Bhāgye sei premā tomāya karila udaya: "So I am very glad, Caitanya, that You have developed that symptoms by chanting. So it is very good, and it is very nice. You are very fortunate." Premāra sva-bhāve kare citta-tanu kṣobha: "When one becomes..." Just like a man in love in this material world, also, he sometimes becomes just like madman, so similarly... Material manifestation is simply perverted reflection of the real love. Here there is no love. It is simply a reflection. Because the spirit soul is originally in love with the Supreme, so he is trying to express his loving sentiments or life's symptoms, but because it is not on the platform of the Supreme, therefore materially they are manifested sometimes, but it breaks. It breaks. It does not exist. So similarly, as in the ordinary love affairs there are so many emotions, similarly, Caitanya Mahāprabhu says this is the nature of love, nature of love. Premāra sva-bhāve kare citta-tanu kṣobha. Kṣobha means there is some agitation, within the mind, of the body. There are so many symptoms. Kṛṣṇera caraṇa-prāptye upajāya lobha: "And the more you increase the symptoms and this emotion, the more you will be anxious to be a sincere lover of God, or Kṛṣṇa." Premāra sva-bhāve bhakta hāse, kānde, gāya: 'This is the nature of loving emotion of a devotee, that he sometimes laughs, sometimes dances, sometimes cries." Unmatta ha-iyā nāce, iti-uti dhāya: "And sometimes he dances like a madman and goes this side and that side. So these symptoms are good symptoms."
sveda, kampa, romāñcāśru, gadgada, vaivarṇya
unmāda, viṣāda, dhairya, garva, harṣa, dainya
Now these are some of the stages explained, and each item is very important. Sveda: when actually one comes to the perfectional stage of emotion, there is perspiration, perspiration from the body, sveda. Kampa: there is shaking of the body, like this. Yes. Shaking of the body. Romāñca: the hairs stands on the holes, romāñca. Gadgada: he fails to speak. He cannot express his words exactly. Vaivarṇya: there is sometimes paleness of the body. Unmāda: just like a madman. Viṣāda: he becomes morose, very sorry, viṣāda. Dhairya: and calm and quiet. Then garva: he becomes pride, sometimes just like a chivalrous man, pride, proud. Harṣa: ecstasy. And dainya: and humble, humbleness. So these are the symptoms of perfection. So sometimes they imitate. So imitation is no good. It will come. When you are in perfectional stage, these symptoms will automatically come.