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Krsna ism

Bhagavad-gita As It Is

BG Chapters 1 - 6

It is Kṛṣṇaism.
Lecture on BG 3.27 -- Madras, January 1, 1976: It is Kṛṣṇaism. (aside) What is this? Stopped? [break] Hinduism means a type of faith, or Muslimism is type of faith. But... As it is described in the English dictionary, religion means a kind of faith. But it is not that type of religion. It is a compulsory fact. Just like sugar is, compulsorily must become, sweet. If sugar is not sweet, that is not real sugar. Chili is not hot; that is not real chili. Similarly, we are part and parcel of Kṛṣṇa. Our duty is to become Kṛṣṇa conscious. There is no question of faith. It is not the question of faith. You may have faith in Hinduism; tomorrow you may have faith in Christianism. Or you may have faith in Christianism, tomorrow in Mohammedan. This kind of faith is not Kṛṣṇa consciousness. It is a compulsory. Just like laws of the state. It is not that it is meant for the Hindus, or for the Muslims, for the Christian. It is meant for everyone.

Lectures

Srimad-Bhagavatam Lectures

These "isms" will not help us unless you come to the platform of Kṛṣṇa-ism, that "Everything belongs to Kṛṣṇa.
Lecture on SB 3.26.16 -- Bombay, December 25, 1974: Sādhu is suhṛdaḥ sarva-dehinām. Sarva-dehinām means all living entities in all forms of life. That is called sarva-dehinām. "I am for Indians and not for the Englishmen or Americans," or "I am for the human being. I am not for the cows and goats. They should be sent to the slaughterhouse"—these things are happening on account of no Kṛṣṇa consciousness, limited, crippled ideas. And it is going on in the name of philanthropism, nationalism, communism, this "ism" and that "ism." These "isms" will not help us unless you come to the platform of Kṛṣṇa-ism, that "Everything belongs to Kṛṣṇa." Īśāvāsyam idaṁ sarvam [Īśo mantra 1]. Practically. If we accept... The United Nations, is working so hard, but they cannot make that the whole world belongs to all living being. Then immediately it will be... All questions will be solved.

Philosophy Discussions

That this question I asked Professor Kotovsky in Moscow, that "You are following Communism, and we are following, say, Kṛṣṇa-ism, but your leader is Lenin and our leader is Kṛṣṇa, that so far the philosophy is concerned we have to accept a leader."
Philosophy Discussion on Johann Gottlieb Fichte:

Hayagrīva: Well he, following Kant, he emphasized inner reality...

Prabhupāda: He may, he may follow Kant and I may follow Kṛṣṇa, but if there is contradiction, then which one is morality? How it will be decided, and who will decide? He may follow somebody. That this question I asked Professor Kotovsky in Moscow, that "You are following Communism, and we are following, say, Kṛṣṇa-ism, but your leader is Lenin and our leader is Kṛṣṇa, that so far the philosophy is concerned we have to accept a leader." So there is no difference in the basic principle of philosophy that we must have a leader. Now who shall be the leader and who will decide it? Regards to both of us, we have got a leader. Now which leader is perfect? If both of them are perfect, then why there is difference of opinion—one leader does not agree with the other leader? So who will answer this question that who is the best leader? Leader you have to follow. That you cannot avoid. Either you follow Kant or you follow Kṛṣṇa. Either you follow Lenin or you follow Kṛṣṇa. What is the answer? Who is the perfect leader? You cannot avoid leader, either you say according to Kant, I say according to Kṛṣṇa.
We are in a different platform, Kṛṣṇa-ism.
Morning Walk -- January 6, 1976, Bombay: Prabhupāda: The thing is that this nationalism is... We have to go beyond that. Actually they're happening, these boys, they're not thinking in terms of nationalism. Otherwise he had no business to come to me and to start this. We are in a different platform, Kṛṣṇa-ism. That is our platform. So we shall go on.

Conversations and Morning Walks

1977 Conversations and Morning Walks

No. That you have to understand later on.
Room Conversation -- April 2, 1977, Bombay:

Tamāla Kṛṣṇa: He says, "In your introduction to the Bhagavad-gītā you refer to Hinduism, Buddhism, Christianism and other religious faiths as sectarian designations, but isn't Kṛṣṇa consciousness just another kind of designation in order not to call it Kṛṣṇa-ism, another ism?"

Prabhupāda: No. That you have to understand later on.

Correspondence

1970 Correspondence

Our dedication of life or Krishna-ism, on the other hand, will continue eternally and give us eternal life, bliss and knowledge.
Letter to Ksirodakasayi -- Los Angeles 29 January, 1970: I am so glad to understand that you have decided to dedicate your life for Krishna Consciousness Movement, this is the right way of perfecting our mission of human life. Many men have dedicated their lives for many engagements in the name of philanthrophy, altruism, nationalism, humanitarianism and so on, but all of them will be finished along with the end of life of this body. Our dedication of life or Krishna-ism, on the other hand, will continue eternally and give us eternal life, bliss and knowledge. Try to follow these principles and preach the message to the suffering humanity. This is my request.
Page Title:Krsna ism
Compiler:Archana, Jai
Created:09 of Dec, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=3, Con=2, Let=1
No. of Quotes:6