Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Lately

Srimad-Bhagavatam

SB Canto 4

SB 4.20.14, Purport:

This same principle can be applied to parents and spiritual masters as well. If parents simply give birth to children like cats and dogs but cannot save their children from imminent death, they become responsible for the activities of their animalistic children. Lately, such children are turning into hippies. Similarly, if a spiritual master cannot direct his disciples to become free of sinful activities, he becomes responsible for their sinful acts. These subtle laws of nature are unknown to the present leaders of society. Since the leaders of society have a poor fund of knowledge and the citizens in general are rogues and thieves, there cannot be an auspicious situation for human society. At the present moment the whole world is full of such an incompatible combination of state and citizens, and therefore there is constant tension, war and anxiety as an inevitable result of such social conditions.

Other Books by Srila Prabhupada

Renunciation Through Wisdom

Renunciation Through Wisdom 2.11:

One should always keep in mind that it is unnecessary to worship anyone but Lord Kṛṣṇa. Especially in this Age of Kali it is impossible to perform opulent sacrifices and worship. Of late, it has become a popular practise to publicly worship demigods with great pomp. Such worship is conducted whimsically, without following the scriptural rules. It is an excuse for people in the mode of ignorance to engage in base sense enjoyment and fiendish revelry. No ethics are maintained, no arrangements made for sumptuous public feasting, no authorized mantras chanted, no proper offerings made to the deities. These occasions are simply an excuse for wild singing, dancing, and misbehaving. All such worship is unauthorized.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.1 -- Ahmedabad, December 7, 1972:

When He was on the lap of His Mother Yaśodā, He was God. The Pūtanā came to kill Him, but Kṛṣṇa killed him. In this way, if we read the life of Kṛṣṇa, He's proved—Bhagavān. And not only He proved Himself, but all others, great authorities, accepted Him Bhagavān. There are four Vaiṣṇava ācāryas in the recent years and one Māyāvāda ācārya, Śaṅkarācārya. Śaṅkarācārya also, although he is inclined to the impersonal feature of the Lord, but he accepted Kṛṣṇa: sa bhagavān svayaṁ kṛṣṇaḥ. He accepted: "Kṛṣṇa is the Supreme Personality of Godhead, Nārāyaṇa." Nārāyaṇaḥ avyaktāt. So other Vaiṣṇava ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka, lately Lord Caitanya, all of them accepted Kṛṣṇa as the Supreme Personality of Godhead. And Arjuna, he also, when he heard from Him Bhagavad-gītā, he accepted Him as the Supreme Personality of Godhead. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvatam (BG 10.12).

Lecture on BG 2.13 -- Hyderabad, November 18, 1972:

How to realize self? We have to take knowledge from others. Knowledge means..., to acquire knowledge, to learn from the teacher. So here is the supreme teacher, Kṛṣṇa. Kṛṣṇa is accepted as the supreme teacher by everyone, by all the great sages formerly, like Vyāsadeva, Nārada, Devala, Asita. All other great sages. And recently, in the modern age, by our ācāryas, Śrī Rāmānujācārya, Madhvācārya, Rāmānuja, yes, Śaṅkarācārya, Viṣṇu Svāmī. All these great sages, great ācāryas, they came from your South India. So you are fortunate in that sense. So we have to follow the ācāryas. All these ācāryas accept Kṛṣṇa, the Supreme Lord. All these ācāryas. And later, lately, Śrī Caitanya Mahāprabhu, five hundred years ago, He also accepted that Kṛṣṇa, the Supreme Personality of Godhead. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). That is the acceptance in the Śrīmad-Bhāgavatam. Similarly, Lord Brahmā also accepted Kṛṣṇa:

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam
(Bs. 5.1)

So we have got so many evidences. So we have to accept Kṛṣṇa as the Supreme Personality of Godhead. There is no doubt about it. But why people do not accept? Why are so many big, big scholars and big, big scientists, why they do not accept Kṛṣṇa as the Supreme Personality of Godhead? That is also stated in the Bhagavad-gītā, how these people do not accept.

Lecture on BG 2.58-59 -- New York, April 27, 1966:

This, all these Vedic scriptures, they are interrelated. They are not contradictory. If somebody says that "We find some contradiction from Vedic literature, from this literature to that literature," no. There is nothing at all, any contradiction, even, even in the preachings of the great ācāryas. I am speaking of India. There were many great ācāryas, I mean to say, reformers, came. Lord Buddha also appeared in India. Then, after Lord Buddha, Śaṅkarācārya came. Then, after Śaṅkarācārya, Śrī Rāmānujācārya came. Then, after Śrī Rāmānujācārya, Madhvācārya, and then, lately, Śrī Caitanya, Lord Caitanya. He came. But you will find a link, a link, although superficially we may see that Lord Buddha is speaking something which is contradictory to Lord Śaṅkarācārya's teaching, or Rāmānujācārya is speaking something which is contradiction to Śaṅkara. No. There is no contradiction. It is the question of studying how they are paving way for ultimate spiritual realization. That requires a very, I mean to say, substantial knowledge, how they are paving the way, just step by step.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.5 -- Melbourne, April 3, 1972, Lecture at Christian Monastery:

That is also mentioned in Vedic literature. Seven islands means Asia, Europe, Africa, North America, South America, Australia, and Oceania. These seven islands are mentioned. Description is there. So this Bhāratavarṣa... This planet is called Bhāratavarṣa. Now it is divided. Now it is divided because on account of loss of the old Vedic culture we have now divided. I am thinking, "I am Indian," you are thinking, "Australian." Another is thinking, "American" or "Englishman." These divisions have come very lately, say about three thousand, four thousand years ago. Before that, this planet was one. There was only one king. We get this information from Vedic literature. And he was ruling all over, then. The culture was one. That is Vedic culture. Still, I hear some of my student was telling that in Australia there is some Hindu temple somewhere.

Lecture on SB 3.25.5-6 -- Bombay, November 5, 1974:

If you become powerful in spiritual strength, then you can also have the post of Lord Brahmā. And better than Lord Brahmā is Lord Śiva. And better than Lord Śiva is Viṣṇu, or Lord Nārāyaṇa. And the best of all of them is Kṛṣṇa, kṛṣṇas tu bhagavān svayam (SB 1.3.28). That is the analysis of the Vedic śāstra. So all śāstras accept... the Brahma-saṁhitā and, I mean to say, other, all śāstras... Kṛṣṇas tu... Even Śaṅkarācārya accepts. Sa bhagavān svayaṁ kṛṣṇaḥ. Śaṅkarācārya. He... These Māyāvādī philosophers, impersonalists, he also accepts Kṛṣṇa as the Supreme Personality of Godhead. And all the ācāryas-Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka, and lately, Śrī Caitanya Mahāprabhu—all accept kṛṣṇas tu bhagavān svayam.

General Lectures

Press Release -- Los Angeles, December 22, 1968:

At least five thousand years ago the movement was presented by Kṛṣṇa in the Bhagavad-gītā. From this Bhagavad-gītā we can understand that this system of consciousness was spoken by Him long, long before—He imparted to the sun-god Vivasvān. That calculation goes to show that before the repetition of the Bhagavad-gītā in the Battlefield of Kurukṣetra, it was once before explained at least forty million years ago. So this movement is not at all new. It is coming down from disciplic succession, and in India from all great leaders of the Vedic society like Śaṅkarācārya, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka, and lately, about 480 years ago, Lord Caitanya. The principle is still being followed today. This Bhagavad-gītā is also very widely persued in all parts of the world by great scholars, philosophers, and religionists. But in most cases the principle is not followed as it is. Kṛṣṇa consciousness movement means to present the principles of the Bhagavad-gītā as it is, without any misinterpretation.

Pandal Lecture -- Bombay, March 31, 1971:

In the Śrīmad-Bhāgavatam also it is confirmed, ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam (SB 1.3.28). Even Śaṅkarācārya, whom we call impersonalist, he has accepted in his comment on Bhagavad-gītā that "Kṛṣṇa is the Supreme Personality of Godhead appearing as the son of Devakī and Vasudeva." Similarly, all other ācāryas-Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka, and lately, Caitanya Mahāprabhu... Of course, Caitanya Mahāprabhu is both ācārya and Kṛṣṇa Himself. Apart from His being Kṛṣṇa, if we take the part which He played as ācārya, that is, He also accepts Kṛṣṇa as the Supreme Personality of Godhead. Ārādhyo bhagavān vrajeṣa-tanayas tad-dhāma vṛndāvanam. So we are to follow the ācāryas, not these casual interpretations, interpreters, to understand Bhagavad-gītā. Then we will be misled. We cannot understand. Because Kṛṣṇa says that "The mystery of Bhagavad-gītā will be understood by you because you are My very dear friend." So... "Because you are My devotee." So unless one is devotee, how one can understand Bhagavad-gītā and Kṛṣṇa? That is not possible. Kṛṣṇa says plainly in the Bhagavad-gītā, bhaktyā mām abhijānāti yāvān yas cāsmi tattvataḥ: (BG 18.55) "Only through devotional service one can understand." Although Kṛṣṇa has explained in the Bhagavad-gītā jñāna, yoga, karma, and other things, dhyāna, but He specifically recommends that simply by devotional service you can understand Him.

Lecture at World Health Organization -- Geneva, June 6, 1974:

So unless we take the instruction of the śāstras... Immediately, we should take this instruction of Bhagavad-gītā, annād bhavanti bhūtāni parjanyād anna-sambhavam, yajñād bhavati parjanyaḥ (BG 3.14). Therefore we have introduced this Hare Kṛṣṇa Movement. This is yajña. In the Kali-yuga, this yajña is possible. So if all over the world... Or make an experiment in some portion. Just go. Just like we are making samples in West Virginia. They are self-sufficient. And the saved time is being utilized for Kṛṣṇa consciousness. This is the remedy. But they'll not take this remedy. They have got their own remedy. So a few men may be happy, so-called happy. The other day, I saw in Calcutta Mr. Kanunga. He's the son of late governor of Gujarat. So he said... He's the manager of that coal distribution, government... So he said that "Now, being government concerned, the laborers, they're not working. They're sitting idly. So we have to increase the price. Cost is..." So this is the problem. People, being godless, they are dishonest, they are not working honestly and so many things. The only remedy is that people should be taught to become God conscious. And this method is very simple: chant Hare Kṛṣṇa. Harer nāma harer nāma harer nāma eva kevalam, kalau nāsty eva... (CC Adi 17.21). And samples are there, these European and American boys.

City Hall Lecture -- Durban, October 7, 1975:

This thing we have to understand, that Kṛṣṇa is the Supreme Personality of Godhead. And He is accepted. Arjuna heard from Kṛṣṇa about Himself, and he says... He agreed, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān puruṣaṁ śāśvatam ādyam (BG 10.12). So He is accepted by the direct disciple, Arjuna; He is accepted by Vyāsadeva; He is accepted by Nārada Muni; and recently, within two thousand years, He is accepted by all the ācāryas of India-Śaṅkarācārya, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī; and lately, five hundred years ago, Śrī Caitanya Mahāprabhu. So there is no doubt about Kṛṣṇa's becoming the Supreme Personality of Godhead. In the Śrīmad-Bhāgavatam it is confirmed, ete cāṁśa kalāḥ puṁsāṁ kṛṣṇas tu bhagavān svayam: (SB 1.3.28) "The original Personality of Godhead-Kṛṣṇa." Similarly, in the Upaniṣad, in the Vedas, and Brahma-saṁhitā, if you take evidence from the śāstras, everywhere you will find, kṛṣṇas tu bhagavān svayam.

Philosophy Discussions

Philosophy Discussion on John Dewey:

Prabhupāda: Yes. We are doing that. We are taking from the history of forty millions of years ago and transmitting it by guru-paramparā, evaṁ paramparā-prāptam (BG 4.2). Accepted by great authorities like Vyāsa, Nārada, Devala, five thousand years, Arjuna, and later on the great ācāryas, Rāmānujācārya, Madhvācārya. Lately, five hundred years ago, Lord Caitanya. And we are following Bhaktivinoda Ṭhākura and Bhaktisiddhānta Sarasvatī Ṭhākura.

Śyāmasundara: So the values that are taught to us by history, are they not...

Prabhupāda: The same value. The value has not deteriorated. It has not fluctuated.

Śyāmasundara: What is that?

Prabhupāda: This Kṛṣṇa consciousness. The price has not fluctuated. The same price. Kṛṣṇa says, "The same thing I am teaching you," in the Fourth Chapter, "which was taught to the sun-god, Vivasvān, forty millions of years ago, the same thing, because it is now broken, the chain, I am teaching you again the same thing." So it does not change. Kṛṣṇa consciousness, that does not change.

Philosophy Discussion on Jean-Paul Sartre:

Hayagrīva: Lately he's turned into a Marxist.

Prabhupāda: Whatever it may be, there is government. In the Marxist, Communist country, there is government, so how you can avoid the government and leadership? That is not possible. Then the society is in chaotic condition.

Hayagrīva: He believes that each man is responsible for other men, but that he believes..., he also believes that each man has the freedom to work out his own destiny, so to speak.

Prabhupāda: Say, suppose if I want to do with you some, something good, and you are free. So if you don't accept me, then I don't accept that, that is, means chaotic. How you are responsible for me? If I don't obey, so how you can become responsible for me? So he says that a man should be responsible for other men. But if he does not obey you, where is the responsibility? So crazy fellow that.

Conversations and Morning Walks

1968 Conversations and Morning Walks

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: It was not there because in India there are so many churches, and they're supposed to be very saintly person. So simply to become a disciple of a saintly person is sufficient certificate. Just like in your country, marriage requires certificate. In India still, there is no certificate. The boys and girls, they are seated before the relatives and priest and elderly persons. They are offered. I am doing that. There is no certificate. But still their connection is lifelong. What certificate will do? That ceremony is so nice, the wife takes "My husband for life" and the husband takes wife, "She is my companion for life." They cannot separate. There is no history in India that there was a certificate issued. No. But still, their connection is so nice, that life long. Now, they are being westernized, especially I am very sorry to say that lately our so-called westernized leaders they are introducing this Hindu code bill, this marriage certificate, this and that. But formerly they weren't existing.

Journalist: Is there much divorce in India?

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Prabhupāda: So, how do you feeling about chanting?

Allen Ginsberg: I have been chanting steadily all along now although I enjoy it more and more.

Prabhupāda: That's all right.

Allen Ginsberg: Lately, Peter and I have been chanting together on stages, and lately we have been singing Rāghupati Rāghava Rājarāma. Is that part of your canon also?

Prabhupāda: No. There is no harm, but this chanting of Hare Kṛṣṇa mantra is recommended in the scripture.

Allen Ginsberg: The Hare Kṛṣṇa is the most pleasing of the chanting as far as I am concerned. Do we want to do that continuously, for as a complete?

Prabhupāda: That's nice.

Allen Ginsberg: Do you want to do that continuously or do you want any other like Gopāla or...

Prabhupāda: I think this Hare Kṛṣṇa mantra should be chanted.

1971 Conversations and Morning Walks

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: You are not speaking correctly. I beg... We beg... With great respect I beg to submit, you are, that you are not speaking correctly. In the Bhagavad-gītā it is stated, cātur-varṇyaṁ māyā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ: (BG 4.13) "These four orders of brāhmaṇa, kṣatriya, vaiśya, śūdra is created by Me according to quality and work." There is no mention of birth. There is no mention of birth.

Prof. Kotovsky: Yes, I agree with you that this was addition of late brāhmaṇas who tried to...

Prabhupāda: No, that, that has killed the Indian culture. You see? Otherwise there was no necessity of division of this Pakistan. Not only that, from history, perhaps you know, this whole planet was Bhāratavarṣa, and it was controlled by one flag up to Mahārāja Parīkṣit. Gradually they separated, separated. This is the history. And late, lately they have separated Pakistan. So Bhāratavarṣa is now crippled into a small piece of land. Otherwise this whole... According to our scripture, Vedic scripture, this, this whole planet is called Bhāratavarṣa. Formerly it was named Ilāvṛtavarṣa, but since the Emperor Bhārata ruled over this planet, it is called Bhāratavarṣa from Mahārāja Bhārata. So this culture, Kṛṣṇa consciousness, Vedic culture, were existing... Now any religion you take, Christian religion, Mohammedan religion or Buddhist religion, they are, utmost, two thousand, three thousand old, years old. But this Vedic scripture, you cannot trace out where is the beginning, where is the beginning. It is therefore called sanātana, eternal. And this culture is for the whole human society. It is not a departmental religious faith. Religious faith you can change, but real dharma you cannot change.

1972 Conversations and Morning Walks

Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Prabhupāda: (chants japa) So there are many Japanese vegetarian? Or he is only.

Dai Nippon Representative: Lately it is quite increasing in Japan, yes, becoming popular, because we have a lot of problems with pollution. We have a lot of social problem like pollution, traffic jam. So people, in order to keep good health, vegetarian is very good for health.

Prabhupāda: Yes. Vegetarian food is very nice. We can give you vegetable menu, three hundred items at least.

Dai Nippon representative: Three hundred?

Prabhupāda: Three hundred. Simply grains, fruits, and butter, that's all, and sugar. You give us these four items and we give you three hundred items. Yes. There is a ceremony in India, annakūṭa, Govardhana-pūjā. So in that ceremony, in each and every temple they prepare as many varieties as possible. Some of them prepare three thousand.

Dai Nippon representative: Three thousand.

Room Conversation -- April 2, 1972, Sydney:

Devotee (3): In Harvard Library, your Bhagavad-gītā—they have many, many Bhagavad-gītās, about four hundred, many, and Bhagavad-gītā As It Is was taken out of late, since it's been in there, more than any other ones. They all have dust, and yours has been taken out. And Kṛṣṇa book was never in, I could never see it in, because it was always out, from the very first day it was in. In fact, when it was going into the library, the head of the department, he took it right away.

Prabhupāda: Another thing happened in Los Angeles. I wanted some quotation from a place of this Teachings of Lord Caitanya. So the man came, he said, "Swamiji, first of all I must buy this book. Either you accept or not accept our quotation, what price I shall pay?" I said, "Give me six dollars." Immediately he took this book. "Such a nice book I have never read. So either it is printed or not printed in our press, I must take this book." Actually, these ideas what we have explained in our books, they're unknown to the modern world. Unknown.

1973 Conversations and Morning Walks

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: We have published only six volumes. Our manuscript is ready, but it requires great amount of money to publish.

Ambassador: And also...

Prabhupāda: But we are satisfied that in English-reading public, in Australia and America, in England, Europe—we are publishing in different languages—people are accepting our books very nicely. And lately that, one distributor...

Ambassador: Oh, I see.

Prabhupāda: This. No, not this. Where is that catalog?

Haṁsadūta: Brockridge, Keenan and Hall?

Prabhupāda: Ah, ah?

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: Yes. That is by tendency. Guṇa-karma-vibhāgaśaḥ (BG 4.13). By the tendency. Therefore one has to approach the spiritual master. He will give direction that "This boy is meant for becoming a brāhmaṇa." Everyone has got some tendency. From the tendency it should be designated. Or by work.

Lady: But originally it wasn't like that. Suppose if you are born into brāhmaṇa, fortunately, then you become brāhmaṇa.

Prabhupāda: No, no, that is not. No, no, no. No, that is not śāstra. That is a... Lately, this brahminical class, they made it. Just like he is a manager in the bank. His son does not mean that he is also manager. He must be qualified to become a manager. He has got the facility. Because he is son of a bank manager, so he can get some facilities, father's training. He can quickly become a manager. Others may take time. Similarly, a person born in brāhmaṇa family, if his father is actually brāhmaṇa, then automatically he is getting the brahminical training at home. This satya, śama, dama, titikṣā, ārjavam (BG 18.42), this qualification. Because naturally the children follow the father. So if the father is a real brāhmaṇa, then he naturally becomes. But if by chance he develops the śūdra quality, then he must be accepted as śūdra, not as a brāhmaṇa. That is the śāstra. Yad anyatrāpi dṛśyeta tat tenaiva vinirdiśet (SB 7.11.35).

Morning Walk -- December 9, 1973, Los Angeles:

Prabhupāda: (laughs) My blessings are already there. Kṛṣṇa's blessings are. But if you don't take the blessings, then how it will be done? You have to fight. Arjuna never said, "By blessings, the fight will go on." You must fight. It is not like that, "Your blessing..." Fight. My blessing is there. You have to fight. Arjuna never said to Kṛṣṇa, "Sir, you are the Supreme Lord. By Your blessing, I'll win over the war." Kṛṣṇa said, "No you must fight. My blessings are there." That is wanted. We have to fight. Not that take a room and chant, peacefully chanting Hare Kṛṣṇa. Not like that. We must fight.

Prajāpati: But later, lately, we've been reading in Śrīmad-Bhāgavatam how Arjuna's potency was gone. He was not even able to protect Kṛṣṇa's wives. What was missing there?

Prabhupāda: No, that, that, that is a example, that without Kṛṣṇa's help, everything is useless. Otherwise, how Kṛṣṇa's wife can be stolen away by others, the plan was different. But the outward show is that without Kṛṣṇa's mercy, nothing can be successful. Even you have got the same bow, same arrows, same man. But Kṛṣṇa... We must depend... That is trust. We have to depend on Kṛṣṇa's mercy. At the same time, we have to work. That is required. It may be Arjuna was proud that "I am Arjuna. I am taking them. Who can touch them?" That proudness. You see? And might be. It is quite natural.

1974 Conversations and Morning Walks

Room Conversation -- February 9, 1974, Vrndavana:

Prabhupāda: Seventeen. (Hindi conversation with many breaks) ...trustees. Because he contributes. He contributes and that boy, Gopāla Kṛṣṇa, he also contributes. (break) (laughter) You are not religious, huh? (laughter) (break)

Guest (3): ... stay at Rādhā-Rāmaṇa in Puruṣottama Gosvāmī's old house, in Rādhā-Rāmaṇa. Lately I'm staying at Bon Mahārāja's āśrama. (indistinct—break)

Prabhupāda: So what is the condition of the work, finished?

Guru Dāsa: Not finished. (break)

Prabhupāda: He requires so many things.

Guru dāsa: Yes.

Prabhupāda: Whether he is connected(?). Encourage him to the deity worship, Yamunā. What can we do? (pause) So wood has come?

Guru dāsa: Yes.

Prabhupāda: So they're arranging for roofing?

Morning Walk -- April 17, 1974, Bombay:

Prabhupāda: Yes. (break) ...being done in America because it is not to be done here. Here religion has become fanaticism and political degradation. It is not possible. Now see in our political paper how they are seriously doing and people taking seriously. Whatever program I give them, they are systematically doing. Here there is no assistance. (break) ...cry, "Oh, we are in, put in this condition, put in this..." Complain. But what is the remedy, we do not take. That is India's position. Mr. Kanunda(?), he's the son of late governor of Gujarat(?). He came to offer me a land in Bhuvaneśvara. So he said... He's the manager of the coal organization.

Dr. Patel: Coal Corporation of India.

Prabhupāda: Yes. He's the general manager. He told me that "Workers, they are not working. Therefore we have to increase price." Now, when the, it was private concern, they were managing. They were working very nicely. Now, since it has become government concern, they are not working.

Dr. Patel: Same thing in...

Prabhupāda: Everywhere.

1975 Conversations and Morning Walks

Morning Walk -- November 26, 1975, New Delhi:

Prabhupāda: Yes. They must cooperate.

Gopāla Kṛṣṇa: (break) The problem that these foreign, some of these foreign devotees that have come lately, they have been such loose devotees that the temple presidents, they want to get rid of them; they are sending them to India. Three people came from Rūpānuga's zone; and they were all useless devotees. They won't listen. They just ran away from Bombay. So I wrote a very strong letter to Rūpānuga Prabhu. I said, you know, they should screen the devotees before they send them to India. What they are doing is they are sending their rejected devotees to India. If any devotee is not good in their zone they say, "Okay, we'll send them to India." But here we have such big projects that we need devotees who will follow the rules strictly and who will listen to authorities.

Prabhupāda: So tell them. If they have rejected and you also reject them, where they will go? Hm?

Gopāla Kṛṣṇa: No, we will train them, but these devotees don't cooperate very much.

Morning Walk -- December 7, 1975, Vrndavana:

Prabhupāda: But he has no knowledge to understand it. Why he is falling down from the skyscraper and killing himself? Why? A poor man commits suicide. So if he is committing suicide he is a poor man. He is a poor man. He falsely thinking that he is rich man.

Alanath: We're printing now a book there with all the talks according to the scientists and according to the Christian philosophy what was lately in the Back to Godheads in America.

Prabhupāda: Don't write anything nonsense. It must be very solid. Otherwise, you'll be laughing stock. What you'll say, it must...

Alanath: No, just the talks you make. Just your conversations.

Aksayānanda: Your lectures only.

Prabhupāda: Oh. That's all right. One must be confident before challenging others. Not that theoretical. Challenge is no good. In all stages he must be able to defend himself from the opposing elements. Then such challenge is all right. (break) We are confident that this soul cannot be manufactured by any material combination. Therefore we can challenge. And I can defend ourself in any stage. (break) Cānā, cānā?

1976 Conversations and Morning Walks

Room Conversation -- July 4, 1976, Washington D.C.:

Puṣṭa Kṛṣṇa: Meat creates cancer of the intestines.

Rūpānuga: Actually, there have been some articles in papers lately about meat and cancer, linking meat and cancer. Prominent, prominently displayed articles.

Prabhupāda: Then why do you give milk to the children? Give him blood.

Rūpānuga: They say past a certain age...

Prabhupāda: No, no, this propaganda-milk is bad—so why from the very beginning you give milk to the children?

Rūpānuga: Actually, in America they do not feed the children by the breast. They use cow's milk practically from birth.

Prabhupāda: Therefore I say...

Conversation with George Harrison -- July 26, 1976, London:

Prabhupāda: Cauliflower. Take little.

George Harrison: I can't finish. (laughter) I'm trying to finish one so I can start on the next. I was sick also lately. I had something, I went yellow. I had jaundice. Don't know why, just had food poisoning or something, and it affected my liver.

Prabhupāda: Who cooks for you?

George Harrison: Sometimes me, sometimes, ah.... I don't know, I think we'd had some Chinese food.

Prabhupāda: Oh, you should not take.

George Harrison: Because I was working as well, so I, you know I think I was pretty tired.

Prabhupāda: Better you cook simple food yourself and take it.

George Harrison: The only thing I could eat was papaya.

Prabhupāda: Papaya is very good, yes.

Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:

Pradyumna: "In mid 1975 the Union Home Ministry took, however, a lenient view and allowed the immigrants to stay for long periods on the specious plea that the mastering of Vaiṣṇava literature, the spiritual diet of the cultists, was not like learning shorthand." Then heading: "Contrary Pulls in Government." "Lately, of course, the center has become wise, though contrary pulls in the thinking process still persist. This was quite evident at the Raj..."

Prabhupāda: This article no sane man will take notice of it. No sane man will like. It is not very important article.

Hari-śauri: Trouble is, we're in a land of insane people.

Gopāla Kṛṣṇa: That's the largest circulating newspaper in India.

Prabhupāda: That's all right. So bring him into court. But what will be your charges?

Gopāla Kṛṣṇa: Well, slander, it was trying to slander our character, our whole movement.

1977 Conversations and Morning Walks

Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Prabhupāda: Yes. They want to get something from India. So why not give this?

Dr. Sharma: For many years they have been living like frogs in a well, kūpa-stha-maṇḍūka. Of late they are realizing they have got to come out of this. When I was... Many people used to come to me. I used to tell them about Hindu religion and yoga, etcetera. They have an innate interest for this.

Prabhupāda: Yes. People are everywhere good. Simply some politicians, they make them bad.

Dr. Sharma: The top politicians, they come in the way. They stop these things. They had a yoga class institute set up in the Moscow University, and when they came to bhakti-yoga, they realized that spiritualism's involved. So at the earliest they get rid of this.

Prabhupāda: One book is published, what is that religion?

Tamāla Kṛṣṇa: Anthology.

Prabhupāda: Anthology. So in that book they have given quotation from my books.

Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Prabhupāda: Therefore I say animal civilization. It is animal civilization. They are interested with animals.

Guest (1): Previously what (indistinct) says, (Sanskrit) His credentials are being presented with (indistinct) oneself. In other words it's a passport to being mentally carried with a man. And it's being just passed on to another woman. Nowadays of late in some of the countries in application forms, they are demanding that they should not ask father's name because many of them do not know. (laughter)

Prabhupāda: Yes, it is insanity.

Guest (1): And this type of world, which is full of temporal pleasures and materialistic pleasures, they are being carried away and misguided.

Prabhupāda: So that is stated in the Śrīmad... Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Bahir-artha-māninaḥ. They are interested only in the external nature, bahir-artha. They have no sense of understanding what is within the body. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ. So the leaders are blind and they are leading blind men. Society is in chaotic condition. You are going?

Room Conversation -- October 10, 1977, Vrndavana:

Prabhupāda: No, what do you think of him?

Dr. Kapoor: He's not very efficient. You should call some good doctor from Agra, from Mathurā. Doctor Vyas of Mathurā is good. He's a devotee also, Dr. Vyas. The son of late Dr. Vyas, Dr. G. N. Vyas. If you say, I can write to him. Hm? I can write to him. Isn't there any doctor amongst the disciples of Prabhupāda who can stay here for some time?

Girirāja: Well, there are doctors, but actually it's very difficult to find a doctor that the treatment is effective. So it's very difficult.

Dr. Kapoor: What I mean to say is ask him to treat Prabhupāda or not. But there should be some qualified doctor who stays here permanently for the purpose of checking him out from time to time, because you are all laymen. If there is any complication, you don't understand it. So if there is doctor by his side always, he can check up and say, "This is so and so." You can call any other doctor afterwards and treat him. In the present condition of Prabhupāda it is necessary that you always have some good medical advice available here. So if you had one of the disciples of Prabhupāda... There was one Dr. Batnagar, I think, who retired as civil surgeon of Mathurā, who was here for some time I saw. If he can be help, you can call him, I think.

Room Conversation -- November 2, 1977, Vrndavana:

Tamāla Kṛṣṇa: In any case, you're not at any loss. You're laying here. Just I think now I'll turn off the light. Do you like some little kīrtana? Singing? You haven't been having kīrtana lately in your room very much, Śrīla Prabhupāda. Anyway, if you like, we'll just keep it quiet here and turn off the light. Would you prefer that?

Prabhupāda: Light you can keep. Hm?

Tamāla Kṛṣṇa: I have to give the key to the door. I keep the door locked when I'm not in the room.

Svarūpa Dāmodara: (whispering) I made two members today for the Institute.

Tamāla Kṛṣṇa: If you stay longer on this planet, Śrīla Prabhupāda, that will make this movement stronger. That is the real reason for living longer. 'Cause you are a pure devotee of Lord Kṛṣṇa, you have no personal desire. This is Kṛṣṇa's movement. If you stay longer, then this movement will become stronger and stronger. Simply by your presence the devotees become inspired and they work much better. We can understand that there's nothing to lament if you were to depart, because you're always going to be with Kṛṣṇa. But we would have to lament from our own point of view that we would lose you, at least in the way that we have you now. And the whole world would lament because this movement might not be as strong if you were not present.

Correspondence

1947 to 1965 Correspondence

Letter to Gita Mandir Trust -- Calcutta 1 September, 1949:

I am very glad to learn that your program for preaching in the foreign countries, is still under consideration. I beg to submit herewith my missionary views in respect of preaching Bhagavad-gita and I shall be glad to know the reaction of your association in respect of my views:

I believe that practical solution of world unrest is lying in the transcendental message of Sri Krishna the Personality of Godhead as given by Him lately in the Bhagavad-gita.

In this sacred philosophical discourse the Supreme Godhead declares Himself as the begetting father, who impregnates the seeds of living entities in the womb of mother nature who in turn gives birth to all varieties of living entities or species. So the plain truth is that the Supreme Godhead the Father, the nature material is the mother and all living entities are so many children of almighty father Godhead, and the mother nature. The whole arrangement is just a family unit, and we should wonder as to why there is so much anomaly in this great universal family unit.

Letter to Sir -- Calcutta May 1949:

On the conclusion of the All Religious Conference held at Bombay very recently, I may submit that nothing practical has come out of it for uniting the different faiths of the world. The practical solution is lying in the transcendental message of Sri Krishna the Personality of Godhead as given by Him lately in the Bhagavad-gita.

In this sacred philosophical discourse the Supreme Godhead declares Himself as the begetting Father who impregnates the seeds of living entities in the womb of Mother Nature who in turn gives birth all varieties of living species. So the plain truth is that the Supreme Godhead is the Father, the Nature is the Supreme Mother and all living entities so many children of Almighty Father Godhead and the Mother Nature. The whole arrangement is therefore a family unit and one should wonder as to why there is so much anomaly in this universal family affair.

Letter to Mr. Bailey -- Allahabad 2 October, 1951:

Other Acaryas such as Ramanuja, Madhva etc and lately Sri Caitanya—all belong to the original Vedantist school by direct disciplic succession.

According to these Acaryas Bhagavad-gita and Srimad-Bhagavatam are, in their original stand, the real commentaries of the Vedanta Sutras. The Mayavadins who do not actually belong to the Vedanta school have overcast a cloud unnecessarily over the Bhagavad-gita and therefore common people are misled by them. In other words they have no entrance in the Vedanta Darsana so to say.

It is not at all necessary that an ailing person shall oblige all classes of physicians for the sake of their being medical practitioners only. The patient must be treated by such physician only who is able to cure him.

1967 Correspondence

Letter to Pradyumna -- Calcutta 17 October, 1967:

Regarding Kirtanananda, he is undoubtedly a good soul, but lately he has been attacked by maya; he thinks too much of himself—even at the risk of disobeying his spiritual master & talking nonsense about Krishna. As a man haunted by a ghost talks so much nonsense, so also when a man is overpowered by the illusory energy—maya, also talks all sorts of nonsense. The last attack of maya upon the conditioned souls is impersonalism. There are 4 stages of attack of maya; viz.: 1) stage is that a man wants to be a protagonist of religion, 2) is that man neglects religiosity and tries to improve his economic development, 3) is to be protagonist of sense enjoyment & when a man is frustrated in all the above mentioned stages he comes to, 4) which is impersonalism, and thinks himself one with the Supreme. This last attack is very serious and fatal. Kirtanananda has very recently developed the 4th stage malady on account of his negligence & disobedience to his spiritual master. Sometimes a foolish patient when he is out of feverish attack by the grace of the physician, thinks that he is cured and does not take precaution against relapse. Kirtanananda's position is like that. Because he helped the society in starting the Montreal center I thought he is now able to start other branches & when he asked me to give him sannyasa I agreed taking the opportunity of his presence in Vrndavana.

1968 Correspondence

Letter to Purusottama -- Los Angeles 22 February, 1968:

I am in due receipt of your letter dated Feb. 19, 1968. I am glad to understand that everything is very nice in New York Temple, and Krishna is attracting many new devotees lately. The more you sincerely serve Krishna, the more He will send you similar devotees to assist you.

Regarding the NGO section of the United Nations, I am enclosing herewith a statement addressing Mr. David J. Exley, explaining the very importance of our movement. You can inform him that the Gaudiya Math Institutions in India and in England, are also part of this Institution. And as my God-brothers have established in different parts of India and the East hundreds of institutions for this purpose, I am also trying to open such similar centers in the Western countries. Our activities are related with Gaudiya Math on the basis of Krishna Consciousness. So through all these Maths and other various institutions, we can disseminate all information about the U.N. in various parts of the world.

Letter to Rayarama -- Los Angeles 3 March, 1968:

I am in due reciept of your letter dated Feb. 29, 1968. With reference to your Gaurasundara das letter, "I am being overloaded with mail lately" is not meant for you. I must have sufficient correspondence with the main pillars of the society. You are one of them, so you are at liberty to write me as many letters as it is required. Sometimes I receive many letters from devotees with questions which could be solved in the Istagosthi meetings.

I am so glad to learn that you are now editing TLC with keen interest. Please do it nicely and finish it as soon as possible. Regarding kitchen affairs, as a rule those who are not initiated may not enter into the kitchen affairs, but uninitiated members can work under the guidance of another initiated member when there is great need. So the direction which you are giving to the willing girls to help with the kitchen affairs is not objectionable. You can go on doing that.

Letter to Brahmananda -- Allston, Mass 3 May, 1968:

I am in due receipt of your letter dated May 1, 1968, along with enclosure of Acyutananda's letter. On the day of our departure I was expecting you in the airport, but I think as you are young man, you were tired on the last night, on the 30th April, on account of late arriving from the Long Island meeting, and you could not get up earlier from your bed. In that sense, I am more active than you because on that night also I got up from my bed at 4:00 a.m. instead of 2:00 a.m. as usually, and I worked on my usual duties. So you young men should not simply eulogize my hard working capacity, but I wish that you should also follow my example.

Now, it is understood that Acyutananda is on the safe side, and you might have noted that my friend Seth Dalmia has sanctioned for him 100 Rs. per month through the Dalmia trust. So I shall have less anxiety for him from now. Now, if he can open a center with cooperation of Hit Sharan, then we can send any number of Brahmacaris there. Later developments we shall have to wait. In the meantime, as I have already advised you, you please arrange to send 1000 Mahamantra records (by seaship) as free gifts for Indian friends and the documents may be sent to the following address: Seth Jayadayal Dalmia; 4-Scindia House; New Delhi-1; India.

Letter to Gopala Krsna -- Los Angeles 27 November, 1968:

Please accept my blessings. ___ __ great satisfaction ____ your letter of November 20th along with your very kind gift of one pull-over sweater. This gift is very much appreciated by me as the weather in Los Angeles is little bit cold lately and I had need of just such a sweater. Also please thank Satyabhama for her good taste of selection. I am pleased to learn how you are spending your time in meditation with Lord Krishna and I request that continue to chant Hare Krishna so that Krishna will surely bestow all blessings upon yourself.

Once again I thank you for your good sentiments and thoughtfulness. I hope that you are well and shall continue to advance in your service to Lord Krishna.

1969 Correspondence

Letter to Dhindro, Vanalata Mullick -- Los Angeles 15 January, 1969:

At present, our devotees there are in a rented house, but I think by the next month it will be possible to sit in our own London temple. In this temple I wish to install Radha-Krishna murtis, and if you so desire, you can donate a pair of murtis for installation in London temple. That will be very much glorified for your great forefather, the late Rajairajendra Mullick. Very much appreciated would be a pair of murtis of the size and gesture as Sri Sri Radha-Govindaji of late Kashinath Mullick's temple.

Another request to you is that because you have so kindly come to see me it is my duty to instruct you about your spiritual advancement of life. Both of you are so fortunate to become the servitors of Sri Sri Jagannatha Deva, installed by your forefathers. The best thing will be to increase your affection for these Jagannatha Devas, and as such, you should not eat anything which is not offered to Jagannatha. In other words, you should take only the prasadam of Jagannatha Deva. This practice will so much help you in your spiritual life. This facility you have got in this life should not be missed. That is my request to both of you. I hope this will meet you in good health. I am awaiting your early reply.

Letter to Jayagovinda -- Hawaii 30 March, 1969:

Your sympathetic expression about my magnitude of work with which I am pressed here is undoubtedly very much encouraging to me, and certainly I am pressed with heavy work. I am receiving letters about 12 daily, from different centers with different problems and then at the same time I am just trying to write my books, Srimad-Bhagavatam, Nectar of Devotion, and Krishna, and lately Vedanta Sutra. So certainly this is heavy task but by the Grace of Krishna, it does not depress me. I feel encouraged to act so busily day and night. But the body sometimes does not allow me to do so. So I have to sleep about 4 to 5 hours. But in comparison to our predecessors, the Goswamis, this engagement in insignificant. These Goswamis used to work almost 24 hours. They used to sleep not more than 2 hours, and they produced immense literature. Of course, it is not possible to be in their level of activities, but as far as possible, we should everyone of us try to work as hard as possible for Krishna's satisfaction. This material body can be adjusted with practice. If we adjust these bodily activities towards Krishna's side, then the labor is fruitful, but if we adjust towards maya's side, then the labor is useless.

1970 Correspondence

Letter to Bali-mardana -- Tokyo 25 August, 1970:

Yes, this attitude of surrendering to the Spiritual Master is the best qualification of spreading this movement of Lord Caitanya. That is the Vedic way. One should have unflinching faith in Krsna and similarly in the Spiritual Master. That is the way of understanding the secret of Krsna Consciousness. Unfortunately, attempt has been made lately in our Society to shake this formula. This mischievous attempt has done a great harm, but if you the members of the Governing Body Commission can rectify this mischievous attempt, then still there is hope of making our progress uninterruptedly. I hope Krsna will help us.

Letter to Isana, Vibhavati -- Calcutta 21 September, 1970:

Lately there has been some misunderstanding amongst our devotees about our Krishna Consciousness philosophy. Particularly there has been some confusion about the relationship between the Spiritual Master and Krishna. The Vedas say that there is a Master Krishna. This Servant Krishna is the Spiritual Master and this is the conclusion. The Spiritual Master is the Mercy Representative of the Supreme Lord and as such He is given honor as good as Krishna, but He is never identical with Krishna. Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one. So if we make the Spiritual Master identical with Krishna, then we will also become impersonalists. If we say that our Spiritual Master is Krishna, then the conclusion is that if we become Spiritual Master some day, then we will also become Krishna. Please try to understand how dangerous this kind of reasoning is.

1971 Correspondence

Letter to Madhudvisa -- Los Angeles 29 June, 1971:

I am very much anxious to know what is happening about the houses. To tell you the truth, I am willing to purchase the Little Gibb's road house of Mr. Vakil. The terms offered lately are as follows: 1) $80,000 American by three yearly installments; first (down payment) at $25,000; $25,000. and $30,000 respectively. The total price should be not more than 16 lacs. Out of this, 10 lacs plus 40,000 will cover the payment in dollar money. The balance 5 lacs plus 50,000 would be paid as follows: Down payment of 1 lac, 60,000 or 70,000 and the balance money at Rs 10,000/- per month. The tenant on the upper story will be Mr. Vakils responsibility. The procedure should be like this: As soon as the sales agreement is done, we pay the down payment of 1 lac, 60 or 70,000 and he gives us possession of the ground floor. Immediately after taking possession of the ground floor, we pay a check of $25,000. for immediate encashment. Then he clears out the upper story tenant and we go on paying him Rs 10,000 per month, and dollars payment as arranged. So if possible, do the needful with the help of Mr. Chabria and try to secure that house and reply this letter to our London address.

Letter to Sivananda -- Delhi 12 December, 1971:

Your idea to take German citizenship and organize the whole of Germany is the first class plan. If you can recruit many members there and get German language books published, that is the very best idea. When Mayapur place is organized you can come and see it, but your place is Germany. The German people are very intelligent and advanced in philosophy. Lately we have been discussing some of their philosophers like Kant, Hegel, Marx, and so on, so I can understand that there are many intellectual people in Germany who will appreciate our Krishna philosophy. They have got good respect for India's philosophy, so now we must take advantage and present it purely. Therefore the printing of so many books in German language is very necessary. I have heard that you may be going to Heidelberg, Germany, where there is a very large and important university. That is our best field. Become yourself very convinced and learned in our Krishna philosophy and take it into such university and contaminate everything with it.

1972 Correspondence

Letter to Gargamuni -- Tokyo 26 April, 1972:

Plans of the temple, detailed program—all these things are already taken care of, they are not your job. The real thing, money, is in your hands. Tamala Krishna has already taken his party to Bangladesh, so any assistance you can give him by way of advice or addresses will help. But you should concentrate on book sales and collecting with your SKP in various rich quarters in India. Now we have sent many books lately to India, Gurudasa has got a full description, and he is getting CCP clearance permission. Now you settle amongst yourselves on some programme for distributing these and many other books, I don't care at what price __ sell, because all you can collect will go for building for Vrindaban, and Mayapur only, no question of 50/50 division. The books are being sent to you free, so you raise money __ In the absence of Madhudvisa, you take charge of the school __ Sarasvati's arati will help. I have given her the name leader __ very happy when she's called leader. Our Purusottama das brahmacari was criticizing me for having little attachment with Sarasvati, and for that offense he had to leave the Society.

1974 Correspondence

Letter to Sahadeva -- Honolulu 23 January, 1974:

I beg to acknowledge receipt of your letter dated January 11, 1974.

Regarding second initiations, I have become very concerned lately, that some of our older students who have been given the second initiation, have not been strictly following the rules and regulations. So from now on I want our presidents to be very sure about the devotees they are recommending to me for second initiation. I think sometimes in the past devotees have been recommended chiefly because some more helpers were required in maintaining the deity work. Of course, necessity is there. It is just like in government, the government has need for a number of men to fill important posts, but first the persons must be qualified before they can award the post. Even though there may be a pressing demand, first the man must be qualified. Our system is that after one year from the first initiation, if the devotee is strictly following our principles without deviation, and if he will sign a statement in seriousness, that he will not deviate from the chanting and regulative principles, then, on your mature consideration you can recommend him to me. It is not that we are stopping second initiation, but I want to be sure it does not become a farce and names be sent to me without proper qualification.

Page Title:Lately
Compiler:Mayapur, RupaManjari
Created:10 of Oct, 2011
Totals by Section:BG=0, SB=1, CC=0, OB=1, Lec=11, Con=19, Let=16
No. of Quotes:48