You have encouraged your mill employees by establishing a recreation club and the amiable feelings of your employees with the benevolent proprietors as has been exhibited in yesterdays function, may be supplemented by infusing them with spiritual inspiration by the simple method as done by Lord Caitanya. In the last portion of His transcendental pastimes, Lord Caitanya lived in Puri-dhama and worshiped the Lord Jagannatha. By Some way or other your mill area has been named as the Jagannatha Puri and I suggest that an actual temple of Sri Jagannathaji may be erected by the guru-mandala for the benefit of these mill workers.
Jagannatha Puri (Letters)
Correspondence
1947 to 1965 Correspondence
1968 Correspondence
Letter to Upendra -- Allston, Mass 1 June, 1968:
If Jagannatha desires, then I may also join you, but the idea of making San Francisco as New Jagannatha Puri is my transcendental dream, and if you fulfill this dream, I shall be so much obliged to you all.
Letter to Yamuna -- Montreal 7 June, 1968:
I thank you for your letter dated June 3, 1968. The ISKCON RADHA KRISHNA TEMPLE will perpetually continue as such. But in spite of that, San Francisco shall be gradually transformed into New Jagannatha Puri. That is my plan, and try to help in that way. The sign on the temple should read: ISKCON SRI SRI RADHA KRISHNA TEMPLE.
Letter to Hayagriva -- Montreal 14 June, 1968:
I was just expecting your letter since I have come here from Boston. I have already informed you about my successful program in Boston, attending many colleges and universities, and the church meetings, practically throughout the whole month. And Sriman Satsvarupa is to be congratulated for his endeavor to keep me engaged in such meetings. I thought that you were going to San Francisco as you informed me previously that during Rathayatra festival you would be there. The Rathayatra festival is going to be held between 27th June to 7th July, and they are making broader arrangement than last year, and expecting people numbering from 1000 to 5000 will attend the procession, chanting Hare Krishna. They have been advised to turn San Francisco gradually into New Jagannatha Puri, and I have advised Kirtanananda and yourself to convert West Virginia into New Vrindaban. I understand the spot is very beautiful, and the hills may be renamed as New Govardhana.
Letter to Aniruddha -- Montreal 16 June, 1968:
I am in due receipt of your letter of June 5th, 1968, and I thank you very much for it. Yes, I have noted your questions about the serving of prasadam. The main thing is that whenever prasadam is offered to the Lord, everything should be very respectfully and cleanly presented and prepared. In Jagannatha Puri, the Lord eats 56 times. So the Lord can eat as many times as you can offer. But only thing is whatever is offered must be with respect and devotion. (He is neither hungry nor poor, nor unable to eat, but He accepts everything, when such eatable is within the groups of vegetables, fruits, flours, milk, water, etc. is offered to Him with love and devotion, and faith. He wants our love only, and that makes Him hungry for eating as many times as you may offer. He is absolute, therefore, all contradictory points coincide in Him. He is hungry and satisfied simultaneously. So the purport is that everything should be offered very cleanly and pure things should be given.)
Letter to Dayananda -- Montreal 7 July, 1968:
Regarding Mr. John Fugate: This news is very encouraging. As we are spreading our Krishna Consciousness in your country, we need a center in Florida, and if Mr. Fugate cooperates with this movement, certainly he will be very much benefited. So you can keep him alive by correspondence and send him our books and literature to read. So the ten acres of land which Mr. John Fugate wants to utilize for some spiritual cultivation center can well be utilized in developing a New Vrindaban. In San Francisco, they are developing a New Jagannatha Puri and in Florida we shall develop a New Vrindaban, and it may be that Montreal can be developed into New Mayapur (The Birthplace of Lord Caitanya).
Letter to Madhusudana -- Montreal 29 July, 1968:
Regarding your question about the picture of Lord Caitanya with six arms: This form was shown to Ramananda Roy, and Sarvabhauma Bhattacarya. This is called Sadbhuja Murti. This Sadbhuja Murti is worshiped also by the devotees of Lord Caitanya, and especially the Murti is situated in the temple of Jagannatha Puri. Sometimes when you may go to India and visit the temple of Jagannatha, you will find this Murti.
Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:
Regarding immigration: I have already received immigration in Canada, so there is no difficulty for my going to USA, but still I am trying to get immigration of religious minister into the USA, and it is progressing well. I think there will be no difficulty in coming and going to USA, either from Canada or anywhere, so don't be worried about it. Krishna will help us. Now, regarding your question: "What is the difference between Jagannatha deities and Krishna Murti and why is the latter not fed and cared for as well as the former and why are Jagannathas more tolerant?" Krishna means Himself and all His expansions, different expansions. So sometimes, Krishna appears as Vasudeva, sometimes as Sankarsana, sometimes as Jagannatha, sometimes as Lord Caitanya, sometimes as Rama, so all such different incarnations includes the Name Krishna. So Jagannatha is another feature of Krishna, and He is especially favorable to the people who are not strictly advanced to the Brahminical culture of Vedic rituals. Lord Jagannatha is situated in India, at Puri; this place is one of the towns of Orissa province. And the people of Orissa and Bengal, they are sometimes fish-eaters, why sometimes—about 90% population they are fish-eaters. But Jagannatha Swami in Puri, He accepts service from these people although they are sometimes fish-eaters. So in the Kali yuga, the people are supposed to be not so clean, and therefore, service to Jagannatha Swami is preferred. So far service to Laksmi-Narayana, and Radha Krishna, it requires highly elevated position, transcendental to Brahmins. But still, either we serve Jagannatha or Radha Krishna, the effect is the same. But to facilitate the worship of the Lord in the Form of Jagannatha is more congenial than others. But when anything is offered to Jagannatha, it does not mean that it is not taken by Krishna. So in the temple, although we offer to Jagannatha, it is also accepted by Krishna. Be rest assured of this fact.
Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:
You are always welcome to put questions, and it is my duty to answer all the questions to my sincere devotees. You will be glad to know that our one of the Prabhus, Sriman Hayagriva Brahmacari, has leased out a 99 year lease on one great plot of land to construct New Vrindaban. So San Francisco is progressing as New Jagannatha Puri and West Virginia plot of land may be constructed as New Vrindaban, but I am still hoping that we can do something in Florida also. You suggested previously that you have got friend who has got some land and in Florida, and he wants to utilize it for some religious purpose. So I still draw your attention, if something can be done in the Florida.
1969 Correspondence
Letter to Tamala Krsna -- New Vrindaban 23 May, 1969:
The Rathayatra Festival program as suggested by you to invite many new people is very encouraging. Please do it very seriously, and make San Francisco a perfect New Jagannatha Puri. I think it will not be difficult because in San Francisco there are many nice devotees such as Dindayal, Cidananda, Makhanlal, as well as new devotees, such as Ojasvi and Devaprastha. The devotee more or less depends on his transcendental enthusiasm, patience and firm conviction. These things will surely help him to reach perfection. Since I have come to New Vrindaban I have not received any new letter from you, but your letter encourages me, so please send one weekly to me. Your proposal to open a center in Laguna Beach is also very nice. You have to open so many centers in the future, so I wish that Krishna may give you a long life to discharge this duty.
Letter to Sri Goswami -- Los Angeles 17 July, 1969:
You will be pleased to know that in the Western World also there will be held several grand scale Rathayatra Festivals. Our temples in San Francisco, London, Boston, Buffalo and New York are all planning very gorgeous parades and ceremonies very similar to the ones held in Puri.
Letter to Krsna dasa -- Los Angeles 28 July, 1969:
Just this afternoon I returned from San Francisco where they have held a gigantic Rathayatra Ceremony just on the order of the ones held at Jagannatha Puri. There were at least 10,000 young and old people, all chanting and dancing in bliss and ecstasy for the entire day, starting from 12 noon and going on till after evening. So it was a most magnificent occasion, and I am very much encouraged that the people of the Western world will come to understand the glories of this movement, and as Lord Caitanya has predicted, His Name will be chanted and praised in every village and town throughout the world.
Letter to Prahladananda -- Los Angeles 29 July, 1969:
Our method of striking the match is Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. This vibration is sufficient to awaken the sleeping spirit soul to the fact that Krishna is there, and if we try to remember Him always and spread His message of Bhagavad-gita, then our life becomes perfect and we are perfectly executing our position as part and parcel of the Lord. So if you let all the residents of Buffalo hear the sound of Hare Krishna and read our literatures, then there will be the greatest all-around benefit. This past weekend in San Francisco there was a gigantic Rathayatra Ceremony just on the order of the one held at Jagannatha Puri, and at least 10,000 people were chanting and dancing along with us in full transcendental ecstasy. The boys and girls of America are generally good souls, that is why they have taken birth in such a nice country, and now they should make perfect all of their opulences by engaging everything in Krishna Consciousness. This will be the finishing touch for all the nice qualities found in the American people.
Letter to Dr. Syama Sundardas Brahmacari -- Hamburg 5 September, 1969:
Regarding your remittance in connection with True Conception of Religion, I have already advised the New York center to send you some money. I understand that you will remain at Jagannatha Puri for some time, so if you like to supply us some goods from there, you can make some profit out of it. If you kindly send me quotations for the following goods, I would appreciate it very much: 1) Jagannatha Deity set—Lord Jagannatha, Balabhadra and Subhadra of all different sizes. 2) Silverwares made in Cuttack 3) brass utensils like jhanj, karatalas, and worshiping materials, 4) conchshells, and 5) saris made in Orissa and adjoining places. If you like to purchase these goods on our behalf, then I shall send you money, and if you desire, you can add some percentage for your profit on the purchase price. In this way, if you pack up these goods nicely and send to the nearest port for dispatching, then you can do very good business and make some profit. So I hope you will give me some price quotations immediately for the above things and let me know if you are interested in doing this business.
1970 Correspondence
Letter to Anil Grover -- Los Angeles 5 February, 1970:
If Western people are expert in technological knowledge, and if their natural tendency is to develop it, let them do it. But as far as we Indians are concerned, our people are naturally inclined for spiritual elevation. Therefore, even in these days also when there is Kumbha Mela at Prayag or any other place, or there is a particular function in some pilgrimage like Jagannatha Puri, Vrindaban, Haridwar, etc., millions of people gather without any advertising. So these natural tendencies should not be disturbed, but the people of a particular section of the world should develop their indigenous talent and then exchange with others. So the Western people may give us their product, and we may give them our product; and by such exchanging policy, both of us may flourish in our civilized way of life.
Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:
Early in the morning, before sunrise, there is Mangala Aratrik. At 8:00 a.m. there is dressing and decorating of the altar daily. Then, between 11:30 and 12:00 N., Bhoga Aratrik. At 5:00 p.m., opening of the door and Dhoop Aratrik as well as Boikalik Bhoga offering. In the morning we offer fruits and milk to the Deities, and at noon we offer rice, dal, capatis, vegetable, milk, sweet rice, and many other varieties. In the Boikalik Bhoga Aratrik we offer fruits again. Then there is Sandhya Aratrik after dusk; and at 9:00 p.m. we offer Bhoga of Puri, vegetable, milk, sweetmeats, etc. Then there is Sandhya Aratrik after which the Deity rests. This is the general program of worship. We decorate the thrones with profuse flowers, changing the dress and ornaments daily, and as far as possible the Deity platform and the Temple room are kept neat and clean always.
Letter to Syamasundara -- Los Angeles 10 February, 1970:
I am so glad to learn that you wish to distribute the Krsna book in Europe to the extent of minimum 2,500. It does not matter what it is, but you try your best—that is required. Regarding Rathayatra festival, I have already written to Acyutananda for the exact date which I shall send you as soon as possible. But you can make arrangement of this Rathayatra festival for taking place sometimes in the month of July. Last year it was a great pleasure for me to participate in the S.F. Rathayatra; so this year, if you invite me, certainly I shall go to London; but for transcendental competition with S.F. you have to introduce three Rathas as they are done in Jagannatha Puri. But if it is difficult for many reasons, then you can accommodate all the three Deities on one Ratha.
Letter to Madhudvisa -- Los Angeles 14 February, 1970:
So far additions for this years Rathayatra, you may make three Rathas, one for each of the Deities. The rest of the details are already there, simply you may may supply more money for festoons, decorations, flowers, bells, flags, etc. The Spiritual Sky is far away, but you just try to do it following Jagannatha Puri Rathayatra. Jagannatha Puri or wherever Rathayatra is performed is not different from the spiritual sky.
Letter to Madhudvisa -- Los Angeles 26 March, 1970:
I am very glad to learn that you have already been promised for $15,000, and I think these are indication of your getting a nice house very soon. Ratha Yatra Festival is your most important function of the year. I introduced this Ratha Yatra in San Francisco, accepting the place as New Jagannatha Puri. So this festival must be observed very gorgeously every year. Similarly, if two other processions like on the Birthday of Lord Caitanya as well as on the Birthday of Lord Krsna, are observed, it will be still nicer.
Letter to Yamuna -- Los Angeles 4 June, 1970:
Regarding your second question, after being bathed, Lord Jagannatha catches fever and at that time you may carry Him along with Balaramaji and Subhadra to my room for recovering. During this time, up to Rathayatra, any repairs may be made. In Jagannatha Puri during this recuperation period the Deities are completely repainted. But that is especially in Jagannatha Puri that this is done so. Then Lord Jagannatha reappears on the day of Rathayatra festival. During His convalescence Bhoga is offered as usual, but no visitors are allowed to see the Lord.
Letter to Govinda -- Los Angeles 13 June, 1970:
So you come to San Francisco, both husband and wife, and meet me there because I want to see you both since a long time. And after coming there, if you still insist, then I may go to Hawaii for a week only. I think this is not advisable. The best thing would be that you come to San Francisco and I give you instruction for developing New Navadvipa, so that next march when there will be Lord Caitanya's Birthday I must go there. It is my desire that three places at the present moment namely San Francisco (New Puri), New Vrndavana and New Navadvipa should be especially organized for three great festivals; namely Janmastami, Rathayatra and Phalguni Purnima or Lord Caitanya's Birthday. On these occasions not only myself but all the devotees should assemble in these places and we shall meet together for the mutual advancement of our centers. So by all means you, husband and wife, come to San Francisco during Rathayatra festival.
Letter to Nevatiaji -- Los Angeles 16 July, 1970:
Other major celebrations are Janmastami and Lord Caitanya's Abhirbhava on Phalguni Purnima. These are especially celebrated gorgeously at New Vrndavana and New Navadvipa respectively. For its lavish Rathayatras yearly for the last four years San Francisco is now commonly known as New Jagannatha Puri. We are gradually increasing the size of major festivals and eventually there will be twenty-four or two each month. The public response is always very encouraging.
Letter to Unknown -- Los Angeles 29 July, 1970:
The Bhaktivedanta Book Trust account will be used to publish my books and literature and to establish Temples throughout the world, specifically three Temples are to be established, one each in Mayapur, Vrndavana, and Jagannatha Puri.
Letter to P. Gangulee -- Tokyo 16 August, 1970:
In this connection I may inform you that although there is no law by which the Temples can bar anyone's entry in India, still sometimes practically I have felt the difficulty in respect of my American and European disciples. Last time when I was in India one of my students, Harivilasa Brahmacari, felt the same difficulty when he was in the Temple of Jagannatha Puri. Similarly one disciple was refused entry in the Ranganatha Temple in Vrndavana.
Letter to Upendra -- Bombay 21 November, 1970:
Hope this will meet you in good health. Another thing, although we respect the demigods, we may not take their prasadam if invited. We observe the system followed in Jagannatha Puri. First the foodstuff is offered to Lord Jagannatha and then His Prasad is offered to the different demigods; then we may take such remainders as prasadam. This is the correct procedure.
Letter to Bali-mardana -- Bombay 24 November, 1970:
Regarding staying in the various Temples of demigods that is quite alright, but you should not take prasadam from the demigods if you are offered. Our method is to follow the system as it is done in Jagannatha Puri. There, the bhoga is first offered to Lord Jagannatha and then His Prasadam is distributed and offered to various demigods who reside in some nearby Temples. Then the remnants of such Prasadam may be taken by us.
1971 Correspondence
Letter to Laksmimoni -- Bombay 1 May, 1971:
So far as touching the Deity, this is possible only in a big temple with big Deities, not in a small temple. In big temples like Jagannatha Puri the devotees circumambulate and sometimes touch the Lotus Feet of the Lord, but in a small temple that is not possible. If you need help in caring for Tulsi devi, you can write Govinda Dasi in Hawaii for instruction.
Letter to Sivananda -- London 2 September, 1971:
If there is the possibility of regular worship then you can install Jagannatha Deity. Otherwise don't do it. Not that there should be a repeat of the situation in Hamburg that the Deities were taken away. Unless there is solid temple arrangement I don't advise you to install the Deity. Deity installation means regular worship without fail and for good. Just like in Jagannatha Puri. That temple was established over thousand of years ago and it is still going on. Always they have prasadam ready for at least a thousand people and bhoga is offered 56 times in a day.
1972 Correspondence
Letter to Puri Maharaj -- Sydney 8 April, 1972:
You have requested me in your letter to consider for purchasing another house. But there is one difficulty, because the present administration of Jagannath Puri sometimes do not allow us to enter the temple. Of course, for our vaisnavas this discrimination is spiritually illegal: Arche siladhi gurusu navamati vaisnave janavate: if one is dressed in vaisnava dress, according to vaisnava law, if he is considered not a vaisnava, then that is a hellish condition. You know this also. So I think so long Viswanath Das, Chief Minister of Orissa, is there, he should pass some law to help us. Viswanath Das knows everything, he can pass an act to allow foreign disciples into Jagannath Puri. Many hundreds of foreign disciples will be coming to India in the near future, and already we have got nearly 100 men there, so it is a great opportunity for the administrative officials of Puri to increase the fame and prosperity of Jagannath Puri all over the world, and it will be their misfortune if so many qualified devotees of the Lord are not allowed into the temple, simply because they have taken their birth in a faraway place. So if you are able to do something, and approach the right persons like Mr. Viswanath then we shall be free to have our center in Puri. Kindly let me know at your earliest. I shall be at the above Sydney address until 18th of April, 1972, then I am going to Hong Kong and Tokyo, so you may write me at Tokyo ISKCON, 3211 Minami Asakawa-cho, Hachioji-shi 193, Tokyo, Japan, after the 18th to the first of May, 1972, and after that c/o my Los Angeles ISKCON World Headquarters, 3764 Watseka Avenue, Los Angeles, California, 90034, U.S.A.
Letter to Madhudvisa -- Los Angeles 16 May, 1972:
So far the "Akash Ganga" people, I think they shall remain quiet. Regarding your questions, generally we do not discuss these incidents because a devotee of Lord Caitanya does not feel very happy to discuss them. But so far we have heard from authorized sources, He simultaneously entered Jagannatha Temple and Gopinatha Temple in Puri and He did not come out. That much is sufficient.
Letter to Puri Maharaj -- Los Angeles 26 May, 1972:
I beg to acknowledge receipt of your letter from Rajahmundry dated May 19th, 1972. It is a good idea that you are proposing. The two claimants of proprietorship and the tenants should be given some money and they will go away. So I am advising my Bombay center to send you Rs. 1000/=. So now you do the needful, I am completely trusting in you in this matter. I am very glad that you are in contact with the chief minister of Orissa, Mr. Dass, he must have full knowledge of our world wide activities. Jagannatha Puri is one of the main headquarters of the Vaisnavas, so if the outsiders have trouble in entering Jagannatha Temple it will be a great scandal, so the government must be liberal on this point and co-operate, as we are trying to interest so many foreigners and tourists to come there. And if they co-operate we shall build a very nice center there. At least the government must agree to admit anyone who is certified by ISKCON. I know that they admit foreigners into the temple who are certified by some mayavadi sannyasis living there. So why not they shall allow anyone who is certified by me or the society? You know how strictly we are following the principles of Vaisnava way of life. So kindly try to persuade the government officials on this point and it will be a very great service to Srila Prabhupada's cause.
Letter to Puri Maharajji -- Vrindaban 5 November, 1972:
Now after Urja you will go to Puri for again trying for that place, but now there is competition, so how we can stop it? But if you offer them the right price, and if we try to get it very seriously we shall be able to do it, by Krishna's grace. So if you need any help from me in this connection, I am here in India, so I am at your service to do the needful and secure Srila Prabhupad's birth-site.
Letter to Puri Maharajji -- Vrindaban 5 November, 1972:
n.b. I think Hyderabad is not so far from you, so whether you can meet me there? Then we shall discuss going to Puri and other things.
1973 Correspondence
Letter to Jadurani -- Bombay 4 January, 1973:
So far your questions about Lord Jagannatha and Ratha-yatra Festival, the first Ratha-yatra Festival was 5,000 years before, when Krsna and Balarama and Subhadra came from Dvaraka to Kuruksetra. So far the festival at Puri, there is no such history, but it must be more than 3,000 years. At least there is recorded history 2,000 years old, because we see in the Aquarian Gospel that Lord Jesus Christ was attending the Ratha-yatra Festival at Puri. Yes, there was attempt by Radharani to take back Krsna from Kuruksetra to Vrndavana.
Letter to Puri Maharaj -- Los Angeles 3 April, 1973:
Regarding the house at Puri – the place of Srila Prabhupada – it is understood to be in implication in so many ways. I understand also that Sripad B.D. Madhav Maharaj is also eager to purchase, so I do not wish to make a competitive price. Now I have left India for 6 months and may return by October. If in the meantime some real developments take place you can write to me at my Los Angeles address which follows where I am returning via London and New York. The address is 3764 Watseka Avenue, Los Angeles, Calif. 90034 USA. I hope this finds you well.
Letter to Madhudvisa -- U.K. 7 August, 1973:
I beg to acknowledge receipt of your letter and enclosed check for daksina. In the meantime, I have also received a package of photographs. Your festival appears to be just like Jagannatha Puri, it is so encouraging to me to see how very enthusiastic you are working there. Yes! I shall certainly come to your Ratha Yatra Festival next year.
Letter to Jadurani -- New Delhi 8 November, 1973:
I beg to acknowledge receipt of your letter dated October 19, 1973. Yes, why not get Devahuti to paint, she's a good painter. Now I want for Lord Caitanya's Appearance Day one book of Ādi lila published, 400 pages at least, hardbound, for being distributed at Mayapur. Regarding the enclosed photo, the Yamadutas are all right. Yes, it is all right to show the subtle body looking just like the gross body. Regarding Lord Caitanya's danda, it was broken for good. So after Puri, He never took danda. So for painting Him as sannyasa, it depends on the time as to whether He had danda or not. The eka danda is all right, as in the Sadbhujah picture I sent. Do not be concerned with how the Mayavadi sannyasi dandas are wrapped because we are not following them.
1974 Correspondence
Letter to Syamasundara -- Bombay 8 April, 1974:
I have not visited Jagannatha Puri because my men are not allowed to see the deity. When you arrange that we can visit the temple with my disciples then I can come immediately. Now I am in India up until May 15 then I am going to Europe to visit in France, Switzerland, Italy, Germany etc., and then I will come back and remain until the end of August, and then go again to England, and the U.S. This is my program. I am still here until the 15th of May. I am going to Hyderabad on the 18th of April and then going to Tirupati. So from there I can go to Jagannatha Puri if arrangements can be made.
Letter to Syamasundara -- Bombay 8 April, 1974:
One friend in Orissa has offered to give us land in Bhuvaneśvara and I have a desire to construct a big Jagannatha temple there for our men if we are not allowed to enter Jagannatha temple in Puri. In Jagannatha temple people come from all the Indian states. Now when Jagannatha has expanded His jurisdiction over the whole world why the so called servants of Jagannatha should not allow them to see the Lord of the Universe? I don't know their philosophy.
We shall see that your copies of Back to Godhead are dispatched to you.
In conclusion, I shall come to Jagannatha Puri as you have kindly insisted, but only when they allow entry to all my disciples.
Letter to Madhudvisa -- Bombay 11 April, 1974:
I do not think that you have failed in your work there, but by your going and preaching it appears the temple life has much improved. That you could not convince Bhutatma to stay as president is not your fault. Now you stay at New Jagannatha Puri, your first spiritual home until you are sure the new president, Bhakta dasa is fully understanding of how to conduct things. I know he has done nicely in San Diego. One thing is they should never consider leaving or selling that building, but they should stay there as Radha and Krishna are staying, and it is a nice temple as evidence by the fact that over 250 people attended the Sunday feast by your report.
Letter to Gurudasa -- Hyderabad 24 April, 1974:
When you next meet Dr. Kapoor offer him my respectful obeisances. I am sure Viswambar Goswami is educated, and advanced in judgement and I am pleased he is not disturbed. But Dr. Kapoor can expose Purusottam goswami about his deal with the late Puri Goswami of the Gaudiya Math. If the mystery of his acquiring 50,000 rupees of books from Puri is exposed then his so called leadership will come to an end. He knows better than I and you can ask him about Purusottam Goswami's acquiring books from Puri—which is a mystery not yet disclosed, but every Gaudiya mission man knows the incident.
Letter to Acyutananda -- Geneva 31 May, 1974:
It appears there is good chance we may get permission for our men to enter Jagannatha Puri temple if we can present the right documents. My idea is that you present the enclosed statement proving our men are bona fide Hindus to Swami Cinmayananda who you say is sympathetic to us on this point. Have him copy this statement on his own letterhead and sign it. In addition, take a similar signed certificate from Mr. Sujya Narayana Rajooa who is the Endowment minister of Andra Pradesh and who came to receive us at Tirumala. I think with signed statements from these two this will be enough and that we do not have to get the government sanction. So if you can take these statements from these two men it will be an important achievement for our society. Try for it in earnest and Krsna will help you.
Letter to Acyutananda -- Paris 14 June, 1974:
I am glad you have received my letter and mailed it to Swami Cinmayananda; so we shall see if they are able to help us so that we may enter Jagannatha Puri Temple with our disciples.
Letter to Mahamsa -- Bombay 25 November, 1974:
So immediately you reply to the Editor of Bhavan's Journal, Dr. K.M. Munshi Marg, Bombay—400 007, enclosing the letter of Swami Cinmayananda's letter about the approval of learned panditas and sannyasis about the Hare Krishna movement members entering into Hindu temples. You can mention also that we are allowed to enter into the biggest temple in India, Tirupati, as well as Nathadwar where the head of the temple received us very well and presented some gifts. Except the Jagannatha temple in Puri no where have we been checked admission.
1975 Correspondence
Letter to Devamaya -- Bombay 9 January, 1975:
I am in due receipt of your letter dated Jan. 6th 1975 and have noted the contents. Thank you for your burfis. Regarding your questions, there is no special planet for the Lord in His form of Lord Jagannatha. This particular lila was performed with His brother and sister when They were on this planet. If you are attracted to worshiping this form of the Lord, then you will go to Krishna. Lord Jagannatha is Krishna. You ask about what kind of food He likes to eat most. That you cannot prepare. If you sometimes come to Jagannatha Puri, then you can see. You should not give them any clubs to hold. It is not necessary.
Letter to Asita -- Bombay 10 January, 1975:
I am in due receipt of your letter dated nil and have noted the contents. If you want to stay there I have no objection. For the time being you can perform your devotional service in Puri and when I return to Mayapur in mid-March, you can see me and we shall see what was the cause for your being asked to leave. It is a big establishment and sometimes disagreement happens and I am helpless. I am enquiring from Mayapur why you were asked to leave there. If you want to take initiation from madhava Gosvami Maharaja I have no objection.
Letter to Madhava Maharaja -- Bombay 14 January, 1975:
I understand from the letter of Asita das that he has gone to your place in Jagannatha Puri. He has asked permission from me for taking initiation from you. I have given him my permission and you can initiate him if you like so that he may increase his devotional service there.
Letter to Radhavallabha -- Honolulu 26 May, 1975:
I am in due receipt of your letter dated 5/17/75 and have noted the contents. I have also received the first volume of the Madhya-lila. It is very nice. The pictures of Jagannatha Puri and the Samadhi tombs of Rupa Goswami, Jiva Goswami, and Krishna das Kaviraja are very nice. I will be very pleased if you can produce these books at top speed. Please do this.
Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975:
Prasadam in this country means a full meal. From the very beginning even when I was alone, I was cooking myself for at least one dozen men, and I distributed full meals. According to Caitanya Mahaprabhu philosophy, prasadam should be taken up to the neck, akantha. In Jagannatha Puri Caitanya Mahaprabhu's only occupation was holding Sankirtana at least four hours every day and distributing prasadam to the devotees. It is stated in the Caitanya Caritamrta that the Lord was so liberal that He would give to every man prasadam quite sufficient for being eaten by two or three men. So we are trying to follow by distributing prasadam very liberally, and we invite everyone without any discrimination. Everywhere we have got temples we distribute prasadam especially to the poorer men. I am enclosing one issue of our "Back to Godhead" magazine which contains photos of our prasadam distribution starting on page 12. This prasadam distribution is going on all over the world.
1976 Correspondence
Letter to Yamuna, Dinatarine -- Calcutta 13 January, 1976:
So far as giving loans, I think it won't be possible because in India we require a huge amount of money for Bombay and Mayapur. We also have to build nice Temples at Kuruksetra and Jagannatha Puri. The Americans are accused of being C.I.A., so counteract this. We want to prove how Americans have constructed very large temples. Certainly it is not for C.I.A. propaganda.
Letter to Ramesvara -- Mayapur 26 January, 1976:
Regarding supplying the Radha Damodara TSKP books at discount, there is no harm. The BBT should charge them the printing cost only and the balance they will send to India. It is the same as before, but instead of the money being sent to the BBT and then to India, this is shortcut and the money will go directly to India. As their collections depend entirely on book distribution, whatever amount they transfer here plus the amount paid to BBT in Los Angeles may be combined for listing in your monthly ratings as book distribution. In this way they will be encouraged to go on increasing the book distribution more and more and at the same time they will be encouraged to send more and more for the construction. There is no question of discounting them ore money than is needed in India, because we require crores and crores of unlimited funds. America has the money, so this is co-operation between the blind men and lame men. This will be a good name to your country, that Americans are building such nice buildings. It will make good relations between India and America. The next chance I have for meeting with Indira Gandhi I shall inform her about how much foreign exchange we are sending. After receiving your encouraging assurance that as book distribution increases the amount BBT sends will also increase, we are now going to attempt the Kuruksetra project and the Jagannatha Puri project. For the time being we are spending in India, but eventually we will spend everywhere. This will greatly enhance the American's spiritual position.
Letter to Sravanananda, Bhavabhuti -- Mayapur 4 February, 1976:
In Madras we have to construct a very gorgeous temple. In Nellore the owners of the land are putting so many impossible conditions that we cannot construct. So that foundation stone can be brought to Madras and used for the Madras temple. Now immediately find out some land and begin the construction. Never mind what the cost will be. We are not concerned with the amount of money, but we want a very attractive temple. The money should come from the gentlemen of Madras. The foreign funds are reserved now for Bombay, Kuruksetra, Jagannatha Puri and Mayapur. But if absolutely required, something may be arranged. Go on sending funds to Hyderabad. That construction should be completed as soon as possible. But whatever amount you have sent there, Hyderabad will repay you after their Temple is finished.
Letter to Saurabha -- Mayapur 12 February, 1976:
I am in receipt of one letter from Gaura Govinda Swami in Puri. In his letter he states that he is ready to submit plans to the municipal authorities. So I am herewith requesting you to send him a plan.
Letter to Abhirama -- Honolulu 20 May, 1976:
So far the land in Jagannatha Puri is concerned, we can have a nice temple on 21 acres of land.* You can negotiate the rental fees and inform me accordingly before proceeding further with this project.
Letter to Abhirama -- Los Angeles 7 June, 1976:
Concerning Puri, whether there is potency of vegetation. That we have to examine. If there is no such potency, then we are not interested. And what about transportation across the hot sand? In the summer season, it will be too hot. So, the question is whether in that sand there is possibility of growing trees and plants, whether the sand is fit for that. Otherwise, it is desert and will not be suitable.
Letter to Gargamuni -- Los Angeles 7 June, 1976:
If the Jagannatha Puri land is simply desert, sand, and there is no prospect of growing any vegetation there, like grass and trees and plants, then in the hot season it will be difficult to go there and to remain there. So before we consider this plot of land, it will be necessary to see if there is possibility of vegetation or not. What about the Bhuvaneśvara land?
Letter to Riddha -- Detroit 15 June, 1976:
Concerning the Rathayatra festival, you can hold it in the warm months, just like in Melbourne, the festival is held in January. Pusta Krsna Swami is going to arrange to have Jagannatha Deities sent from Puri if there is no one expert enough to make Jagannatha Deities in South Africa.
Letter to Yasodanandana -- New Vrindaban 24 June, 1976:
The people of Bangalore have again shown nice response to our coming, so keep the relationship very friendly, and deal carefully. I am very pleased to read the letter of commendation from the other sannyasis in South India. Now you can make copies of all these letters and send them to both the Jagannatha Temple in Puri, and the Ranganatha Temple in Vrindaban and get their official reply.
Letter to Gaura Govinda -- Vrindaban 18 September, 1976:
So it is a long process how Indians, especially educated Indians, have become victimized by the slowly deteriorating position of Indian culture, but there is no use tracing out the history but generally we have lost our own culture and our leaders are not very serious to revive our own culture to the point. But still the mass of people, not being very much advanced in education, stick to the Indian culture. For example, lakhs of people still visit Jagannatha Puri during the Rathayatra Festival, lakhs still visit the Kumbha mela, and lakhs still visit the holy places of India, but there is no encouragement by the leaders. It is only a continuation of the original culture.
Letter to Syama Sundarji -- Vrindaban 15 November, 1976:
You have given me the credit of being the best disciple of Prabhupada. That is very kind of you, but I am just trying to serve him. Whatever success there is is due to his mercy. In my last meeting with him in Radha Kunda he advised me to print some books if I get money. I took it very seriously and by His grace we have now published my translations of Bhagavad-gita, Srimad-Bhagavatam, Caitanya Caritamrta, Bhakti-rasamrta-sindhu, Upadesamrta, etc. to the extent of 84 books. You'll be surprised to know that these books and my magazine Back To Godhead are selling daily 5-6 lakhs of rupees in the foreign countries. Out of such proceeds I am bringing foreign exchange of not less than 10 lakhs per month for construction work in Bombay, Mayapur, Vrndavana, etc. So, this is all due to the blessings of Srila Prabhupada. I have no credit in this connection. These American boys are helping me in this endeavor, therefore, until they are admitted to the Jagannatha Puri temple I'm not inclined to go there.
Letter to Syama Sundarji -- Vrindaban 15 November, 1976:
I thank you very much for your kindly remembering me. Sometimes I wish to take Jagannatha prasada, because nowadays I have no appetite here. I went to Jagannatha Puri in 1958 during some special function. I was taking Lord Jagannatha prasada very sumptuously. I am praying to Lord Jagannatha to take me there again at His will and honor His remnants of food.
Letter to M. M. De -- Vrindaban 16 November, 1976:
P.S. At Bhuvaneśvara (Orissa) I want to construct a Jagannatha temple exactly like that in Puri. If you like you can do the full charge to do this job. I shall spend as much money as it is required to do it nicely. ACBS
ACBS/jda
Letter to Gaura Govinda -- Vrindaban 17 November, 1976:
What is the climate like there in Bhuvaneśvara now? I want to come there. I want to begin work immediately on constructing a temple exactly like Jagannatha's temple in Puri. You can immediately begin to get estimates from contractors. It will be a very important temple.
Letter to Gurukrpa -- Hyderabad 14 December, 1976:
Please keep the money you have in the bank. I'm thinking of one temple in Bhuvaneśvara. It will be required later on. India is poor. Hawaii already has a building. A temple is required, but not very urgent. As it is convenient we can do it. Because our devotees are not allowed to enter Jagannatha's temple at Puri I'm thinking to build a duplicate temple at Bhuvaneśvara.
1977 Correspondence
| Page Title: | Jagannatha Puri (Letters) |
| Compiler: | Visnu Murti |
| Created: | 18 of Dec, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=65 |
| No. of Quotes: | 65 |