When you have to talk, let us not talk all nonsense. Vaikuṇṭha-guṇānuvarṇane. Let us talk about Bhagavad-gītā, let us talk about Śrīmad-Bhāgavatam or any book which is describing the transcendental name, fame, glory, quality, pastime of Lord Kṛṣṇa. This is Kṛṣṇa consciousness. Simply we have to change the process of our life, but unfortunately we are not interested. We shall waste our time in the morning, two hours, by discussing on politics and reading newspaper, what has happened. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). What is the news in the newspaper? The same thing. Somebody has murdered something, there is some car accident, one body has done this. The same thing repeatedly we are hearing. There is no other news. But we want to hear the same thing daily, the same newspaper items. Therefore, in the śāstra it is said, punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Just like you chew something. Generally we chew that sugarcane. Now I have chewed it, I have taken out all the juice, and then I have thrown it away. If somebody comes, "Oh, let me taste it, what is there?" And another man comes. Is that very good intelligence? We have tasted this material world. Everyone has tasted. It is full of miseries. Tri-tāpa yantraṇā. Tri means three and tapa means miserable condition of life. Tri-tāpa. Adhyātmic, pertaining to this body and mind. Sometimes I am feeling some pain on my body, there is fever or some other ailment, the mind is not in order, this is called adhyātmic. Similarly, adhibhautic. Just like Pakistan is ready to attack us. If not Pakistan, then there are many other enemies. Even there are many other living entities, just like mosquito, fly, bugs. So adhibhautic: another living entity giving us trouble. And adhidaivic. Just like this famine, flood, pestilence, so many things which you cannot control.
So this is the position of this material world. Tri-tāpa yantraṇā trisura. You have seen the picture of Goddess Durgā, she is piercing the trisura on the chest of the asura, and he is suffering, his struggle for existence, fighting with the lion, rajo-guṇa. So this is the position of the material world, and the certificate is given by Kṛṣṇa, the Lord Himself, that this place is duḥkhālayam aśāśvatam (BG 8.15). Duḥkhālayam, always full of miseries. So the human form of life is meant for understanding what is my position. In the animal life we cannot understand that we are in a very, very miserable condition of life in this material world.