The first qualification is kind. Just like these sannyāsīs. Our Rūpānuga Gosvāmī. He has got a nice child, wife, nice wife. But, being kind to the humanity, he has accepted sannyāsa. This is kindness. No homely comfort. This is kindness. Lokānāṁ hita-kāriṇau. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. Rūpa Gosvāmī, Sanātana Gosvāmī, they were ministers. Ministers. Not ordinary men. And therefore their association was most aristocratic. Maṇḍala-pati-śreṇīm. Maṇḍala-pati means big, big man, who have got many followers, leaders of the society. So, he gave up that association, tuccha-vat, "Eh, what is this nonsense?" Gave up, Rūpa Gosvāmī. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat. Tuccha means very insignificant, "What is this?" Then what did they do? What he became? Bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. You have seen Rūpa Gosvāmī's picture. Only a little cloth. Kanthā. Kanthā means handmade quilt. All rejected cloth, they are put together and sewn; it is called kanthā. They utilize even rejected cloth. That is called kanthā.
So this Rūpa Gosvāmī, Sanātana Gosvāmī, accepted this mendicant life although they were ministers, very rich men. Not only Rūpa Gosvāmī, all the Gosvāmīs. Raghunātha dāsa Gosvāmī was the only son of his father and uncle, and in those days the income was twelve lakhs, twelve hundred thousands of rupees. Almost king. So for being compassionate with these poor fellows, who have forgotten Kṛṣṇa and working simply unnecessarily so hard to get some bread... That's all. Mūḍha. So by becoming kind upon them, they took this mendicant order. Therefore kindness. And peaceful. Vaiṣṇava is never turbulent. But the demons, they create disturbance. Vaiṣṇava is peaceful. Peaceful, truthful. Truthful. A Vaiṣṇava knows the ultimate truth, Kṛṣṇa. Therefore he's truthful. And equable. He has no distinction "Oh, here is a man, here is an animal. The animal has no soul, the man has soul."