Mandaḥ means very slow or inferior quality of human being.
So our Kṛṣṇa consciousness movement is directly giving this bhakti platform, by the mercy of Kṛṣṇa, in the form of Lord Śrī Kṛṣṇa Caitanya Mahāprabhu. He is distributing Kṛṣṇa immediately, because in this age people are so fallen, mandaḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ (SB 1.1.10). Alpayu: they're living for a short time, and mandaḥ, mandaḥ means very slow or inferior quality of human being. Not superior. Inferior quality means in this age there is practically no brāhmaṇa; all śūdras. Kalau śūdra sambhavaḥ, actually also it is so, because people in this age, if he gets one nice service, master, he is satisfied. One wife, one service, then his life is dākṣyaṁ kuṭumba bharaṇam. In this age if one can maintain his wife and few children, ah, he is very expert. He is to be considered dākṣa, very expert. You have no more to make any sacrifice. Simply if he is somehow or other able to maintain a wife, that is... That has also become impossible. The social system is coming to such degraded position. In Europe and America I have seen, very few men are family men, you see, because it is botheration. They think it is botheration or it is very heavy task. Actually, in their country it is very heavy task by so many laws and so many conventions. So they avoid marriage. So therefore, in the symptoms of Kali-yuga it has been stated, dākṣyaṁ kuṭumba-bharanam. Kuṭumba means family. If one can maintain his family, he is to be considered as very successful. No, he hasn't got to make dākṣa-yajña, or naradeva-yajña, or so many yajña. No. That he has no means. This is the position. Mandaḥ sumanda-matayo (SB 1.1.10). And if anyone wants to accept something for spiritual, that is sumanda-matayo, something bogus. He will accept something bogus which has no spiritual, I mean to say, reference. He will accept, "I have... I have got this religion." Mandaḥ sumanda-matayo manda-bhāgyā. Because they're all unfortunate, and upadrutāḥ, and always disturbed and anxious by so many external affairs.