Mastered

Expressions researched:
"mastered" |"mastering"

SB Cantos 10.14 to 12 (Translations Only)

SB 11.13.13, Translation: A person should be attentive and grave and never lazy or morose. Mastering the yoga procedures of breathing and sitting properly, one should practice fixing the mind on Me at dawn, noon and sunset, and thus gradually the mind should be completely absorbed in Me.

Krsna, The Supreme Personality of Godhead

Thus condemned by the brāhmaṇa, Arjuna empowered himself with a mystic yoga perfection so that he could travel to any planet to find the brāhmaṇa’s baby. It seems that Arjuna had mastered the mystic yoga power by which yogīs can travel to any planet they desire.

Krsna Book 89: In the presence of Lord Kṛṣṇa and others, the brāhmaṇa began to accuse Arjuna: “Everyone see my foolishness! I put my faith in the words of Arjuna, who is impotent and who is expert only in false promises. How foolish I was to believe Arjuna. He promised to protect my child when even Pradyumna, Aniruddha, Lord Balarāma and Lord Kṛṣṇa had failed. If such great personalities could not protect my child, then who can do so? I therefore condemn Arjuna for his false promise, and I also condemn his celebrated bow Gāṇḍīva and his impudence in declaring himself greater than Lord Balarāma, Lord Kṛṣṇa, Pradyumna and Aniruddha. How can anyone save my child, who has already been transferred to another planet? Due to sheer foolishness only, Arjuna thought he could bring back my child from another planet.” Thus condemned by the brāhmaṇa, Arjuna empowered himself with a mystic yoga perfection so that he could travel to any planet to find the brāhmaṇa’s baby. It seems that Arjuna had mastered the mystic yoga power by which yogīs can travel to any planet they desire. He first of all went to the planet known as Yamaloka, where the superintendent of death, Yamarāja, lives. There he searched for the brāhmaṇa’s baby, but was unable to find him. He then immediately went to the planet where the King of heaven, Indra, lives. When unable to find the baby there, he went to the planet of the fire demigod, then to the planet of the Nirṛti demigod, and then to the moon planet. Then he went to Vāyuloka and Varuṇaloka. When unable to find the baby on those planets, he went down to the Rasātala planet, the lowest of the planetary systems. After traveling to all these different planets, he finally went to Brahmaloka, where even mystic yogīs cannot go. By the grace of Lord Kṛṣṇa, Arjuna had that power, and he went above the heavenly planets to Brahmaloka. When he was unable to find the baby even after searching all possible planets, he then attempted to throw himself into a fire, since he had promised the brāhmaṇa he would do so if unable to bring back his baby. Lord Kṛṣṇa, however, was very kind toward Arjuna because Arjuna was the most intimate friend of the Lord. Lord Kṛṣṇa persuaded Arjuna not to enter the fire in disgrace. Kṛṣṇa indicated that since Arjuna was His friend, if he were to enter the fire in hopelessness, indirectly it would be a blemish on Him. Lord Kṛṣṇa therefore checked Arjuna, assuring him that He would find the baby. He told Arjuna, “Do not foolishly commit suicide.”

Renunciation Through Wisdom

Following the eightfold path of Patañjali, the meditative yogīs gradually elevate themselves, mastering the different stages until they reach samādhi, or the state of absorption in the Supersoul. Many yogīs, after mastering a few of these mystic perfections, pretend to have mastered them all, and because of a restless mind they deviate from the goal of permanent samādhi. On the other hand, for the karma-yogī, the devotee of the Lord, there is no such possibility: his heart and concentration remain fixed on his goal because he always works for the pleasure of Lord Kṛṣṇa.

Renunciation Through Wisdom 1.9: Following the eightfold path of Patañjali, the meditative yogīs gradually elevate themselves, mastering the different stages until they reach samādhi, or the state of absorption in the Supersoul. In their desire to reach perfection, they tolerate all sorts of adversities and sufferings and remain fixed on their goal. Ultimately they attain a state of consciousness that cannot be compared to anything in this material world. In this state of mystic perfection, no suffering—not even death—seems formidable. Lord Kṛṣṇa's comment about such yogīs has been recorded in the Bhagavad-gītā (6.22),

Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty."

In his purport to this verse, Śrīla Bhaktivinoda Ṭhākura says that when one detaches himself from the sensual world and becomes situated in samādhi, complete absorption in the Absolute Truth, one perceives the pure spiritual self and is rewarded with intense bliss. Such a yogī never deviates his concentration from the Absolute Truth, the object of his meditation. The eight mystic perfections—aṇimā, laghimā, prāpti, prākāmya, and so on—which the yogī acquires during his discipline, are by-products of his yoga practice. In samādhi the yogī regards all these mystic perfections as insignificant. Many yogīs, after mastering a few of these mystic perfections, pretend to have mastered them all, and because of a restless mind they deviate from the goal of permanent samādhi. On the other hand, for the karma-yogī, the devotee of the Lord, there is no such possibility: his heart and concentration remain fixed on his goal because he always works for the pleasure of Lord Kṛṣṇa. He is always in samādhi, the yogī's ultimate destination. In the Lord's devotional service, the devotee experiences ever-fresh emotions, and his perfections become more mature, the transcendental bliss he relishes is inexplicable and inconceivable to mundane mercenaries.

Bhagavad-gita As It Is Lectures

We are trying to enjoy the material resources to our best, but that is not possible. So this has been explained by Kṛṣṇa to Arjuna that "This is your... This sense of mastering over or lording over the material nature, kāma..." Kāma means to enjoy. Kāma means enjoy. "That is your formidable enemy, and that formidable enemy is sitting in three places: on your mind, on your intelligence, on your senses."

Lecture on BG 4.1 and Review -- New York, July 13, 1966: The whole world's activity is going on under this impression that "We shall be able to conquer over the material nature." This modern scientific advancement of knowledge is aiming in that way. But it is not possible. Because we are not actually the master of the material nature. That is an ignorance. That is an ignorance. We are trying to enjoy the material resources to our best, but that is not possible. That is called illusion. So this has been explained by Kṛṣṇa to Arjuna that "This is your... This sense of mastering over or lording over the material nature, kāma..." Kāma means to enjoy. Kāma means enjoy. "That is your formidable enemy, and that formidable enemy is sitting in three places: on your mind, on your intelligence, on your senses." Now, you have to deal with them very tactfully. How? That you have to replace the enemy with Kṛṣṇa consciousness. You have to replace. Simply, you have to replace. Just like if you have got a glass of water, now, if you want to fill up this glass with milk, then you have to throw the water and take milk. Similarly, if your mind is occupied by the lust of enjoying the material world, if you replace Kṛṣṇa on your mind, then you'll find that the enemy which is occupying your strategic position of mind, it will be defeated.

1976 Conversations and Morning Walks

All right, you rascal, big chemist, you combine these chemicals and bring life. Why do you not do that? Simply talking millions and trillions of years just to bluff other rascals. You are a rascal and you are bluffing other rascals.

Morning Walk -- July 13, 1976, New York:

Prabhupāda: All right, you rascal, big chemist, you combine these chemicals and bring life. Why do you not do that? Simply talking millions and trillions of years just to bluff other rascals. You are a rascal and you are bluffing other rascals. That is your business, and getting high salary, that's all.

Puṣṭa Kṛṣṇa: Even they can take a dead body, there's no need to manufacture the body, and try and put life back into it.

Prabhupāda: Yes, give him some chemicals. So many dead bodies are being wasted. Give some chemical and let them come back in life.

Jayādvaita: They are freezing the bodies sometimes, so that in the future when they perfect that ability, they'll revive these dead bodies and they'll live again.

Prabhupāda: [break] ...things are going on.

Rāmeśvara: [break] ...science called genetics, where they study the chemicals which determine the characteristics of the living entity, whether he has fair skin, or...

Prabhupāda: That our Svarūpa Dāmodara has begun with this rascal genetics. He has written that Scientific Basis, beginning with these rascals, genetics.

Rāmeśvara: Before they can try to create life, they have to master this science of genetics first. This controls whether a living entity has different color eyes and hair and ability to hear and see, everything. So they say when they have mastered that science, then the next step will be to create life.

Prabhupāda: That will take millions of years. By that time he'll be finished. (laughter)

1969 Correspondence

A statement as to the requirements for particular diplomas certifications, or titles, indicating courses to be mastered and the time involved for each diploma, certification and title.

Letter to Swami Bhaktivedanta --Hawaii 14 March, 1969 : If your sect is successful in establishing a "religion" qualification, then it will be necessary for us to determine what constitutes a "minister" and a "ministerial student" within your religion. Since we already have one application for that classification, we would appreciate receiving from you information concerning the following:

1. The names and locations of all seminaries of the church. 2. The names and addresses of all heads of your religious schools. 3. Copies of your offered curriculums. 4. A statement as to the requirements for particular diplomas certifications, or titles, indicating courses to be mastered and the time involved for each diploma, certification and title. 5. A statement as to the rules of conduct and personal standards required by your religion of its ministerial students. 6. If your church has affiliation with any other organized religious body this information should be given. 7. If your church or school has been recognized by any public or institutional accreditation, by whom, and where. 8. Please let us know what your requirements are for a ministerial student in your school in the two following categories: (a) full time and (b) part time. 9. Please state the date your ministerial school began operating, as such, the number of students presently enrolled in each of the categories specified in question 8 above, and the number of students in each particular year or level of advancement. 10. If your ministerial school is co-educational, we would like to know the present number of students of each sex.

11. Please send a roster of your school faculty and indicate the degrees and academic or religious accomplishments possessed by each instructor.

1972 Correspondence

Thank you very much for your letter from New Vrndavana dated 19 September 1972 along with the box of sandesh. The sandesh was the first class sandesh I have tasted in your country, you have mastered the art perfectly well.

Letter to Kirtanananda -- Los Angeles 23 September, 1972: Thank you very much for your letter from New Vrndavana dated 19 September 1972 along with the box of sandesh. The sandesh was the first class sandesh I have tasted in your country, you have mastered the art perfectly well, thank you very much. I am happy to hear that your program in New Vrndavana has been very successful, and for my part I was very much pleased to attend this year. Now I can understand that this Bhagavata-dharma discourse can be held anywhere all over the world and people will come in large numbers such great distance and under all kinds of hardships just to hear our discourse. That is very encouraging to me, now you are sannyasis and GBC men and I leave it to you to hold this Bhagavata-dharma discourse and Hare Krsna festival all over your country widely, and this will be the success of our movement. You are experienced devotee, and you know how to do things well, so kindly train the others and distribute your experience widely, and organize. If such festivals can be held in different places continuously then my dream will be fulfilled.

Now conduct your preaching in such a way that when anyone becomes attracted to get something from us he may be induced or allured into serving Krishna in his own way as he likes to do it, not being forced to do something else he may not like to do, that will discourage him and no intelligent men will come. But I think you have mastered this art perfectly well.

Letter to Bhagavan -- Ahmedabad 13 December, 1972: Now find out that new place in Paris and expand yourself in a solid way, keeping always the propagation of Krishna Consciousness as the goal, simply be engaging all men in Krishna's service. Everyone has got some way he can contribute himself for serving the Supreme Personality of Godhead, everyone. Now conduct your preaching in such a way that when anyone becomes attracted to get something from us he may be induced or allured into serving Krishna in his own way as he likes to do it, not being forced to do something else he may not like to do, that will discourage him and no intelligent men will come. But I think you have mastered this art perfectly well, and because I have not got any complaints from anyone since you have come to Paris temple—although before I was getting many complaining letters—I think the devotees there are feeling themselves satisfied by your engaging them happily in Krishna Consciousness life. Thank you very much for assisting me in this way.