Expressions researched:
"loaf"
|"loafer"
|"loafers"
|"loafs"
Lectures
Bhagavad-gita As It Is Lectures
And hearing from whom? From a loafer? No. From Kṛṣṇa or Kṛṣṇa's representative.
Lecture on BG 7.1 -- Los Angeles, March 12, 1970: Devotee: "The Lord therefore says to Arjuna, tac chṛṇu, or 'Hear from Me.' "
Prabhupāda: Yes. "Hear from Me." And hearing from whom? From a loafer? No. From Kṛṣṇa or Kṛṣṇa's representative. That will effect. Hearing, there must be hearing process also from the authorized person. Just like if you take electricity. You should take electricity where the electric point is there. Electric is everywhere; that's nice. Everyone accepts there is electricity. But you have to take electricity from the plug where the electricity current is going on. Then you get electricity.
The Bhagavad-gītā is not meant for the loafer class. It is to be understood by the heads of the society.
Lecture on BG 7.1 -- Bombay, December 20, 1975: So Kṛṣṇa is personally instructing Bhagavad-gītā to understand Him, so we should take advantage of this, otherwise we are missing this opportunity of this human form of life. Kṛṣṇa is not teaching Bhagavad-gītā to some cats and dogs. He is teaching to the most influential person, imaṁ rājarṣayo viduḥ. So Bhagavad-gītā is meant for the rājarṣi, very rich, opulent, at the same time saintly person. Formerly all the kings were rājarṣi. Rāja and ṛṣi combined together. So the Bhagavad-gītā is not meant for the loafer class. It is to be understood by the heads of the society: yad yad ācarati śreṣṭhas tat tad evetaro janaḥ (BG 3.21). So those who are claiming to be the leaders of the society, they must learn Bhagavad-gītā, how to become practical and actual leader, and then the society will be benefited. And if we follow the instruction of Bhagavad-gītā and Kṛṣṇa, then all problems will be solved. It is not a sectarian religious sentiment or fanaticism. It is not that. It is a science—social science, political science, cultural science. Everything is there.
So a high-court judge, why his son becomes a loafer?
Lecture on BG 9.3 -- Melbourne, April 21, 1976: Gurukṛpā: If Kṛṣṇa is perfect and complete, then why does He need little entities like us?
Prabhupāda: So a high-court judge, why his son becomes a loafer?
Gurukṛpā: If there is a high-court judge and he has a son, why does the son sometimes become a loafer?
Prabhupāda: Hm?
Guest (2): I do not know.
So whom shall I believe, a loafer like you, or Kṛṣṇa? I am a third person, and you are also a third person, and Kṛṣṇa is recognized the Supreme Personality of Godhead. Whom shall I believe?
Lecture on BG 9.26-27 -- New York, December 16, 1966: One Arya-samajist... You see, in the Hindu society since a very long time, especially since the days of India's destruction of the original culture, so many offshoots they have come out under the name of so many isms. So there is one section who are called Arya-samajists. Their business is only to criticize all the scriptures. That is their business. So one of the members of the Arya-samajis, he... They do not favor the temple worship. So he asked me, "Swamiji, do you think God eats?" I said, "Yes." "Then how do you think?" "Because God says, 'I eat.' " Here is, Kṛṣṇa says, aśnāmi. So God says, "I eat." Who are you that He does not eat? I replied him like that. Who are you? You say that God does not eat, but here God says, "I eat." So whom shall I believe, a loafer like you, or Kṛṣṇa? (laughter) I am a third person, and you are also a third person, and Kṛṣṇa is recognized the Supreme Personality of Godhead. Whom shall I believe? I accept that I am the fool number one, but whom shall I accept, you or Kṛṣṇa? You said that... What you are? What is your position? You are an ordinary man. So you say that God does not eat, but God says, "I eat." Why shall I not believe?
Just like anyone who doesn't care for the law of the state, what kind of man he is? He's a loafer, a outlaw. He's not a respectable citizen.
Lecture on BG 13.1-2 -- Bombay, December 29, 1972: Therefore Kṛṣṇa says: yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ (BG 16.23). Anyone who does not care for the instruction given in the śāstras... Śāstra. Just like anyone who doesn't care for the law of the state, what kind of man he is? He's a loafer, a outlaw. He's not a respectable citizen. Similarly anyone who does not follow the shastric in... Śāstras are meant for human being, not for the cats and dogs and hogs. As law is meant for the human being, not for the cats and dogs. Therefore we have to follow the shastric injunction.
Kṛṣṇa did not say Bhagavad-gītā to the loafer class. Kṛṣṇa said rājarṣi. Arjuna was a rājarṣi.
Lecture on BG 16.7 -- Hawaii, February 3, 1975: So Kṛṣṇa says... Kṛṣṇa did not say Bhagavad-gītā to the loafer class. Kṛṣṇa said rājarṣi. Arjuna was a rājarṣi. So there are... Because king would take responsibility. If the head man is taught very nicely everything about society, economic development and religion, if he is taught very nicely, then he can, I mean to say, introduce the ideas in the country. Therefore there was monarchy. The king would learn from the brāhmaṇas how to rule over the citizens. That was perfect. Imaṁ rājarṣayo viduḥ. Rāja and ṛṣi. Or rāja means king and ṛṣi means saintly person. So either the ṛṣis did know or the kings did know. Or a king who is not less than a ṛṣi, he could know and he could rule over. That is the Vedic injunction. Imaṁ rājarṣayo viduḥ. But without being rājarṣi, without being highly qualified, nobody can understand.
Srimad-Bhagavatam Lectures
She is not praying to a loafer. So qualifications are given, mentioned here, that Kṛṣṇa's power is unlimited.
Lecture on SB 1.8.43 -- Mayapura, October 23, 1974: So this is Kṛṣṇa consciousness. Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. If you simply... Therefore Kṛṣṇa, er, Kuntīdevī says, tvayi ananya-viṣayā, tvayi ananya-viṣayā matir madhu-pate: "Without any other desires..." She is praying. Why? She is not praying to a loafer. So qualifications are given, mentioned here, that rājanya-vaṁśa-dahana anapavarga-vīrya. Apavarga. So Kṛṣṇa's power is unlimited, anapavarga-vīrya. If we take Kṛṣṇa's shelter, if we become actually surrendered to Kṛṣṇa, then all power of Kṛṣṇa is behind you. And in this age Kṛṣṇa is so kind. Even though we cannot worship Kṛṣṇa properly, still, anywhere we can chant the holy name Hare Kṛṣṇa, and the Kṛṣṇa is there with His all power.
When God gives His reality, identification, and it is recorded in the śāstra, not by any loafer class writer but like Vyāsadeva, and we take it fictitious.
Lecture on SB 3.26.1 -- Bombay, December 13, 1974: But, because we have no conception of God, we take it, "This is all fictitious. God..." When God gives His reality, identification, and it is recorded in the śāstra, not by any loafer class writer but like Vyāsadeva, and we take it fictitious. Just see our position-Vyāsadeva has bothered his brain to write something fictitious! Just see how low-grade persons we are! We don't believe writing of Vyāsadeva. Or sometimes we say, "No, no, this was not written by Vyāsadeva. It is interpretation." If it is interpretation, then why the ācāryas have accepted? They're also fools-Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī... They have made commentary on the Śrīmad-Bhāgavatam, and they mention, they have accepted, "Yes. Kṛṣṇa has sixteen thousand wives." So Vyāsadeva has written and the ācāryas have accepted. Then I have become such a great scholar that I say it is fictitious. And we have to believe these rascals.
There are loafs, there are vegetables. Actually he's living on that. Nobody takes two or three loaf, of the same weight meat. Meat, little quantity. But they take loaf, butter, rice, other things.
Lecture on SB 5.6.2 -- Vrndavana, November 24, 1976: If we simply control the tongue, what is that? You are eating a piece of meat. But they cannot. They cannot. Jihvā-vegam. The tongue is dictating, "No, meat is very nice. Take it." A little. It is not much. He's not living on meat. There are loafs, there are vegetables. Actually he's living on that. Nobody takes two or three loaf, of the same weight meat. Meat, little quantity. But they take loaf, butter, rice, other things. Without vegetables, without food grains, you cannot live. It is simply for the tongue. Tā'ra madhye jihvā ati lobhamoy sudurmati. Simply for this tongue, little only. He cannot live simply on meat unless he's an animal exactly. He has to take vegetable, food grains, butter. These are milk products. Otherwise he has no chance to live. But for the tongue's sake he's taking little piece of meat, and for that reason, we have to maintain thousands and thousands of slaughterhouse. This is our position.
One has got sufficient energy, intelligence, he is utilizing and another man, he has got energy, he cannot utilize his energy. He remains a poor man, a loafer class. It is all question of energy.
Lecture on SB 6.1.6 -- Los Angeles, January 3, 1970: One has got sufficient energy, intelligence, he is utilizing, he is becoming Rockefeller, Ford, or Birla, or something like that. Another man, he has got energy, he cannot utilize his energy. He remains a poor man, a loafer class. It is all question of energy. So, so long we have got this energy in our control, that means so long we live, we have got a certain amount of..., that should be employed for Kṛṣṇa, for God. That is Kṛṣṇa consciousness. Kṛṣṇa consciousness does not mean anything wonderful. It is not... A very simple thing. Simply you have to employ your energy for Kṛṣṇa. That is expected by Kṛṣṇa. And what will be the result? The result will be, at least individually you shall be peaceful, you shall be happy. If everyone becomes like that, in Kṛṣṇa consciousness, or everyone tries to apply his energy for the service of the Lord, then this world becomes kingdom of God actually.
There are many professional thieves, any country, India also. They are family men—not they are loafers—but their business is to steal.
Lecture on SB 7.6.10 -- Vrndavana, December 12, 1975: So on account of this deep affection for maintaining family, everyone is risking life. The example is given here that taskaraḥ. There are many professional thieves, any country, India also. They are family men—not they are loafers—but their business is to steal. Their business is to steal. Why? They steal, they know it is risky,. He has heard it that "If you steal you'll be arrested, you'll be put into jail." Knowledge is gathered by hearing and by seeing. Hm? In Hindi it is called 'dekha śuna'-dekhavyair śunavyair, that "Have you seen or heard it?" That is experience. So thief knows he has heard it from lawbooks that stealing is not good, and from religious scripture also, that "It is sinful. Do not commit theft. Do not become criminal."
śāstra is not for the loafer class. For highly learned brāhmaṇas and highly elevated kṣatriyas.
Lecture on SB 7.9.8 -- Mayapur, February 28, 1977: Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Actually, śāstra is not for the loafer class. For highly learned brāhmaṇas and highly elevated kṣatriyas. And the vaiśyas and the śūdras, they are not expected to become very learned in śāstra, but, being directed by proper brāhmaṇa and kṣatriya, they are also perfect. The first perfect class, munayo, as it is said, sattvaikatāna gatayo munayo, "Great sages..." Generally, "great sages" means brāhmaṇas, Vaiṣṇavas. They are situated on the sattva-guṇa by devotional service. Rajas, tamo-guṇa cannot touch them.
Arrival Addresses and Talks
Kṛṣṇa consciousness is meant for very first-class men, not for the loafer class. In the Bhagavad-gītā this is clearly said. Not for the loafer class. But a loafer class man can become rājarṣi by Kṛṣṇa consciousness.
Arrival Lecture -- Melbourne, April 19, 1976: This is the resolution passed in the Naimiṣāraṇya big meeting, that... Everyone is working according to his capacity. Of course, in the Vedic conception a brāhmaṇa, kṣatriya, vaiśya, śūdra, or brahmacārī, gṛhastha, vānaprastha, sannyāsa—this is the division. So in the meeting in the Naimiṣāraṇya the conclusion was that ataḥ pumbhir dvija-śreṣṭhā. The president addressed all the learned brāhmaṇas and scholars assembled... Because Kṛṣṇa consciousness is meant for very first-class men, not for the loafer class. In the Bhagavad-gītā this is clearly said, imaṁ rājarṣayo viduḥ (BG 4.2). Not for the loafer class. But a loafer class man can become rājarṣi by Kṛṣṇa consciousness. This is the secret. As the rājarṣi becoming... By materialistic way of life, a rājarṣi becoming as a loafer class... Just like you see, so many kingdoms were there, Moghul Empire, British Empire, Roman Empire, and so many empires were there. Where are those empires? Finished all. That will finish. It will not stay. Now the so-called kings, the emperors, they are now practically beggars. So if we do not decorate Kṛṣṇa, if we decorate our personal body, then gradually it will be finished. You'll be forced to become naked, what to speak of decoration? This is the way of nature. But if you try to decorate Kṛṣṇa, then without decoration you'll be worshiped; you'll be beloved. And this is the secret, just opposite. Therefore Kṛṣṇa says, yat karoṣi yaj juhoṣi yad aśnāsi (BG 9.27).
General Lectures
This philosophy of Bhagavad-gītā, it is meant for the rājarṣi, not for the loafer class.
Address to Rotary Club -- Chandigarh, October 17, 1976: This philosophy of Bhagavad-gītā, it is meant for the rājarṣi, not for the loafer class. Rājarṣi: king, at the same time, saintly person. Imaṁ rājarṣayo viduḥ. Kṛṣṇa does not say that ordinary scholar or so-called philosopher can understand. Only the rājarṣayo viduḥ. So Arjuna is one of the rājarṣis. So he understood Kṛṣṇa. He says, paraṁ brahma paraṁ dhāma (BG 10.12). So we have to accept this paramparā system. If we take Bhagavad-gītā seriously then we should follow the footprints of Arjuna as he understood. He accepted Kṛṣṇa as the Paraṁbrahman. So what is spoken by Paraṁbrahman, the Supreme Lord, the Supreme Person, how we can interpret His words and squeeze out some meaning and mislead myself and mislead others? This is not good.
Philosophy Discussions
There is no monarchy, and all loafer class they are taking charge of government.
Philosophy Discussion on Plato: Prabhupāda: Monarch, that is the idea, rājarṣi. Rāja and ṛṣi. He is in the position of rāja, but he is actually a great sage. That is required. Then everything will be perfect. Rājarṣayo viduḥ, Kṛṣṇa says. And if the monarch, the chief man in the state, he understands Bhagavad-gītā, then everything will be immediately perfect. Everything, immediate. Formerly the kings were (indistinct). Imaṁ rājarṣayo viduḥ (BG 4.2), it clearly stated. But the, there is no monarchy, and all loafer class they are taking charge of government. They do not know. Why they will know it? They have gone there for getting some money. "I am now in position, get that much money (indistinct)." They know, "After five years I will be nowhere, so let me accumulate some money while I am on the ministerial post." This is going on. Who cares for the good of the citizen? If we discuss these things, it will be great criticism, but this is the position.
Conversations and Morning Walks
1974 Conversations and Morning Walks
After eating meat, then seven hundred years old loaf. Cut it and add with little butter. That's all. And then take wine.
Morning Walk -- March 6, 1974, Mayapura: Prabhupāda: Kadarya. This is kadarya. So many nice food. Yes. And before this movement, in Europe and America, they were eating all these kadaryas. So many type of kadaryas. Their food is only to boil the meat. And when it is boiled, mix with little salt and black pepper and take it. Is it not?
Siddha-svarūpānanda: Yes.
Prabhupāda: And after eating meat, then seven hundred years old loaf. Cut it and add with little butter. That's all. And then take wine. Bās. Kadarya bhakṣaṇa kare. Now they're eating rasagullā. Am I right or wrong?
Devotees: Right.
Kṛṣṇa says, not the loafers, daridra-nārāyaṇa. They have manufactured the rascal word "daridra-nārāyaṇa." This nārāyaṇa, that nārāyaṇa.
Morning Walk -- March 27, 1974, Bombay: Dr. Patel: They have got śrī, bhūti...
Prabhupāda: So Kṛṣṇa consciousness movement has started from there. So they are very fortunate.
Guest (1): Otherwise... Last birth, they must have had the Kṛṣṇa consciousness. Otherwise, they... In one year they... Not that actually, you see, Kṛṣṇa...
Dr. Patel: They have got śrī, dhruvā, nīti...
Prabhupāda: Kṛṣṇa says, imaṁ rājarṣayo viduḥ (BG 4.2). Not the loafers, daridra-nārāyaṇa. They have manufactured the rascal word "daridra-nārāyaṇa." Daridra-nārāyaṇa, this nārāyaṇa, that nārāyaṇa. Not pure Nārāyaṇa. Mixing something. This nārāyaṇa, that nārāyaṇa.
Guest (1): They must have something God. Or they cannot be prosperous, whatever you may say.
Satsvarūpa: No, but Prabhupāda, you explained we were experiencing all this prosperity like zeroes. Just so many zeroes.
Prabhupāda: Yes. If they do not take seriously to Kṛṣṇa consciousness, then this prosperity will not exist.
Viṣṇu-tattva. He has expanded Himself in so many incarnations, rāmādi, like Rāma, not this loafer class.
Morning Walk -- April 4, 1974, Bombay: Prabhupāda: Aneka, that is confirmed in the Vedas, eka puruṣam. That is aneka. That is aneka.
Dr. Patel: Eka puruṣam.
Prabhupāda: Yes. Although He is one, He can manifest. He is exiting, not manifest. He is existing in aneka. And what is that aneka? Aneka means expansion of svāṁśa... That is... Therefore we require reference from many śāstras. In the Varaha Purāṇa this aneka explained—svāṁśa and vibhinnāṁśa. Svāṁśa, expansion of the Viṣṇu-tattva. Viṣṇu-tattva. Rāmādi-mūrtiṣu kalā niyamena tiṣṭhan (Bs. 5.39). He has expanded Himself in so many incarnations, rāmādi, like Rāma, not this loafer class. Rāmādi-mūrtiṣu kalā niyamena tiṣṭhan (Bs. 5.39). This is aneka. Another aneka-mamaivāṁśo jīva-bhuta (BG 15.7). They are also aneka. Anantāya kalpate. So all the Viṣṇu forms and all the living entity forms, altogether, he was able to see in the body of Kṛṣṇa. That is aneka.
1975 Conversations and Morning Walks
So Kṛṣṇa is accepted the guru by everyone. By our ācāryas, recent ācāryas, Rāmānujācārya, Madhvācārya... I am not speaking of the loafer class, but those who are recognized ācāryas, Śaṅkarācārya... They accepted Kṛṣṇa as the supreme guru.
Room Conversation with Indian Guests -- March 13, 1975, Tehran: Prabhupāda: So Kṛṣṇa is accepted the guru by everyone. By our ācāryas, recent ācāryas, Rāmānujācārya, Madhvācārya... I am not speaking of the loafer class, but those who are recognized ācāryas, Śaṅkarācārya... They accepted Kṛṣṇa as the supreme guru. Caitanya Mahāprabhu. So accept Kṛṣṇa as the supreme guru and follow His instruction and try to convince others. "Others" means even your family members. That is success of life. Saṁsiddhiḥ hari-toṣaṇam. Why should you lead your life blindly? This human life is meant for enlightenment, supreme enlightenment, and this is supreme enlightenment, to understand the teachings of Bhagavad-gītā and preach it as far as you can. If not, you can preach amongst your family members. This is perfection of life. What is that verse? Ya imaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati. That is the desire of Kṛṣṇa.
Rājarṣayoḥ. They are king, but just like saintly persons. That is king, not a loafer class is elevated to the royal post.
Morning Walk -- April 1, 1975, Mayapur: Prabhupāda: Had there been any real king, he would have been killed immediately. Because there is no king, therefore in South India, they are insulting the statue of Lord Rāmacandra, because there is no king. Everyone is king. Diplomacy... Democracy. What is this nonsense, democracy? All over the world the royalty is hereditary, never elected. (break) ...and it was hereditary, even Russia. That is the system. Evaṁ paramparā-prāptam (BG 4.2). And evaṁ paramparā-prāptam—who? Rājarṣayoḥ. They are king, but just like saintly persons. That is king, not a loafer class is elevated to the royal post. Rājarṣayoḥ. Although they're holding the post of a king for administration, they're just like ṛṣi. That is king.
They are all loafer class. They have no information of the soul.
Morning Walk -- May 10, 1975, Perth: Prabhupāda: Unless there is a class which is very intelligent who know what is God, what is soul, then what is the civilization? Simply motorcar drivers? Is that civilization? Where is the brāhmaṇa? This is not civilization. Simply some artisans and workers, motorcar drivers, mill workers, where is civilized man, who knows God, who knows soul, who knows how to conduct the human society to the perfection? Where is that man? It is not civilization.
Paramahaṁsa: But we have philosophers and poets.
Prabhupāda: They are all loafer class. They have no information of the soul. They are studying in the dead matter, that's all. Freud and others, Darwin. What do they know?
Then you become. But if he is a loafer and he wants to become prime minister, then it will create havoc.
Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne: Guest 2: In our society you are taught in school that if you try hard enough, you can become prime minister.
Prabhupāda: No, no, there is no harm. You become prime minister. But I say that not everyone is capable to become prime minister. That has to be. If one man is not capable and if he takes education to become, he will waste his time.
Guest 2: But once you have the idea in your head that you can be prime minister, you don't want to be a laborer.
Prabhupāda: Then you become. But if he is a loafer and he wants to become prime minister, then it will create havoc. Just like in America. He was not fit for the president's post. Nixon was elected. Then again he has to be dragged down. We say the fit man should go to become a particular...
A glass of tea and a loaf? For this I am working so hard? I can get this without any work. Anyone will offer me this glass of tea and loaf.
Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles: Prabhupāda: So all these karmīs, I have seen in New York, they are working so hard and they are eating only a glass of tea and this dry loaf.
Bahulāśva:. Toast.
Prabhupāda: Not toast even. (laughter) Dry loaf? Without any taste, without any value. That also in his table. He cannot go to the... He's busy working. So this is ass. He does not think that "I am working so hard, I am earning so much money. What benefit I am taking? A glass of tea and a loaf? For this I am working so hard? I can get this without any work. Anyone will offer me this glass of tea and loaf. Why I am working so hard?" That sense he hasn't got. Therefore he is ass. Everyone you will see. They are working so hard, they have no time. But what they are enjoying? They are not enjoying even more than ordinary man. But he has no sense, "So for this much benefit I am working so hard?" Therefore he is an ass.
That is doggish. The example, he has got already one loaf, but another dog.
Morning Walk -- October 6, 1975, Durban: Puṣṭa Kṛṣṇa: This desire to accumulate money, is this just like annamaya stage?
Prabhupāda: That is doggish. The example, he has got already one loaf, but another dog: "This is also my stock." Why you should hanker after another? You have got already. Be satisfied. "No." That is doggish mentality.
He may be a loafer class, but give him all honor: "You are so great and so exalted," he sādhava, "and so honest." He sādhava.
Morning Walk -- October 28, 1975, Nairobi: Prabhupāda: This is the... This is the process. So this is the process. So now, when he will say, "All right, you can say what you want to say," then, he sādhava: "You are a great personality, nobleman." He may be a loafer class, (laughter) but give him all honor: "You are so great and so exalted," he sādhava, "and so honest." He sādhava. "My only submission is that whatever you have learned, you forget. Whatever nonsense you have learned..." Don't say "nonsense." (laughter) But we must know that he is a pakkā, rascal, nonsense. (laughs) So don't say directly, "nonsense." Say, "You are the great personality. So kindly, whatever you have learned, forget." "Then what shall I do?" He sādhavaḥ sakalam eva vihāya durāt: "Kick out whatever you nonsense learned." "Then what shall I do?" Now, caitanya-candra-caraṇe kurutānurāgam: "Kindly be submissive to Lord Caitanya, and chant Hare Kṛṣṇa." This is our program. No argument.
It is for the rājarṣis-imaṁ —not for the loafer class. Therefore the whole population was trained how to become rājarṣi. Now the loafer class, they are taking the place of rājarṣi. Kṛṣṇa says that this science is meant for the rājarṣi. He did not go to preach to the loafer class.
Morning Walk -- November 20, 1975, Bombay: Dr. Patel: The ideals were established so high that it was difficult for the common folk to reach that.
Prabhupāda: That is not for common folk. It is for the rājarṣis-imaṁ rājarṣayo viduḥ—not for the loafer class. Therefore the whole population was trained how to become rājarṣi. Now the loafer class, they are taking the place of rājarṣi. That is the difficulty. Kṛṣṇa says that this science is meant for the rājarṣi. Imaṁ rājarṣayo viduḥ (BG 4.2). He did not go to preach to the loafer class.
Dr. Patel: That is why it became naṣṭa.
Prabhupāda: No. The system was naṣṭa. A loafer class, he became a student of Bhagavad-gītā. That is...Therefore it is naṣṭa. Sa kāleneha yogo naṣṭaḥ parantapa. And anyone, any rascal, is commenting on Bhagavad-gītā. But it was meant for the rājarṣi.
University in Europe read our books. They order standing order. So why this loafer state prohibit?
Morning Walk -- December 7, 1975, Vrndavana: Prabhupāda: Therefore you have to take defense from the law. You present in the court the professors' opinion, how they are giving standing order. Why the state should restrain distributing knowledge? Do they want to keep their men in darkness? You have to preach like that. (break)...University is the most important university in Europe. They read our books. They order standing order. So why this loafer state prohibit?
1976 Conversations and Morning Walks
If the aristocratic family, they do not give education in spiritual line, they'll become all hippies, loafer, and drinking, and wasting father's money.
Room Conversation About Gurukula -- November 5, 1976, Vrndavana: Prabhupāda: Bring more student from all over the world. Then it will be unique. And you also make scheme to get Indian children from aristocratic family. Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). Those who are born in high-class, rich family or brāhmaṇa family, they are not ordinary. But there is no brāhmaṇa family now. So at least the richer section, they can be induced to send their boys to learn Sanskrit and English and Bhagavad-bhakti. They can do business, and whatever they like, they can do later on. But these things, they should be... Father-mother should be careful. (Hindi conversation) ...just attract all good family children. (Hindi) ...working, they will have to live. They cannot. They cannot become paṇḍita or spiritually advanced men. They have to work. But if the richer section, they get their sons, good character, good devotee. Cāṇakya Paṇḍita says, ko 'tha putreṇa jātena yo na vidyā na bhaktimān: (?)"What is the use of such son who is neither devotee nor learned?" Kāṇena cakṣuṣā kiṁ cakṣuḥ pīḍaiva kevalam.(?) What is the use of blind eyes? It is simply troublesome. So if the aristocratic family, they do not give education in spiritual line, they'll become all hippies, loafer, and drinking, and wasting father's money.
Guru is completely in awareness of all the Vedic knowledge. That is guru. Not a loafer class.
Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona: Prabhupāda: Just like Arjuna, after hearing from Kṛṣṇa, his guru, he became devotee of Kṛṣṇa. Not became. He was devotee. Still he became perfect devotee. Brahma-niṣṭham. This is the guru's qualification. And in another, the Bhāgavata it is said tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). One must surrender to guru who is actually inquisitive, yes, about the Absolute Truth. What kind of inquisitive? Jijñāsuḥ śreya uttamam. The best aim of life or transcendental aim of life, he requires guru. Then what is guru's qualification? The next line is tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam, śābde pare ca niṣṇātam (SB 11.3.21). Guru is completely in awareness of all the Vedic knowledge. That is guru. Not a loafer class. (laughter) Śrotriyam. One who has heard perfectly Vedas from his guru. And what is the symptom that he has heard from the authority or the...? Brahma-niṣṭham. Brahmaṇy upaśamāśrayam. The symptom is that he has completely taken shelter of the Supreme Brahman, rejecting or finishing all material desires. No more material desires. Brahmaṇy upaśamāśrayam. He has taken shelter of Brahman, upaśama, rejecting, no more hankering after anything material.
1977 Conversations and Morning Walks
The who is ācārya except the Vaiṣṇava ācārya? All loafer class. All loafer class. They're not ācāryas.
Room Conversation -- January 2, 1977, Bombay: Prabhupāda: Nobody says, "Here is God." That is, perhaps... We Vaiṣṇavas say; I am preaching. Perhaps I am the first preacher to the world, that "Here is God."
Dr. Patel: Some of these great Vaiṣṇava ācāryas were doing interpretation of Bhagavad-gītā...
Prabhupāda: The who is ācārya except the Vaiṣṇava ācārya? All loafer class. All loafer class. They're not ācāryas. Except these Vaiṣṇava ācāryas, who is ācārya? They're not ācāryas. Ācāryaṁ māṁ vijānīyān (SB 11.17.27).
We hate to mix with you. No gentleman tries to mix with loafers.
Conversation on Train to Allahabad -- January 11, 1977, India: Rāmeśvara: In regards to brainwashing, they claim that our life-style tends to take the devotee and isolate him from the world.
Prabhupāda: Yes. We hate to mix with you. No gentleman tries to mix with loafers. In England still, the rich quarter is different from the poor quarter. Is it not?
Hari-śauri: Not so much. It was though, formerly, very strongly.
Bhagavad-gītā is not meant for the loafer class. It is meant for the rājarṣi.
Morning Walk -- February 2, 1977, Bhuvanesvara: Prabhupāda: Kṛṣṇa is embracing gopīs and the calves also, not that He has selected only gopīs to be embraced. Sarva-yoniṣu kaunteya (BG 14.4). "Anyone who loves Me... Loves or not, I am protecting." Eko yo bahūnāṁ vidadhāti kāmān. He's giving protection to everyone. And if he is a devotee, a special protection. This is God, and government means God's representative, God's, not people's representative. Government does not mean people's representative. Government means God's representative. That is government. Rājarṣi. Imaṁ rājarṣayo viduḥ (BG 4.2). Bhagavad-gītā is not meant for the loafer class. It is meant for the rājarṣi. Unless the kings and big, big stalwart leaders understand this science, how they will lead? Because these leaders, they do not understand Bhagavad-gītā, they make their own plan. Therefore so much catastrophe, chaotic condition. It is meant for the rājarṣi. Big, big government officer, big, big kings, presidents, ministers. They should understand it. And government is making law, "No Bhagavad-gītā in the school, college," because they do not know the value.
Their loaf, that is three hundred years old, with little butter like...
Evening Darsana -- February 15, 1977, Mayapura: Prabhupāda: No. They simply take boiled, little black pepper and salt. That's all. (laughter) And that is also stale meat. That is Western. And then they drink coffee and tea.
Tamāla Kṛṣṇa: And liquor.
Brahmānanda: And cigarette.
Tamāla Kṛṣṇa: And cigarette for digestion.
Prabhupāda: And their loaf, that is three hundred years old, (laughter) with little butter like...
Without brahminical culture, all these third-class, fourth-class, loafer class, simply by votes hooks and crooks and becomes president.
Room Conversation with Svarupa Damodara -- February 28, 1977, Mayapura: Prabhupāda: The whole world is mismanaged because there is no brahminical culture. Namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca, jagad-dhitāya kṛṣṇāya govindā... I am proposing this because Kṛṣṇa consciousness means namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca. That must be... The state must be in favor of brahminical culture and cow protection. Then everything will be all right. So Manipur is small state. If they agree, the leaders of the... It is not politics. It is betterment of the situation. And without brahminical culture, all these third-class, fourth-class, loafer class, simply by votes hooks and crooks and becomes president, Nixon and so on. Where is the betterment? It will never be.
Somebody. What is that somebody? Is he a scientist? Is he a philosopher? Is he advanced? Any loafer class man say anything.
Interview with Mr. Koshi (Asst. Editor of The Current Weekly) -- April 5, 1977, Bombay: Prabhupāda: No concept. It is science. It is not... Try to understand this. "Two plus two" is science. It is not concept.
Mr. Koshi: I know that. But let us look at it this way. You are saying that Kṛṣṇa is important, but somebody else says that somebody else is important.
Prabhupāda: If Kṛṣṇa is important, why shall He not be taken?
Mr. Koshi: If somebody else says that Jack is important...
Prabhupāda: Somebody. What is that somebody? Is he a scientist? Is he a philosopher? Is he advanced? Any loafer class man say anything.
It is meant for the rulers, rājarṣi, not for the loafers.
Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay: Prabhupāda: Imaṁ rājarṣayo viduḥ. It is meant for the rulers, rājarṣi, not for the loafers. Imaṁ rājarṣayo viduḥ. (Hindi) Our, this monarchy was there, but they were rājarṣis, monarch, at the same time, great saintly person. Therefore they were worshiped, Mahārāja Yudhiṣṭhira, Mahārāja Parīkṣit, Mahārāja Ambarīṣa. They are not autocrat. Imaṁ rājarṣayo viduḥ. They understood the science of Bhagavad-gītā from saintly person, exalted brāhmaṇas. They ruled. You'll find in Śrīmad-Bhāgavatam this Mahārāja Parīkṣit, grandson of Arjuna. His father died when he was in the womb of his mother. So all, everyone died. Only these five brother remained. And Parīkṣit Mahārāja, the grandson of Arjuna, he was in the womb of his mother Uttarā. So he was also attempted to be killed by Aśvatthāmā by brahmāstra. Kṛṣṇa saved him. So anyway, the grandfathers took care of this child, baby in the womb.
Sex impulse is so strong that in different ways it should be taken, as a yogi, as a swami, as a gṛhastha, as a debauch, as a loafer.
Room Conversation -- May 8, 1977, Hrishikesh: Prabhupāda: All these yogis... They get cheap food, cheap women. That's all. And debauched women, in Hindu society, they cannot mix with other men, take advantage of these yogis, swamis and cheaters. Just becoming so-called devotees, they have sex attraction.(?) From both sides. Sex... Sex impulse is so strong that in different ways it should be taken, as a yogi, as a swami, as a gṛhastha, as a debauch, as a loafer. All... The central point is sex. Yan maithunādi-gṛhamedhi-sukham (SB 7.9.45). These asses...
Loafer class, they should be trained up as śūdras, in carpentry, moving... It doesn't, do not require academic education.
Conversation: 'How to Secure Brahmacaris' -- June 24, 1977, Vrndavana: Prabhupāda: So people were inclined to send their children to gurukula. Now they are inclined to send their children to cinema, this, that... A difficult task, to institute. Loafer class, they should be trained up as śūdras, in carpentry, moving(?)... It doesn't, do not require academic education. Simply make a skill. They'll learn.
Tamāla Kṛṣṇa: We're not after the loafer class.
Prabhupāda: No, no. They are not loafer. They are also useful. But they are... Bringing them to the education, university, they are becoming loafer, ironclad. As soon as the low-class men are given education, he thinks, "Now I have become educated, baḍa bāpu. Why shall I work as a carpenter? I must have credits here." And they're bribing in government office, and sixty percent of the clerks-useless. They do not know how to make file, cumberous. Because everyone is going in New Delhi. And all fourth-class men are admitted. I have seen. If you have to find out an old file, you have to wait six months. Because these people are neither for this purpose nor that purpose.
Loafer class, śūdra, they want. Still, keep an ideal institution. That experience I had.
Gurukula Inspection -- June 26, 1977, Vrndavana: Tamāla Kṛṣṇa: Teachers should be so expert that they can deal with many students.
Prabhupāda: Now your business is bring students. That is first duty. Let people convinced. Before going to the foreign countries, I had a very bad experience. I asked so many men to give students, Vedic students. "Swamiji, (Hindi) We have to earn money." Nobody wants that the children should be honest, brāhmaṇa, brahmacārī. Nobody wants. He wants all thieves, rogues, cunning cheater. "So the money bring." That is the difficulty. So you have to face this difficulty. But try to. (Hindi) Loafer class, śūdra, they want. (Hindi) Still, keep an ideal institution. That experience I had. When, before going foreign countries, I tried, all friends: "Swamiji, (Hindi)"
Actually the legislative assembly should be filled up with men like us, Parliament, to give advice. But all loafer class, bhangis, cāmāras, they are filling up.
Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana: Prabhupāda: Let him do. We are prepared to cooperate with him. We can give him good advice. We are not going to become prime minister. We have no such policy. Neither president. We kick all these. We have no time even. Even they offer, we'll not take. We are not interested in this. But for the welfare of the whole human society we can give them good advice if you like. That is our duty. Actually the legislative assembly should be filled up with men like us, Parliament, to give advice. But all loafer class, bhangis, cāmāras, they are filling up.
That is Gītā. It is not meant for the loafer class. It is meant for the rājarṣis.
Meeting With Governor of Tamil Nadu -- July 31, 1977, Vrndavana: Governor: Once, three men that come here, back in Madras. So I arranged with our government libraries to have all your books in our libraries there.
Prabhupāda: Thank you. Gītā should be accepted as it is. It should not be interpreted. Then there will be no benefit. And that has become... (Hindi) Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). That is Gītā. It is not meant for the loafer class. It is meant for the rājarṣis.
Bhagavad-gītā is meant for rājarṣi, not for foolish. Not for a so-called loafer class.
Room Conversation -- October 11, 1977, Vrndavana: Prabhupāda: Yes, intelligent. Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ (BG 3.21). What intelligent man takes up, so ordinary man, ordinary generally follow. Bhagavad-gītā is meant for rājarṣi, not for foolish. Imaṁ rājarṣayo viduḥ (BG 4.2). Not for a so-called loafer class. Imaṁ vivasvate yogaṁ proktavān aham. That is being mistaken. Bhagavad-gītā should be taught to such royal family, and if they take up, others will take up. Hm? Ātreya Ṛṣi?
Correspondence
1968 Correspondence
We cannot waste our time with a non-standard loafer class man. Therefore do not agitate your mind in this way.
Letter to Mahapurusa -- Los Angeles 12 February, 1968: You have desired to meet with Maharishi Mahesa for argument, and as Lord Caitanya argued with Sarvabhauma Bhattacarya. Sarvabhauma Bhattacarya was talking on the basic principle of Vedanta. So there was a via media interpretation. This man does not follow any Sastra or any authority. He is authority by himself, and has manufactured his own meditation process. Therefore, he is not standard. We cannot waste our time with a non-standard loafer class man. Therefore do not agitate your mind in this way. We are following the footprints of Lord Caitanya. We are not going to become God, as Maharishi says every one of us is God. You should be firmly convinced in your own philosophy, Bhagavad-gita, otherwise you may be misled.
