Live peacefully (Letters)

Expressions researched:
"live peacefully" |"living peacefully" |"peacefully living"

1967 Correspondence

Letter to Rupanuga -- Vrindaban 9 September, 1967:

I think it is very difficult, because he is not sufficiently grown up. Anyway, both your wife and yourself cannot think of marrying again; that is not my advice. Even if your wife decides to marry again, for your part you should forget it; and if by the Grace of Krishna you can live peacefully without any wife, completely devoted to K.C., that will be the best part of your life. You can love and put all your affection to the child, and try to make him fully K.C.

Regarding our temple affairs, as stated in your previous letter, I think Brahmananda might have written me something to my Delhi address, where I may go early next week; but in any case the temple affairs should be adjusted in the manner where the important members or all the members may work and support the temple affairs. I am getting very encouraging reports from S.F. and Montreal; but reports from N.Y. is not very much encouraging.

Letter to Subala -- San Francisco 16 December, 1967:

I think it was Krishna's desire that you should be induced to find out a better place in Santa Fe. My Guru Maharaja never liked to open a Branch preaching center in a place where there is less population. We are not meant for living peacefully in a secluded place. We are meant for recuiting Krishna's eternal servants and therefore a better populated place. Of course we don't neglect the villagement but our first preference is to the cities. Please therefore organize the place nicely. Both you and Srimati Krishna devi are sincere workers for Krishna Consciousness and as such Krishna will never put you in difficulty, rest assured. Don't be discouraged. Sit down tightly husband and wife. If nobody comes to hear, please chant and hear yourself. Success or failure does not matter. On the Absolute world there is no such relativities as a success and failure. The one thing in the Absolute world is to serve Krishna.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 23 January, 1968:

Regarding Krishna devi: You have been misinformed by Krishna devi. I have never given permission for a new husband. Rather, I asked her to come back immediately and join her husband, Subala. Subala might have informed her that if she loves Krishna at all, then she may live peacefully with her new husband, but let her conduct the Santa Fe center, and that will be proof of her love for Krishna. I have directly asked her to come join her husband. If she doesn't come, Subala has decided not to accept any other wife, but to remain in Krishna Consciousness alone for the rest of his life. Krishna devi is in the strong clutches of Maya, and she wants to have a new husband under any price. I have never allowed her in that way. But if she served Krishna's cause, I will not disallow her, because that is our main business. My point is that she must conduct that center, not that I have encouraged her to accept this boy. If she wants to keep this new friend, and keep up the S.F. center, I welcome it, but not that I am encouraging her to have a new husband.

Letter to Kirtanananda -- Montreal 30 June, 1968:

So even if he takes it that our Krishna Consciousness movement is also a particular type of sect, certainly he will not have any objection. Therefore, the conclusion is that you must regularly hold Krishna Kirtana, now, and even as in our other centers they are doing. And live peacefully without any exaggeration, and try to convince people about the non-sectarian nature of Krishna Consciousness. I think that will make you successful in this great adventure. Before the advent of Lord Caitanya, nobody had exhibited the practical way of developing love of Godhead, and the process is open to everyone, therefore this is simple, non-sectarian, and sublime.

But, if the people are backwards and suspicious, then how your scheme will be successful, in that part of the country? This movement is meant for intelligent class of men, those who have reason and logic to understand things in a civilized way, and who are open-hearted to receive things as they are.

Letter to Kirtanananda -- Montreal 30 June, 1968:

Therefore I think the attempt will not be very successful. Krishna Consciousness movement can be pushed forward in a favorable atmosphere. If the atmosphere is not favorable, then don't attempt, it will be failure. Precaution you may take, but as you grow larger, if they are suspicious then they may cause trouble. Because you can dress yourself and live peacefully at your home, but if your neighbors are always suspicious, then there may be always danger. Therefore, why should we make our residence in such a place. And I think no Brahmacari will agree to go there and live in such uncomfortable situation, with suspicious neighbors. Simply for land, we don't care. We simply want favorable place for worshiping Krishna. That is our idea.

Letter to Umapati -- Montreal 13 July, 1968:

I understand that you have now gone to Santa Fe and trying to get a job there. And I hope Krishna will arrange for this. Do not be worried. Another boy, Christopher Fynn, may be going there very soon. So three together try to live peacefully and always discuss on the Bhagavad-gita and Srimad-Bhagavatam, chant Hare Krishna in regular classes, and whenever the opportunity is there, go to the park as they are doing in Boston and New York, and getting good collection.

In this connection you can consult Hamsaduta in New York, and Satsvarupa in Boston how they are successfully carrying on. Here also the Brahmacaris are chanting in the Expo, and the arrangement is they will get some lump sum of money, and they have already gotten $300.00. Hamsaduta has also collected, by chanting, $150.00. So if there is no jobs at all, then you can fully engage yourself in Krishna's job by chanting in the parks and public places, and certainly Krishna will send you salaries.

Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968:

And purchase some Deities with the money, and then come back, and what can I say more? In case you have to take legal proceedings against Hitsaran then I have got a lawyer friend at Delhi, whose name is as follows: Bepimbehari Misra; 7 Deputy Gung; Sadar Bazarre. You can see him. The thing is you have to become little enthusiastic and give up the idea of being guest of somebody and live peacefully.

Jaya Govinda, your article "Hrshikesa" is published in Back To Godhead. It has come out very nice. If you send such articles of different pilgrimages, that will be also a great service. You have got artistic idea, so please take courage and act enthusiastically. Do not depend on somebody, and become confined there. So on receipt of your reply of this letter I shall give you my final decision about your returning back.

Letter to Mahapurusa -- Los Angeles 3 December, 1968:

Although I am overcrowded by so many letters from my beloved spiritual sons and daughters, still if I don't receive a letter from one, I become anxious for it. So you and Murari should more often write to me. That will very much engladden me to my heart.

I know that you are a sincere Vaisnava, and every one of your god-brothers praises you nice Vaisnava qualities. Chant Hare Krishna and always live peacefully.

Letter to Nandakisora -- Los Angeles 11 December, 1968:

I beg to acknowledge receipt of your nice letter of December 5, 1968 and thank you very much for this. From your letter I can understand that you are anxious to become householder and this is very good. We require so many householders to set example to others how in Krishna Consciousness we can live peacefully and sanely, even in married life. Also, we require so many Krishna Conscious children to show how nicely and beautify a child can develop when he is following the principles of God Consciousness.

So your decision is very good, but at the moment we have many girls and either too young or they are engaged or they are too old. There are a few nice girls who are available, specifically Tulsi Devi and Anna Radha Devi but both of them also have little babies and Tulsi Devi is, I think, a little older than you are. So if you like we may ask these girls if they are just now desirous of marrying.

1969 Correspondence

Letter to Gaurasundara -- Los Angeles 16 January, 1969:

The husband's duty is to give the wife all protection, even from the material maya, and the wife's duty is to see to the personal comforts of the husband. In this way the husband and wife in cooperative spirit should execute Krishna Consciousness. That is my mission. In your country, practically everyone has no home life. So this Krishna Consciousness movement is giving them home life and the chance to live peacefully with wife and family.

Regarding my going to Hawaii, it is not the question that I will have to take with me my present secretary and attendant. I can go alone as you are so anxious to see me, but the most important thing is if my presence there will improve the situation of our movement and temple very nicely. In this case, I am prepared to go alone; it doesn't matter. But if you think there is no such urgency, I can wait until the rainy season is over. So in any case, do not think that I am delaying to go to Hawaii because you cannot pay for my other assistants.

Letter to Hrsikesa -- Los Angeles 31 January, 1969:

If I sometimes go out of this country, I will go to Europe only and again come back. So, practically I have decided not to go to India anymore. In case I suddenly meet my death, then I shall make my will how to deal with my body later on.

So don't be carried away by whims. It is my duty to save you. Leave Vrindaban, live peacefully with Sridhara Maharaja, if you do not wish to go to Germany, and thereby you will be spiritually enlightened. Please inform me immediately regarding what you have decided.

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

I have therefore requested Sripada Sraman Maharaja (because you have stopped correspondence with me and I don't know why) to give some place for my disciples at Mayapur. If I get some place at Mayapur, the disciples who are already in India and those who are willing to go there can live peacefully without being disturbed by Bon Maharaja. But on my proposing this scheme, Sraman Maharaja, in his letter of 24 January, 1969 writes as follows: "On hearing the news of Golden Jubilee of Caitanya Math, many people are coming daily to see the place. We can imagine even now how much big crowd will assemble when the actual fair will take place. Although we are constructing many temporary sheds under the circumstances, I do not think we will be able to give accommodations to your American and European students. Even after the ceremony I do not think it will be advisable to call for the American and European students here in Mayapur.

Letter to Rayarama -- Los Angeles 20 February, 1969:

Similarly, either this department or that department, if you quarrel amongst yourselves it will be detrimental to my missionary ambition. Please therefore stop this unnecessary strain. If there is any misunderstanding, it will be solved when I am present there in April. In the meantime, please live peacefully, and things may go on as it is going on.

My letterhead is already sent back to you. I hope that by now you have sent to Janardana the Bhagavad-gita manuscript. At last I may inform you that if you are thinking of transferring your department to San Francisco, I have no objection, but before you do so please come here to Los Angeles first. Then you may either remain here or proceed to New Vrindaban, San Francisco, Seattle, or Sante Fe as you think is best for you to take rest there. Also, regarding another editor to work as co-editor, I wish to invite Hayagriva to again become joint editor.

Letter to Satyabhama -- Hawaii 24 March, 1969:

I am in due receipt of your very nice letter of March 16, and I thank you very much for it. I am happy to hear that you and your good husband are living peacefully at New Vrindaban and executing Krishna Consciousness. This is very nice, and is a good example for others. In the Western countries there is practically no real family life, and we have to show good example of Krishna Consciousness family life, and others will be attracted to follow your examples. This is my idea.

I understand you are now expecting a nice child for raising in Krishna Consciousness. In this connection, you should avoid any spicy foods so long the child is within the womb. So far this soy sauce, I have no personal experience with it. I understand soy beans are nice, but I do not know about this soy sauce.

Letter to Harer Nama -- New Vrindaban 23 May, 1969:

I thank you very much for your letter dated May 14, 1969, and I congratulate you and your good wife, Prabhavati, for your marriage. Live peacefully, husband and wife, and now you will be happy in the management of the temple. Both of you are initiated, and as it is necessary for you to work, your wife may take care of the temple in your absence. I am glad that you have received some money from your grandmother, and you wish to send it to me for my book fund. In the meantime, there is Rathayatra Festival propogation, and Tamala Krishna wishes that all branches on the Western Coast may conjointly perform this ceremony very pompously. I do not know if you have got any news already, but if you have, please cooperate fully to make the Rathayatra Festival a grand success.

Letter to Rayarama -- Los Angeles 29 June, 1969:

That is the injunction of the Bhagavata. A brahmacari is supposed to work as a menial servant of the Spiritual Master, and whatever collection he gets, it becomes the Spiritual Master's property, not the brahmacari's. That is real brahmacari life. If a brahmacari earns money for his sense gratification, that is not brahmacari life. Better one should become householder and live peacefully. So far as work is concerned, you have got more than sufficient work with me. You have got a good qualification for editing literary works, and we have sufficient engagement for that purpose. Formerly, you were very much eager to transfer yourself from New York to Los Angeles because of considerations for your health. Now when I say that you may come here, there is a nice room for you, and work here day and night, I do not know what is the cause that you do not come. But still I request you that give up all other engagements, come here, and fully engage yourself in editorial work.

Letter to Jayagovinda -- Los Angeles 4 July, 1969:

The Vrindaban in Mathura is now congested with so many worldly men. Formerly, Vrindaban was excavated by the Goswamis, and only pure devotees were going there. But at the present moment, this has become a place for the bischovs, materialists, and in the interior part of Vrindaban there are so many rogues and robbers. Formerly, a devotee could live peacefully in any corner of Vrindaban; it is about 180 square miles, but now if somebody lives in some secluded corner, he will be attacked by so many rogues and robbers. Perhaps you know there is a place known as Nandagram, wherein Bon Maharaja has got a place. I have heard that it is very nice, but nobody can live there securely. So at least in New Vrindaban I hope there will be no such disturbances. If we nicely organize as it is going on now, only selected persons will live there and peacefully cultivate Krishna Consciousness.

Letter to Gopala Krsna -- London 26 November, 1969:

These things are not good. But after marrying, certainly there will be some disagreement or misunderstanding between husband and wife. So consider all these points, and you can decide yourself. But if you marry, I have no objection, as I have gotten married so many boys and girls and they are living peacefully. If you marry one Canadian girl, your citizenship will be immediately made, without waiting for time. That is the law in the USA. I do not know what it is in Canada.

Regarding land in Mayapur, the price is not $2000, but it is about $1200, so far as it has been offered to me. So you do not talk about the price with Acyutananda. When it is settled up, then I shall let you know. The article which you have sent to me appears to have been written from London, Thank you very much for collecting this.

1970 Correspondence

Letter to Sandini -- Los Angeles 19 June, 1970:

So I am very happy to accept you as my initiated disciple, and your spiritual name is Sandini Dasi. Please keep this nice attitude of service which you have expressed in your letter, this is very necessary. Always chant the sixteen rounds of Hare Krsna Mantra on your beads, follow the four restrictive principles very rigidly, live peacefully according to the rules and regulations and your life will be perfect and sublime. Serve Krsna to the best of your capacity and when you are 24 hours engaged in the transcendental loving service of the Lord that is the highest stage of transcendental bliss or Krsna Consciousness.

Letter to Vrndavana Candra -- Los Angeles 24 June, 1970:

That is the duty of a faithful companion of life. If the wife is helpful in the spiritual progress of life, she is the best friend and philosopher. So in Krsna Consciousness the wife is never a burden, but she is completely a counterpart. So set example to your countrymen how younger generation can live peacefully, husband and wife, being engaged in Krsna's service. There are many examples of this type of husband and wife working in our different centers for propagating this sublime message.

Letter to Krsnakanti -- Los Angeles 1 August, 1970:

Please take this opportunity offered you all by Krsna very seriously and do not misuse your life for sense gratification. You are a very intelligent boy I know and a very sincere devotee of Lord Krsna. Now you have got a good wife who is also intelligent girl and devotee, so live peacefully working together for pushing on this Krsna consciousness movement for the ultimate benefit of all concerned. So you both husband and wife please take my blessings and blessings of Lord Krsna and be happy in Krsna's transcendental loving service.

1971 Correspondence

Letter to Gopala Krsna -- Los Angeles 8 July, 1971:

I have received your check for $60.00 as well as the very nice ball point pen. Thank you very much.

I am also glad to hear that you are improving your position. So do your duty nicely, taking it as Krishna's mercy, and try to serve Krishna as far as possible. Live peacefully with your wife also. She is very nice girl. Please offer her my blessings. And if you like, and you think it is possible, then surely you can open a center in Connecticut State. So do it together, husband and wife, and organize it nicely.

Letter to Umapati -- Los Angeles 9 July, 1971:

There are so many devotees like Dayananda, Syamasundara., Hayagriva and others who are living with their wife and children very peacefully. There are so many. So why take bad examples; there are so many good examples to be taken. I have gotten married so many of my disciples. Gurudasa, Tamala, there are so many living peacefully. If someone has deserted, then he is wrong and not the example.

So you are a grhastha. You should set an example. I do not know why you left Europe without consulting me. Who made you obliged to leave Europe? You were engaged in translating work and all of a sudden you left and now you are complaining about others. I was so much surprised when you left Europe. Anyone who is somehow or other engaged in the society's work, their position is higher.

Letter to Dinesh Candra -- Los Angeles 13 July, 1971:

So for the time being, you can stay in your apartment, have discourses and hold kirtana and whoever voluntarily may join, no one can object. Whoever comes, give him nice prasadam. For the time being this can be done. There is no need of outside engagements if they are not possible to get. If you can, that's all right. But inside activities should go on. So live peacefully and whatever service you can render is all right.

You should preach on the position of God. You can describe how God Consciousness can be developed. We are not presenting another God. We shall talk on God, his nature, His exalted position, his omnipresence and how we can realize him. For example in Bhagavad-gita we can realize, as it is stated there, that God is in everything extraordinary. We can realize God in the taste of water. When we are thirsty and drink water, the nice taste which quenches the thirst, that is God.

Letter to Indira -- London 15 August, 1971:

That is the verdict of Bhaktivinode Thakura.

So if you are afraid of your husband's taking sannyasa, I shall not give him sannyasa order at any time. Be rest assured. Your husband is already a householder sannyasi because he has no other business than to serve Krishna. You can be living peacefully with husband and children and always engaged in Krishna Consciousness. One should become sannyasa by action, not by dress. In Bhagavad-gita it is said that any person who doesn't work for himself but for Krishna only is a perfect sannyasa and perfect yogi, never mind what order he lives in. That is the opinion of Lord Caitanya also.

I have seen the picture clipping enclosed by you and it is very very nice. Please offer my blessings to your good husband Vamanadeva. I can see that our St. Louis center is doing very nicely. Thank you very much.

Letter to Himavati -- London 27 August, 1971:

I am in due receipt of your letter dated 26th August, 1971 and have noted the contents. Please don't be worried at all. I shall never give your husband sannyasa order. There is no special meaning for giving your husband sannyasa order because I know that both of you are more than sannyasi. So don't be worried at all. Live peacefully, husband and wife and develop our Hamburg center very nicely.

Always be engaged in serving the Deity; nice dress, nice jewelry, nice prasadam. Let Hamsaduta go for Sankirtana and take care of him. Your husband is one of my most foremost disciples. His life is very important, so take care of him nicely; that is your duty. He should live healthfully and peacefully, so see to it. That is my request. And together you should develop Hamburg center very nicely. There is certainly enough work there now.

For your hair you can try a little castor oil. So far the milk fast, if possible you can observe it. But these things are not so important. For preaching work we have to make so many adjustments.

Letter to Ekayani -- London 31 August, 1971:

I am in due receipt of your letter dated 20th August, 1971 and have noted the contents. In spite of all your faults you will go to Vaikuntha because you are a great devotee. Don't create some abnormal condition. Please go back to your husband and live peacefully and execute Krishna Consciousness together. He will also not take sannyasa order out of frustration. You are an intelligent girl and an advanced student. You should know that our main business is Krishna Consciousness. So fighting between husband and wife is not to be taken very seriously. So if you have any respect for me, I request you not to quarrel with your husband. Live peacefully, chant Hare Krishna and try to serve the cause as best as possible. I am very glad that your mother is also taking interest in Krishna Consciousness. That is very good. As you have to leave Boston very soon it is better that you go immediately to N.Y. and live peacefully with your husband. That is my order. I hope you will not disobey me.

1972 Correspondence

Letter to Sivananda -- Nairobi 25 January, 1972:

I very much appreciate your attitude in saying "It is not sannyasa so much that I am interested in, its Krishna Consciousness and working to please my Spiritual Master." This is the correct understanding of devotional service, to be engaged one hundred percent in the Service of Krishna, never mind what position you are occupying. Please continue in this way and try to live peacefully with your wife.

Letter to Misses Sarna daughters -- Los Angeles 19 June, 1972:

I request you both to go back to your father immediately. If there is any disagreement, you can settle up personally, but you cannot disobey your father.

The Nairobi Temple is there, you can attend all the aratis and kirtanas there and assist if there is deity worship going on, so there is no difficulty. It is not good if there is family disturbance in this way, so best thing is you shall go there at once and live peacefully and think always of Krishna under all circumstances.

Letter to Upendra 3 -- Bombay 13 December, 1972:

There must be some proper arrangement, that is not our policy to get married an go away without any responsibility for these things. Husband-wife means he must accept responsibility for her his life-long, it is not such light matter we can reject and do as we like, no. Better I think you stick there for some time more, live peacefully husband and wife, and develop the temple to your full capacity. Later on we shall see to other things.

1974 Correspondence

Letter to Mukunda -- Bombay 27 March, 1974:

As far as separation of men and women in Bhaktivedanta Manor, that should be strictly observed in the main temple building; between single men and women there must be strict division and strict observance of no illicit sex. The householders may continue stay as they are in the cottage house, living peacefully as grhasthas. Whether grhasthas, sannyasa or brahmacari everyone has to be completely engaged all the time in devotional service. That is the meaning of good management, to see that everyone is engaged 24 hours a day, and not sleeping unnecessarily or talking idly. I think Madhavananda has good ideas and is a good organizer. So he is returning to you in a few days; you two please work together so that devotees will be enthusiastic to remain and work at the Manor. We have such a nice variety of engagement there, sankirtana, deity worship, gardening—there is no scarcity of important work. I shall be eager to hear from you further how things are going in all departments, at our European Headquarters.

Letter to Dinadayadri -- Rome 26 May, 1974:

There is no question of your returning to Nara-Narayana. He has remarried, and I also informed him when I was in L.A. last time, that he should keep his one wife, living peacefully in L.A. You have got one child, so now make Krsna your husband and take shelter of our temple. The Detroit temple where you are now is very suitable I think, and you say you are much inspired by devotees like Govardhana and the others. So take spiritual instructions from your elder Godbrothers and sisters, forget the past, and make all progress in Krsna Consciousness without any material lamentation or hankering.

Letter to Citsukhananda -- Vrindaban 31 August, 1974:

So I am glad to learn that you are with your wife and doing very nicely. Combine together and do everything well together. Raise your children in Krishna consciousness and be an ideal household couple. Your wife is a good devotee, that I know. But one thing, do not pick up any childish quarrels together, live peacefully and go on with your Krishna conscious business. You deserve all good encouragement for the work you are doing there.

Regarding the plans for the temple, you should send to Saurabha a site plan for the area of the plot and then he can send you the plans. If possible also send photos of the plot. Be sure and mention what is the exact area of the plot and he can make the plans accordingly.

Letter to Giriraja -- Mayapur 1 October, 1974:

Regarding the tax exemption for research, we are doing actual research of the Vedic literatures. In this connection you can give the quotations from the many professors in America regarding how they are receiving my books which are heretofore unknown and unavailable to Western readers. Furthermore we are doing active research. We are demonstrating how people can live peacefully and simply, according to the correct civilization. Our ideas are not man-made imperfect ideas, but perfect scientific conclusions. In addition I have a number of Doctorate students in various fields of science, Dr. Svarupa Damodara, Dr. Wolf-Rottkay, Dr. Rao, and others. They can act as the Heads of the research. We are presenting ideal living on Vedic principles of purified life of no illicit sex, no meat eating, gambling or intoxication.

1975 Correspondence

Letter to Nandarani -- Vrindaban 17 April, 1975:

I am in due receipt of your letter dated April 3, 1975 and have noted the contents. Your going away, I did not take very seriously. I am very glad that you have come back. You should remain with Dayananda. That is your duty. He is a very good boy. So, please remain always fixed in devotional service and live peacefully.

Letter to Digambar Singh -- Johannesburg 20 October, 1975:

If there is any excess production then the question of trade will arise. That we shall see later on. All the products produced will belong to Krishna-Balarama. Everyday at least thrice, all the Krisans meet in the local temple of Krishna-Balarama, chant Hare Krishna Maha-mantra, and take prasadam. In this way they should live peacefully locally without going outside for their livelihood. This is the general program.

Now we have to itemize so that things may go on very nicely. So I am returning to India by the end of this month. Please arrange to hold a meeting successfully for this purpose. I do not know your address therefore I am forwarding this letter through Bhaktaji Sriman Visvambhara Dayala Agarwal.

Letter to Manasvi -- New Delhi 30 November, 1975:

I beg to acknowledge receipt of your letter dated Nov. 18, 1975. Now you are living peacefully with your family, that is good. Best thing is if you continue your employment at the book store, try to sell my books there if possible. Visit the New York temple regularly with your family and try to help them as far as possible, I think you should not attempt to make life members at this time. Maintain your wife and children by working honestly, attend the temple programs as far as possible and in this way live peacefully as a grhastha following the four regulative principles of spiritual life and chant Hare Krishna on beads and at home with family. That will keep you pure.

1976 Correspondence

Letter to Damodara Pandita -- New York 17 July, 1976:

That will be a mass benevolent activity. In the western countries many Ph.D.'s are out of employment because they did not get any service. We do not want to become great philosophers but rather to understand the philosophy in our own books. If we remain strong in our own literature, we can meet anyone else without any fear.

As soon as the palace is complete, I shall go again. I very much appreciated how everyone is living peacefully and happily at New Vrindaban.

Letter to Jayapataka -- Vrindaban 28 September, 1976:

They will be employed in cottage industry backed by spiritual advancement of life, to understand the mission of human life or relationship with God and act accordingly. The idea is that we are prepared to give all facility for maintenance of the body without sinful activities like illicit sex, meat-eating, intoxication and gambling. Everyone should live peacefully in healthy condition of life with the purpose of advancing in spiritual consciousness. In this concept we can accept anyone from any part of the world, what to speak of West Bengal, and give them shelter, food, occupation and enlightenment. I had no contact with Chief Secretary.

Regarding handloom, can they not produce fine cloth? Fine cloth will be received in any part of the world. Regarding food distribution, they may come to take at our Temple. With travelling sankirtana we can distribute wherever we go, but not to the emergency spot, like that.

1977 Correspondence

Letter to Balavanta -- Bombay 3 January, 1977:

So, take more land and engage them in agriculture, plowing by the bulls instead of tractor. Bulls can be engaged in plowing and transporting. Nice bullock carts village to village for preaching. Make the farm the center and go ten miles this side, ten miles that side, ten miles this side, etc., with four bullock carts. Sell books and preach and live peacefully on the farm. People used to engage the bull for this purpose. So there was no problem which way to utilize them. First of all this artificial way should be stopped, and the bulls should be engaged in plowing and transporting, and smashing the grains. To avoid machinery, petrol, machine oil, by nature's way.