People are very much, nowadays, eager how to stop war. But Kṛṣṇa says... (break) ... at any case is not required. There is necessity of war. Just like He's trying to convince Arjuna. Our war means... According to Vedic civilization, that is dharma-yuddha, religious fight. When the actual need is there to fight, we must fight. Not that when there is need of fight, one becomes nonviolent. Just like yesterday in the evening, when we were talking with Dr. Shoemaker, so they were supporting that "Why should you kill any animal who is coming to... If you are determined not to kill..." We were talking of not killing, that why should you kill one animal who is coming to attack? No. You must kill. That is necessity. You should not go to the forest to find out some living entities, living beings, to kill. That is not your business. That is hiṁsa. But if a tiger comes to attack you, you must kill. That is self-defense. And that is not hiṁsa. So a devotee knows, a Kṛṣṇa conscious person knows when to kill and when not to kill.
Just like yesterday
Lectures
Bhagavad-gita As It Is Lectures
As a kṣatriya you should not do this, and as My friend, you should not do this. This is your weakness." So this is Vedic civilization. Fight for the kṣatriya. A brāhmaṇa is not going to fight. Brāhmaṇa is satyaḥ śamo damaḥ, he is practicing how to become peaceful, how to become clean, how to control the senses, how to control the mind, how to become simple, how to become full cognizant of the Vedic literature, how to apply practically in life, how to become firmly fixed up in conviction. These are brāhmaṇas'. Similarly, kṣatriya's—fighting. That is necessary. Vaiśya-kṛṣi-go-rakṣya-vāṇījyam (BG 18.44). So all these strictly to be followed. Just yesterday we were reading when Manu, Vaivasvatu Manu, came to Kardama Muni, he is receiving, "Sir, I know that your touring means you are just...," what is called, what is called, examining?
So Kṛṣṇa has got enemies also, what to speak of ourself. This material world is so made, that you must have some enemies. Matsaratā. Matsaratā means enviousness, jealousy. This material world is like that. So there are jealous enemies of God also. They are called demons. Ordinary jealousy or enemy, that is natural. But even to God. Just like yesterday night, evening, somebody came to see me. He was arguing that "Why Kṛṣṇa should be accepted as God?" That was his argument. So Kṛṣṇa has enemies. Therefore Kṛṣṇa... Not only He, but everyone who is in the material world is enemy of Kṛṣṇa. Everyone. Because they want to be competitor of Kṛṣṇa. Kṛṣṇa says that bhoktāram: "I am the supreme enjoyer." Sarva-loka-maheśvaram: (BG 5.29) "I am the Supreme proprietor." And the Vedas also confirm, īśāvāsyam idaṁ sarvam (ISO 1). "Everything is the property of the Supreme Lord." Sarvaṁ khalv idaṁ brahma. These are Vedic injunctions. Yato vā imāni bhūtāni jāyante: "From whom everything has come." Janmādy asya yataḥ (SB 1.1.1).
So the first step Kṛṣṇa took in educating Arjuna... The Bhagavad-gītā is now being actually being spoken, bhagavān uvāca. The first basic principle is explained to Arjuna that "You do not know anything. Don't talk just like a learned man." Actually, that is our own... Every one of us in the same position. Just like yesterday, two boys came. No philosophy, talking like nonsense, starvation, as if he has taken, what is called? Contract for stopping starvation. He's starving, everyone is starving, this law, the nature will go on. Somebody, because there are three qualities of the nature—sattva-guṇa, rajo-guṇa, tamo-guṇa. So the natural laws will go on under the three laws. Therefore always we shall find three classes or three status of living condition. That will be explained in Bhagavad-gītā. Even, everywhere there are different species of life. Everywhere these three qualities are working. Just like there are some good trees. Good trees means which are producing nice fruits and flowers.
You see? So because it is sense, it is imperfect. So by mental speculation we cannot have a into right conclusion, by mental speculation. Those are simply speculating on mind, they can make some progress to a certain extent, but they cannot reach the ultimate goal. It is not possible by mental speculation; neither it is possible by direct evidence. The only, only possible evidence is authority, authority. Just like yesterday also I gave you that example. Just like if a child asks his mother that "Who is my father?" now the mother says, "Here is your father." Now, if the child says, "I don't believe it," so he has no other source of knowledge. Except the mother's version, that "Here is your father," he has no other alternative to know who is father. It is such a thing that neither he can imagine, speculate, "Oh, he may be my father, he may be my father, he may be my father." Lots of father he can gather. That is not possible. And neither it is possible for direct perception. The only possibility is the mother's evidence.
Otherwise, it is not possible. Otherwise, you must have to take some of this life. There is no question of your freedom. There is no question of freedom from anxieties. This is the way.
So here the same thing, that tattva-darśibhiḥ, those who are actually seer of the Absolute Truth... athāto brahma jijñāsā, as it is said in the Vedānta-sūtra... Just yesterday, one boy was asking me: "What is the Vedānta? Vedānta, what is the meaning of Vedānta?" It is very nice, it is very easy. Veda means knowledge, and anta means ultimate. So Vedānta means ultimate knowledge. So ultimate knowledge is Kṛṣṇa. Kṛṣṇa says, vedaiś ca sarvair aham eva vedyo vedānta-kṛd veda-vid ca aham. He is the maker of Vedānta and He is the knower of Vedānta. Unless He is knower of Vedānta, how He can write Vedānta? Actually, Vedānta philosophy is written by Vyāsadeva, incarnation of Kṛṣṇa. So He's vedānta-kṛt. And He's vedānta-vit also. So the question was whether Vedānta means advaita-vāda or dvaita-vāda.
They do not take anything without offering yajña. At least, whenever you take something, if you offer the same thing to the Lord—"My Lord, it is by Your grace I have got this eatable. You kindly accept it and I shall take the remnants"—this is yajña. This is also yajña.
Just yesterday we prepared some food cooperatively and offered to Lord and performed saṅkīrtana, and we took it. This is the simplest process of performing yajña. Because we require food, so this was done here in this loft as a matter of example. But you can do it in your home also because you are cooking for your children, for yourself, for your wife, for family members. Now, if you cook nicely things which are to be offered to the Lord... Of course, we must be careful to prepare foodstuff, because we are going to offer to the Lord, and we must offer things which is acceptable by the Lord, at least. Of course, Lord can accept anything and everything.
What is that? Sarva-kilbiṣaiḥ: "All kinds of sinful reaction." That's all. (break)
They must be eating only sins, only sins. So we have to suffer the sinful reaction also. Ye pacanty ātma-kāraṇāt.
Now, the thing is... Now, it is very easy, work. You are going to the store. Just like yesterday, or day before yesterday, Mr. Carl and Mr. Paul went to some store: "Oh, tomorrow it will be yajña." So the things were purchased with the purpose of performing. The same thing, we are purchasing from the store, but we are thinking, "I shall eat." That... If you transfer that epithet only, that "This is... We are purchasing things for God's eating," so there is no loss on your part, but you perform yajña. You perform yajña. This practice has to be done. Yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. If you practice this simple thing, then you become free from all sinful reaction. And if you don't do this, then what happens?
Why not accept immediately? If I have to come to Kṛṣṇa at the last stage of mature knowledge and I surrender unto Him, then why should I wait for many births? Why should I wait for many births? Let me surrender unto me (Him)."
Just yesterday night one of our friends inquired that "How long it takes time to have complete Kṛṣṇa consciousness?" So I replied that the Kṛṣṇa consciousness can take place in a second, and it may not take in thousands of years. Because the point is here, that after all, we have to come to this point, that surrender unto Kṛṣṇa, vāsudevaḥ sarvam iti (BG 7.19)—Vāsudeva means Kṛṣṇa—"Kṛṣṇa is everything, and therefore I surrender unto Him." Sa mahātmā sudurlabhaḥ. That person, great soul, is very rare to be found. Therefore why not become that great soul immediately by surrender unto Kṛṣṇa? This is the point. By sacrifice. Sacrifice means we have to come to that point.
We are discussing Bhagavad-gītā very scrutinizingly and trying to understand every verse with reference to the Vedic reference and as far as our logic and argument goes. So this is called jñāna-yajña.
And dravyamaya-yajña means, just like yesterday, day before yesterdays, discussed that in the altar of fire we have to sacrifice clarified butter, grains, or sometimes animal sacrifice. They are called dravyamaya-yajña. So Kṛṣṇa says, śreyān dravyamayād yajñāt. That dravyamaya, that sacrificing goods or other things in the yajña, from that type of yajña, śreyān dravyamayād yajñāj jñāna-yajñaḥ parantapa. Jñāna-yajña, this philosophical discussion, logical discussion of the aim of life from authorized books like Bhagavad-gītā, Śrīmad-Bhāgavatam, if we have discussion, this is called jñānamaya-yajña, with knowledge, jñānamaya-yajña.
You have to take shelter of Kṛṣṇa. And Kṛṣṇa, because you have no direct touch of Kṛṣṇa, therefore you take shelter of Kṛṣṇa's representative. Then this yuñjan begins. He will teach you how to practice the bhakti-yoga, how to worship Him, how to think of Him, how to offer obeisances, how to observe the ceremonies. Just like yesterday we perfomed the ceremonies, Ratha-yātrā, so this dress, Jagannātha dress, and function, everything you have to learn. This is called bhakti-yoga, mad-āśrayaḥ. And this, the beginning is mayy āsakta-manāḥ, āsakta. Āsakti, we have to develop attachment. If you do not develop attachment for Kṛṣṇa, then other thing does not come.
So this āsakti attachment has to be practiced. That āsakti, there is rules and regulation, or the method how you can develop, increase your attachment for Kṛṣṇa.
"You just, why you are suffering here? You give up all these engagements." Because here whatever you do will simply create entanglement and suffer, that's all. You cannot be free to do anything. That is not possible. So Kṛṣṇa therefore says that, "Don't bother by manufacturing your ways of thinking."
Just like yesterday one boy and girl came, he's poet. I asked him, "What poetry you write? What is the subject matter?" No subject matter. No subject matter. (laughter) This is pāgal, Pāgal means "mad." Piśācī pāile yena mati-cchana haya māyār grasta jīvera sei dāsa upajaya. Piśācī, ghost. Ghostly haunted. A person, when he becomes ghostly haunted, he speaks all kinds of nonsense. So māyā grasta jīvera sei dāsa upajaya. Those who have come to this material world under the influence of the external energy of Kṛṣṇa, māyā, they are all madmen.
So to have firm faith in the statement of Kṛṣṇa. Kṛṣṇa says, "I'll give you protection from the resultant action of all sinful activities." We must know that anyone who are, anyone who is in this material world—more or less sinful. Without being sinful, nobody exists in this material world. Just like yesterday we visited the Savarmati (?) jail. So all the prisoners who are there, it is to be understood they are all sinful, or criminals. Otherwise, how they are put into the jail. So this material world is jail. You cannot have freedom here. It is not possible. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). And the superintendent of jail is Durgā-devī. You have seen the many, there are many worshiper of goddess Durgā. She is the superintendent of this jail. Durgā. Durgā means fort. So this material world is just like a fort, and the predominating deity is the Durgā-devī. Therefore she is equipped with so many weapons, ten kinds of weapons on ten hands. That means there are ten directions.
Srimad-Bhagavatam Lectures
Just like laws are given by the state, similarly the dharma is given by the Supreme Personality of Godhead. And it is meant for the human beings, not for the animals. But at the present moment, they are trying to go back to the animal life. Therefore dharma is neglected. Or practically there is no dharma. Just yesterday, the chief minister also came. He was speaking that "It has become a fashion of the modern age that to become irreligious is religious." Yes. That is fact. Therefore in any human civilization, any human society, it doesn't matter whether they're following the Vedic principles or other principles, there is a system of dharma in every human society. That is the beginning of human society. Dharmeṇa hīnāḥ paśubhiḥ samānāḥ. If there is no dharma, religious principles... Religious principles includes all moral principles also, social principles, social laws, economic laws. Dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90). Dharma is the beginning. Then artha, economic development; then sense gratification; then mokṣa, one after another.
Anarthopaśamaṁ sākṣāt. Anartha means... Artha means which is essential, artha. So anartha means just the opposite. So our present material condition is that we have increased some unwanted things, anartha. Therefore we have been entangled. Just like yesterday I was speaking with that president. He was thinking the problem of economics. And what is the problem? There is no problem. Anywhere, any part of the world, you live, you just have some land, and some animals. Animals means cow. Other animals also, you can keep. There is no harm. But cows must be there, animals. And you cannot destroy the cows. If you want to eat meat... That is the Indian system. Indian system, for meat-eaters, there is concession. Just like for sex life there is concession, similarly, for meat-eater also, there is concession. And for drunkards there is concession. Not impractical. Supposing one is drunkard, meat-eater, if I say all of a sudden, "Stop it," if he is not sober, he will not accept it.
They are... So many people, they ask, "Where is God? Can you show me God?" That... That means people in general, they cannot see God. That is not possible, because with these eyes, these senses, we cannot understand. We cannot understand even that why they are chan... Just like yesterday this man was asking, "Why this chanting?" Because blunt senses, they cannot understand what is the meaning of chanting and why chanting. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ. It is not possible. But sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. When we take to the service spirit... Here we are training people how to render service. Then, gradually, he will be able to understand what is this name of Kṛṣṇa, what is the form of Kṛṣṇa, what is the activities of Kṛṣṇa. And that is explained here.
We accept authority, go to school, college, to learn something from the teacher, professor. But unfortunately, the teachers, professors, they are all rascals. Therefore we do not get proper education. Wrongly directed. They are changing. Changing is not knowledge. That is not knowledge. Just yesterday we were talking some theosophist. He is changing his view. Formerly it was right; now it is wrong. That is not knowledge. Knowledge means what you accept as right, it must be accepted perpetually right. That is knowledge. That is knowledge. Just like our principle. Kṛṣṇa says that "I am the Supreme," five thousand years ago. So Arjuna who heard from Kṛṣṇa, he also said, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). He accepted. I am speaking of five thousand years. Otherwise perpetually. Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). Long, long ago, before speaking to Arjuna, this Bhagavad-gītā was spoken to the sun-god, forty millions of years ago. The same principle.
Just imagine, when we give up our life, how much difficult position at that time. So we forget. Birth and death. As soon as there is birth, there is death also. Death means ... The more you are advancing in age, that means you're dying. You are advancing in death. The child is born ... "When this child is born?" "Just yesterday." That means he has already died one day. So in this way death is progressing. As soon as there is birth, the death is there immediately, side by side.
I am one day old means I have died one day. I am seventy-six years old means I have already died seventy-six years. Suppose I live, say, eighty years, ninety years. So I have already died seventy-six years. So death is sure. They say "We are advancing." What is that advancement? Death is sure. You cannot control birth. Birth, death, old age. You cannot stop old age. And disease. You can manufacture nice medicine, but you cannot stop disease. So we have become steel-hearted, steel-framed heart.
Therefore, according to Vaiṣṇava principles, the appearance and disappearance of Vaiṣṇava is considered all-auspicious. Therefore we hold festivals. Just like yesterday we had the disappearance day of His Divine Grace Bhaktisiddhānta Sarasvatī Goswami Prabhupāda. So we offered our respects and observed a festival, Āvirbhava, Tirobhava. Tirobhava.
Actually the living entity has no birth or death, and what to speak of Kṛṣṇa or His devotee. Kṛṣṇa is the chief living entity of all living entities. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He is also a living entity. Sometimes the atheist class of men say, "God is dead." The rascals, they do not know that even a small living entity does not die. How Kṛṣṇa can be dead or God can be dead? Mūḍhā. Therefore these classes of men are described in the Bhagavad-gītā as mūḍhā, rascals. They do not know anything; still, they pose themselves as very learned and utter something which is neither good for them nor for the public.
Arjuna, for his personal interest, he was not willing to fight. But when he understood that "Kṛṣṇa wants this fighting," then he took it as kāryam: "It must be done. It doesn't matter whether I like it or not, but Kṛṣṇa wants it. Therefore I must do it." That is called anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī. He is sannyāsī. Na niragnir na cākriyaḥ. Niragnir and akriya. Akriya means they are freed, all kinds of fruitive activities. So they are not sannyāsīs, they are not yogis, but a yogi is he who gives away the result of his activities to Kṛṣṇa. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ.
So he is asking... Viṣṇudūta uvāca, yūyaṁ vai dharma-rājasya yadi nirdeśa-kāriṇaḥ. It is a challenge: "So you are claiming that you are representative of Dharmarāja. So we want to know from you what is dharma." Just like yesterday some gentleman came. He said that he has performed yoga, and he has become Nārāyaṇa. Was not? Was not he speaking?
This is called tri-kala-jña: past, present and future. So Yamarāja or Lord Brahmā or great personalities, they, even great sages, saintly persons, they know the three features of time. Just like yesterday I told you that there is an astrological system; immediately they will speak what I was in my previous life, what I am now and what will be my future life. So Yamarāja is not ordinary person. He is given in charge; he is also one of the authorities out of twelve authorities. Baliḥ vaiyāsakir vayam. He is one of the authorities about religious performances. So he knows everything even from within his mind, manasaiva pūrva-rūpaṁ vipaśyati, what this person was in the past, because everything is going on exactly on the rulings of the prakṛti, material nature. It cannot be changed. Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ (SB 1.5.18). This is called destiny. So destiny cannot be changed.
That is first qualification. Veda-pāṭhād bhaved vipraḥ. And he has studied all these Vedic literatures, and he remains a fool, that is... Immediately he is disqualified. So paṭhana-pāṭhana. Not that he would simply take advantage of the knowledge without distributing it. Therefore a brāhmaṇa's business is to distribute the knowledge. Just like yesterday we saw. There is a small school. That's a very nasty condition. But this is the business of the brāhmaṇas. In the village a brāhmaṇa would sit down and the village boys and girls would come there to learn from him, and they will bring some presentation. That will be his livelihood. A brāhmaṇa hasn't got to go anywhere to seek his livelihood. So therefore paṭhana-pāṭhana. He should be himself very learned scholar, and he should try to make others also like him.
Nectar of Devotion Lectures
Because unless we get some shelter, we cannot stay in the impersonal feature. Just like yesterday I spoke that you may go very high on your sputnik or airplane, but if you don't get any shelter in some planet, then you have to come back again on this planet. That is actually, we are experiencing. They are trying to go to the moon planet, but because they are not able to stay there, they come back again. First of all, whether they are actually going in the moon planet, that is also a questionable thing. Anyway, even they go there, why they are coming back again? They cannot stay there.
Sri Caitanya-caritamrta Lectures
There are stages. So, this is the beginning. Ādau śraddhā. Just like yesterday you made. They very much appreciated this Ratha-yātrā ceremony, and they wrote very frankly, "Here is the point of meeting East and West." The newspapers, they have written like that. It is actually the fact. We cannot become united nations of united dogs. (laughter) It is not possible. Everyone is barking. And if you practice to bark, then simply some different types of dog, some bulldogs, some greyhounds, some this, some that. (laughter) So how they will be united? No. That is not possible. Here is unity, when you accept Jagannātha. There is unity. So actually, if we take Kṛṣṇa consciousness movement very seriously, scientifically, then there is unity.
So the demons... Demons means their characteristic: to challenge the existence of God. And therefore this prakṛti, nature, is piercing, the trident. The trident means threefold miseries: miseries pertaining to the body, pertaining to the mind... Just like yesterday night you had some trouble due to the body. So sometimes mind: "Oh, today I am not very good mood. There is something wrong." The body is all right, but the mind is not all right. This is called ādhyātmika. Then adhibhautika. Adhibhautika means miseries offered by other living entities. Just like at night, bedbugs. (laughter) (laughs) So, very nice situation, whole night there is no sleep. Why? Now there is adhibhautika. Adhibhautika. Or some enemy. This is... There are... These are all miseries, but we forget. And adhidaivika. Adhidaivika. Just like heavy snowfall, severe cold, severe heat, earthquake, famine, war. These are adhidaivika, forced by you by superior power.
Initiation Lectures
Nānā-śāstra-vicāraṇaika-nipuṇau, they were expert in scrutinizingly studying all the scriptures. Nānā-śāstra-vicāraṇaika-nipuṇau. Nipuṇau means expert. Why? Sad-dharma-saṁsthāpakau. To establish real religion in the world. Real religion. Just yesterday we have received one letter from Mr. Renovate, Vancouver. He says that the Canadians, they want real religion. That's very good, encouraging. Anyone, if he is anxious to have real religion, for him this is the best thing, this kṛṣṇa-kīrtana-gāna-nartana. So without religion, human society is nothing but animal society. It is simply polished animalism. So these Gosvāmīs, they made so many books to guide us. You have read Rūpa Gosvāmī's Bhakti-rasāmṛta-sindhu. That is the first direction in the line. So they always worked very hard, day and night. Their business was writing books or chanting and dancing.
General Lectures
When we are again joined with Kṛṣṇa, then we are one with Kṛṣṇa. Just like this finger is one with this body; although it is called finger, but it is the same. The importance of the finger is as good as the whole body. Similarly, when we shall join again with Kṛṣṇa, then we become as good as Kṛṣṇa, advaya-jñāna, absolute. Just yesterday, day before yesterday, I was explaining, aṅgāni yasya sakalendriya-vṛtti-manti (Bs. 5.32). Every part, every limb of Kṛṣṇa has got the potency of acting like other limb. We can only see with our eyes, but Kṛṣṇa can eat also with His eyes. Therefore absolute.
So Kṛṣṇa's part and parcel is also one with Kṛṣṇa. In the spiritual world there is no two. All one, one unit. This will take time to understand. Theoretically we can understand. And here, in this material world, we are all separated. Therefore, just like if electric bulbs are separated from the powerhouse, practically it has no value, similarly, so long we are separated from Kṛṣṇa, we have no value.
Philosophy Discussions
Prabhupāda: That's all right. But you cannot compare. The analogy is mistaken. The season is matter, material changes. But the evolution is not matter. There is spirit soul. He is making his evolution. So he has got independence. He can reject and accept. Just like yesterday we were talking... (plane overhead) ...Kṛṣṇa. Kṛṣṇa says that "You give up everything, just surrender unto Me," but because you are living entity, you can reject this proposal or accept this proposal. Not that blindly you have to surrender to Kṛṣṇa. No. That is not possible. The proposal is there, but it is up to you to surrender or not to surrender. Otherwise why Kṛṣṇa says that "You do it." If it is automatically, then there was no need of Kṛṣṇa's saying, "Do it." It would have come automatically to the surrendering point. Not like that. They are mistaken in that. The living entity has got the right to accept or reject. So if he takes, he makes his progress, accepting the right path, then he comes to the goal. But if he rejects, he'll not reach the goal (?). That depends on him.
Śyāmasundara: So this philosopher Bergson, he sees two types of morality. The "closed morality," which is the compulsive forms of behavior, which conform to prevailing convention or social pressure or tradition; static morality, one simply follows the tradition blindly.
Conversations and Morning Walks
1968 Conversations and Morning Walks
Prabhupāda: Well, these are..., so many people came on that day. At least, they know. They have no interest. That is the thing. That this life is meant for perfection in self-realization or Kṛṣṇa consciousness, their dull brain does not allow to understand this fact. Therefore I was explaining last night, su-medhasaḥ good brain substance. So people are becoming dull, and talking all nonsense. They are interested with so many nonsense things. Just like yesterday that gentleman came. You were present?
Devotee: Yes.
Prabhupāda: Oh, he was talking that on zero some great swami spoke four hours. And he was very proud that on zero one can speak throughout his whole life. Now I did not... (laughs) But if you can speak on some subject matter for four hours, how it is zero? Just see the contradiction. Gaurasundara, you were present when he was speaking? You heard? If I can speak something on a subject matter, is that subject matter zero? Zero means śūnya.
1970 Conversations and Morning Walks
Prabhupāda: They are sincere, sincerely seeking after. Their material business is finished because they have enjoyed enough of material things. Now there is spiritual inquiry. That is natural. When our material necessities are complete, we enjoy, then next stage is spiritual hankering. And that is explained in the Vedānta-sūtra, athāto brahma jijñāsā. After finishing karma-kāṇḍīya life... Karma-kāṇḍīya life means you do pious activities and enjoy life. That is called karma-kāṇḍīya. So... But the fact is that even you get your birth in a very rich family, you cannot avoid the sufferings of this material nature. Just like yesterday we had an interview with Holkar(?), His Highness Holkar, the old gentleman. So he was a king. He has got very beautiful wife, very beautiful family, very palatial building, but he is not happy, we saw. So the foolish people, they do not know that in this material life there is no happiness. They hanker after these palatial buildings, the motor cars, the bank balance, and so on, so on.
1971 Conversations and Morning Walks
Guest (1): What is wrongly preached about Gītā?
Prabhupāda: Wrong... Just like yesterday I went that Gītā Samītī. There is a lamp. Why there is a lamp instead of Kṛṣṇa? Why there is a lamp? Kṛṣṇa is a lamp? And it is Bhagavad...
Guest (1): I don't know...
Prabhupāda: You do not know. Therefore I say this is wrongly preaching. Why in the place of Kṛṣṇa there is a lamp? Does Kṛṣṇa say?
Guest (1): Lamp has been with us for more than... In our mandira...
Prabhupāda: That's all right. (Hindi?) Kṛṣṇa is also there.
Guest (1): They must evolve with that idea because...
Prabhupāda: No, no. First thing is that when we speak of Bhagavad-gītā, it is spoken by Kṛṣṇa. So why there is no Kṛṣṇa photograph?
1972 Conversations and Morning Walks
Prabhupāda: The other point is that when we manage these things, there are many guṇḍās in Vṛndāvana. They will try to create some trouble. Just like yesterday. You were present? This boy was fighting with one man. You were not present?
Gurudāsa: No. What time was it?
Prabhupāda: When the minister came.
Gurudāsa: I was not here at that time.
Prabhupāda: Tried to pick up quarrel. (break) You have not met?
Gurudāsa: Yes, I have met him. At Janmāṣṭamī two years ago at New Vrindaban.
Pañca-draviḍa: He is coming in the third shift.
Prabhupāda: Huh?
1973 Conversations and Morning Walks
Prabhupāda: This is called duṣkṛtiḥ. Duṣkṛtiḥ, mean one has got merit, it is being spoiled for doing something wrong. This is called duṣkṛtiḥ. So such people, duṣkṛtinaḥ, who, one who is using the merit for sinful activities, he cannot understand Kṛṣṇa. He cannot surrender to Kṛṣṇa. Na māṁ duṣkṛtino mūḍhāḥ (BG 7.15) and rascal. Rascal means denying the existence of God. He's a rascal. Anyone who denies the existence of God, he's a rascal. Rascal means poor fund of knowledge. Everything... Suppose this is a country, Indonesia, nicely being managed; the roads are there; the policemen there, they're directing... Just yesterday we were trying to enter in a one way, policeman directs. So this symptom says that there is a good government. So any sane man, he'll see the cosmic manifestation—that the sun is rising exactly in time; the moon is rising exactly in time; the seasons are changing; the seas is in its position. Just like the Pacific Ocean at any moment it can overflow at any place. But it does not do so. You walk... I was walking in Los Angeles just about three feet away from the sea.
Prabhupāda: Three-thirty. So you behave yourself and others will follow you. What is that? Cleanliness and following the routine work. That is our method. You must be very clean, neat and clean, rise early in the morning. We have got our duties.
Śyāmasundara: Just like yesterday, Dvija Hari came over and he said he couldn't get anyone to clean the temple. No one would clean over at Keśi-ghāṭa. So I said, "Well there are so many sannyāsīs there. Ask them to organize a cleansing party." He said, "Oh, no one will clean." They don't want to do it. So...
Prabhupāda: Why not some, some people clean like this, you have to get cleaning (indistinct).
Śyāmasundara: If they won't, then you show them how, you, you do it also.
Svarūpa Dāmodara: They want some more.
Prabhupāda: What is that more? It is a simple fact. Just like yesterday, day before yesterday, day before that we saw that stool. We therefore criticize. You are seeing for the last three days the stool, it is not cleansed. But day before yesterday's body, yesterday's body is not this body. And my body has changed, but I remember. Therefore I'm eternal. This is the proof. Eternity means I'm so... my body's changing, but I'm not changing. Just like, I'm old man. I sometimes think, "Oh, I was jumping like this and now I cannot jump." So my body has changed. But I want to jump. But I cannot do it. So that jumping propensity is my eternal propensity. But due to this body, I cannot do it. This is (indistinct).
Prabhupāda: And there is list of accidents, injuries.
Haṁsadūta: Yes.
Revatīnandana: And just like yesterday, Mahādeva's parents came here, his mother came here along with a Jesuit family priest, about sixty years old. And she accused us that we had come and kidnapped him out of the university. And we said, "Actually, we didn't kidnap him. He came to our temple and didn't want to go away," which is what happened. She said, "Well, that's because he took some LSD and he had a false religious experience." So then I asked the Jesuit priest, "If your religious experience is as pure as he had just been saying, then why was this boy, trained up in a Jesuit school, seeking after spiritual life from a false religious process? Why was he taking LSD in the first place if his religion was satisfactory?" And he couldn't answer it.
Prabhupāda: There are eight kinds of Deity. Picture is also Deity. Even the thinking of Kṛṣṇa within the mind, that is also Deity. But we are not so expert that within the mind we can worship the Deity. Just like yesterday I gave you the example, the brāhmaṇa. He was worshiping Deity within the mind. There was no temple, no Deity. But within the mind, everything he was doing. And he got salvation. So that depends on particular person, how to worship Deity. So far we are gross men. So we must have Deity worship. Otherwise you can worship Deity anywhere, sit down and think, just like this brāhmaṇa was thinking. Because Kṛṣṇa is available in any way, because He is everything. But the method must be there. Bhūmir āpo 'nalo vāyuḥ khaṁ mano (BG 7.4). So mind is also another material thing.
1975 Conversations and Morning Walks
Prabhupāda: That means rascal. That means rascal. One day something, one day..., that means the rascals. Just like yesterday or day before yesterday, "Maybe, perhaps." And "You cannot talk because you have no knowledge. You say, 'Perhaps, maybe.' What is the value of your knowledge? Don't talk."
Vīrabāhu: There was this great scientist. His name is Nernst. He said that everything was infinite. That the universe, everything, was eternal, that this universe was eternal. So he got very mad, very vexed because another scientist was telling him, this was, a young scientist was proving that the universe has a time, a specific time, and it will finish.
Prabhupāda: Yes. I think it is... Maybe it is described in Seventeenth Chapter. According to our free will, we are associating with certain type of the modes of material nature, and then we become subjected to that material modes. The same example: you infect some disease, contamination, and you gain the result of it. So our endeavor should be how to raise ourself to the first, to the sattva-guṇa. That we can do. And then transcend sattva-guṇa and reach the spiritual platform. Everyone is trying to improve his position, but they do not know what is meant by improvement. Improvement means mostly they are in tamo-guṇa, ignorance. So rise from tamo-guṇa to rajo-guṇa, rajo-guṇa to sattva-guṇa, and then sattva-guṇa to transcendence. That is improvement. So generally, people are suffering on account of association with tamo-guṇa and rajo-guṇa, whole material world, mostly tamo-guṇa and few of them in rajo-guṇa. The symptoms of rajo-guṇa and tamo-guṇa are lust and greediness. Just like yesterday you told me the students are talking about homosex. That means tamo-guṇa, that the education-students, they are discussing about homosex.
Prabhupāda: They will not know. That... These rascals say, "No, it will not be accepted." Just like yesterday they came, all the psychiatrists. As soon as we prescribed that "This is the prescription," they said, "Oh, it is impractical." I say that "Send your patients here. We shall make him instantly drugless." They will not accept it. "Oh, why not at home?" At home? And he will remain with the drug addict, and he will become drugless. Is it possible? The surrounding men, all drug addicts, and he will become drugless. How it is possible?
Amogha: Actually their hospital is a society where all the drug addicts get together.
Devotee (2): For a free cup of tea.
Prabhupāda: Hypothesis. Hypothesis. Just like yesterday I was explaining that as soon as there is a machine, there is an operator. This is hypothesis. You cannot expect machine going on without operator. Similarly, this material nature is a machine and the operator is God. This is hypothesis. Even though you do not see God we can make this suggestion. That is human reasoning, logic. If any ordinary typewriter machine... This is a machine, but that requires operator. He is pushing this button; then it is working. It is not automatically working, any machine. So how this big machine is operating without any operator? What is this nonsense? They say, "There is no God. Nature, nature." What is the nature? Nature is a machine. Just like this body. This body is machine, and the operator is the soul, and the guide is the Supersoul. As soon as the soul goes away, then the machine does not work. This is common sense. But they have no common sense; therefore they are rascals, so-called scientists and others.
Prabhupāda: Therefore they are fools. When a man's lusty desire is very strong, he commits, what is called, rape, and he becomes complicated in criminal activities. Kāma eṣa krodha eṣa rajo-guṇa-samudbhavaḥ. Why one is forced to do that? The cause is lusty desires, anger, greediness. So we are thinking we are master of this material world, but actually you are servant of these desires, kāma, krodha, lobha, mohaḥ. And that is māyā. He is acting as servant, but he's thinking, "I am master." That is māyā, which is not the fact. Just like yesterday we were discussing that the women, they are acting as instrument of men, and they are thinking, "We have equal rights." A man is utilizing her for his own purpose, and she is thinking "I am equal."
Ravīndra-svarūpa: I think you really surprised them when you told them that this women's liberation is just a trick by the men just to increase the class of prostitutes, available prostitutes.
Prabhupāda: Just to teach these rascals to work. Because here, without working, you cannot get your food. Therefore laziness condemned here in this material world. And in the spiritual world the Supreme Person is the most lazy person. (laughter)
Bahulāśva: Just like yesterday you told the reporters. When they asked why such a big cart, so you told them that God should have a big car.
Prabhupāda: And where is this car? When God assumes the universal form, where is the car? You have no such car. So this car is the smallest car of all. He has got... When He showed His Viśva-rūpa to Arjuna, so for that Viśva-rūpa where is the car? You cannot do.
Devotee: When Kṛṣṇa is demonstrating work, He demonstrates in the form of Lord Viṣṇu, not in His pastimes in Vṛndāvana but more in the form of Viṣṇu, or how does He show?
Prabhupāda: That will come later on. (break) ...ists will not come. They will never come because they do not believe in the personal feature of God. Unless very hungry, he will not come because he does not believe in prasāda, does not believe in God.
Bahulāśva: Just like yesterday those impersonalists wouldn't come on the stage. When they saw your opulent vyāsāsana and so many devotees offering your āratik, they realized if they came to the stage, they would have to sit at your feet. Therefore they wouldn't come. This one Swami Satchitananda... I have a friend who's a member of his movement. So this yogi told him that if you want to know how to receive the spiritual master you should go watch the Hare Kṛṣṇa devotees when they greet their guru at the airport... Then you will learn what is the proper way to...
Prabhupāda: Who says?
Prabhupāda: That... They do not see Kṛṣṇa's mercy. Just like yesterday we purchased one house, and according to Indian exchange, twenty-four lakhs. So I had no money, but I have purchased. That is... They do not understand what is Kṛṣṇa's mercy.
Ādi-keśava: In Boston when we bought the big temple there, they said... They asked us, "We saw you dancing and chanting in the street right in front of there the other day, and now we see you going into a house on the richest block in the whole city."
Prabhupāda: So why don't you say, "We have pleased Kṛṣṇa, He has sent money"? That is our business. Why should we work like an ass and dog? We simply please Kṛṣṇa, and He sends money. That's all. You see practically. Yesterday I went to see the house. I had no money, but I purchased. Twenty-four lakhs. Wherefrom the money comes? That is intelligence, that you please one person and you get everything. And you rascal, you please so many others; still, you are not happy. That is intelligence. You are going to water the trees and leaves and the twigs and..., but we put water in the root. It reaches everywhere.
Puṣṭa Kṛṣṇa: Peanuts?
Prabhupāda: Not peas, that green... Yes, green peas.
Puṣṭa Kṛṣṇa: Fried.
Prabhupāda: Yes. Just like yesterday. That's nice. Harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). (break) ...things without Kṛṣṇa consciousness is dead body. Aprāṇasya hi dehasya maṇḍanaṁ loka-rañjanam. It may be captivating to the foolish men, but it has no value. Because the person who is engaged in these things, he does not know what is the value of life, what is the goal of life. He is wasting time. The house will remain as it is; he will go to hell. That he does not know.
Indian devotee: That is required. Actually, that is the potency of your teaching is so powerful. I have seen that every time someone makes this poor excuses in front of people... Just like yesterday I was in the train, and one guy was saying exactly the same thing, that "I believe in the Bhagavad-gītā in my own way." So I opened up Bhagavad-gītā and I showed to four people, "Look here, just see what Kṛṣṇa is saying here." And all of them agreed. They said, "Yes, yes. You are right and he is wrong." All of them. He said that "I believe in Bhagavad-gītā in my own way." I said, "Are you the controller of the sun and the moon and the stars and the planets?"
Mahāṁsa: Oh yes, we all... Just two, three days back we went to see that Śaṅkarācārya of Kamakochi(?), and the old Śaṅkarācārya, he was very nice. He said, "Oh, you are doing very nice work," and he liked us very much. But then the young Śaṅkarācārya, he didn't say anything, but he had one paṇḍita near him who started, who first questioned us that "Do you know Sanskrit?" So...
Prabhupāda: Why did you not, "Do you know English?" (laughter)
1976 Conversations and Morning Walks
Prabhupāda: That's all right, but they cannot explain what is this controller; therefore they disbelieve. Just like yesterday we were discussing that atheist class, that they are by chance there was lusty desires and there was pregnancy and there will be child. So we say, "No. Daiva-netreṇa. These things have been arranged by superior authorities." This is destiny, that what is already arranged by superior authority, that is destiny. You cannot change it. A man is ordered to be hanged by court justice, you cannot change. He is to be hanged. And they will say, "By chance he will be hanged."
Jñānagamya: Sometimes something happens to interfere with that. He gets a reprieve from the governor, or the rope breaks, and they only hang him once.
Prabhupāda: No, no, that, that, there are so many people... If you do not satisfy his senses, everyone is free to run away. That you cannot check. You cannot say, accuse somebody or somebody. Because here everyone is giving voluntary service. Nobody is servant. So if he doesn't like something, at any moment he can go away. At any moment. Just like yesterday the Śāstrī came. So he went away. And somebody, they are coming, going. You cannot check them. Because they are not our paid servants. If they are very kind that they have come here, cooperating with us. But still there is some decency, if one is engaged in some work, all of a sudden he should go away, all of a sudden... That is not very good. That is not very good. Decently, that I used to go, and now in preaching work, so there will be no difficulty, this is the arrangement. Something must be done. All of a sudden, if somebody goes, that isn't very good. Tamāla also, if he did so, that is not good. Because I want some men, I cannot kidnap from any place. That is not good. We must see that the management is going on.
Prabhupāda: No, money they have got. There is no doubt. They are not coming from poor country, either poor. No, we are welcoming provided he is reasonable. Simply to exploit, that is not good. That is not good. What do you think? In our Indian system, if somebody goes to a sādhu's āśrama, especially gṛhastha, immediately he pays fifty rupees, hundred rupees. He'll not stay more than three days, four days. But he knows "The sādhu, wherefrom he'll bring money? Take." They are paying without staying. Just like yesterday this man came, and you have seen so many people come. In your country also it is done. That is up to the man's conscience. That I have come here, so I require to stay. Pay something. But not that... That should be properly expended. So anything can be done very nicely provided there is good management. I do not see any difficulty. I am present here. If there is any difficulty, ask me. I shall advise. (Hindi) Per head hundred rupees is sufficient. Not more than that. Even, how many devotees are here now?
1977 Conversations and Morning Walks
Prabhupāda: So Badruka is the same?
Mahāṁsa: He came yesterday in the evening. I could not see him.
Prabhupāda: So, it is not yet registered?
Mahāṁsa: No. As soon as I get back today, it will be registered. He came just yesterday in the evening.
Prabhupāda: So, what other news?
Mahāṁsa: We are just waiting to get some water facilities made so that we can start doing something in the meantime.
Prabhupāda: The water is not yet there?
Prabhupāda: This is one only.
Tamāla Kṛṣṇa: One of one hundred.
Prabhupāda: Yes.
Tamāla Kṛṣṇa: No, it's not possible. Neither it's possible that... Just like yesterday Kṛṣṇa sends you a man who says, "Sir, I would like to translate your books into Russian." You did not go canvassing for Russian translator. Every single thing is coming... Kṛṣṇa is sending to you.
Prabhupāda: So take shelter of Kṛṣṇa's lotus feet. That is the only way. Then everything is all right.
Trivikrama: There will be no shortage of money. There's so much... Just yesterday a man gave five thousand rupees. And he wasn't even a big man. Small man. Big man, we can get. There's so many.
Bhakti-caitanya: (laughs) Yes, practically because we have no small big man.
Prabhupāda: So it is very good premise. So why Gopāla should be sorry that "I go"? Is there any reason?
Tamāla Kṛṣṇa: Well, he'll feel that he's worked in Delhi before. He developed the Delhi temple. If he feels he can work with it, they'll be...
Prabhupāda: If he can also join, what is that?
Tamāla Kṛṣṇa: He won't... I'm speaking... I'm just... We don't want him to become disappointed. I know in the past sometimes Gopāla gets disappointed.
Trivikrama: He has so much to do in Bombay with the book, BBT.
Prabhupāda: Yes.
Tamāla Kṛṣṇa: They shaved the Muslim's head. (laughter) Like with Rukmī. Same punishment was meted out by Lord Kṛṣṇa to Rukmī. We have to follow our predecessors. Kṛṣṇa is the original predecessor. So far, I have not written anything to them because I think they should first send their report. You've been speaking... Actually, what you've been saying is very encouraging. Just like yesterday you said that they have done right, but I'm not communicating any of this to Māyāpura.
Prabhupāda: No, no, no. This is not to...
Tamāla Kṛṣṇa: They should first of all send a report before we tell them anything, because we should get the actual facts from them.
Indian man (1): (Bengali)
Prabhupāda: We did not go to shoot them at their house.
Prabhupāda: Oh, yes.
Rāmeśvara: Actually, just yesterday Parivrājakācārya met the king.
Prabhupāda: Hm. Shah.
Rāmeśvara: The Shah. Very briefly. And he is allowing Parivrājakācārya to visit the court. Practically every day they send a car to pick him up, chauffeured car. And he goes every day to the palace and he preaches to different members of the royal family.
Prabhupāda: He tries to understand the philosophy.
Rāmeśvara: Not yet the Shah. He is simply smiling that he's... He's happy that he's coming. But the other members of the family, some princes and princesses, they are taking it very seriously. They are eager to help us.
Prabhupāda: That's good news. What is this?
Jayapatākā: He has to match that first before he can get it. (laughs softly) Just yesterday night, the SP of Cuttack District, Orissa, he came here, and he said that he was very impressed by the mandira. He told Bhāgavata... I happened to meet him also. He was very pleased. His wife and family were here. He gave his name and address and said, "When you come back to Orissa, you kindly see me and what I can do... I'm not so big a man, but whatever I can do to help you, I'll do." He's very pious man.
Tamāla Kṛṣṇa: You told him we will have Kṛṣṇa-Balarāma there?
Jayapatākā: Details Bhāgavata was discussing.
Tamāla Kṛṣṇa: We're installing Kṛṣṇa and Balarāma there, Śrīla Prabhupāda?
Prabhupāda: Hm.
Tamāla Kṛṣṇa: Orissa.
Prabhupāda: That construction is not so important as printing of books.
Prabhupāda: Yes. Bhavānanda? Where is Bhavānanda?
Bhavānanda: Yes, Śrīla Prabhupāda.
Prabhupāda: So, if they pay, we shall allow?
Bhavānanda: I don't think so, Śrīla Prabhupāda. Just like yesterday, I was noticing in their afternoon meeting, they had microphone, and you could hear the speakers outside. I was thinking that this Māyāvādī... Someone is speaking Māyāvādī philosophy, it's polluting the boys. Even you don't understand Hindi, the sound vibration itself is polluting. You once told me, Śrīla Prabhupāda, that to even hear Sanskrit Śrīmad-Bhāgavatam from the mouth of a Māyāvādī, it will poison you. Even you don't understand, just the sound vibration coming from that source is polluting. So what is the necessity for us to rent out our facility to them?
Correspondence
1968 Correspondence
Recently I received one unsolicited letter from Sri Hanuman Prasad Poddar, a copy of which is sent herewith for your reference.
Just yesterday Subala came here and he was saying that your N.Y. center is going on very nicely and attractively. I am so glad to have this report and I thank you very much for conducting the center so nicely. I have also received one letter from Rayram, the reply of which is enclosed here. Please hand it over to him.
I thank you very much for your letter dated August 1, 1968, which I received just yesterday, after the mail strike. Anyway, I am so much pleased to read the contents of the letter for your intelligent questions and many other things, and all mentioned there. The first thing is about your husband's endeavor to produce films of our activities. I very much appreciate this attempt and try to help your husband as much as possible in this matter. When you have no other engagement, at that time you can attempt to paint pictures if you have got taste for such artistic work.
I beg to acknowledge receipt of your letter dated 17th July, 1968, delivered to me just yesterday, after a month, on account of the mail strike. Anyway, I am very glad to learn that you are approaching the Gujarati people in San Francisco, and asking them for their support in the temple, that is a great satisfaction for me. Next time when I go to San Francisco, I wish to visit personally all the Gujarati residents of San Francisco, through your exigency and I shall be glad to speak to them about my mission. My mission is to establish that Krishna Stu Bhagavan Swayam. The International Society for Krishna Consciousness wants to establish that one God, one scripture, one mantra, and one service. One God is Krishna, one scripture is Bhagavad-gita, one mantra is Hare Krishna, Hare Krishna, and one service means everything for the Lord. So it is pleasing to me that the Gujarati ladies and gentlemen who are in San Francisco, they should take keen interest in this movement because superficially or from the historical point of view, Krishna was a Gujarati.
I am so glad to learn that you have got permission to chant in the park. Previously you sent me the press clippings, and I have seen that so there was some difficulty, now by Krishna's Grace, you have got permission. Do not mind that the park is not visited by many people. But, if you chant many people will come. That will make your attempt successful. You will be glad to know that just yesterday I have arrived in San Francisco, and if you so desire, then I may go for a day or two to Santa Fe, but it will be very much expensive. Because I cannot stay more than three or four days there. Do you think that for three or four days you shall invite me, and spend so much money while you are hard up? So think over, but if you desire I can go there.
I beg to acknowledge receipt of your letter dated August 30, 1968, and noted the contents carefully. I have already written one letter to Balarama, as you gave me his address. Regarding Barry Major, I think I have already replied his letter from New York, and I am asking him to see me in San Francisco. You will be glad to know that just yesterday I have come to San Francisco, at 3:00 local time yesterday afternoon. And here the Indians are very willing to cooperate with our temple activities. Regarding minor boys who want to be trained by us; as Brahmacari. It is a very nice opportunity to train such young boys, but there legal implication. Now, our society is a registered, recognized religious society. So we can consult some lawyer whether such religious institution where we are teaching specifically how to become moral in character. We are teaching them prohibition of 4 principle sinful activities, and we are teaching them God consciousness.
Just yesterday I received your tape. I could not however play it immediately because the tape recorder that Govinda Dasi has wasn't big enough to hold the tape. So this morning I got Dayananda's larger tape recorder and heard with great enjoyment your speech and kirtana. Myself, Purusottama, Karatieya and Govinda Dasi joined with your kirtana clapping and we enjoyed transcendental bliss. Thank you very much for your endeavor and all blessings of Thakura Bhaktivinode and Bhaktisiddhanta Sarasvati will be bestowed upon you because you are trying to push on their life long mission.
Please accept my blessings to yourself and to your good wife Yamuna Devi. With the greatest satisfaction I have read your letter of November 25th and just yesterday I received our published pictures of Prahlada Maharaja. I thank you very much for your sincere endeavors and I am sure that Krishna will bestow upon you all blessings for your notable service attitude. This is the key to progressing in Krishna Consciousness that one learns to serve Krishna and the Spiritual Master in humble attitude and this attitude in you shall certainly bring you further and further in perfecting your life. In humble submission the devotee finds such sweet transcendental pleasure that no more he is interested in the nonsense material world and no more he is affected by the influence of the inferior energy, the maya.
The photos that you have sent are duly received. Just yesterday I have received another letter from Pitamber Dindayal of Guyana.
I have received the copy of the article printed in the University District Herald, and I thank you very much for your nice efforts in publicizing your temple activities. You will be glad to know that just yesterday, in the Los Angeles Times there was publication of my opinion about the moon planet excursion. Such work with the local newspapers as you are nicely doing is very good. Try to agitate as far as possible our activities. Always be engaged so that maya will not disturb you. Chant Hare Krishna as many times during the day as you are able. Occupy your time in deity worship in full cooperation with Gajendra das and there will be no disturbance. As more articles are printed about your activities please continue to send them, it is encouraging to see how you are working nicely.
1969 Correspondence
I have received your nice gift of rose petal preserves and I thank you very much for this. Also, I have just yesterday received one letter from a boy in Seattle named Charles McCollogh, and he has desired to come here to Los Angeles and receive initiation from me. Please inform me of the situation with this boy so I may reply to his letter there after.
I beg to acknowledge receipt of your letter dated January 24, 1969, and I have noted the contents with care. Just yesterday I also received Back To Godhead, no. 22, and it is looking very good. This issue is very nice, and I thank you and all of your hard-working press men for their sincere efforts in this connection. I am confident that this magazine will be improving more and more under your direction.
Regarding your need for more manpower, I have already asked Arabinda to go there, and he will be writing to you soon about this. Regarding the securing of advertisements, this responsibility should be divided among three centers, namely New York, Los Angeles, and San Francisco.
I am in due receipt of your letter dated Feb. 22, along with the Deities dress, and it was received by me just yesterday. I think due to my change of address it was delayed. Anyway, everyone here has very much appreciated the beautiful dresses you have sent for the Deity and today we are changing the dress by putting on your dress on the transcendental Body of the Deity.
I think I have replied your former letter also, which I hope you have received by this time, and I am so glad to learn that you are feeling very happy in New Vrindaban. The basic principle of our life in Vrindaban will be cow keeping.
Just yesterday morning I was thinking of you that I did not hear from Dayananda for so many days, and immediately I got your nice letter dated April 25, 1969. You are such a nice soul that you are always thinking of Krishna and becoming more and more purified in Krishna Consciousness. As stated in the Srimad-Bhagavatam, First Canto, Second Chapter, Twenty-Seventh Verse, Krishna is sitting in everyone's heart and He is purifying one who is Krishna Conscious. The symptoms of advancement in Krishna Consciousness is gradually feeling detached to materialistic way of life. Although you are young man, you have got your nice young wife and child, and by Krishna's Grace, everything is all right so far as your family is concerned, still you are feeling detached. That is very nice.
I thank you very much for your letter of June 11, 1969, and I have carefully gone over the contents. Just yesterday I left New Vrindaban, and your son, Madhu Mangala, is still there, He appears now to be quite peaceful and happy, so I think we should let him continue like that, and if he keeps up in this way, there is no need of any demonic treatment as you have described in your letter. He is doing very nicely now, and as he continues to follow our regulative principles, he will surely improve more and more. Similarly your son, Patita Uddharana is also doing well. Perhaps you have seen that he has very beautifully bound for me copies of my book, Srimad-Bhagavatam.
1970 Correspondence
He has contributed nearly about two lakhs of rupees, the entire cost of publishing the first part of my book, KRSNA. Similarly, just the day before yesterday, one boy has contributed 15,000 rupees for my book fund. We have got in many places our own buildings, just like in Boston where we have got our own press, ISKCON Press, in Buffalo, in Detroit, and just yesterday, on the Advent Day of Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura, we have completed the negotiation for purchasing a big church property worth 20 lakhs of rupees.
Please accept my respectful obeisances. I am now staying in Japan at the above address in connection with printing work of some of my important books and magazines.
I beg to thank you very much for sending me a copy of your Sri Caitanya Panjika. I have received it just yesterday redirected from Los Angeles.
In future if you kindly send such Panjikas, please send it my air mail otherwise it takes four to five months to reach and sometimes it gets lost.
I beg to acknowledge receipt of your letter dated October 9th, 1970. Since I left the U.S.A. I am continuously travelling for the last three or four months and just yesterday evening I have come back from Amritsar to Bombay. I have noted your letter and your analytical study of Krsna consciousness is very nice.
Regarding Brahmananda, he is actually surrendered soul, but Maya is so strong that on account of association he has even fallen down. So these two things are always side by side—Maya and Krsna—Krsna is service and Maya is sense gratification, so every moment we are prone to be subjugated by either of them. Our duty is therefore to be very, very careful. The poison is personal ambition. So everyone has the chance, therefore one should not be complacent.
1971 Correspondence
I am in due receipt of your letter dated 8th April, 1971, along with enclosed documents; gift deed documents and plan of the land proposed. I have received all these just yesterday evening. Now I shall find a notary public and sign it by tomorrow or the day after duly sealed and send it back by registered post.
Formerly it was understood that the lady lawyer gave land plus $50,000 for construction of the temple. The temple construction should be according to Indian style, as a rough idea is enclosed in the sketch. So far as my going to Kuala Lumpur, negotiation is going on for two important things: One for purchasing a big property here in Bombay and another is going to Moscow, Russia, having been invited by a university professor there. Both the things will be decided in a week's time, so if I do not go to Russia, I shall go to Kuala Lumpur.
Also I heard that Dalmia is willing to give us his place in Vrindaban. Take it. Recently I have asked Karandhara to send another 50 to 60 men here, under the leadership of Dayananda. So we want to keep at least 100 men here in India for preaching. The people are appreciating our movement, so there is great potential.
Bombay life membership program is very encouraging. Just yesterday they made eight life members and are averaging three daily. So if we make all over India the example that the leading persons in Bombay are becoming our life members, then all the influential and important people will become our life members, all over the country. Millions of life members can be made. And they are liking our books. So it is a good program. Besides that, these festivals are also very good programs. So if we do so in every city and distribute our books also, this movement will be top in India. So consider the fact and do the needful.
I beg to acknowledge receipt of your letter dated 13rd June, 1971 and have noted the contents. Just yesterday I arrived in Moscow, and we are staying in a very nice hotel. On the whole, this is a very nice city (the best in Europe); it is very neat and clean. We are trying to arrange, through the embassy some talks on our philosophy, and I will let you know what happens. On the 25th instant I will go to Paris, stay for one day, and fly directly to San Francisco for Rathayatra. Then I will go to London for their Rathayatra on 4th July. Shortly thereafter, I will return to N.Y.C. All mail can go to L.A.
You will be glad to know that I have received your mangos just yesterday and they were so first class. Thank you very much. Now they are all finished. So I am thinking why you don't send one carton full of unripe mangoes here? That would be very nice. Whatever arrangements have to be made to ship mangos here, that is all right.
You are so kind and I am always thinking how nice devotees are you and your husband. Thank you very much.
1973 Correspondence
So far your being "ordered" to leave India, that may be an idea which you got from Tejiyas. I do not know what is the situation there, I can only act upon the information which Tejiyas has sent me, namely, that you are causing some disturbance to him and the others. But just yesterday I have got one letter from Tejiyas wherein he reports that you are now improved in your conduct and you are cooperating quite nicely also. So I have no objection if you want stay in India or anyplace, but for your work I think it is better anyway to go to Los Angeles. That is the best place in the world for making film. Harikesa Prabhu has been working in that connection also. He has shown me some film script which appears nice, so if conjointly you are able to do something for Krsna in this way, that will please me very much. I always wanted that there should be a cinema made of Bhagavad-gita, now you are fulfilling my desire in that connection.
I beg to acknowledge receipt of your encouraging letter dated the 20th February. Just yesterday I have arrived here in Calcutta, and by the end of the week expect to go to Mayapur where are having a grand celebration on the Appearance Day of Lord Caitanya Mahaprabhu.
Yes, you have my sanction for installing the new Deities with the cooperation of Karandhara and/or Sudama Maharaja (I think he is there on the West coast). They know how to do it. The more you can decorate the Deities soberly, not fanatically, the more you become decorated with all honors.
There are always some factions, everywhere in this world we find so many factions. But we must, in Krsna consciousness, do the needful and cooperate. So, I am very glad to see your activities and you please continue to keep up the good work.
Just yesterday I have arrived here in Calcutta and by the end of the week I expect to visit our new construction at Mayapur. Arrangements are being made for a very grand celebration on the Appearance Day of Lord Caitanya Mahaprabhu. I hope this meets you in good health and spirits. Hare Krsna.
1975 Correspondence
I am in due receipt of your letter dated September 13, 1975 with enclosures. Regarding 6th Canto, Nitai has just yesterday sent off Chapters 5, 6, 7 and 8 and next week he expects to send off Chapters 9 through 13. This will be sufficient for you to publish one volume. I expect before leaving India on September 30th to have finished the 6th Canto. I have received a letter from Jayadvaita das dated September 8th regarding the Upadesamrta book. The title of the book can be Nectar of Instruction. We already have the Nectar of Devotion so now you will have the Nectar of Instruction. You can make it just like the set-up of the Nectar of Devotion book. The words Sri Upadesamrta do not have to appear in the title. A dedication is not required because it is not a big book.
| Page Title: | Just like yesterday |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 29 of Sep, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=28, Con=31, Let=25 |
| No. of Quotes: | 84 |