So material life means sense gratification, and spiritual life means detached from sense gratification. So vijitendriyaḥ. Yukta ity ucyate yogī sama-loṣṭrāśma-kāñcanaḥ. And when he is in that position of equilibrium, then for him, sama-loṣṭrāśma-kāñcanaḥ. Kāñcana means gold, and loṣṭra means, what is called, rubbles of stone. They are the same thing. So sama-loṣṭrāśma-kāñcanaḥ. And again,
- suhṛn-mitrāry-udāsīna-
- madhyastha-dveṣya-bandhuṣu
- sādhuṣv api ca pāpeṣu
- sama-buddhir viśiṣyate
- (BG 6.9)
We have got our relationship in this world, we call that: "He is my friend." Suhṛt and mitra. There are two kinds of friends. Suhṛt means better friend. Actually who is always desiring my welfare, he is called suhṛt. And friend means we have got good will, ordinary friends. Suhṛn mitra udāsīna. Udāsīna means neutral, neither friend nor enemy. We have got relationship within this world. Somebody is my very good well-wisher, somebody is my friend, and somebody is neither friend nor enemy. And somebody, madhyastha, mediator, and somebody actually doing some good. Somebody I think, "Oh, here is a nice gentleman, saintly person." And somebody I think, "Oh, here is a sinful man." According to my calculation, somebody my friend, somebody my enemy, somebody neutral, somebody, I mean to say, a saintly person, somebody my, a sinful person. Now, all these, when you are on the yoga-yukta, when you are in the platform of transcendence, then these distinctions, this friend, enemy, sādhu, saintly, and sinful, that will all be closed. No more. No more. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). Paṇḍitāḥ. When one becomes actually learned, he does not see any enemy or any friend because nobody is enemy, nobody is friend, nobody is my son, nobody is my mother, nobody is... We are all different living entities.