Jeopardize

Expressions researched:
"jeopardize" |"jeopardized" |"jeopardizes" |"jeopardizing" |"jeopardy"

BG Chapters 1 - 6

BG 6.20-23, Purport:

Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patañjali system of yoga. There is an acceptance of transcendental pleasure in the Patañjali system, but the monists do not accept this transcendental pleasure, out of fear of jeopardizing the theory of oneness. The duality of knowledge and knower is not accepted by the nondualist, but in this verse transcendental pleasure—realized through transcendental senses—is accepted. And this is corroborated by Patañjali Muni, the famous exponent of the yoga system. The great sage declares in his Yoga-sūtras (4.34): puruṣārtha-śūnyānāṁ guṇānāṁ pratiprasavaḥ kaivalyaṁ svarūpa-pratiṣṭhā vā citi-śaktir iti.

SB Canto 1

SB 1.17.10-11, Purport:

The people's government, or government by the people, should not allow killing of innocent animals by the sweet will of foolish government men. They must know the codes of God, as mentioned in the revealed scriptures. Mahārāja Parīkṣit quotes here that according to the codes of God the irresponsible king or state executive jeopardizes his good name, duration of life, power and strength and ultimately his progressive march towards a better life and salvation after death. Such foolish men do not even believe in the existence of a next life.

SB Canto 4

SB 4.21.41, Purport:

He first of all called Haridāsa Ṭhākura and offered him food. It is the practice that after finishing the śrāddha ceremony, one should offer food to an elevated brāhmaṇa. But Advaita Prabhu offered food first to Haridāsa Ṭhākura, who had taken his birth in a Muhammadan family. Therefore Haridāsa Ṭhākura asked Advaita Prabhu why He was doing something which might jeopardize His position in brāhmaṇa society. Advaita Prabhu replied that He was feeding millions of first-class brāhmaṇas by offering the food to Haridāsa Ṭhākura. He was prepared to talk with any learned brāhmaṇa on this point and prove definitely that by offering food to a pure devotee like Haridāsa Ṭhākura, He was equally as blessed as He would have been by offering food to thousands of learned brāhmaṇas. When performing sacrifices, one offers oblations to the sacrificial fire, but when such oblations are offered to Vaiṣṇavas, they are certainly more effective.

SB 4.25.54, Purport:

This is a reference to the arms and legs of the living entity. The two legs do not speak, and they are blind. If a person simply trusts his legs to take him walking, he is likely to fall into a hole or bump into something. Thus led by the blind legs, one's life may be placed in jeopardy.

Of the senses that are working, the hands and legs are very important, but they have no eyes to see. This means that in the hands and legs there are no holes. In the head there are many holes—two eyes, two nostrils, two ears and one mouth—but lower down, in the arms and legs, there are no holes. Consequently, the arms and legs have been described as andha, blind. Although the living entity has many holes in his body, he nonetheless has to work with his hands and arms. Although the living entity is the master of many other senses, when he has to go somewhere, do something or touch something, he has to use his blind legs and hands.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.61.39, Translation:

When His brother-in-law Rukmī was slain, Lord Kṛṣṇa neither applauded nor protested, O King, for He feared jeopardizing His affectionate ties with either Rukmiṇī or Balarāma.

Renunciation Through Wisdom

Renunciation Through Wisdom 4.3:

For them I am covered by my internal potency..." All previous spiritual authorities have condemned the Māyāvādīs, but Lord Śrī Kṛṣṇa Caitanya Mahāprabhu has directly censured them, calling them the greatest offenders against the Supreme Lord. He said that if a person simply hears philosophy from a Māyāvādī, his spiritual life is in jeopardy. As quoted in the Śrī Caitanya-caritāmṛta (Madhya 17.129-132 and 134-135), the Lord speaks about the Māyāvādīs in this way:

Śrī Caitanya Mahāprabhu replied, 'Māyāvādī impersonalists are great offenders unto Lord Kṛṣṇa; therefore they simply utter the words brahman, ātmā, and caitanya. The holy name of Kṛṣṇa is not manifest in their mouths because they are offenders unto Kṛṣṇa, the Supreme Personality of Godhead, who is identical with His holy name. The Lord's holy name, His form, and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are transcendentally blissful. There is no difference between Kṛṣṇa's body and Himself or between His name and Himself. As far as the conditioned soul is concerned, everything is different. One's name is different from the body, from one's original form and so on. The holy name of Kṛṣṇa, His body, and His pastimes cannot be understood by blunt material senses.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.6-8 -- New York, July 20, 1966:

I have explained to you. Dharmasya means my real nature. Dharma means my real nature. Dharma is not a faith. Dharma is not a designated faith. Dharma is my real nature. So when the real nature of the living entities are jeopardized, then, at that time, to make the adjustment, the Lord comes. Yadā yadā hi dharmasya glānir bhavati. And abhyutthānam, whenever there is discrepancy in the natural sequence and natural life of the human being, and there is artificial increase of sense gratification, at that time, when there is too much sense gratification...

Just like Lord Buddha. When did he appear? He appeared... He appeared in India. The condition of his appearance, perhaps you know. I shall still explain. When India was too much busy in animal slaughter. Of course, the Hindus, they, there are Vedic principles, animal slaughtering.

Lecture on BG 4.6-8 -- New York, July 20, 1966:

Under the king, under the Emperor Aśoka, the whole of India became Buddhist. But later on, Śaṅkarācārya appeared and he made against them, Vedantists. So India, Buddhist religion from India was practically banished. So these are historical facts.

The real fact is that as soon as the natural sequence of living entities is jeopardized, at that time, non-religious principle, unnatural life, becomes prominent and people become embarrassed. At that time, the incarnation of Lord is, I mean to say, appeared. Yadā yadā hi dharmasya glānir bhavati bhārata: (BG 4.7) "Whenever there is discrepancy in the natural life..." Like I explained to you. Religion means the natural sequence of life. When there is some discrepancy in that natural sequence of life and there is artificial way of life, at that time, the Lord or His representative comes, either as incarnation or the representative of God. That is the rule. Yadā yadā hi dharmasya glānir bhavati bhārata. And abhyutthānam adharmasya.

Lecture on BG 7.1 -- Los Angeles, December 2, 1968:

He may say, "Well, I am unable to give you protection." That is the natural reply. If you are in danger and if you go even to your intimate friend, "Please give me protection," he will hesitate, because his power is very limited. He'll first of all think that "If I give protection to this person, whether my interest will not be jeopardized?" He'll think like that, because his potency is limited. But Kṛṣṇa is so nice that He's so powerful, He's so opulent... He declares in the Bhagavad-gītā, everyone, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "You leave aside everything. You simply surrender unto Me." And what is the result? The result is ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi: "I shall get you released from all kinds of reaction of your sinful life."

Srimad-Bhagavatam Lectures

Lecture on SB 2.3.25 -- Los Angeles, June 23, 1972:

Parīkṣit Mahārāja had at least time limit seven days, but we do not know whether we will live again seven minutes. Any moment your heart can failure.

You do not know. You are going to the street... Just like the two boys were coming. They did not know that they were going to be killed. So our life is so jeopardized. Any moment I can die. That's a fact. If you don't take seriously like that, that "Any moment, I can die." So Parīkṣit Mahārāja had the opportunity of hearing Śrīmad-Bhāgavatam for seven days, so I do not know whether we'll have, I have opportunity for reading Śrīmad-Bhāgavatam for seven minutes. So let me read it very seriously." That should be our attitude. Not that, "Seven... Oh, Parīkṣit Mahārāja was given seven days notice. Oh, I have no such notice. I may live for seven millions of years." That is our disease.

Lecture on SB 7.9.10 -- Montreal, July 9, 1968:

What is that? Satyam: he is truthful. In any circumstances he will be truthful. Even to an enemy he will disclose the secret, "This is the fact." That is truthfulness, not that I am very truthful, but when my interest is jeopardized, I tell lie. That is not truthfulness. Truthfulness means at any circumstances one will speak the plain truth. That is truthfulness. Satya sama. Satya śaucam. Śaucam, cleanliness. There are two kinds of cleanliness: external and internal. External cleanliness by taking bath with soap and other cleansing material... Of course, in India, the brāhmaṇas, they take... They cleanse themselves externally at least three times a day: in the morning, early in the morning; at noon before taking lunch; and in the evening before going to the temple. Tri-sandhyā. There are so many rules and regulations for becoming cleansed. This is external cleanliness.

Arrival Addresses and Talks

Arrival Conversation -- Los Angeles, June 20, 1975:

Prabhupāda: In central government that Indira Gandhi is now...

Brahmānanda: Her position is now jeopardized.

Tamāla Kṛṣṇa: Really?

Prabhupāda: She is convicted. That election was not properly...

Tamāla Kṛṣṇa: Who has convicted her?

Brahmānanda: High-court.

Tamāla Kṛṣṇa: How was... I am surprised they could do that. She's practically like a dictator.

Prabhupāda: And she has been done in his (her) own city, Allahabad.

Philosophy Discussions

Philosophy Discussion on Immanuel Kant:

Prabhupāda: Breaking a promise is sometime moral. Just like Kṛṣṇa broke His promise, Himself. Kṛṣṇa broke His promise. He promised that "In this fight, this war, I shall not take a weapon." But when Arjuna was jeopardized by the fighting of Bhīṣma, He immediately took some weapon and approached Bhīṣma, because Bhīṣma promised that either Kṛṣṇa has to break His promise or Arjuna will die, two things... "Tomorrow I shall fight in this way, then Arjuna will die, unless Kṛṣṇa takes special step." That means He has to break His promise. So he wanted to see that Kṛṣṇa breaks His promise to protect His devotee. That was his idea. So when He broke His promise, he gave up fighting. "That was my purpose, that You have to break your promise to protect your devotee."

1973 Conversations and Morning Walks

Room Conversation with Educationists -- July 11, 1973, London:

Prabhupāda: Purport.

Pradyumna: "By practice of yoga, one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle. And after this, one becomes situated in trance, or samādhi, which means that the yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself. Yoga practice is more or less based on the principles of the Patañjali system. Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patañjali system of yoga. There is an acceptance of transcendental pleasure in the Patañjali system, but the monists do not accept this transcendental pleasure out of fear of jeopardizing the theory of oneness.

1975 Conversations and Morning Walks

Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Prabhupāda: That is... That is all right. If you want to keep one man in a very high position, you should give all comforts. That is good. Just like if you want to keep a king, he must have a palace. He must have his officers, secretaries...

Acyutānanda: So he means to say that if we present that we are better theologists, then their position will be in jeopardy.

Pañcadraviḍa: Then the question is "Then why...?" Now we are... Hypothetically, in this situation, we are approaching these theologists. Then why we are approaching if they are not open to discussion? I mean, what is the purpose in going to them?

Acyutānanda: No. Prajāpati here studied theology and brought it up to Prabhupāda.

Prajāpati: The purpose is because they are purporting to be...

Acyutānanda: Authority.

1976 Conversations and Morning Walks

Morning Walk -- April 8, 1976, Mayapur:

Prabhupāda: Mm. So he has no personal guard?

Madhudviṣa: He had some guard, but it was not very strict security, there was no... It's not like in America, where the president is very..., his life is very jeopardized all the time. (pause)

Prabhupāda: It is not their fault. The Western civilization is like that. Now you have to make a thorough change. The persons from the ecclesiastical order, they are also so polluted, they are sanctioning homosex, abortion. What can be done for the common man?

Madhudviṣa: I was reading in the paper the other day, how the Catholic church has drastically declined in the last ten years.

Morning Walk -- April 21, 1976, Melbourne:

Prabhupāda: (in car) ...overeating.

Guru-kṛpā: Things are to stop their farms.

Prabhupāda: I think so. They have gone deliberately. We are against cow-killing, so if the movement increases, then their cow-killing may be jeopardized.

Guru-kṛpā: Then they'd have to close many farms. On the grounds that milk causes hepatitis...

Prabhupāda: Yes.

Guru-kṛpā: ...they'd have to close many farms. The government gives aid to so many different groups, but they will not give any aid to our group, although we are doing the most work.

Prabhupāda: What is the reason?

Morning Walk -- April 21, 1976, Melbourne:

Guru-kṛpā: No, we are too much revolutionary for them, our lifestyle, everything.

Prabhupāda: That means they do not like this movement.

Guru-kṛpā: Just like those people who came yesterday. They could appreciate out movement, but if they felt that we jeopardized their job or something of that nature, then they would go against us, 'cause we are very small, but if we became very popular movement, so...

Prabhupāda: Then what to do?

Guru-kṛpā: Go on with our work.

Prabhupāda: Yes.

Guru-kṛpā: We are here to please Kṛṣṇa...

Prabhupāda: That's it.

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: Purport.

Rāmeśvara: Purport. "By practice of yoga one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle, and after this one becomes situated in trance, or samādhi, which means that the yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself. Yoga practice is more or less based on the principles of the Patañjali system. Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation. But they do not understand the real purpose of the Patañjali system of yoga. There is an acceptance of transcendental pleasure in the Patañjali system, but the monists do not accept this transcendental pleasure out of fear of jeopardizing the theory of oneness.

1977 Conversations and Morning Walks

Room Conversation -- July 10, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yeah. Now the American Consulate is also involved. That makes it very jeopardizing for the Communists. If they act the wrong way, then the Central Government will lose its position with the American Embassy. It will look very bad for the Central Government. They're not going to let the state act in any way that will jeopardize their position. The two acting together, the Central Government and the American Consulate...

Prabhupāda: It is very clear that it is a plan of the Communists.

Tamāla Kṛṣṇa: Would you say that even, I mean, initially it was a plan in the sense of the cow going on the land and...

Prabhupāda: No, no. This is all plan to make a case.

Tamāla Kṛṣṇa: No, but I mean just like the cow...

Prabhupāda: It is insignificant. What is that? There was a cow, and...

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Prabhupāda: What is the advancement?

Tamāla Kṛṣṇa: He's going to explain it. "...and social welfare services are helping more and more misfits to survive to procreate more and more misfits as future citizens. While the short-term goal is achieved, the long-term goal is jeopardized. Future governments are not going to allow all the misfits to procreate misfit children on the ground that life originates from the Supreme Soul. It is the unique ability of man to engage in creative thinking that has made him succeed in his fight against the laws of nature."

Prabhupāda: What you have gained? Your father died. Your mother died. You are a great scientist. Why you cannot save them? What is the value of your education? Simply empty voice. You'll also die. Can you make provision that you'll not die?

Room Conversation With Svarupa Damodara -- October 15, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yes. Well, this man, we'll have a little bit more freedom to act. Generally they're going to now rectify all of their mistakes. They feel very sorry. The senior people in the bank feel very sorry for the way in which business has been dealt with towards us, and they're going to transfer... The receipts have already been transferred. We're just finishing up all the formalities. Girirāja was right. The thing which he wanted to do now has been done. It's... The head men in Punjab Bank had no idea of how we were being dealt with locally. And when they were informed, they became very much desirous of rectifying everything, because they feel that we're a very worthy accountant holders with them, and they don't want anything to jeopardize. And we told them, "We have every intention of expanding our facilities here. Simply we want to be dealt with in a proper, normal way." So I think I should return there to finish the discussions. Everything was quite in order, though. It's nothing to worry about.

Prabhupāda: And the manager is not there?

Room Conversation -- October 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: It's 43,200. But I mean...

Vrindavan De: No, you'll get the money back by 10th or 15th April.

Tamāla Kṛṣṇa: No, that's not the point. The problem is that how we can get... I don't know if this... I mean I'll do it, but I'm thinking that we're jeopardizing our position as a... I mean this money is not a privately owned money.

Prabhupāda: No, no, the Society cannot.

Tamāla Kṛṣṇa: How can the Society give money to a private business? It's not done.

Vrindavan De: No, it is just a temporary... (Bengali)

Prabhupāda: What is in my private account?

Room Conversation -- October 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yes, I fully agree. And I have no objection to giving one lakh. But I'm speaking from a legal point of view. It will injure us, and I don't want to be injured.

Vrindavan De: No, I can spare some little amount of interest. I can pay.

Tamāla Kṛṣṇa: That's more jeopardizing. We can't charge interest. We cannot make profit on money loaned out, as a society. It goes against the laws of India. That's the whole point. Even if we gave it in any way, it's jeopardizing.

Vrindavan De: But you can put it easily on donation account, that charge interest.

Prabhupāda: No, Overseas Bank they can give.

Tamāla Kṛṣṇa: What, Śrīla Prabhupāda?

Prabhupāda: Overseas Bank, they can give?

1967 Correspondence

Letter to Satsvarupa -- San Francisco 15 February, 1967:

You are all innocent boys without any experience of the world. The cunning world can befool you at any time. So please be careful of the world in Krishna Consciousness. When Krishna will desire the house will come to us automatically. But we should not ask Krishna to give us a house let Krishna give us when He likes. If Mr. Payne is able to give us the house it is so far very good. But from circumstances it appears that Mr. Payne cannot get financial assistance from any businessman. If somebody gives us donation for the right cause that is a different thing. So we should only wait for Krishna's mercy and should not jeopardize the hard earned money for service of Krishna. I hope you will not misunderstand me. Both you and Gargamuni must be careful about the accounts and see that checks above $50.00 are not issued indiscriminately.

1970 Correspondence

Letter to Mukunda -- Los Angeles 8 February, 1970:

Regarding Temple management, I may inform you that Tamala Krishna may help you how to organize, but if you make him stay in one place and he cannot move to other places then the idea on which he was left in London—that he should see the development of the centers in France and Germany—will be jeopardized. As our branches are increasing it is necessary that somebody shall move from one place to another for improving the particular center's activities. Besides that, you have also requested to send Visnujana to London, but you know that whatever improvement has been made in Los Angeles is due to the Sankirtana Party going outside the Temple. Madhudvisa and Jayananda have gone to San Francisco, and Tamala has gone to London. So out of the four leading boys of the Sankirtana Party, three are already out. So the remaining one's, Visnujana's, presence is needed here.

1972 Correspondence

Letter to Gurudasa, Yamuna -- Bombay 19 December, 1972:

So I hope by now you have got it, and if not, try for it immediately, treat it as urgent matter. And if Yamuna wants to come for that Festival here, she may come here for a few days to lead kirtana before my lectures, then return. But I think that Gurudasa may have to stay for the work, or if there is opportunity, he may also come, but the work must not be jeopardized.

Letter to Sankarasana -- Bombay 31 December, 1972:

By this one tiny incident his entire effort for preaching, even he his rascal number one and his preaching is nonsense, even so the example is there, his work is now ruined and he is practically finished as the government will not grant him passport to leave India. So we shall always be careful to avoid any kind of jeopardizing our high standing in the society by some foolish and small act of illegal stealing.

So far your difficulty for controlling the sex urge, my advice in that connection is that the more you become Krsna conscious, that sex urge can be checked. That is the only way for checking the sex urge. First thing is, you have made promise when you took initiation that there will be no illicit sex connection. If still you are unable to fulfill that promise to your spiritual master, then what is the use of calling yourself devotee and disciple? That is simply pretending.

1974 Correspondence

Letter to Hamsaduta -- Bombay 7 April, 1974:

Now I have received yet another report, from Puranjhan das Adhikari of Spiritual Sky England, and he reports that all help is needed and that a bill of 4,900 pounds on rent for Bury Place temple has just been presented, and he intimates that both London and Hertfordshire temples are in jeopardy spiritually and financially.

Therefore, I am asking you to go there immediately, and try your best to rectify the situation. The devotees have also requested you to go, so they will trust in your decisions. I myself am planning to go to Paris by the second week of May, so at that time we can meet and discuss how best to run these affairs. If our temples cannot even be maintained then it is a great defect in our management of the society. Neither can I be expected to deal in these matters and also pay attention fully to the translating of my books.

1976 Correspondence

Letter to Jayatirtha -- Honolulu 18 May, 1976:

These are not the aims and objects of our society. If some individual did wrong, the society is not held responsible. The society's aim is to build men and women of character and knowledge. We live a simply life based on the aims and objects of our society. If some individuals have done wrong it shouldn't jeopardize our entire community. People accustomed to all nasty habits have joined our society and are leading pure, happy lives. They want to take the money from us, but who will take payment of all that money that we collected to fulfill the aims of our society? Convince them that, never mind, in your opinion it was collected illegally, but it is being spent in Germany for a good cause. These books are being appreciated all over the world. Let the money be paid to the printer, whatever it may be it is being paid to the German people. In the meantime print the books, that will save us. When the educated circle supports our movement, there is no danger. We have already printed some books in German language.

Letter to Ramesvara -- Vrindaban 18 September, 1976:

I approve their work and they should be encouraged in all respects. In future we shall get more and more valuable services from them.

These management affairs sometimes disturb me. Kindly manage nicely. I want that the properties should not be jeopardized. So the idea of the declarations from the presidents is absolutely required. Nobody can do anything without my signature; that should be enforced.

In general, if any translator of my books requires the original manuscripts for his work, he should be supplied them by you. If you can succeed in spreading this movement to every town and village throughout the world that will be your great credit. Kindly do this and Sri Caitanya Mahaprabhu will be pleased and my Guru Maharaja will be pleased and I, as their humble servant, will also be pleased. That is our main goal in life, our svartha gatim.

Letter to Ramesvara -- Vrindaban 7 November, 1976:

The example of Prahlada Maharaja is there. Despite all efforts on the part of his atheistic father to change him, he remained a staunch devotee of the Lord. It is undoubtedly unfortunate circumstances, but why should we jeopardize the reputation of our Movement? You have been handling the affair. Please now rectify the situation. Do everything legally. Do not cause unnecessary troublesome situations. Our main business is to distribute my books and people will come gradually. Everything should be done for that purpose. People will criticize and oppose us, there is no doubt, so why should we create more trouble unnecessarily.