Then mat-karmabhir mat-kathayā ca nityam. This is a very important word nityam, mat-kathayā. The Bhagavān says, "My words," so kṛṣṇa-kathā mat-kathā. Kṛṣṇa says, mat-kathā. We can say, kṛṣṇa-kathā. So kṛṣṇa-kathā, Kṛṣṇa is speaking personally Bhagavad-gītā, this is kṛṣṇa-kathā. Kṛṣṇa is speaking the words, that is kṛṣṇa-kathā. And Śrīmad-Bhāgavatam also kṛṣṇa-kathā, it is spoken about Kṛṣṇa. Janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ (SB 1.1.1). Paraṁ satyaṁ dhīmahi, that is paraṁ satyam, kṛṣṇa-kathā. Bhagavān is paraṁ satyam. Paraṁ Brahman. Not only Brahman, Paraṁ Brahman. The Māyāvādī philosophers, they are concerned with the brahman-kathā but, we (are) very interested not only (in) brahman-kathā but parabrahman-kathā, that is Kṛṣṇa consciousness, that is wanted. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). So kṛṣṇa-kathā. Caitanya Mahāprabhu also says, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). This is guru. Kṛṣṇa-kathā. So here it is said that, mat-kathā, mat-karmabhir mat-kathayā ca. So..., and how? Mat-karmabhir mat-kathayā ca nityam, twenty-four hours. Nityam means always.
Not that officially, I attend bhāgavata-kathā for seven days or ten days in a year, and there are 365 days, and other 355 days, I go to the share market and simply inquire about the raise of this share and that share. That will not help you. Nityaṁ bhāgavata-sevayā (SB 1.2.18), then it is bhakti-yoga. This manufacturing of seven days bhāgavata-kathā, it is business. It is not bhāgavata-kathā. In the Bhāgavata comments, there are so many authorized comments, just like Śrīdhara Svāmī, Vīrarāghavācārya, Vijayadhvaja, Viśvanātha Cakravartī, Jīva Gosvāmī, and Giridhārī Gosvāmī, so many. Nowhere it is stated that you hear bhāgavata-kathā for seven days. You will not find. Therefore this seven days bhāgavata-kathā, so far we can understand, it is not authorized. Here also it is said, nityam, mat-kathayā ca nityam. Never you will find seven days. In another place it is said, nityaṁ bhāgavata-sevayā. Nityam, you have to hear Bhāgavatam daily. Not that a prescribed method, formality, for seven days. No, that is not authorized. Here it is also said, mat-kathayā, bhāgavata-kathayā ca nityam. Mad-deva-saṅgāt, not in the association of the karmīs, jñānīs, yogis, no. That will not help us. Narottama dāsa Ṭhākura says,
- tāṅdera caraṇa-sevi-bhakta-sane vās
- janame janame hoy ei abhilāṣ
To live with the devotees. If we associate with the karmīs or the jñānīs or the yogis, then it will not be possible. Then you will be mislead. Therefore it is said that mad-deva-saṅgāt. Mad-deva-saṅgāt means one who has absolutely taken the shelter of Kṛṣṇa's lotus feet, mad-deva. There are many others, of course nobody is deva, deva is Kṛṣṇa. But there are others, demigods. There are thirty-three millions of devas. But Kṛṣṇa especially, He says, mad-deva, one who has taken Kṛṣṇa as the only worshipable deity. Sarva-dharmān parityajya mām ekam (BG 18.66), that is it. One who has taken such vow, that kṛṣṇas tu bhagavān svayam (SB 1.3.28), I shall take to the shelter of Kṛṣṇa, that is not very easy thing. But, that is the ultimate point.