Mentality (Letters)

Expressions researched:
"mentalities" |"mentality" |"mentality's"

1947 to 1965 Correspondence

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

In the Bhagavad-gita the last instruction is to surrender fully unto Him the author of the Bhagavad-gita but unfortunate men of demonic mentality misunderstood the teachings of Bhagavad-gita as a method of sophistry and therefore the same Personality of Godhead Sri Krishna in the garb of a transcendental devotee preach the same techniques of Bhagavad-gita i.e. full surrender unto the almighty God or His different potencies in a demonstrative way.

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

By doing so any one in the world can be turned into a God's man. Thus the harijana movement started by Mahatma Gandhi should not be taken absolutely for the benefit of the bhangis and ___ so to say but it should be utilized for all who have the mentality of the bhangis etc.

By all the above process Mahatma Gandhi wanted to establish a greater human society. His idea of a casteless society could only be given a shape under the guidance of the principles of Bhagavad-gita. There are men of different mentalities according to quality and work. There are different modes of nature. These natural modes work everywhere in the world and different propensities develop by the psychological modes of nature. The caste system is nothing but a classification of men according to such modes of nature. It is not therefore bound up within the walls of India but this is current all over the world may be under different names.

Letter to Ved Prakash -- Bombay 7 July, 1958:

Then there is the question of opportunity also. While rendering first aid service in the battlefield the Red cross men although equally disposed to all the wounded soldiers—they give first preference to the hopeful ones. The hopeless ones are sometimes neglected. This is a crude example only.

In India, even after the attainment of Swaraj, the mentality is predominant by "Made in London" ideas. It is a long story. But in nutshell the Leaders of India in the name of secular Government they have engaged themselves in everything foreign. They have carefully set aside the treasure house of India's spiritual asset and they are imitating the westernised material way of life constantly engaged in the acts of error of judgement, misgivings, imperfectness and duplicity.

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:

You have written to say in your letter under reply that you want to join first with me then talk with Sripada Maharaja about cooperation otherwise your journey to this country may be cancelled by him. I could not follow the import of this proposal. Do you think that cooperation with me prior to your joining me here is not possible? Why this mentality. Is it my private business? Srila Prabhupada wanted to construct some temples in the Foreign countries as preaching centres of the message of Srila Rupa Raghunatha and I am trying to do this in this part of the world. The money is ready and the opportunity is open. If by seeing the Finance Minister this work can be facilitated why should we wait for time so that you cannot talk with your Guru maharaj about any cooperation because you afraid of your journey here may be cancelled. Please do not think in that way. Take everything as Srila Prabhupada's work and try to cooperate in that spirit. The Gaudiya Math institution has failed.

1967 Correspondence

Letter to Madhusudana -- San Francisco 30 December, 1967:

For example, Kirtanananda was giving me direct service by massaging, cooking for me, and so many other things; but later on by dictation of Maya, he became puffed up, so much so that he thought his Spiritual Master a common man, and was existing only on account of his service. This mentality at once pushed him down. Of course, those who are sincere devotee, they take direct service as an opportunity, but the illusory energy is so strong that it acts on this doctrine of familiarity breeds contempt. Kirtanananda was thinking I was existing on his service, instead of realizing I was giving him opportunity to do me some service.

1968 Correspondence

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

There are always two classes of men on the surface ___ pious and impious. In Vedic language they are known as Asuras and Devas. When there is an excessive number of Asuras the ___ disturbances of the peace of the world is very ___ when there is an excessive number of the devas, ___ prosperity, and tranquillity on the surface of the ___ any doubt. The Devas and the Asuras are created ___ mentality of Krishna Consciousness, and ignorance.

I do not know what further pertinent material ___ need of concerning our organization's qualification ___ entered upon the list of Non-Governmental Organizations ___ simply assure you that the enclosed copies of certification support the fact that I am recognized Acarya of ___ al Movement.

Letter to Mahapurusa -- San Francisco 28 March, 1968:

Both of you are sincere souls, sincere servitors of Lord Krishna, and He will be very kind to bestow His Blessings upon you. As you go on preaching you will become expert. In every sphere of activity the more a man becomes active, he becomes more and more expert. Your humble attitude is very praiseworthy. You keep yourself in that very humble mentality and Krishna will be very pleased upon you. All three of you are very sincere servitors, and you all should become very good preachers, Janardana, yourself, and Sivananda, so that this Krishna Consciousness movement will be spread all over the world.

Letter to Nathan Baruch -- Montreal 7 August, 1968:

There is a quality of wood, which is very hard and strong and black and heavy; in India we call it iron wood. I think it is called ebony here. If you can carve Krishna from this ebony wood, and Radharani from another wood, one which is very hard, and of golden color, and from this same golden wood, Lord Caitanya (all of Them 24" in height, and Radharani a little less) then you can begin this work immediately. I'm so glad to learn that you are eager to serve Krishna in every way possible. This mentality is very rare, and I guess that you must have been engaged in Krishna's service in your previous life. To begin eager to serve Krishna is the greatest achievement after many many duration of pious life.

Letter to Satsvarupa -- Montreal 19 August, 1968:

In the meantime, if Brahmananda asks you to join in some important meeting, I think you will be able to go for a day or two. I am so glad that Sriman Srinivasa is already contributing some money for the activities of the society, and please convey my sincere thanks to him, and Krishna will be very much please, for his mentality. Regarding your question: Is it not true that by service I am with you? It is very correct. You are not only in connection with me, but you are connected with the whole posterity, up to Krishna. It is so nice thing. By service only, we are connected. As it is stated in the Srimad-Bhagavatam, "Sevon mukhe hi jihvadau svayam eva sphuraty adhah." So the presence of Krishna is always everywhere, but it is simply manifested by your service. That is the technique. "Sabhung Kalidumbrum" everywhere Brahma is present. Just like everywhere there is electricity.

Letter to Krsna Devi -- Montreal 21 August, 1968:

The lump of iron stone which was delivered by Samba, the members of the Yadu family wanted to destroy it, by rubbing on a stone, and the pulp made out of the stone gridded down on the bank of a river, and gradually it grew into log. So at the end all the members of the Yadu family when they were fighting, took advantage of the log and beat one another and thus the whole family was dead and gone.

Your humbleness in the matter of becoming my disciple is very much appreciated by me, and keep this mentality, always, and you will be happy and advance in Krishna Consciousness.

Letter to Sivananda -- Montreal 24 August, 1968:

My Guru Maharaja used to say that there is no scarcity of anything in this world, save and except Krishna Consciousness. Keep your present attitude, intact; have good faith in your Spiritual Master and Krishna and everything will be all right. You have already taken this secret of success, sincerity, and pull on with that mentality. And Krishna will give you all help.

You write to say, "I really miss Swamiji and my God-brothers' association so much." But I may remind you that I am always with you. And so wherever I am there, and you are there, all your God-brothers are there. Please remember always the humble teachings that you have received from me, and that will make you always associated with me, and with your other God-brothers.

1969 Correspondence

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

There are hundreds of letters of appreciation, including some from you also, but you have not mentioned even a single line about me in the pamphlet. Why?? Personally I don't want any such advertisement, but why this mentality of suppressing the fact? Will you kindly let me know why you have suppressed so many facts? You have also not mentioned in the matter of Bon Maharaja's preaching work why he was called back from this work in Europe, and why the Late Goswami Maharaja was sent in his place. If his preaching was successful then why was he called back? Don't you know the history?

Letter to Satsvarupa -- Los Angeles 20 February, 1969:

Although in the spiritual world there is no such concept of subordination still devotees on account of being very humble and meek think that way.

In the material world the same thing is expressed in a perverted form. But in the Spiritual world to accept one's inferior position does not mean envious mentality upon the other. Unhappiness experienced by devotee on account of feeling himself inferior is not unusual rather such mentality is impetuous to further development of devotional service.

I'm in due receipt also of the Krishna manuscript for the tape no. 3 & 4 and I've also received back the tapes concerned.

Letter to Jayagovinda -- Los Angeles 4 July, 1969:

Ultimately, the Mayavadi philosopher wants to become one with the Supreme Lord. This means that when one fails to become Lord of everything, he wants to mix up with the Supreme Lord and tries in that way to automatically become Lord of everything. What he can't perform by his own capacity he wants to have done by being merged into the Supreme Lord. That is the mentality of the general people. But if anyone becomes humbler than the grass and more tolerant than the tree, it is understood that he has accepted a Spiritual Master. Besides that, if we accept Sikshastak as authority given by Lord Caitanya, this means we accept Lord Caitanya as Spiritual Master. In the Bhagavad-gita it is openly mentioned that Arjuna accepted Krishna as the Spiritual Master.

Letter to Jayapataka -- Los Angeles 11 July, 1969:

Therefore, every student should be very much careful not to commit any offense which will be detrimental to this promotion to the Spiritual Kingdom, and thereby the Spiritual Master has to incarnate again to deliver him. This sort of mentality will be a kind of offense to the Spiritual Master. Out of the ten kinds of offenses, the number one offense is to disobey the orders of the Spiritual Master. The instructions given to the disciple by the Spiritual Master at the time of initiation should be strictly followed. That will make one advance to the spiritual path. But if one deliberately defies such instructions, then his advancement is hampered from the very beginning. This defying means to disconnect the relationship with the Spiritual Master. And anyone who defies and therefore disconnects the relationship with the Spiritual Master can hardly expect the assistance of the Spiritual Master life after life. I hope this will clear up this question sufficiently for you.

Letter to Gopala Krsna -- Hamburg 3 September, 1969:

That is the envious nature of the human being in conditioned state. Regarding your correspondence with the leading men in India, I don't think it will be very much fruitful. Personally I have no faith in them, but if you decide to open correspondence with them, I have no objection. But my personal opinion is not very hopeful. I thank you very much for your submissive mentality, and as it is stated in the Bible that God is for the humble and meek, similarly, Vaisnavas are taught by Lord Caitanya to become humbler than the grass and more tolerant than the tree. Thus one can seriously execute progress in Krishna Consciousness.

1970 Correspondence

Letter to Mandali Bhadra -- Los Angeles 3 February, 1970:

I am very satisfied that another German scholar has joined our activities. She will be a great help to you. Yes. I sometimes think of your mother. She is a nice lady and has good potency for improving in Krishna Consciousness. From the child's mentality the mother's mentality is judged and vice-versa. Please keep in touch with your mother and it is your duty also to try to bring her into Krishna Consciousness when she is already inclined. I am glad that she is chanting sixteen rounds and observing the rules and regulations. That will surely help her. If possible, we can open a center in Berlin at the care of your mother.

Letter to Bali-mardana, Upendra -- Los Angeles 10 May, 1970:

We are taught to address others as Prabhu. Prabhu means master; and the leader of the masters is called Prabhupada. So if the Prabhus have surrendered to the Prabhupada, why there shall be such mentality of occupying the superior position? This is contradictory.

Kindly stop this unnecessary misunderstanding. Both Upendra and yourself are competent and experienced, so please adjust your disagreement amongst your selves. It is my request. As a matter of fact, as you are the pioneer in taking all risks to go to Australia, naturally you shall be considered as the leader, but a leader's position is also very grave and responsible. A leader has to lead others very tactfully and intelligently. Kindly therefore do not quarrel, but go on with your duties progressively.

Letter to Hamsaduta -- Los Angeles 22 June, 1970:

These things are elaborately described in the Nectar of Devotion which is already published. Order some from Boston and later on translate it into French and German. It is very important book for our guidance.

Regarding your consideration of management, No, we should take all risks for Krsna. This mentality to chant in a solitary place without any responsibility of preaching work is not approved by Bhaktisiddhanta Sarasvati Maharaja. One of our Godbrothers was doing like that and my Spiritual Master was not very satisfied with him.

We are not separated actually. There are two—vani or vapu. So vapu is physical presence and vani is presence by the vibration, but they are all the same. So Krsna when He was physically present before Arjuna is the same when He is present before us by His vani of Bhagavad-gita.

1971 Correspondence

Letter to Syamasundara -- Gorakhpur 15 February, 1971:

From the beginning it was my program not to sell books but to make life members. The idea is that in India when we speak of price Rs. 64/ for KRSNA book or say Rs. 30/ for Bhagavad-Gita As It Is, practically their hearts begins to fade because in India most of them are not accustomed to pay so much price but when we speak of membership they agree to contribute very easily because Indian mentality is still charitable toward the cause of spiritual activities. So either reduce the price or not, if we endeavor to create life members it will be easier task. For example you are delivering a set of books; KRSNA, TLC, NOD, Handbook, one copy of BTG and you are taking favor for Rs. 101/ by reduction of price. If you take the real price of these books, it comes to somewhere near Rs. 220/ but if we make a member with the same delivery of books, we get the full membership fee.

Letter to Gopala Krsna -- Bombay 4 April, 1971:

So far as your plan for producing one French BTG for both Paris and Montreal, that is a very good idea. You might be interested to know that Dr. Bigelow has already acknowledged my letter and he has already admitted that our knowledge of the spirit soul is far greater than in the Western world. That he has admitted. So far as going to U.S.A., I am glad that you are going there for better occupation. And if your mentality for devotional service is good and you continue in that spirit, then surely you are a pure devotee.

1973 Correspondence

Letter to Makhanlal -- Mayapur 22 June, 1973:

Regarding second initiation, enclosed is one sacred thread chanted on by me, and the gayatri mantra. This should be instructed to Maha Muni in private, have him hear a tape recording of the mantra in the right ear. Hold a fire yajna for the first initiates.

You have asked what is the mentality of the demons who attacked New Vrndavana and why did this happen? You should know this already, that there are two classes of men, devotees and demons. The whole history is that the peaceful devotees are disturbed by the demons but that the devotees are always victorious by the grace of Krsna. In the Bhagavad-gita Krsna ordered Arjuna to declare to the whole world that His devotees would never be vanquished. And in the last verse of the Gita, Sanjaya says wherever there is Krsna and Krsna's pure devotee Arjuna there will always be opulence, victory, extraordinary power and morality—tatra srir vijayo bhutir dhruva nitir matir mama.

Letter to Cyavana -- Bombay 13 October, 1973:

Brahmananda Swami has read me your letter regarding the students there reading other books. I request you to stop this practice. Our students have no time to read our own books, but they have time to read other's books, and the money to purchase them? Why this mentality is there? You are a serious student, therefore you have correctly found out the defect in these books. We don't want babaji class. We want active preachers.

Letter to Kirtanananda -- Bombay 18 October, 1973:

In such a state of mind one can chant the holy name of the Lord constantly."

We must always remember this verse and be as tolerant as the tree, as we execute the Krsna consciousness movement. Without this mentality we cannot be successful.

Material nature means dissension and disagreement, especially in this Kali yuga. But, for this Krsna consciousness movement its success will depend on agreement, even though there are varieties of engagements. In the material world there are varieties, but there is no agreement. In the spiritual world there are varieties, but there is agreement. That is the difference. The materialist without being able to adjust the varieties and the disagreements makes everything zero.

Letter to Karandhara -- Bombay 19 October, 1973:

Today I received the same complaint from Kirtanananda, and the reply is enclosed. This is applicable everywhere. Unless we become very strong in Krsna consciousness, it is very risky to handle material things and business. We are naturally business minded, and so as we get some opportunity, that mentality becomes strong. We have already got our book-selling program. It is better not to divert to other lines of business. This boy Rsi Kumar appears to be lost coming in contact with business. I heard he was coming to India and staying in the hotel without coming to the temple. Similarly Hayagriva is also lost almost. So, the situation is not very favorable.

Letter to All Centers -- Los Angeles 13 December, 1973:

In addition to thieves and rogues, there is risk that even our own men may fall victim to stealing. We have the examples of Kausika and Mahadeva, both devotees who stole from Temples. Prabhupada said, "Our men are coming from outside with so many bad habits and the stealing mentality is there. We are trying to reform, but if the opportunity is there, the mentality may come forward and they may fall down. We will loose our money, our prestige and out students. Why expose them in that way? No jewelry! It is not the time for that."

1974 Correspondence

Letter to Acyutananda -- Paris 8 June, 1974:

Their policy has been all along to suppress me and take credit for himself. Their proposal for cooperation is a myth. They haven't done anything which is cooperative. You know in a recent article they managed to write in such a way that Madhava is doing the world movement and we are his subordinate. From the beginning that has been their mentality. So there is no possibility of cooperation with them. Rather you should avoid strictly meeting with them. They are not after preaching but material gain and reputation and adoration. Otherwise why they are non cooperating with me? So no cooperation is possible. Do not think or indulge in loose talks. Be careful always. Let us do the duty of propagation sincerely and seriously on our own principles. Krsna and Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura are our only hope and they and helping us. If anything thing has to be done it is to be talked on the higher level between Madhava Maharaja and myself, but I know his mentality is different and there is no possibility of cooperation.

Letter to Sadajeewatlalji -- Bombay 20 November, 1974:

In the Bhagavad-gita it is said samah sarvesu bhutesu/ mad bhaktim labhate param (BG 18.54). When a person is self realized, he is equal to everyone, and that is the preliminary stage for entering into transcendental devotional service. But, one should not falsely claim to be equal to the Supreme Personality of Godhead, because in the Vedas it is said: na tasya karyam karanam ca vidyate/na tat-samas cabhyadhikas ca drsyate. Nobody is equal to the Supreme Personality of Godhead. Unfortunately it has become a fashion to equalize everyone with Narayana. This sort of mentality is called pasandi mentality, because if anyone considers even the biggest personalities like Lord Siva or Lord Brahma on the equal status of Narayana the Supreme Personality of Godhead, he is certainly a pasandi.

1975 Correspondence

Letter to Karandhara -- Honolulu 18 June, 1975:

To help the preaching work, that is also preaching. If you can get money to help expand our preaching activities, that is preaching. We require money. Laksmi is the immediate assistant of Narayana. Narayana is always preceded by the word Laksmi. The Mayavadi philosophers do not touch laksmi, but we accept for the service of Krishna. We are not of the mentality of Ravana who took Laksmi from Narayana and became ruined. Keep Laksmi and Narayana always together and you will become as powerful as Hanuman. He is always worshiped along with Lord Rama and Laksmi-Sita. There are many temples of Hanuman in India.

Regarding investing money there in Iran, I have no objection if it is kept in Atreya Rsi's name. He is one of our men. Please send the complete details in this connection and I shall decide.

Letter to Nalinikanta -- Bombay 21 November, 1975:

You have to consult this with Ramesvara. Regarding taking sannyasa, this mentality that either I will have sex life or I will take sannyasa, this is not proper. Sannyasa means that one is finished with material life. So you have gotten married and you are in family life. So you should remain there. So you thought that by getting married you would expand your service. So you should do that. Actually all my disciples are sannyasis because they have surrendered everything in the service of Krsna.

I have read the clipping and you have also mentioned of the women wearing karmi clothes and going into sex movies and bars late at night for collecting. So this kind of canvassing should be immediately stopped.

1976 Correspondence

Letter to Mahamsa -- Mayapur 18 January, 1976:

We shall construct the Temple and Residential Quarters as we see fit. But we cannot follow their dictation. The idea is that the land, both vacant and occupied, must be given in a real charitable mentality, not to take advantage of our ability and get a temple and then create some trouble. This is not at all possible. We are also prepared to purchase the main land with garden and building by paying the the fixed price. If they are not interested in selling, we can accept charity. But in either case we can allow the two sisters to live in one portion of the building as devotees.

Letter to Yasomatinandana -- Honolulu 26 May, 1976:

We should demand at least equal time from the press to explain the entire situation clearly, and when necessary we should file suit against such newspapers in order that things are not distorted. It is not in our aims anywhere to build bombs for any purpose. The same mentality is involved in trying to blow-up a slaughterhouse as is there in meat-eating. Such things will not stop people from unnecessary animal slaughter. It is only by educating people in the science of Krishna Consciousness that they will automatically develop all good qualities. Yasyatma bhaktir bhagavati akincana, sarvair gunais tatra samasate surah. And the nondevotee will not have any good qualities even they may be vegetarians. Harav abhaktasya kuto mahad guna manorathenasati dhavato bahih (SB 5.18.12). So we should clearly establish our aims in such situations and sit by idly. We must preach very boldly whenever the situation is favorable.

Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976:

Before going to America I approached many respectable friends for giving me at least one boy from each family to be trained up in this line of self-realization, but I was not successful. The parents had no interest—the same difficulty of sudra mentality. Anyway, we are attempting again this Gurukula program, so why not begin from this small endeavor and gradually develop to the ideal university. On the whole if you can arrange such university there will be no financial difficulty. So I think if you kindly begin from this Gurukula attempt and then develop to the International University, that will be very practical.

1977 Correspondence

Letter to Lilavati -- Bombay 31 March, 1977:

I beg to thank you for your letter dated December 3, 1976, along with the enclosed manuscript. Your letter has taken a very long time to reach me.

Our literature is not sentimental stories. It is meant to be understood by the intelligent class of men. Children and those with child-like mentalities will do better to chant "Hare Krishna" and take prasadam. We cannot water down the philosophy to make it more palatable. Our books must remain as they are. Do not waste your time anymore with such attempts. We are not going to publish it. Whatever books we have got, let them try to understand, and if they cannot then let them chant "Hare Krishna" and take prasadam.