So yoga-yukto viśuddhātmā (BG 5.7). One who is viśuddhātmā, one who is situated in his pure consciousness, then vijitātmā jitendriyaḥ. (aside:) Sit down. Don't disturb. Sit down. Vijitātmā, and jitendriyaḥ. Jitendriyaḥ means that greedy, greediness. I want more. As soon as he becomes Kṛṣṇa consciousness, his greediness goes away. "I don't want more. I don't want more." So if everybody thinks like that, that "I don't want more," then where is the trouble in this world? There is no trouble. Because by grace of God, there is enough food, enough sufficient stock. Simply it is the anomaly of distribution by the human society that is creating one starving and one... And that starvation is also due to his own work. There are so many. But for perfection, the perfection of the world situation, this is required. Yoga-yukto viśuddhātmā. When one is dovetailed with Kṛṣṇa consciousness, he is pure soul.
Viśuddhātmā. And vijitātmā means he has control over the body and jitendriyaḥ. Jitendriyaḥ means he has conquered over the senses. Jitendriyaḥ. Sarva-bhūtātma-bhūtātmā. And he has identified himself with all living entities. Sarva-bhūtātma-bhūtātmā kurvann api na lipyate. If he works in that condition of life, then he is practically doing nothing. Because we are being entangled in this material world, and according to the reaction of my own work. So if I am situated in this Kṛṣṇa consciousness and I am in my ātmā, I am in pure state of my ātmā and I am controlling my body and senses, and I identify with everybody, every living entity, then I have no entanglement, no reaction of my work. In this state, Kṛṣṇa says, naiva kiñcit karomīti yukto manyeta tattva-vit. "I am not doing anything." That is the stage. A Kṛṣṇa conscious person, he never thinks that "I am doing something." Even if you ask him that "Are you going to such and such place?" Suppose it is settled that he's going to such and such place. If you ask him, "When you are going?" He'll say that "I do not know when I shall go, but when Kṛṣṇa will ask me or allow me to go, I shall go." I am saying this from my practical experience from my Guru Mahārāja, from my spiritual master. He would never say that "I am going," "I am doing," no. "If Kṛṣṇa desires, then I shall do it." "If Kṛṣṇa desires, then I shall go." Like that. Always depending on Kṛṣṇa. This is called viśuddhātmā.