Latin

Expressions researched:
"latin"

Bhagavad-gita As It Is Lectures

Lecture on BG 1.2-3 -- London, July 9, 1973:

Even in this planet, the Latin is also derived from Sanskrit. Just like the "maternal," the matṛ-śabda, "paternal," pitṛ-śabda. So dhīmatā. So here the writer is Vyāsadeva. So every word is selected, either in Bhagavad-gītā or in Śrīmad-Bhāgavatam or the Purāṇas, all writings of..., Mahābhārata, each and every word is used just like weighing in the balance. So many words should be in the beginning, so many words should be in the end. And not whimsically. That cannot be allowed. That is called saṁskṛta sāhitya, literary... Just like Caitanya Mahāprabhu when he was hearing Keśava Kāśmīrī, as soon as there was little discrepancy, bhavānī-bhartā, immediately he criticized and defeated him. Sanskrit language is so nice.

Lecture on BG 2.26 -- Los Angeles, December 6, 1968:

I have several times said that most of the Europeans, they belong to the original kṣatriyas.

So the human history has spread. Not only in this planet, in many other planets. So Manu is the father of mankind. From the word man... This is Latin? Latin word? Man? Sanskrit word is manuṣya, from Manu, that is "man." So Manu is accepted as the father of the mankind in Sanskrit literature. And in Bible it is said the man is made after God. So actually Brahmā is the son of Viṣṇu, and Manu is the son of Brahmā, and we are also son of Manu in different aspect. So gradually, if you go up, God comes to be our original father. And we say also, God is the original father. And the history, Vedic history, also says like that. So God... Because we have got form, therefore God has form, must be. Just like my father had form; so I have got this form.

Lecture on BG 10.4-5 -- New York, January 4, 1967:

"This human form of life is achieved after many, many millions of other forms of birth."

And what is this form? Mānuṣyam, human form, man. This mānuṣya is Sanskrit word and English word, "man," there is similarity, Latin. Originally, this mānuṣyam, or "man" comes from the word Manu. Manu is the father of humankind. Mānuṣyam. So why it is so rare? Artha-dam. You can attain the highest perfection, artha-dam. Artha means money, or artha means substance. Artha-dam. So we are utilizing it for money-making. Artha means money also, but there is another meaning of artha. Artha means substance. We are missing the substance. We are attracted by material money only. So mānuṣyam artha-dam anityam apīha dhīraḥ. And anityam. Although artha-dam—it can deliver you the substance—but it is not permanent, anitya. Nitya means eternal, permanent; anitya means just the opposite.

Srimad-Bhagavatam Lectures

Lecture on SB 1.15.47-48 -- Los Angeles, December 25, 1973:

Even in this life. Because Kṛṣṇa is omnipotent, if you are really devotee of Kṛṣṇa, He will talk with you, He will dance with you, He will eat with you, everything. Premāñjana-cchurita-bhakti-vilocanena (Bs. 5.38). Again this bhakti. By bhakti, prema, love. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva (Bs. 5.38). Santaḥ, saintly persons. This word, Sanskrit word, santaḥ, is also I think Latin. "Saint," santaḥ. Santaḥ means saintly persons. So santaḥ, those who are saintly persons, those who have developed love of Kṛṣṇa, they can see Kṛṣṇa every moment. Santaḥ sadaiva. Sadaiva means "every moment." They do not see anything except Kṛṣṇa. That is saintly person. Rascals inquire, "Have you seen God?" "Not seen God, sir. He is seeing every moment." There is no question of seeing God once. No. Sadaiva. Santaḥ sadaiva.

How one can see sadaiva? Kṛṣṇa is already there. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). The location is given here in the Bhagavad-gītā, that you can see God, not you have to go far away from your place.

Lecture on SB 6.1.8 -- New York, July 22, 1971:

The, in the Manu-saṁhitā... Manu-saṁhitā means Lord Manu, he's the giver of law to the mankind. From Manu, the word man has come. The exact Sanskrit word "manuṣya." Manuṣya means man. So there is some link with Manu, M-a-n-u, and "man." So this Latin word comes from the Sanskrit word, manu. So Manu is supposed to be the law-giver to the humankind. So in the Manu-saṁhitā it is stated there that when the king kills one man, or hangs one man who is a murderer, that is benefit to him. Otherwise, if he's not killed, then he will carry the reaction of his murdering action, and he'll have to suffer in so many ways. The laws of nature are very subtle. They are very diligently administered. People do not know it. So on the whole, the Manu-saṁhitā, life for life is sanctioned. And that is practically observed all over the world. But similarly, there are other laws, that you cannot kill even an ant. Then you are responsible. You have no right to kill.

Lecture on SB 7.6.1 -- New York, April 9, 1969:

Kapila is the son of Devahūti, and he's also considered as the incarnation of the Supreme Personality of Godhead. And svayambhūr nāradaḥ śambhuḥ kapilaḥ kumāraḥ manuḥ (SB 6.3.20). And manuḥ, manuḥ means the father of the mankind. From manuḥ, the word man is derived. Or, in Sanskrit word, manuṣya. So in Latin and Sanskrit, man, manuṣya, and manuḥ, they are almost on the same level. So svayambhūr nāradaḥ śambhuḥ kapilo kumāraḥ manuḥ (SB 6.3.20), then prahlādo janako bhīṣmaḥ. So now this Prahlāda's name comes. Prahlāda's name comes. Prahlāda and Janaka, the great king, Janaka, whose daughter was married to Lord Rāmacandra. Jānakī. Therefore, Sītā's name is Jānakī, daughter of Mahārāja Janaka. So he is also a great authority. Prahlādo janako bhīṣmaḥ, and Bhīṣma, you have heard the name of Bhīṣma, the grandfather of Arjuna. He is also one of the authorities. And, prahlādo janako bhīṣmo balir, Mahārāja Bali, a king. He was a grandson of this Prahlāda Mahārāja.

Lecture on SB 7.9.13 -- Montreal, August 21, 1968:

There is description, definition of who is a sādhu. Sādhu means saintly person. In French language, I think it called saint? Saint? But actually the saint is in Sanskrit language also. Santa. Santa. Santaḥ sadaiva hṛdayeṣu vilokayanti. In Sanskrit language the saintly persons are called santa. Maybe it is Latin derivative, because in Latin there are many words resembling Sanskrit. And Professor Rowe, a great English scholar in India, an Englishman, professor in Presidency College, he wrote one grammar, English grammar. In our childhood we had to read. He has stated that "Sanskrit is the mother of all languages." Anyway...

So when God appears, incarnates, descends, His business is to protect the devotees, paritrāṇāya sādhūnām. That is His first business. Vināśāya ca duṣkṛtām: and to kill the unfaithful, miscreants. For them, God does not require to come Himself.

Lecture on SB 12.2.1 -- San Francisco, March 18, 1968:

So the point is that five thousand years ago the things which were written for this age, how they are coming to be true in our experience. That is the point: how they could see past, present, and future so nicely. The sages were known as tri-kāla-jñā. Tri means three. There is almost similarity, tri and three. Tri is Sanskrit, and three is English or Latin, but there is similarity. Tri-kāla-jñā. Tri means three, and kāla means time. Time is experienced by three ways: past, present and future. Time limitation, past, present and... Whenever you speak of time, it is past, present or future. So the sages in those days were tri-kāla-jñā. Tri-kāla-jñā means they could understand, they could know what was in the past, what there shall be in the future, and what is at present. Just like in the Bhagavad-gītā Kṛṣṇa says, "My Dear Arjuna, you, Me, I, and all these kings and soldiers who have assembled in this battlefield, they were all individuals, and we are still individual.

Philosophy Discussions

Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: This is Carl Jung, Carl Gustav Jung. One interesting point is that the inscription above the door of Jung's house read, in Latin, "Summoned or not summoned, God will be there."

Prabhupāda: Yes.

Hayagrīva: And in his book, his autobiography, Memories, Dreams, Reflections, we find most of his thoughts about the, about theology and psychoanalysis. In that book he writes, "I find that all my thoughts circle around God like the planets around the sun and are as irresistibly attracted by Him. I would feel it to be the grossest sin if I were to oppose any resistance to this force." He sees all creatures as parts of God. He says, "Man cannot compare himself with any other creature. He is not a monkey, not a cow, not a tree. I am a man. But what is it to be that? Like every other being, I am a splinter of the infinite Deity."

Prabhupāda: Part and parcel. That is our theory. We are part and parcel of God. Like fire and the sparks.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Allen Ginsberg: Of course, Catholicism in the West operated in Latin.

Prabhupāda: Huh?

Allen Ginsberg: Catholicism in the West operated in Latin for centuries.

Prabhupāda: Latin is from Sanskrit. Yes. Latin is from Sanskrit. Professor Rowe and Webb of Presidency College in Calcutta, they have got a grammar. They have said the Sanskrit language is mother of all languages. They were big English scholar, professor, Mr. Rowe and Webb. We had to read their grammar in our childhood. They have said that Sanskrit language is the mother of all languages. And in the dictionary you'll find Indo-European language practically all from Sanskrit. The original word mātṛ-śabda—the "mater," no?

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Allen Ginsberg: As it becomes familiar, it might spread a little. Part of the limitation is just a natural resentment or resistance, people wanting a prayer in their own tongue, in their own language. I don't know... So that is, for the same reason an American Indian chant would not take hold or even a Latin chant would not take universal hold.

Prabhupāda: Mantra, mantra means...

Allen Ginsberg: So that many of us will say, "Is it possible to find an American mantra?"

Prabhupāda: Mantra means the transcendental sound. You see. Just like oṁkāra.

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: Causa causam. (Latin)

Prabhupāda: Ah, cause of all causes.

Devotee: Is that Latin?

Dr. Weir: Yes.

Devotee: It's similar.

Prabhupāda: What is that?

Dr. Weir: A Latin legal phrase: causa causam, the cause of the cause.

Prabhupāda: So God is cause of all causes. And in the Bhagavad-gītā it is explicitly said,

ahaṁ sarvasya prabhavo

mattaḥ sarvaṁ pravartate

iti matvā bhajante māṁ

budhā bhāva-samanvitāḥ

(BG 10.8)

"I am the original source of everything. Everything is emanating from Me." Iti matvā, understanding like this, budhā. Budhā means those who are conversant, thoroughly in knowledge. Iti matvā bhajante māṁ budhā bhāva samanvitāḥ, in ecstasy, "Oh, here is the original cause of all causes." So in this way those who are advanced in knowledge, budhā, they engage themselves in the service of the original cause of all causes. He's the cause of all causes, but He has no cause. That is God. Anādir ādir govindam. He has no cause, but He's the cause of all life.

1973 Conversations and Morning Walks

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

David Wynne: I'm making also the new coins for this country, and they were thinking of leaving off the words "Fin def," which means in Latin "Defender of the faith." And I refused to do it if they left that off the coin. Because it's the most important. It means she's, it acknowledges that she is the, although it's only a tradition, but she's the defender of the faith of the people. And they were going... They said, "Oh, this is just now archaism." But I got them to keep it in. (pause) What I was going to ask was to praise, I feel, and I may be wrong... I was going to ask you. When I make a piece of sculpture of... The other day, I made two dancing figures. They were just a boy and a girl dancing. But I felt that this was praising God because these were as God, I tried to make them, as God had made them, and in joy and simple, but happy. And is this, is this presumptuous, or is this right, to try to praise the creation by making sculpture?

Prabhupāda: Oh yes.

Room Conversation with Sir Alistair Hardy -- July 21, 1973, London:

Prabhupāda: Simply by becoming Sanskrit scholar or Latin scholar, it is not sufficient. He must be God-realized, purified. Then it is possible. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ: (Brs. 1.2.234) "By your these blunt senses it is not possible to understand what is God, what is His form, what is His name, what is His quality, what is His kingdom, what is His paraphernalia." These things are to be understood. God means... Just like when we speak of "king." King does not mean alone. King means he has got his queen, he has got his kingdom, he has got his secretary, he has got his minister, he has got his palace, he has... so many things, king, royal. When we speak of Queen, we immediately remember the Buckingham Palace, his (her) bodyguards and so many, so many other things. Similarly, God means He has got His entourage also, everything. He's not alone.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Jesuit Priest: But all eastern philosophers... Omnia animalia intellectu carent.(?) (Latin) And now, as Mrs. Christie just said, if you've done a bit of study...

Prabhupāda: So because, because some animal is not intelligent, you are right to kill?

Jesuit Priest: No, no, no. We're not talking about killing. He, his theme now, that there's no difference between us and the dog.

Prabhupāda: No, no. Yes.

Revatīnandana: You're more intelligent than a dog—to some degree.

Prabhupāda: No, if...

Jesuit Priest: So in other words, if we are, all of us here...

Prabhupāda: Even the animal is not intelligent, you cannot kill. Because your child is also not intelligent, so that does not mean you can kill your child.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Prabhupāda: We are teaching Sanskrit, we are teaching English. Especially. Especially we are giving training to our boys to learn simply English and Sanskrit. Then they will be help. By learning Sanskrit, they will be able to read...

Mother: Latin? And...? What...?

Prabhupāda: There is no need of... One language sufficient. English language, practical...

Mother: Ah, but then that is one-sided then, isn't it?

Revatīnandana: Most of us don't even study Sanskrit very much.

Prabhupāda: No. Just like English book. We are translating in German, translating in France, in Spanish...

Mother: But there's a lot of Latin that needs translating too. I mean, you must, you must, you must have a full understanding of everything if you're going to translate.

Prabhupāda: Yes. It will be better. If you also join, then we'll have full understanding.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Jesuit Priest: When I did my studies, we had to do Greek and Hebrew and Latin and, naturally, reading the scriptures in English. But it helped enormously with a background of a little bit of Hebrew. Not very much. But certainly Greek and Latin. You get a much more comprehensive notion of what's in the scriptures.

Prabhupāda: Therefore we are teaching Sanskrit.

Jesuit Priest: Pardon?

Prabhupāda: We are teaching Sanskrit to our students.

Jesuit Priest: Yes, but all I was saying was, isn't it difficult to get across at times what you can see the meaning in the Sanskrit, but you can't put it into acceptable English? You know what I mean. The idiom isn't the same.

Prabhupāda: We are giving every word, meaning. The book... Have you got any book? Bring it. You can see. Each and every word of Sanskrit we are giving meaning. Our mode of presentation is first of all we put the original Sanskrit language in devanāgarī character. Then we give English, Roman transliteration, pronouncing the same word by diacritic mark. Then each word is translated into English. Then we give translation, the whole. And then we give the purport. This is our way.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Jesuit Priest: I was just thinking how difficult it is. I read Latin pretty well. And Greek. And I can see the meaning in the original, in the Greek when it was translated from the Aramaic. Now in your translating you can get a phrase, and if you know the language, you know exactly what it conveys.

Prabhupāda: Yes.

Jesuit Priest: Put it into English and somehow, some of the meaning has come...

Prabhupāda: Then that exact...

Jesuit Priest: It's like the French. How do you say in..., how do you translate "au revoir"?

Prabhupāda: Otto?

Room Conversation -- November 4, 1973, Delhi:

Prabhupāda: One has to understand that a lady should be respectfully called as mother. You call as mātā or mother, it doesn't matter. Yes, some rascals inquire from them that, "Do you know Sanskrit?" Where is the condition that unless one knows Sanskrit he cannot be a devotee? Where is that condition?

Guest: In the same way you see early Christians inquired, "Do you know Latin?" And that's why the whole of England wrote it and said we will do only in English.

Prabhupāda: So, one bābājī... I think that you were in Surat?

Devotee:: Yes.

Prabhupāda: You were Surat? He was asking, that bābājī, that, "Learn Sanskrit then you'll understand Bhagavad-gītā." So I immediately asked him that, "You go away, you go away from this place."

1974 Conversations and Morning Walks

Morning Walk -- April 11, 1974, Bombay:

Prabhupāda: Greek civilization, Roman civilization, is the beginning of European civilization. So your position is very nice.

Italian Man (1): Well, yes. When I was a child I was brought up to go to the mass every morning, and I used to answer in Latin, you know, and serve the priest.

Prabhupāda: Oh!

Italian Man (1): Yes. Even twice a day until the age of fourteen, and then we went to catechism. And then I left, I left alone, you know, by my own will. (break) It would be fantastic to go back with a background of, with the knowledge of Kṛṣṇa and talk to them about Kṛṣṇa.

Prabhupāda: Yes, yes. (break) ...this boy, he is going to develop our Italian center, Rome.

Morning Walk -- May 24, 1974, Rome:

Dhanañjaya: In fact, the word "London" is coming from the Latin word londonium. Londonium was a small fishing fort that the Roman's founded on the Thames.

Prabhupāda: Oh. You are not sufficiently covered.

Satsvarūpa: I'm all right.

Prabhupāda: No, you are not all right. (pause) (break) Indian civilization is that they constructed big, big buildings, but for God, Kṛṣṇa, temple. And for the people, they were satisfied in small villages. So far the temples are concerned, South Indian temple, wonderful temple. (aside:) Not so near. Mostly Viṣṇu temple. We shall go this side?

1975 Conversations and Morning Walks

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Professor: You are traveling all Latin America now?

Prabhupāda: Yes. I have traveled all over the world in eight years. Eight years? From 1967, eight years. So eight years I have traveled around fourteen times or more than that. No, twice in a year, almost.

Professor: (laughs)

Prabhupāda: No, this time, I started from India. Then I went to Hong Kong, from Hong Kong to Tokyo, from Tokyo to Honolulu, from Honolulu to Los Angeles, and from Los Angeles here, Mexico. And then where?

Hṛdayānanda: Caracas.

Prabhupāda: Caracas.

Morning Walk -- February 21, 1975, Caracas:

Hṛdayānanda: He wanted to know what is the relation between the Vedic culture of India and the cultures that originally were in Latin America. There seemed to be some similarity, cultures such as the different Indian cultures.

Prabhupāda: Formerly the whole world was Vedic culture. They have deteriorated, and India a simply glimpse is maintained still. And everywhere it is lost. (loud screeching noise of birds) Why they are angry?

Śrutakīrti: They're in a cage.

Paramahaṁsa: They're in, and we are out.

Prabhupāda: Only birds?

Śrutakīrti: Do they have any other animals here, prabhu? Yeah? There are others.

Prabhupāda: Animals? No.

Morning Walk -- February 21, 1975, Caracas:

Hṛdayānanda: He asked a question about... In Latin America there's much belief or superstition in this so-called lost city of Atlantis. It's very famous all around the western world that there was a lost civilization called Atlantis. It fell down into the ocean.

Prabhupāda: Maybe.

Hṛdayānanda: You said that by committing sinful activities one has to be punished by the laws of nature. So if one is repentant is he still punished?

Prabhupāda: Yes, provided he is actually repentant.

Hṛdayānanda: Then he is not punished?

Prabhupāda: Punished, but short cut. Karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). That is for the devotees, not for the nondevotee. Nondevotee must be punished.

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Hṛdayānanda: ...Universal Brotherhood, which is a yoga group around Latin America and they say they are trying to re-educate people and help bring understanding between different cultures. He's originally Mexican.

Prabhupāda: What is the name?

Hṛdayānanda: (Spanish)

Guest: (Spanish)

Hṛdayānanda: Jose Marciel.

Prabhupāda: No, what is the name of the group?

Hṛdayānanda: The Great Yoga Fraternity, or The Great Universal Brotherhood.

Prabhupāda: So what is the purpose of this yoga?

Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Pañcadraviḍa: Well, according to dictionary, theology, theo, the Latin word theo, it means, that means God. Theo means God. And as far as I know, theology means the science or the study of God.

Prabhupāda: Yes.

Pañcadraviḍa: So by definition...

Prajāpati: Not precisely. The word theology comes from the word logos. Theologos. And logos, in this sense, means the word of God. Yes.

Prabhupāda: Now, the words of God, that means one must know what is God. Otherwise how he can know this is the word of God? What is the answer by the theologian?

Morning Walk -- May 16, 1975, Perth:

Śrutakīrti: Yeah, Latin.

Prabhupāda: Latin, yes. People's vote. The people may be asses, but still, their votes will be taken, the vox populi. The fourth-class, fifth-class men, and they are giving vote. And the mistake is detected. Just like this Nixon was voted and the mistake was detected. But still, they follow the same process, vox populi. What is the value of the votes of the fourth-class, fifth-class men? Better one intelligent man, if he knows things, if he is liberated, if he says, "This is right," that should be taken. That is Vedic civilization. We are accepting Kṛṣṇa. We are not accepting the vox populi. One person, the Supreme, that's all. This is our process. We don't accept vox populi. All these Vedic literature are accepted not on the people's vote, but who is presenting? Vyāsadeva is presenting, Kṛṣṇa is presenting. Parāśara Muni is presenting.

Room Conversation with the Rector, Professor Olivier and Professors of the University of Durban, Westville -- October 8, 1975, Durban:

Professor: My definition of religion is ultimate..., which has to do with your ultimate concern. Ultimate concern. I mean, I can make religion out of... If my ultimate concern is money, then that is my religion, to put it that way. Or ideology and so forth... But it is my ultimate concern, what is my ultimate concern in life. What is my ultimate concern. Every man is religious. He's a homo religiosus, to put it in Latin. He's a religious being. Just as he wants to eat, he has to have religion.

Prabhupāda: So the transmigration of the soul, you take it as religion. It is not a science.

Professor: We haven't progressed so far.

Prabhupāda: But so far we are concerned, that is the basic principle of our further investigation in religion.

Morning Walk -- October 28, 1975, Nairobi:

Cyavana: That is Latin.

Girl devotee (1): Yes. Yes.

Prabhupāda: Yes. You know? What is that? Argumentum vaculum? Hm? With fools and rascals, with animals, there is no logic. Take the stick and beat them. The dog, if he is a dog, what is the argument with him? Take the stick and beat him; then he will go away. That is called argumentum baculum. That is, Sanskrit logic, also said, murkhasya laṭau śādhi (?) "One who is a fool, his only remedy is beating him with stick." This is material. But we are not doing anything material.

Morning Walk -- November 20, 1975, Bombay:

Dr. Patel: Latin and Sanskrit are more or less common. They have got those sapta-vibhaktīs in Latin also.

Prabhupāda: And this "Christ" has come from Kristo, Kṛṣṇa. Yes.

Dr. Patel: The cow from... Gao from cow, and cow from gao. No? It is absolutely not..., so very easy.

Prabhupāda: We are Kṛṣṇian, and they are Christian. There is similarity.

Dr. Patel: Nomenclature. Christ was really a bhāgavata, I mean, in a true sense.

Prabhupāda: Anyone who accepts God, he is bhāgavata.

1976 Conversations and Morning Walks

Morning Walk -- June 13, 1976, Detroit:

Hari-śauri: (indistinct) generibus. Some Latin inscription on the bridge.

Ambarīṣa: It means to increase their happiness they have built this park. Melior means increased happiness.

Prabhupāda: (break) ...Kṛṣṇa there is no happiness. All imagination.

Hari-śauri: Moghāśā mogha-karmāṇaḥ.

Prabhupāda: We shall go this way?

Conversation with Clergymen -- June 15, 1976, Detroit:

Scheverman: Austeritos is a Latin word that refers to strength. To be able to stand and be sharp and deciding.

Prabhupāda: So this is austerity, when voluntarily accepting something which he does not like to give up. That is austerity.

Scheverman: Disciplined.

Prabhupāda: Discipline, yes.

Devotee (1): As well as self-controlled.

Prabhupāda: So in order to go to the highest status of life, he has to accept some austerity, tapasya. Especially for God realization. Austerity required.

Room Conversation -- June 28, 1976, New Vrindaban:

Prabhupāda: The scientists' first proposal is, what they cannot understand, don't bring. That is not scientific. Whatever you say, that is not scientific. Whatever they say, that is scientific.

Dhṛṣṭadyumna: The word science comes from the Latin word which means "to know." But they simply have theories. They don't know. But we have actual knowledge.

Hari-śauri: Their science means "don't know."

1977 Conversations and Morning Walks

Room Conversation on 1976 Book Scores -- January 16, 1977, Calcutta:

Rāmeśvara: Yes. Then Hṛdayānanda was number three with $155,000. That is very good for Latin America.

Prabhupāda: Oh, yes.

Rāmeśvara: And number four was the Northwest West Coast. That's the other half of the West Coast, with $122,000. Then fifth was $89,000. Which is very good for three temples.

Prabhupāda: Yes.

Room Conversation With Artists and About BTG -- February 25, 1977, Mayapura:

Rāmeśvara: I once asked Hṛdayānanda, "Why not have your men just translate the articles into Spanish from English and print the same magazine, since we have already done the layout?" And he said, "Because the photographs are just Americans. Now, to use this in South America, we want to have photographs of Latin Americans, and we want the preaching to be more specific, more current events and relevant..."

Prabhupāda: This is not very good argument.

Rāmeśvara: He says the people are offended by Americans in Latin America.

Prabhupāda: They have got that tendency.

Room Conversation -- March 24, 1977, Bombay:

Hṛdayānanda: There are more temples in Latin American than Europe. We also defeated them in book distribution.

Prabhupāda: The Mexicans are exactly like Indian.

Karttikeya Mahadevia: Yes. Mexico, Peru, and Chile—these are three altogether.

Hṛdayānanda: They are very much attracted to Kṛṣṇa.

Prabhupāda: Ācchā?

Hṛdayānanda: Yes. And they have no doubt about Deity worship. By their culture they are accustomed to worshiping deity forms. So they like very much Deities... Everything they like—kīrtana, Deity worship, prasāda.

Prabhupāda: So revive it.

Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: And He went forward still. Still there are demons amongst the (indistinct).

Rāmeśvara: "I will arrange to get those two boys here." (break)

Hṛdayānanda: ...Latin America just for facilitating book distribution and making new devotees. All important cities were open here.

Prabhupāda: North America or South America?

Hṛdayānanda: South America.

Prabhupāda: Hm. What is that?

Tamāla Kṛṣṇa: Oh, just a notepad.

Prabhupāda: So you wanted to give.

1972 Correspondence

Letter to Mandali Bhadra -- Sydney 2 April, 1972:

This great European scholar, he has not taken so much pains for Greek or Latin or any other old language, and because he has chosen Sanskrit language for his study, therefore it is the highest example of scholarship and knowledge.

So far you ideas that some of our students have not realized what they are writing, that they are merely repeating the philosophy mechanically, and that Rayarama is more appreciated by you, then you can do it, and give the example as he has done it. But the difference is, that in spite of his becoming a philosopher he could not assimilate and practice the philosophy, and he went away, so you may write like him, but please do not go away. I think others like Kirtanananda may be repeating, but they stay.

Letter to Citsukhananda -- Auckland 15 April, 1972:

I have received your letter dated 3/10/72, duly forwarded to me here in New Zealand from our Bombay branch. I am very much pleased to hear that Mexico City center is developing very nicely under your expert supervision, and I also note that you say that Latin America is very much ready for Krishna Consciousness movement. So if you like I can come there after leaving Hawaii, before coming to Los Angeles, where I shall end my touring. So we are going to Honolulu from Tokyo on May 6th, 1972, and I think we shall remain about two to three weeks in Hawaii, then we can come to Mexico City direct from there, say, near end of May. Is that all right? You may correspond with my secretary, Syamasundara, in this regard, and make all arrangements with him. I think we can stay in Mexico City about one week or ten days before we must return to Los Angeles.

1977 Correspondence

Letter to Pancadravida -- Orissa, India 20 January, 1977:

I am in receipt of your letter dated Jan. 9th and am very pleased to note your book distribution results in Latin America. I am always thinking of Caracas temple. Although I went there once, it has given me some impression. Now I am an old man, and am depending on you to carry on our mission more enthusiastically. The seed is already there. Now water it and let it grow and fruit will come out, fruit of love of Godhead, and you will all enjoy, even in this material world. Just try to give shape to the instructions of Caitanya Mahaprabhu. Pritivite ache yata nagaradi grama, sarvatra pracara haibe mora nama. "My name will be spread in every nook and corner of every town and village of the world." That is your duty, and you are one of the foremost workers.