Jasmine

Expressions researched:
"jasmine"

SB Canto 3

SB 3.15.44, Translation:

The Lord's beautiful face appeared to them like the inside of a blue lotus, and the Lord's smile appeared to be a blossoming jasmine flower. After seeing the face of the Lord, the sages were fully satisfied, and when they wanted to see Him further, they looked upon the nails of His lotus feet, which resembled rubies. Thus they viewed the Lord's transcendental body again and again, and so they finally achieved meditation on the Lord's personal feature.

SB 3.28.33, Translation:

With devotion steeped in love and affection, the yogī should meditate within the core of his heart upon the laughter of Lord Viṣṇu. The laughter of Viṣṇu is so captivating that it can be easily meditated upon. When the Supreme Lord is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Once devoting his mind to this, the yogī should no longer desire to see anything else.

SB 3.28.33, Purport:

It is described herein that one should meditate on the laughter or smiling of Viṣṇu. There is no other activity that can completely cleanse the heart of the devotee. The exceptional beauty of the laughter of Lord Viṣṇu is that when He smiles His small teeth, which resemble the buds of jasmine flowers, at once become reddish, reflecting His rosy lips. If the yogī is able to place the beautiful face of the Lord in the core of his heart, he will be completely satisfied. In other words, when one is absorbed in seeing the beauty of the Lord within himself, the material attraction can no longer disturb him.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.29.1, Translation:

Śrī Bādarāyaṇi said: Śrī Kṛṣṇa is the Supreme Personality of Godhead, full in all opulences, yet upon seeing those autumn nights scented with blossoming jasmine flowers, He turned His mind toward loving affairs. To fulfill His purposes He employed His internal potency.

SB 10.29.43, Translation:

Among the assembled gopīs, the infallible Lord Kṛṣṇa appeared just like the moon surrounded by stars. He whose activities are so magnanimous made their faces blossom with His affectionate glances, and His broad smiles revealed the effulgence of His jasmine-bud-like teeth.

SB 10.30.8, Translation:

O mālati, O mallikā, O jāti and yūthikā, has Mādhava gone by here, giving you pleasure with the touch of His hand?

SB 10.34.22, Translation:

The two Lords praised the nightfall, signaled by the rising of the moon and the appearance of stars, a lotus-scented breeze and bees intoxicated by the fragrance of jasmine flowers.

SB 10.35.20-21, Translation:

O sinless Yaśodā, your darling child, the son of Mahārāja Nanda, has festively enhanced His attire with a jasmine garland, and He is now playing along the Yamunā in the company of the cows and cowherd boys, amusing His dear companions. The gentle breeze honors Him with its soothing fragrance of sandalwood, while the various Upadevas, standing on all sides like panegyrists, offer their music, singing and gifts of tribute.

SB 10.47.43, Translation:

Does He recall those nights in the Vṛndāvana forest, lovely with lotus, jasmine and the bright moon? As we glorified His charming pastimes, He enjoyed with us, His beloved girlfriends, in the circle of the rāsa dance, which resounded with the music of ankle bells.

SB 10.53.51-55, Translation:

Rukmiṇī appeared as enchanting as the Lord's illusory potency, who enchants even the sober and grave. Thus the kings gazed upon her virgin beauty, her shapely waist, and her lovely face adorned with earrings. Her hips were graced with a jewel-studded belt, her breasts were just budding, and her eyes seemed apprehensive of her encroaching locks of hair. She smiled sweetly, her jasmine-bud teeth reflecting the glow of her bimba-red lips. As she walked with the motions of a royal swan, the effulgence of her tinkling ankle bells beautified her feet. Seeing her, the assembled heroes were totally bewildered. Lust tore at their hearts. Indeed, when the kings saw her broad smile and shy glance, they became stupefied, dropped their weapons and fell unconscious to the ground from their elephants, chariots and horses. On the pretext of the procession, Rukmiṇī displayed her beauty for Kṛṣṇa alone. Slowly she advanced the two moving lotus-whorls of her feet, awaiting the arrival of the Supreme Lord. With the fingernails of her left hand she pushed some strands of hair away from her face and shyly looked from the corners of her eyes at the kings standing before her. At that moment she saw Kṛṣṇa. Then, while His enemies looked on, the Lord seized the princess, who was eager to mount His chariot.

SB 10.60.3-6, Translation:

Queen Rukmiṇī's quarters were extremely beautiful, boasting a canopy hung with brilliant strings of pearls, as well as effulgent jewels serving as lamps. Garlands of jasmine and other flowers hung here and there, attracting swarms of humming bees, and the spotless rays of the moon shone through the holes of the lattice windows. As aguru incense drifted out of the window holes, my dear King, the breeze wafting the scent of the pārijāta grove carried the mood of a garden into the room. There the Queen served her husband, the Supreme Lord of all the worlds, as He reclined upon an opulent pillow on her bed, which was as soft and white as the foam of milk.

Krsna, The Supreme Personality of Godhead

Krsna Book 30:

The gopīs then addressed the tulasī plants: "Dear tulasī, you are much beloved by Lord Kṛṣṇa because your leaves are always at His lotus feet. Dear mālatī flower, dear mallikā flower, dear jasmine flower, all of you must have been touched by Kṛṣṇa while He was passing this way after giving us transcendental enjoyment. Have you seen Mādhava passing this way? O mango trees, O trees of jackfruit, O pear trees and āsana trees! O blackberries and bael trees and trees of the kadamba flower—you are all very pious trees to be living on the bank of the Yamunā. Kṛṣṇa must have passed through this way. Will you kindly let us know which way He has gone?"

Krsna Book 53:

The princes were especially eager to see her because they all actually thought that they would have Rukmiṇī as their wife. Struck with wonder upon seeing Rukmiṇī, they thought she was especially manufactured by the Creator to bewilder all the great chivalrous princes. Her body was well constructed, the middle portion being thin. Her high hips were adorned with a jeweled locket, she had pink lips, and the beauty of her face was enhanced by her slightly scattered hair and by different kinds of earrings. The bodily luster and beauty of Rukmiṇī appeared as if painted by an artist perfectly presenting beauty following the descriptions of great poets. Rukmiṇī’s breasts are described as being somewhat high, indicating that she was just a youth not more than thirteen or fourteen years old. Her beauty was specifically intended to attract the attention of Kṛṣṇa. Although the princes gazed upon her beautiful features, she was not at all proud. Her eyes moved restlessly, and when she smiled very simply, like an innocent girl, her teeth appeared just like jasmine buds. Expecting Kṛṣṇa to take her away at any moment, she proceeded slowly toward her home. Her legs moved just like a full-grown swan, and her ankle bells tinkled mildly.

1975 Conversations and Morning Walks

Morning Walk -- May 29, 1975, Honolulu:

Prabhupāda: There are so many living entities living within this sand, and on unfortunate moon there is no living entities. And we have to believe it. Hm? What is that?

Gurukṛpa: I was telling them we should come pick these flowers every day, this jasmine. Nobody is picking.

Prabhupāda: Oh. No, no, they will fine.

Gurukṛpa: No, no, they don't know.

Prabhupāda: What is the use, coming here, spending so much motor oil to steal this?

Gurukṛpa: No, we are doing that anyway. We are doing that anyway. To pick these flowers daily, they are going so many places and being chased away. They would rather see them rot than to give them to us. They don't let us pick. (break)

Prabhupāda: All nonsense. They are professing I am Christian, I am Hindu, I am Muslim, but they are enemies, one another. So where is their religion? Just see, common sense. Even the animals, amongst themselves, they do not say "Keep out." Sit down together. They sit down actually. The birds, beasts of the same position, they keep together. Birds of the same feather flock... But human being, having, professing so many religions-enemies. This is their civilization. They discover better religion, but enemies to the animal, to the man, everyone. Therefore Bhāgavata religion is meant for persons who are not enemies. Paramo nirmatsarāṇām (SB 1.1.2). That is religion. We have come to here from India not as enemy but as friend, to give you Kṛṣṇa consciousness. This is dharma. Although politically they are enemies-India is thinking "America is my enemy," or America is thinking "India is my enemy"—we do not think like that. We go everywhere, take Kṛṣṇa consciousness, be happy. This is our business. Paramo nirmatsarāṇāṁ satām. "Private.

1977 Conversations and Morning Walks

Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Dr. Sharma: Gurujī, I am no jasmine. I am only a thread. But when the thread is entwined with the jasmine, even if the jasmine withers and it dries up, this twine still maintains the smell of the jasmine. I am grateful to God that He has given me an opportunity to meet you all and be here...

Prabhupāda: So it is God's desire...

Dr. Sharma: And make myself worthy of the twine.

Prabhupāda: It is Kṛṣṇa's desire that you have come. So kindly take some responsibility. You, as far as possible, translate our books in Russian and...