Prabhupāda: I want to revive brāhmaṇa-ism, kṣatriya-ism. Unless you do that, there cannot be any peace. Dharma. Dharma means this classification dharma. There are two kinds of dharmas. One, material dharma, and another, spiritual dharma. Actually, dharma means spiritual. But so long we do not come to the standard platform of spiritual dharma, we have to regulate our life in such a way that we may come ultimately to the spiritual platform. So that material dharma is that, as Kṛṣṇa says in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13].
Dr. Singh: Guṇa-karma vibhādayo.
Prabhupāda: So the brāhmaṇa's dharma, the kṣatriya's dharma, the vaiśya's dharma, and the śūdra's dharma.
Dr. Singh: In the modern world, Swamiji, wouldn't you think that the same person has got to combine in himself the qualities traditionally ascribed to all the dharmas? Therefore, a man must be..., he must have the knowledge.
Prabhupāda: That is a fact, that is Kṛṣṇa consciousness.
Dr. Singh: He must have the integration of the guṇas.
Prabhupāda: Integration of guṇas, sa guṇān samatītyaitān brahma-bhūyāya kalpate [Bg. 14.26]. That is transcendental position. You have to transcend all the three guṇas. Nistraiguṇyo bhavārjuna. Traiguṇya-viṣayā vedā. The Vedic system is dealing with the three kinds of guṇas—sattva, raja, tama guṇa. And Arjuna was advised to come to the platform of nistraiguṇya, nirguṇa.