Mirage (Conv and Letters)

Expressions researched:
"mirage" |"miragelike" |"mirages"

1973 Conversations and Morning Walks

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: Therefore Vedic conclusion, the varieties, there is, eternity variety. And this is only shadow of that variety. It is not eternal because it is shadow. But the real variety spiritual world, is there.

Svarūpa Dāmodara: So the material planet, material universe, is a real image.

Prabhupāda: Yes. Image. Yes. Mirage.

Svarūpa Dāmodara: Mirage.

Prabhupāda: Yes, mirage.

Svarūpa Dāmodara: No mirage is... Mirage is not the real image....

Prabhupāda: No, it is illusory. Just like I see there is water in the desert. There is no water. This is illusion. But actually there is water. Therefore I get the conception that there is water. Water is there, but it is not there. Similarly these varieties is here, what we see, the varieties, enjoyment, that is only like that mirage. We have got the experience of water. But we are illusioned. We are seeing in a false place there is water. Similarly, we living entities, we are meant for enjoyment, but we are seeking enjoyment in a false place. Or illusion. Just like animal runs after that desert water. But the intelligent man knows: "Oh, that, there is no water. It looks like water."

Morning Walk -- May 5, 1973, Los Angeles:

Prabhupāda: Another logic is āja-gala-stana, āja-gala-stana. You have seen on the goats in the neck, just like nipples. If one is expecting milk from that nipple, he is also fool. It is not nipple but it looks like nipple. Āja-gala-stana-nyāya.

Svarūpa Dāmodara: It is like the mirage in the desert.

Prabhupāda: Yes, illusion, these are illusions. Āja-gala-stana-nyāya is applied for these rascals, those who are thinking that from matter life is coming. Exactly the same. They are thinking that here are nipples, there will milk come. Let us milk here.

Morning Walk -- December 2, 1973, Los Angeles:

Prabhupāda: ...illusion. Accepting this illusion, wherefrom the idea came? Just like in the tailor's window, there are nice beautiful women or men standing. That is illusion. Actually, that is neither man or woman. It is doll. But wherefrom the idea came of this illusion?

Hṛdayānanda: Kṛṣṇa.

Prabhupāda: No, no. Unless there is a real man, a real woman, how the illusory man and woman is there, doll? Illusion means which is not fact. So the fact must be there; otherwise how the illusion, reflection, comes? Illusion is exemplified by the mirage, water in the desert. So the man is or the animal is running after water, but that is not water. This is illusion. But that does not mean there is no water. This is the conclusion. Unless there is real water, how... (aside) You can give around here. How this illusion of water is there?

Bali Mardana: Does that mean it is not possible to conceive of something that does not exist somewhere?

Prabhupāda: Yes, that is the real fact.

Morning Walk -- December 13, 1973, Los Angeles:

Prabhupāda: Everyone is trying to achieve the greatest profit. So when he gets Kṛṣṇa, he is satisfied. No more profit. Final profit. Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. So there is no more necessity of revolution because that is the ultimate peaceful condition. So if you do not come to the ultimate condition of peace, then this revolutionary method will go on, continue. There will be no cessation of revolution, one after, one... That is māyā, illusion. I am thinking by going a few steps, mirage, I will get the water. But there is no water at all. It is simply illusion. And as soon as you go a few steps forward, you see that the water has gone away, again, few steps forward. You go again. Again you see. This is going on. So animal, they go forward after the mirage. But a sensible man, he knows that "This is not water. It appears like water, but it is not water." Therefore we are making revolution, changing one authority from another, but we do not know they are not authorities. Real authority is Kṛṣṇa.

1975 Conversations and Morning Walks

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: There is spiritual and material. The material is simply a phantasmagoria. It is the imitation of the reality. That is described in the Bhagavad-gītā, fifteenth chapter, find out. Ūrdhva-mūlam adhah-śākham (BG 15.1). That is called mirage. In the desert the animal is finding water. There is no water in the desert. But there is water, but not in the desert. That they do not know. So this is just like desert, this material world and everything is reflection like the water. But desert there is no water, it is only reflection. Tejo-vāri-mṛdāṁ vinimayo yatra tri-sargo 'mṛṣā. Tejo-vāri-mṛdāṁ vinimayaḥ. Here everything is a transformation of three material things, fire, water, and earth, but it looks like reality. Just like the mirage, that is also tejo-vāri-mṛdāṁ vinimayaḥ, by reflection of the sun falling on the sand, and it looks like water. This is (indistinct). And the animal is running after water, running, running, running, when he becomes fatigued (he) dies. That's all.

Morning Walk -- December 23, 1975, Bombay:

Prabhupāda: ...the mirage, the foolish animal goes after the water in the desert, but there is no water. He is bewildered. But that does not means there is no water anywhere else. There is water, but this mirage water is false. Similarly, this material world is false, but that does not mean there is no spiritual world. The water is somewhere else. That you do not know. But you are after this mirage, water in the desert.

Morning Walk -- December 23, 1975, Bombay:

Prabhupāda: Yatra tri-sargo'mṛṣā. Tejo vāri-mṛdāṁ vinimayo yatra tri-sargo'mṛṣā dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi (SB 1.1.1). Vyāsadeva offers his respect to the real truth, satyaṁ paraṁ dhīmahi, where there is no mirage, there is no false world; real world. And Kṛṣṇa gives the same information: yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). "That is My real abode, where if you go you don't come back. And so long you are in this material world, bhūtvā bhūtvā pralīyate (BG 8.19), you accept one body, suffer or enjoy, there is no enjoyment, suffering, and again accept another body; tathā dehāntara praptir."

1976 Conversations and Morning Walks

Morning Walk -- March 16, 1976, Mayapura:

Prabhupāda: Paśyanti jñāna-cakṣuṣā. Paśyanti jñāna-cakṣuṣā. If you have got knowledge, then you can see. But you have no knowledge. How you can see? Therefore you have to go to a person where you get the knowledge. Then you will see. Another example is that in the desert the animal is seeing there is water.

Guru-kṛpā: Mirage.

Prabhupāda: He is seeing. And the man knows that there is no water. That is the difference between animal and man. The animal cannot see. The man can see. So become a perfect man. Then you'll see everything.

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: Not only many cars, they construct new roads, new... Increasing business, in the hope of happiness. But there is no happiness.

Hari-śauri: Happiness is the last consideration.

Prabhupāda: They are thinking that "In this way we shall be happy."

Hari-śauri: Get more money.

Prabhupāda: First of all, paved way, then flyway, then another flyway, then another flyway, in this way. Bahir-artha-māninaḥ.

Hari-śauri: They're always striving for happiness, that's all. They never achieve it, they never get there.

Prabhupāda: No. That is called māyā. Just like the animal is running after the mirage, water, but there is no water.

Hari-śauri: He simply runs until he dies.

Prabhupāda: That's all. This is going on.

Hari-śauri: Dogs on four wheels. (laughs)

Room Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: A man is sitting on the ass. And his hand just on the front of the gādhā, ass, he's putting some grass. And the gādhā is thinking, "I will eat this grass," he's going forward. But the grass is also going forward. This is very instructive. The grass is, say one feet above his head. And the man is sitting on his back. But because this gādhā does not know that "Actually this man is sitting on my... As soon as I go forward, the grass also goes forward." But because he's ass, he does not know. He thinks that "If I go a little forward I'll get the grass." But he has no knowledge that the arrangement is so made that as you go forward the grass also goes forward. Another example is that meerage, myrage? There is no water.

Harikeśa: Mirage.

Prabhupāda: Mirage. There is no water. It appears there is water, and the animal goes forward and it goes forward, it goes forward. So this material world is like that.

1973 Correspondence

Letter to Jadurani -- Bombay 4 January, 1973:

To answer your questions, "self-deception" means that I know I should have done something, I have knowledge of what I ought to do, and still I don't do it. Just like some of our devotees, we have got certain prohibitions, and everyone knows they will be harmful to me to violate, still they do it, despite everything. It is not like running after a mirage in the desert, thinking something water, that is ignorance, not self-deceit. So I cannot think of any example for your illustration just at this moment, but you have got the idea now what is self-deceit, I think you will be able to draw something nice.