefore restrict them in the matter of offering their respects to the Deities or chanting the Hare Krsna Mahamantra within the vicinity of the Temple."

Letter to Satsvarupa -- 6-16, 2-chome, Ohhashi Meguro-ku, Tokyo, Japan 16th, August, 1970:

So I hope you are all meeting in New Vrndavana and try to make a strong program how our missionary activities can be pushed on with great stride.

I have advised Karandhar to collect all book funds and send to Dia Nippon wherein I have opened an account "Bhaktivedanta Book Fund Deposit". The more they receive amounts, the more we print books for distribution.

In the Third Chapter the black border underneath my name does not look very well.

Letter to Bali-mardana -- Tokyo August 21, 1970:

By Krsna's Grace our place to stay is already arranged both in Calcutta and Mathura. If the GBC members can arrange to send at least twenty initiated devotees to India. I think by your exemplary character the Indian public will be surprised and they will take to your way of life. This is the second phase of my missionary activities. I want to take some of my exemplary character devotees for performing sankirtana in India so that they may see what is their defect. Your spiritual strength will depend only on the basis of unflinching faith in Krsna and the Spiritual Master, chanting sixteen rounds on beads and following the restrictive items.

I understand that you have been in Fiji Islands and there is good prospect for opening a center. Try to open a center in Fiji without delay and consult your colleagues in New Vrindaban, but on the whole if a center is opened there immediately that will give me great pleasure.

Letter to Gargamuni -- Bombay 27 October, 1970:

You have been awarded Sannyas so you have the best opportunity to serve Krishna by preaching His glories. Why punishment? Before taking Sannyas, I told you that you may remain a brahmacari because management in L.A. was with you. Now you have voluntarily taken sannyasa. You may take advantage of this opportunity and preach this Krishna cult and expand missionary activities. Do it sincerely. For my disciples there is no punishment. There is no need for that. One who preaches Krishna Consciousness is supposed to be glorious. Directly write me and I will give you instructions how you can go on preaching.

Letter to Rupanuga -- Bombay 1 December, 1970:

That the sannyasis have gone is all right. Also Gargamuni Maharaja is trying for Florida. That is good. I've written to him one letter encouraging him. I think things are going nicely. So please cooperate with the sannyasis. Work with them so that they may go on with their missionary activities.

I've advised all the GBC members here to keep regular correspondence with you. So what is the cause for mistrust? I do not know.

1971 Correspondence

Letter to Sai -- Allahabad 8 January, 1971:

There is immense field of our activities. In your country there are so many confused young men and girls known as the hippies and if you work very steadfastly I am sure a tremendous advancement can be done in our missionary activities. I have studied the behavior of the hippies—they are searching after something good, but they have no proper guidance. In the material world the highest principle of happiness is supposed to be sex indulgence, but real happiness is not attainable by eschewing the senses; it is above the senses which means on the spiritual platform. Unless one is able to deal with the Supreme Personality of Godhead on the spiritual platform, there cannot be any permanent bliss. People don't know it. It is our duty only to explain the situation to the ignorant persons.

Letter to Dinesh Candra -- Gorakhpur 16 February, 1971:

It is so much encouraging that you are distributing our books so nicely in the Boston area and especially that several bookstore chains have taken so many copies of KRSNA book and TLC So see to it that this program continues there in Boston with increasing volume. That will be a great success for our missionary activities.

Yes, you can see to making more records, certainly. The more our movement is increased, the more the demand for these records will be there. People here in India are also wanting these records. So you can send one copy of every record as samples here immediately to the above given Bombay address. Records are exempt from our life membership program. Also the new recording described by you meets my approval, so do it nicely. You can send the booklet here as soon as it is ready.

Letter to Visnujana -- Gorakhpur 22 February, 1971:

I am in due receipt of your encouraging letter dated 1st February, 1971 and have noted the contents carefully. The pamphlet enclosed by you is very nice and I am translating it into Hindi. You have very diligently collected all the purports in Srimad-Bhagavatam and have presented very nicely our missionary activities, especially in reference to religion, politics, and sociology. Actually we want to establish a transcendental human society in which everything will be perfectly done so that man will be happy in this life as well as the next. All pamphlets and leaflets are well selected and if you simply preach the message contained in that literature, that will be sufficient stock to deliver to the people in general.

Letter to John Milner -- Bombay 24 March, 1971:

Your preaching program there sounds very encouraging and I am glad to note how you are approaching university officials, etc. with our philosophy. Go on in this way and Krishna will surely help you. The more you preach in schools and universities and distribute our books, that will be the success of our missionary propoganda.

So far as your taking initiation from Brahmananda Maharaja, I have no objection, but it is the etiquette that in the presence of one's Spiritual Master, one does not accept disciples. In this connection, Swami Brahmananda may write me and I will instruct him.

Letter to Visnujana -- Bombay 4 April, 1971:

Anyone who you recommend, I shall immediately initiate him. So take advantage and enchant those who are coming by your chanting of Hare Krishna Mantra. You will be victorious. And try to introduce our books there and it will be a great missionary success. One Krishna book sold means we go forward one step in our Krishna Consciousness. We should always remember this. Now the second part of KRSNA book is available, so take them from Karandhara.

So far as waiting for sending Deities, that is all right. Although there is no Deity, still this Hare Krishna Mantra is considered to be the sound vibration incarnation of Krishna. Actually we should give more stress in worshiping the incarnation of sound vibration but whenever there is possibility of installing Deities and strictly following the regulations of worship, we shall do this, but the essential part of our activities is to worship the sound incarnation.

Letter to Gurudasa -- Bombay 27 April, 1971:

I am in due receipt of your two letters dated nil and 24th April, 1971 respectively. Yes, so far as the visas are concerned, from Delhi arrangements must be made that at least 400 of my foreign disciples must remain in India to propagate the Krishna Consciousness Movement. They are my good assistants and they are missionaries also. So many Christian missionaries are working in this country. Why not Krishna Conscious missionaries? They should be given special consideration. As a missionary I was given special consideration in your country, similarly you all should be given special consideration here.

Letter to Karandhara -- Bombay 30 April, 1971:

This day the whole day has been to me an anxious time because I have heard very bad news from Pakistan. In a local paper it is published that four of our Hare Krishna Movement Missionaries were killed in Dacca by the Pakistani soldiers. I am very much anxious to know about Brahmananda. I had advised Brahmananda not to go to Pakistan after the civil war began there but I am afraid that he was very daring and might have gone against my instruction. So I am very very much anxious to know about Brahmananda. The whole day has been full of anxiety and still it is going on. So if possible, inquire and let me know by telegram.

Letter to Dinesh Candra -- Los Angeles 13 July, 1971:

So speak on general features of how we understand God. God is called great in every religion. Our appreciations of greatness are six in number. These are stated in the Krishna Book Introduction. So you have to introduce the matter of God scientifically, and that will be appreciated by any reasonable man. If we say that your God is like this and our God is like that, then there will be great disturbance. Simply speak on general topics, that God is like this. Then let them read our literature and ask questions. In this way try to push on our missionary activities.

Letter to Vaikunthanatha, Saradia -- Brooklyn 24 July, 1971:

I am so glad to receive your letter dated 4th July, 1971 from Trinidad and it has encouraged me so much that I am now confident that my missionary activities will go on even in my absence. You young husband and wife are so nice that Krishna will shower His blessings upon you both incessantly. Please keep up the spirit of preaching work and you will be victorious wherever you go.

I have received your press cuttings and they are very much encouraging. So you concentrate you energy for preaching in that part of the world. You are already popular there and you will become more and more popular.

Letter to Bhavananda -- London 5 August, 1971:

Tamala has written in his last letter that he has no experience in such building affairs and he wants to appoint some big contractors. That will be too expensive. We can save that amount by supervising ourselves this construction. That will be favorable for our purpose.

If you decide that you will go to Mayapur then you should apply for missionary visa from there. If there is any difficulty then I can submit your name from here and you can stop over in London to pick up your visa on the way to India. That can be done for any number of devotees planning to go to India, so this information should be passed on to all our centers.

Letter to Karandhara -- London 5 August, 1971:

In my opinion, Bhavananda is as much required in N.Y. as you are required in L.A., but he is wanting some change. So I think he can go to Mayapur to manage the building construction. Then Rupanuga can take over management of N.Y. center. Yesterday I talked with the high commissioner from India for the United Kingdom. So now we shall get missionary visas from here very easily. So either they can get missionary visas from there in U.S. or if there is difficulty then you can send me the names of the devotees who are going there and I will submit their names from here and then they can come to London to pick up their visas on the way to India. So this information should be passed on to all our centers.

Letter to Vaikunthanatha, Saradia -- London 9 August, 1971:

Also, when I was in Los Angeles, Krishna das came to see me from San Francisco. He was having some doubts but now he is all right and has again begun making plans for going to Moscow. He is very enthusiastic about it.

So far Nara Narayana is concerned, presently he is applying for missionary visa so that he can go to Mayapur and help with the construction work there. So he won't be able to go to Trinidad. But you write to say that you are trying to get the use of one of many old temples there for an ISKCON center. That will be very nice, so try for it. BTG and book distribution is going on so nicely there. Especially continue this program enthusiastically. It is so much encouraging. I am so much grateful to you both, husband and wife, that you are so much helping me to fulfill the order of my Guru Maharaja and surely Krishna will give you all facility for making our Trinidad center a grand success and surely He will bless you more and more. Just as soon as you have secured a nice temple and have organized a nice program, I will be glad to come and visit there. That will be very nice.

Letter to Giriraja -- London 12 August, 1971:

We are making a very nice design for the Mayapur temple here and some expert men who know building well will go there to supervise. Henceforward all who go to India will have missionary visas. The high commissioner will help us in this connection. As soon as the plan is made, somebody will take it to India. At least four or five men will go there this month.

Too many cooks spoil the broth. I have therefore asked Tamala and Gurudasa to go to Delhi for organizing a center there. Jayapataka can take care of the accounts and you and Revatinandana Maharaja along with other assistants be engaged in collecting funds. That will be nice. Tamala wants our accounts audited but I have asked for the trial balance and balance sheet, but Tamala is silent on this point.

Letter to Tamala Krsna -- London 14 August, 1971:

We have already submitted here for missionary visas and at least five men will reach India very soon. Nanda Kumar's wife has already gone. Visala Das Brahmacari is here on his way to India. Nara Narayana and his wife also are ready. I have already engaged Nara Narayana, Vasudeva and Ranchor to prepare a grand scale plan for the Mayapur land and as soon as it is prepared, Nara Narayana will go there. Bhavananda is coming here on his way to India. He will reach here on the 19th August. Bhavananda and Nara Narayana, they have got good experience in building affairs so I think if we engage professional masons and supervise the work ourselves, we can save so much money.

Letter to Sudama -- Mombassa, Kenya 19 September, 1971:

My instruction to you is that you stick to Japan. Even by the present process when the visas are finished, still you can go to some neighboring country like Korea or Hong Kong or Sydney or India or wherever and then again come back to Japan. And instead of asking for missionary visas the others can follow the same process. They can go for some time and exchange and in this way Japan center can be maintained. Advise Bhanu in the same way also. So we have to somehow or other push on and Krishna will give us a chance. For yourself also you can try and take a visa as a teacher and some of your students may demand your presence. We have to play some tricks for Krishna's sake. What can be done?

Letter to Tamala Krsna -- Nairobi 26 September, 1971:

Some of them may go to India. But factually, so far I have studied the situation, American boys and girls are a little restless. So it is subject matter to be decided by the GBC and I think you should consult with all other GBC members how to do it. There are many things to be done in our missionary activities but the GBC is not yet very strong to take up all the things and do them nicely. There is a big project in Mayapur also. So consult seriously the GBC whether all these things can be taken in hand simultaneously. It requires a very cool brain and expert management.

Letter to Karandhara -- Nairobi 9 October, 1971:

Regarding printing our books and literatures, I may inform you in this connection that I saw one bulletin of "Indian Railways" in which it was specifically advised that every railway servant should see to it that the wheels of the carriages or vehicles must be moving always, which means that the railway is going nicely. Similarly all of us should see that our literatures are profusely distributed. That means that our missionary work is going on nicely. Otherwise we are simply sleeping and eating. The literature we have already designated as brihat mrdanga. So distribution of literature means great Sankirtana.

Letter to Ksirodakasayi -- Nairobi 16 October, 1971:

That I admit because most of them were not accountants previously, neither they were very much responsible to their family or country. Somehow or other on account of their previous pious activities, they have come to Krishna Consciousness. So we should very sympathetically treat amongst ourselves so that our missionary activities may go on without being hampered. You are experienced in business dealings as well as accounting, so I am confident that by your introduction of system of accounting and business sight dealings will be very much helpful and in all our branches in India they will follow the system and the whole mess that is already done will be cleared up. My only point is that we are dealing with the public. They are paying us money and we should handle them so carefully so that they may think of us as spotless.

1972 Correspondence

Letter to Sudama -- Mayapur 28 February, 1972:

I especially like your idea to speak to many students, and if they are important meetings, I have no objection to travelling to other cities in Japan, but I shall appreciate if the meetings are scheduled within shorter time and more frequently.

So far the visa is concerned for Missionary Lecturing, you may send the papers as suggested by you immediately, one for a guarantee and the other with Society seals and notarized, and as I shall be in Delhi by tenth of March for finishing up some business in Vrindaban, you may send them at once to me c/o S. K. Joshi, 4-A Kamla Nagar, Delhi-7. But I do not think there is time to get letters from Los Angeles in this regard, so you can do the needful, but main thing is that papers should reach Delhi no later than, say, 8th or 10th of March, 1972. For our part, we shall also be sending you our letter of application, as suggested by you.

1973 Correspondence

Letter to Giriraja -- Los Angeles 8 May, 1973:

I am in due receipt of your two letters dated May 3, 1973, and have noted the contents with great pleasure.

I think by the grace of Krsna you are getting some glimpse of hope to keep in possession the Hare Krsna land for our missionary activities. The laurel of victory will be if we can get the whole land at a monthly rent of 1000rs, as you have stated. To pay 1000rs rent per month means to keep a fixed deposit in the bank about 1 lac 70,000 and the bank pays 7 1/2% interest per anum and if we keep some fixed deposit in a private fund like Mafatlal or Birla at 12% then we have to deposit say a little more than 1 lac of rs. If we can construct a temple and building without permission of the landlord that will be our greatest triumph. If such a law is inaugurated then it is to be supposed that it is Krsna's plan.

Letter to Govinda -- Los Angeles 18 December, 1973:

Everyone considers it has been done by some supernatural influence on Gaurasundara. We suffer on account of our karma—that is a fact. In this material world our karma is responsible for everything. Therefore, due to our work we create our own circumstances. So, if you like to cooperate with our missionary work you are welcome to return back. I have already written a previous letter to you, a copy of which is enclosed.

At the present, I am so pleased that you have found some shelter and an opportunity to preach—it is all by Krsna's Grace. If you like you can come here or if you are satisfied, stay there. At any rate, go on with preaching work—that is our main business.

1974 Correspondence

Letter to Taittiriya -- Mayapur 3 March, 1974:

I have information of the Chinese people and so far I have seen Chinese boys in Hong Kong, I am very hopeful for success in China. Similarly, my experience in Japan, when I was in Tokyo last time and the time before that, I found the Japanese boys and girls very nice and humble and submissive and respectful. Our Japanese devotee Basu is very useful in our missionary activity. Also I see this in you. I met several friends, the director of the Dai Nippon Printing Co., even the president of the Company and they were very kind to me. So I have a very good notion about the Japanese people. Now I have a very cultured aristocratic Japanese girl like you as my disciple and daughter-in-law. I hope in the future you will take a leading part in converting the Japanese and Chinese people towards Krsna Consciousness so that all of them may become happy like you. That is my only desire. Thanking you once more for your kind attention upon me.

Letter to Ramesvara -- Vrindaban 13 August, 1974:

Regarding Macmillan, for our missionary work, we want to distribute more books and at a lower price. If they want to increase the price, then terminate the agreement. You must see the contract—if they can increase the price whimsically. Consult with lawyers if the agreement can be terminated. If we can print the Bhagavad-Gita at a lower cost, why they are insisting to print themselves at a higher cost? We can give them a press who can print at a lower cost so why they are insisting to print at a higher cost? Macmillan cannot increase the price unless their raw materials are costly. But we can help them to print it at a lower cost, so why they won't agree?

Letter to Bali-mardana -- Vrindaban 14 August, 1974:

A Vaisnava is supposed to be more tolerant than the tree and more forbearing than the grass. Besides that we have taken a great mission of the cult of Sri Caitanya Mahaprabhu, so everything should be done very diligently and soberly so that our missionary activity may not be hampered. All of our members are giving voluntary service, so they should always be encouraged in their service attitude.

Letter to Rupanuga -- Vrindaban 4 September, 1974:

I beg to acknowledge receipt of your letters dated August 17 1974 and August 26, 1974 and have noted the contents. As you are appreciating my books, so if all educated people in your country also appreciate, that will expand our missionary activities.

One thing I received one letter from Gurukula regarding the Krsna Bowl contests, and I want you to know that nothing new should be added. Whatever I have introduced should remain. Nothing new should be added. New things means their brain is not clear. Carefully manage things what I have established.

I am glad to learn that in Philadelphia they are increasing Sankirtana. It is our life and soul. Sankirtana should be increased as much as possible. Side by side is book selling. Then our mission will be successful. It is also good that in Atlanta they are doing college courses. Similar attempts should be made in other places.

Letter to Gurukrpa -- Bombay 14 November, 1974:

I am in due receipt of your letter dated November 5, 1974 and have noted with pleasure that you have paid DNP Dollars 100,000.00 since September last. Here in Bombay only Dollars 86,500.00 approximately has been received, so I am enquiring from Ramesvara.

It is very good that some of the men have the missionary visas and that you are getting Japanese boys to join. You say that the Japanese are less intelligent, but when I was in Japan I saw that they were inclined towards this movement. If you deal with them nicely, they will come out very good devotees.

Yes, in mid December I may go to Hawaii and I shall stop in Japan. I shall make two stops, Hong Kong and Japan. It does not matter that it will be cold. I do not think it will be colder than your Western countries in Europe and America.

Letter to Gurukrpa -- Bombay 4 December, 1974:

Regarding how the money is being spent for Vrindaban project, I have written to Saurabha Prabhu for a report, but it has not yet come. As soon as it comes, I will reply you. You must be satisfied how the money is being spent.

Why are you having immigration difficulty, when others have gotten the missionary visas you mentioned in your last letter?

We have already got our tourist visas for Japan and will be coming soon.

Regarding the preaching there in Japan, the Japanese people are giving money, even more than America; that is preaching. Somehow or other they are giving service to the Lord. This is wanted.

Regarding the latest money mentioned above, it has not yet been transferred to India, and I am enquiring from Ramesvara.

1975 Correspondence

Letter to Dr. Ghosh -- Mayapur 5 April, 1975:

I do not know if gentlemen there will spare so much time. If not two hours, then I shall hold one hour Bhagavad-gita class, and I wish to see how people there appreciate our missionary activities. It is strictly on the basis of Lord Krishna's teachings as they are presented by Sri Caitanya Mahaprabhu. That is our mission. So, if people become interested in our philosophy, then we shall consider the other two items, namely, the nursery school and dispensary. So far dispensary is concerned, we have none all over the world. It will be a new attempt. So far the school is concerned, we have got in Africa and America, and we have got men experienced to teach on our line. But for dispensary, we have no experience at all.

Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975:

I am in due receipt of your letter dated July 11, 1975. After long years it is pleasing and surprising to receive an affectionate letter from you. I think I met you sometimes in the year 1958. Since then in 1965 I came to America and started this missionary activity from New York in 1966. Now the Society has got about 100 branches all over the world. And, everywhere we have got Deity worship; Guru Gauranga, Radha Krishna, and Jagadisa.

Prasadam in this country means a full meal. From the very beginning even when I was alone, I was cooking myself for at least one dozen men, and I distributed full meals. According to Caitanya Mahaprabhu philosophy, prasadam should be taken up to the neck, akantha. In Jagannatha Puri Caitanya Mahaprabhu's only occupation was holding Sankirtana at least four hours every day and distributing prasadam to the devotees.

Letter to Kartikeya K. Mahadevia -- Johannesburg 19 October, 1975:

I am enclosing herewith some foreign stamps for your beloved son, Kirtana. I am very much pleased that now you are taking more active part in the propagation of our missionary activities. Regarding Ahmedabad Centre, we must have a place there. I am also very much eager to open a centre there, Ahmedabad being one of the most opulent and important cities of India. Last time when we held our festival in Ahmedabad it was certainly very encouraging. People are naturally Krishna Conscious there. If we organize properly, people will get enlightenment more and more and they will be happy. We have to organize in the neighboring village from where the Raja Saheb came to offer his respects to me. He has promised to hold a meeting of the agriculturists of 20,000 people minimum and this will be a great opportunity.

Letter to Sukadeva -- Bombay 9 November, 1975:

I have received one letter from Trivikrama Maharaja requesting that Sacideva das and his Japanese wife and two children come immediately to Japan. He is required there. So I request you that you should send him there immediately. This is very important. He also has a valid missionary visa for Japan so his presence is required there now.

Letter to Jayapataka -- Bombay 17 December, 1975:

I am enclosing herewith an introductory letter which you can take with you when you go to see him. First of all try to invite him to come see our Mayapur establishment, give him nice reception, and then try to take his help in acquiring lands. He has personally promised to help me in every way, because he is impressed with my missionary activities all over the world. You can take help from him also about some of our disciples citizenship for which you have already applied.

I asked you to open a bank account for purchasing land, so did you open it? so why did you not let me know the account number etc.? So do the needful.

1976 Correspondence

Letter to Brahmananda -- Mayapur 14 February, 1976:

Regarding your visa problem, I think by tactful arrangement they will extend, but you know better than me. Otherwise you can come here to India. Or better, why not go to Mauritius and take missionary visa there and at the same time work vigorously. Mauritius is also a nice place on the sea side.

Cyavana is now here in Vrindaban. And Caitya-guru is here in Mayapur working, so we shall see later on about him.

Regarding your questions about the problems in your zone and your question about why are you there, these should be taken up with the GBC.

Please keep some men in Mauritius to carry on as I have said in my last letter.

Letter to Satadhanya -- Mayapur 16 February, 1976:

I am in due receipt of your letter dated 6 February 1976 and have noted the contents. It is nice that you are continuing to distribute BTG. If karmi dress is favorable, then go on with karmi dress. We have to execute missionary activities; dress is not fundamental.

Try to renovate our own position. Rectify it with the blessings of Krishna. Trivikrama Swami is well expert in Japanese dealings.

Yes, your idea is correct. The Japanese boys should join our movement.

Gurukrpa Swami has arrived here this morning and if he is not needed there I can send him to Bengala Desh.

Letter to Giriraja -- Honolulu 4 May, 1976:

At least visa should not be limited to three months, six months, like that. The devotees should be accepted as permanent residents on our recommendation. If it is a question of economics, then they can bring food, and cloth from abroad sufficient for themselves and others. Neither they are going to occupy big, big tracts of land for residential purposes. No, they are trained up to lay down on the floor for taking rest. Whatever is required we shall do, but let them stay. The government allows Christian missionaries to stay, and the foreigners come to learn Indian religion, they are not allowed to stay? This is not a very good policy.

Letter to Trivikrama -- Honolulu 9 May, 1976:

I am here in Hawaii and when you come we shall talk in detail. Maybe you shall be required by Tamala Krishna Goswami and Dhrstadyumna Maharaja for organizing world book distribution.

In any case, I have heard the report from Pusta Krishna Swami concerning the visa situation in Korea, and if you are trying for Missionary Visa then you can apply for it here in America.

Letter to Trivikrama -- Honolulu 15 May, 1976:

I am very pleased to know that you are doing something solid there. What should be the objection on the part of Gurukrpa Maharaja that you cannot stay there several weeks until you get your missionary visa? There is no cooperative spirit. So you are actually doing preaching work in South Korea, and our mission is one, so why there is objection that you stay in Japan for receiving visa for Korea?

Under the circumstances, I have no objection to your staying there with your party until you receive the missionary visa for South Korea. Gurukrpa Maharaja should assist you in whatever way he can and both of you work cooperatively together.

Letter to Karandhara -- New Delhi 31 August, 1976:

I know that you are competent to manage any department, whichever department you like you can render your service and keep yourself peaceful with your good wife. There is no impediment for grhasthas to become fully Krsna conscious. All of Caitanya Mahaprabhu's associates were grhasthas and all of them helped Caitanya Mahaprabhu in His missionary activities. Later on He took sannyasa and specifically He was assisted by Svarupa Damodara, but still He had intimate relations with grhasthas like Advaita Acarya, Nityananda, Gadadhara, and Srivas Thakura.

Page Title:Missionary (Letters 1970 - 1977)
Compiler:Visnu Murti, RupaManjari
Created:26 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=56
No. of Quotes:56