So this is called advaya-jñāna. Similarly, when we read Bhagavad-gītā, that is also Kṛṣṇa. Therefore we should pay respect. When we enter into the temple of Kṛṣṇa, it should be understood that we are in touch with Kṛṣṇa. Everything in relationship is Kṛṣṇa. That is the highest... Therefore the devotees who are in the higher conception of Kṛṣṇa consciousness sees nothing before him save and except Kṛṣṇa. That is not to be imitated, but the stage, in the higher stage, the devotee sees nothing but Kṛṣṇa. Sarvatra sphūraya tāṅra iṣṭa-deva mūrti. Everything in relation to Kṛṣṇa. Matter is energy of Kṛṣṇa. Therefore energy and the energetic, not being different, so even in the material world he sees Kṛṣṇa. So for him, there is no matter, everything spiritual. Advaya-jñāna. There is no matter at all. Just like in Kṛṣṇa, he has no distinction what is matter, what is spirit, but in our conditioned stage we have got superior, inferior conception. But when we are also in the higher stage of the Absolute Truth, brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54), when we are actually in such pure devotional service in Kṛṣṇa, then we will see that everything is Kṛṣṇa. For example, just like we take Kṛṣṇa-prasādam. Kṛṣṇa-prasādam, we respect prasādam. We offer obeisances before taking prasādam. Why? Because the prasādam is also Kṛṣṇa. So by taking prasādam, I am contacting Kṛṣṇa. By hearing Kṛṣṇa, I am contacting Kṛṣṇa. By working for Kṛṣṇa, I am contacting Kṛṣṇa. This is called Absolute.
So Lord Caitanya says, kṛṣṇa advaya-jñāna-tattva. He is Absolute Truth. Vraje vrajendra-nandana. And the abode which is called Kṛṣṇaloka, Vṛndāvana... He is just like the boy of... Vrajendra-nandana. He has got His devotee as father and mother. He is just like a boy, sixteen-years-old boy, Vrajendra-nandana. That is the real feature of Kṛṣṇa. You will never find Kṛṣṇa as very old man. No. Kṛṣṇa's real feature of body, not this body, His transcendental body, sac-cid-ānanda-vigrahaḥ (Bs. 5.1), with a flute in the hand, He looks just like a fresh sixteen-years-old boy, always freshness. Kiśora. Kiśora means, kiśora age is from ten years to sixteen years. And after sixteenth year, one begins his youth. So Kṛṣṇa is always in His kiśora avasthā. Kiśora avasthā means He will appear just like boy, a fifteen-, sixteen-years-old boy, Vrajendra-nandana. But at the same time, sarva-ādi: He is the original. Everything, whatever you see, either in the material world or spiritual world, He is the origin. So He is the oldest. He is the oldest, but you will see Him as youngest. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). In the Brahma-saṁhitā you will find description of Kṛṣṇa, advaita acyuta... Advaita means absolute. Acyuta means nonfallible, Brahman. He is Parambrahman. We are also Brahman, but we have fallen down. We have fallen down in this material condition. But Kṛṣṇa never falls down in material condition. When He appears before us, don't think that "He is also fallen soul like me." The fools consider like that. Avajānanti māṁ mūḍhā (BG 9.11). Mūḍhā means fools. The fools consider Kṛṣṇa as ordinary man. Mānuṣīṁ paraṁ bhāvam ajānantaḥ. The fools do not know what is immense potency, background, of Kṛṣṇa. Therefore they think Kṛṣṇa as like one of us.
So here it is said, sarva-ādi. Sarva-ādi means the primal. Primal. And sarva-aṁśī. Sarva-aṁśī means He is the original thing, and everything is part. We are also part and parcel of Kṛṣṇa. Mamaivāṁśa, in the Bhagavad-gītā. Aṁśī. Aṁśī and aṁśa. Just like this hand, It is called part, and I am, as whole body, I am the whole. So we can understand part and whole. So therefore He is whole, and everything is His part. He is the aṁśī; He is the whole. Sarva-aṁśī. Kiśora-śekhara. This very word, kiśora-śekhara, "the supreme boy." The supreme boy. His feature is just like a fresh boy, but the supreme. Kiśora-śekhara cid-ānanda-deha, spiritual body. Just mark this description of Kṛṣṇa: cid-ānanda-deha. Cid-ānanda-deha means transcendental, spiritual body, not this body. Because the less intelligent persons, they cannot think of personal God... Because they think that whenever there is question of personality, it is material body. They cannot find out the shape of the spirit soul. It is so small that from material eyes, by material instrument, you cannot find out the shape of the soul. Therefore they conclude that there is no shape. The same example: just geometrically, the definition of point is given, "point has no length, no breadth," because a point cannot be measured by any human instrument. But nothing can be without... Even the atom has got its measure. But because we have no power to measure, we set aside, dismiss: "Oh, there is no, nothing." So similarly, "Because we do not know what is spirit, and we think spirit is something just opposite to this matter, and matter we find manifestation, form, therefore spirit should be formless." That is their conclusion.