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It is very difficult to... (Lectures, SB cantos 1 - 3)

Expressions researched:
"very difficult to"

Notes from the compiler: VedaBase query: "very difficult to" not "not very difficult to understand" not "very difficult to understand" not "not very difficult" not "not a very difficult" not "not become very difficult"

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.3 -- London, August 24, 1971:

They have no engagement. They purchase some book, fictitious book, and read it. Not only they, even elderly men, they read it. But this book is different from those books. It is meant for persons, those who are desiring to get out of this world of ignorance. Tamo 'ndham.

Gṛha andha-kūpam. Andha. Andha means blind or darkness. So our materialistic way of life is described as gṛha andha-kūpam. The family life is just like a dark well. We are already in the darkness, and another darkness is to fall in the dark well. If one falls down in the dark well, it is very difficult to get out because he may cry very loudly and people may not hear. These dark well are sometimes there in the paddy field. I have seen one dark well. In your country when I was guest in John Lennon's house in 1969 we saw in the garden there was a dark well. Dark well means a very deep ditch, well, but it is covered with grass. You cannot know that there is a deep well, but while walking, you may fall down within it. And it is already covered with grass, and it is very deep. If you fall down and you try to get out of it, because it is lonely place, nobody is there, nobody may hear you, and you may simply die without any help.

Lecture on SB 1.2.4 -- Rome, May 28, 1974:

Tā'ra madhye jihvā ati lobhamoy sudurmati tā'ke jetā kaṭhina saṁsāre. Bhaktivinoda Ṭhākura says, "Amongst the senses, the most powerful sense is the tongue." Most powerful sense. You see? They are smoking, chain smoker, going on, going on. What is this? There is some sensation. And if we smoke cigarette or drink, it is simply the tongue. The tongue is dictating, "Do this, do that. Take this, take coffee, take tea, smoke, take flesh, take chicken, take this, take this, take..." That means that out of the all senses, the tongue is most formidable. Therefore Bhaktivinoda Ṭhākura says, tā'ra madhye jihvā ati lobhamoy sudurmati tā'ke jetā kaṭhina saṁsāre. It is very difficult to conquer over the tongue. And if you can conquer over the tongue, then you can conquer over the belly, and then you can conquer over the genital. The straight line, one after another. Tā'ra madhye jihvā ati.

So you know the story, that one dog was crossing over a small rivulet, and he saw the picture of another dog in the water. And actually, there was no dog. He was carrying some food in his mouth, and he saw another dog within the water. So he thought, "Let me take his foodstuff from the mouth," and as he opened the mouth, he wanted to take the other dog's foodstuff, so whatever he had, gone. You see? This is dog philosophy, "Take away." Take other's meal; he loses his own. This is called illusion, māyā. You did not read this, Aesop's Fable story? It is very instructive story. This is dog's philosophy. This is dog's philosophy. All these so-called empire... This Roman Empire was expanded. The British Empire was expanded. Now they have lost everything. Finished. Finished. The dog's business was finished.

Lecture on SB 1.2.6 -- New Vrindaban, September 5, 1972:

What is the ultimate vimukti? Ultimate vimukti is to get freedom from birth, death, old age, and disease. That is ultimate goal. The modern scientists, they are giving us so many facilities to get out of some material difficulties but that is temporary. That is not actually vimukti. Actual vimukti is to get freedom from birth, death, old age, and disease. That vimukti can be achieved from Kṛṣṇa, hariṁ vinā na mṛtiṁ taranti.

You cannot get out of it, out of these four kinds of material tribulation, without being favored by the Supreme Lord. That is also stated in the Bhagavad-gītā, daivī hy eṣā guṇa-mayī mama māyā duratyayā. Mama māyā duratyayā, it is very difficult to get out of the entanglement of created by My māyā, illusory energy. Mām eva ye prapadyante māyām etāṁ taranti te (BG 7.14), but anyone who surrenders unto Me, he can get out of this entanglement. So here it is stated that sa vai puṁsāṁ paro dharmaḥ yato bhaktir adhokṣaje, the whole human civilization is trying to get freedom from some inconvenience. The state, politics, sociology, humanity, religions, so many things. So ultimately it is taken religion is the path of vimukti, religion. Because other things are being tried by the animals. The animals also have their ways of getting out of inconvenience. They know how to do it. Just like a bird, he knows that on the land I am in danger. As soon as there is some danger, immediately flies up to the tree. He knows. So everyone knows. You will find in animal kingdom, in birds' kingdom, everyone knows how to protect. It is said, we learn from Bhāgavata that also that fish within the water, they have got so sensitive power that miles away if some enemy is coming, they can understand and they take shelter. Just like a dog can smell from distant place that somebody unknown is coming. So every animal has got special qualifications. Don't think that human being is only intelligent. No. The intelligence for these four things, how to eat, how to sleep, how to have sex intercourse, and how to defend, these intelligence are there in every animal. Don't think simply human being has got this intelligence.

Lecture on SB 1.2.6 -- Delhi, November 12, 1973:

So it becomes sometimes lost. When the paramparā system... Just like nowadays, everyone is proud of reading Bhagavad-gītā, but he interprets in his own way. Everyone is at liberty to interpret Bhagavad-gītā as he likes. That is the modern proposal. So there are 664 editions of Bhagavad-gītā. Everyone is commenting in his own way. I have heard that there is one doctor, some rabbi. He has interpreted Bhagavad-gītā as the talks between a patient and a physician. You see? So this is going on. Everyone whimsically, he is interpreting. Sometimes in our country also, we see that Mahatma Gandhi wanted to interpret Bhagavad-gītā as nonviolence. It is very difficult to prove, because Bhagavad-gītā is spoken in the Battlefield of Kurukṣetra. (laughs) So how you can prove nonviolence? So it is a difficult job. So that is not the process of understanding Bhagavad-gītā. Bhagavad-gītā is to be understood, as our Swamiji immediately talked, that it has to be received from the paramparā system.

So Kṛṣṇa said to Arjuna that at the present moment the paramparā system is now lost. Yogo naṣṭaḥ parantapa. Sa kāleneha yogo naṣṭaḥ parantapa. "It is the paramparā system has been lost because there have been so many interpretation, wrong interpretation. Therefore I am selecting you to make again paramparā." Bhakto 'si sakhā ceti. "Why You are entrusting me? I am not a Vedantist. I am not a sannyāsī. I am not very learned scholar. I am military man. So why You are trying to give the instruction of Bhagavad-gītā unto me?" This question may be raised. Because Arjuna was a family man. He was not a sannyāsī, neither he was a Vedantist. A military man is not expected to become a Vedantist. Kṣatriya, he knows how to fight. And Kṛṣṇa says that "I will speak to you." Why? Bhakto 'si priyo 'si me: (BG 4.3) "You are My dear friend. Therefore I shall tell you." So this is the process of understanding: you have to become dear friend of Kṛṣṇa. Then you will understand Bhagavad-gītā. Otherwise, for thousands of years you may go on reading Bhagavad-gītā; you will not learn even a word of it. That is the secret. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2).

Lecture on SB 1.2.6 -- Rome, May 24, 1974:

Whether you are interested to satisfy God? That is first-class religion. Otherwise, it is third-class, fourth-class or whatever... Whether your interest is to satisfy God. Then it is first-class. It doesn't matter. By the name it doesn't go away. Therefore we find, actually those who are advanced in religious principle, they are all devotee. (break) ...faithful. Just like Lord Jesus Christ-devotee. Similarly, Muhammad also, they were devotee. They never declared that "I am God." Did Muhammad say like that? No. Servant of God. Similarly, Jesus Christ said, "Son of God." So it is very good. It doesn't matter. If we remain son of God or servant of God faithfully, then it is first-class religious system.

But it is very difficult to say, but bhāgavata-dharma, that which is called bhāgavata, simply relationship with Kṛṣṇa... In the Śrīmad-Bhāgavatam you will find no other topics except to establish the original relationship with Kṛṣṇa, and therefore it is first class. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ahaitukī (SB 1.2.6), without any... In the material field... What can be done? Some way or other, although it is..., in the Bible it is said... They go to church for asking bread. But that is not paro dharmaḥ, because there is hetu, some cause. But this cause... Similarly in the Muhammadan religion also, just to be promoted to the heavenly kingdom more. No. That is not first class. First class means ahaitukī, without any cause. Not that "I shall go to church, I shall go to mosque, I shall go to temple for asking something from God." That is not first class. That is good in this sense, that these rascals have at least come to pray to God. So much it is. But such kind of prayer does not make the first-class religion. The prayer, as offered by Śrī Caitanya Mahāprabhu, na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye: (Cc. Antya 20.29, Śikṣāṣṭaka 4) "My dear Lord, I do not want any amount of money," na dhanam, "or any number of disciples or followers," na dhanaṁ na janaṁ na sun..., "neither any beautiful wife."

Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972:

And in the Viṣṇu Purāṇa it is said, varṇāśramācāravatā puruṣeṇa paraḥ pumān, viṣṇur ārādhyate (CC Madhya 8.58). Because the ultimate goal is to approach Lord Viṣṇu, viṣṇur ārādhyate panthā nānyat tat-toṣa-kāraṇam.

So this varṇāśrama-dharma was proposed by Rāmānanda Rāya, but Caitanya Mahāprabhu said, eho bāhya āge kaha āra: "This is not feasible. Better if you know something better than this, you propose." Because Caitanya Mahāprabhu knew that in the Kali-yuga, practically the varṇāśrama-dharma will never be observed, or it will be very difficult to observe. So people by simply observing the varṇāśrama-dharma will not be able to make very much progress in devotional service. Stereotype. In this way, gradually, Śrī Rāmānanda Rāya presented so many proposals. Varṇāśrama-tyāga, jñāna, jñāna-miśra-bhakti, so many ways, and Kṛṣṇa Caitanya Mahāprabhu rejected all of them. Eho bāhya āge kaha āra. But when Rāmānanda Rāya read one version which was spoken by Lord Brahmā,

jñāne prayāsam udapāsya namanta eva
jīvanti san-mukharitāṁ bhavadīya-vārtām
sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir
ye prāyaśo 'jita jito 'py asi tais tri-lokyām

This verse, when Rāmānanda quoted from Śrīmad-Bhāgavatam, immediately Caitanya Mahāprabhu accepted, and He said, eho haya, "This is nice. This is nice." What is that? That sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. "You remain in your position." It doesn't matter what you are. You may be Indian, you may be American, you may be European, you may be a brāhmaṇa, you may be śūdra, you may be engineer, you may be doctor, you may be fool, you may be rascal.

Lecture on SB 1.2.8 -- Bombay, December 26, 1972:

That I was going to speak, as Bhaktivinoda Ṭhākura said, tā'ra madhye jihvā ati lobhamoy sudurmati. This tongue is sudurmati. It is very, very badly intelligent. Not at all intelligent. He wants to eat. That I hear. Just like here we can see, in these big cities. They have taken their lunch at home, and as soon as goes to the office, immediately, bring tea. So why the unnecessarily tea? But the tongue dictates, "Bring tea, bring coffee, bring cigarette." Therefore the tongue is very formidable enemy of this human being, if you indulge. Therefore Bhaktivinoda Ṭhākura said, tā'ra madhye jihvā ati lobhamoy sudurmati tā'ke jetā kaṭhina saṁsāre. It is very difficult to... (break) ...we can sometimes avoid the dictation of the genital, but it is very difficult to avoid the dictation of the tongue. Therefore Bhaktivinoda Ṭhākura said, tā'ra madhye jihvā ati lobhamoy sudur..., tā'ke jetā kaṭhina sam..., kṛṣṇa boda doyāmoy, kori bāre jihvā joy, sva-prasād-anna dilo bhāi. Now, Kṛṣṇa is so kind that He has returned so much nice foodstuff, prasādam; now we can eat and thereby we can conquer the dictation of the tongue. In another place it is said, sevonmukhe hi jihvādau (Brs. 1.2.234). God realization can be possible. How? If you engage your tongue in the service of the Lord. It is very wonderful. People may say, "How is that? The tongue has to be engaged in the service of the Lord?" Yes, that is the sastric injunction. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. If you simply engage your tongue in the service of Kṛṣṇa, then Kṛṣṇa will appear to you, svayam eva sphuraty adaḥ. He will personally appear before you. And what is that? You can utilize your tongue simply chanting Hare Kṛṣṇa and satisfy the tongue by taking prasādam. Finished. Very simple and very easy. By simply controlling your tongue, you can control all other senses. You can control belly, you can control the genital, you can control everything. Therefore, here is recommendation, "Please do not take this, do not take this. Don't take animal foodstuff. Simply take Kṛṣṇa prasādam. Don't drink, don't smoke..." There are so many don'ts, and so many do's also.

Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972:

"Where is God?" "Yes, I have heard that people go to the forest to search out God." This is eagerness. And Nārada Muni, because Kṛṣṇa is within, He is seeing that this boy is very eager. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Kṛṣṇa, as soon as He sees that you are serious, He will send you the help of a spiritual master.

So Nārada came to him, "My dear boy, you are child, why you are affected by the insult? What is insult to you? You are a child, you play." Actually, if you insult a child, they do not take it, actually. A small boy if you insult, what does he care for it? Insult or honor, a child has no knowledge of it. "So why you are so much affected? You are king's son, so much delicate body. It is very difficult to search out God here in this forest. It requires great austerity. Better go home now, and when you are mature, old age, you can come."

"Sir, I am sorry. I am born of a kṣatriya father, so I cannot accept your instruction. This is very good instruction, but I am born in such a family. I am sorry, I cannot take your instruction," he frankly said. "If you can give me anything, any clue how I can find God, please tell me. Otherwise, please excuse me. Don't tell me, don't give me instructions." This is eagerness, a five-year-old boy, "I must see God. If you can give me some clue how I find out God then talk. Otherwise excuse." This is seriousness. Then this mantra was given to Dhruva Mahārāja: oṁ namo bhagavate vāsudevāya. So he, by that eagerness, within six months he saw Kṛṣṇa.

Lecture on SB 1.2.15 -- Los Angeles, August 18, 1972:

So knot begins... Puṁsaḥ striyā mithunī-bhāvam etam (SB 5.5.8). The world, we are bound up within this material law of nature—why? Because we have got strong desire for sex. Not only also human society, in animal society also. The central point is sex. Yan maithunādi... These people are working so hard because they have got the aim, "I will enjoy sex life." Just like in your country, the hippies. They have given up everything, but sex is there. They cannot give it up. They have renounced everything, their father's property, their happy life, everything, but the sex is there. They cannot leave it. That is the central point of knot. "Where you shall go, sir? Here is your knot."

Therefore, this knot is very difficult to cut, but here is suggested, "If you take this sword..." What is that sword? Yad anudhyāsinā. Always chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Take this sword. This sword is only remedy. Yad anudhyāsinā yuktāḥ. If you take this sword, then karma-granthi-nibandhanam, this hard knot of karma... Karma means fruitive activities. I am doing something now, so I am creating another body. If I am acting like a dog, then I am creating another body, dog's body, hog's body, tree's body, or even demigod's body. If you act piously, then you create demigod's body. Janmaiśvarya-śruta-śrī (SB 1.8.26).

Lecture on SB 1.2.16 -- Vrndavana, October 27, 1972:

Therefore Bhagavān is paraṁ brahma. Simply impersonal Brahman-realization is not finishing the business. You have to go further, further, further. In the Īśopaniṣad, it is said, "My dear Lord, kindly wind up Your blazing effulgence so that I can see You actually." That is stated in the Īśopaniṣad.

So one should not be, I mean to say, amazed simply by realization of impersonal Brahman. There is further business. Brahmeti paramātmeti. Just like we are experiencing daily the sunshine. So if we become satisfied with the sunshine only—"Now we have come to the light"—that is not perfection. You go to the sun planet. Because from there, from the sun planet, the sunshine is coming out. So the source of sunshine is the sun planet. But unfortunately, it is very difficult to enter into the sun planet. And if you enter into the sun planet, you'll find there is a predominating deity whose name is Vivasvān, god, sun-god. These are the statements. As Bhagava..., Bhagavad-gītā says,

imaṁ vivasvate yogaṁ
proktavān aham avyayam
vivasvān manave prāha
manur ikṣvākave 'bravīt
(BG 4.1)

So formerly people used to go to the sun planet. It requires such yogic mystic power. Just like Durvāsā Muni. He used to travel all over the universe, and beyond the universe. He reached to the Vaikuṇṭha planets also by yogic power, and he returned within one year. So it is possible. You can go. The yogis, the perfect yogis, they can transfer them to any planet they desire. Any planet they desire. These are stated in the śāstras, in the Bhāgava..., Śrīmad-Bhāgavatam.

Lecture on SB 1.2.17 -- Los Angeles, August 20, 1972:

This is stated in the Bhagavad-gītā. So those who are sinful, they cannot understand what is God. Therefore the whole world is godless. They are so sinful, their life, their civilization, has been made so much sinful, the four principles of sinful: illicit sex, intoxication, meat-eating, and gambling. The whole world is full of these four business. Therefore they are all sinful. He may dress like a very nice gentleman, but he's a sinful man. So he cannot understand. Therefore it is very difficult to convince these rascals about God. They say, "I am, everyone is God, I am God, you are God, God is dead." They are so dull. You see? Therefore our business is to cleanse their heart.

So we vibrate, and Kṛṣṇa helps from within. Kṛṣṇa said, Sūta Gosvāmī said, śṛṇvatām... Those who are giving, who are taking the chance of hearing Hare Kṛṣṇa mantra... śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ (SB 1.2.17). Kṛṣṇaḥ is nominative case. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ. Anything hearing about Kṛṣṇa, that is also pious. Kṛṣṇa is supposed to be doing something according to our material calculation, killing somebody. Or Kṛṣṇa is dancing with other's wife. According to material calculation, this is not allowed. You cannot dance with the other's wife, not in your country, but that is the Vedic civilization. But Kṛṣṇa did it. Although the gopīs came to dance with Him, captivated by His beauty, but they became purified, puṇya-śravaṇa-kīrtanaḥ. If simply by hearing about Kṛṣṇa one becomes pious, how they become pious simply by dancing with Kṛṣṇa? This is the theory. Not that Kṛṣṇa wanted some young girls to dance with Him. He can create millions of young girls, immediately. But they're devotees.

Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972:

So manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye. This is the platform of siddhi. But nobody is interested to become a brāhmaṇa, qualified. Everyone wants to become a śūdra. Kalau śūdraḥ sambhavaḥ. Especially in this age nobody is interested. Just like we are asking people to take to Kṛṣṇa consciousness and give up the habit of illicit sex life and intoxication and gambling and meat-eating, and people laugh, that "What is this? This is the life. If we give up these things..." Especially in the Western countries, they think it is denying the primary necessities of life. They say. Some of my students, they left our association because they could not follow these principles. They are complaining that "Prabhupāda is denying the primary necessities of life." Therefore it is said, manuṣyāṇāṁ sahasreṣu (BG 7.3). It is very difficult to give up these four bad habits. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye. But this is the path of perfection. But they are not interested in perfection. They want to rot as hogs and dogs in this world. That is their purpose. And therefore Kṛṣṇa says, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye. Nobody is interested to become brāhmaṇa. They are interested to become dogs and hogs. That is their interest.

Lecture on SB 1.2.23 -- Vrndavana, November 3, 1972:

Kṣatriya means one who protects from injury kṣata, kṣatriya, trāyate, one who protects people from being injured. Therefore the kṣatriya class, they were royal families, and the brāhmaṇas, they were meant for giving spiritual education. Brahma jānāti iti brāhmaṇa. And the vaiśyas, they were meant for trading, agriculture and cow protection. As the kṣatriyas were interested, entrusted for protecting the citizens, similarly the vaiśyas were entrusted for protecting the cows. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). So now vaiśyas, they have got big, big factories, they can maintain big, big factories, but they cannot maintain a cow. That is the position. Similarly, Kṣatriyas, they have taken different occupational duties. Brāhmaṇas also, they have left their occupation. Only everyone has come to the platform of śūdras. Therefore it is very difficult to convince them about spiritual life. Mostly people are śūdras. Śūdras, less intelligent. They cannot understand. Mūḍha. Less intelligent means mūḍha. The symbol of less intelligence is ass, mūḍha. The ass... Viśvanātha Cakravartī Ṭhākura has described the karmīs as mūḍha because they work very hard. Although the necessity of life is very little, still they work very hard, day and night. The ass is the symbol because the ass eats only a morsel of grass, but for the washerman, he works so hard. So mūḍha. Because the people are mūḍhas, they cannot understand Kṛṣṇa consciousness.

Lecture on SB 1.2.24 -- Los Angeles, August 27, 1972:

That requires a very good qualification, how to... They cannot enter even into the moon planet and what to speak of entering the sun planet. It is fiery. So, as it is not possible for ordinary man, but there is sun planet and there are inhabitants also. They have bodies also, fiery body. Therefore it is so glowing and it is so hot that the temperatures, from ninety millions of miles, it is giving us temperature. It is made of fire; that's a fact.

So, as by different position one can understand complete sun... Ordinary men, those who are in the sunshine, they cannot understand what is the temperature in the sun globe. And even if you go nearer to the sun globe, it is very difficult to enter into the, within the planet. Similarly, the first understanding of the Absolute Truth is impersonal Brahman, brahma-darśanam. Then, if you can make further progress, then you will see that Absolute Truth within your heart by yoga system. And if you make further advance, then you see Him eye to eye and give your service, render your service personally. These are the stages.

So, on the whole, to understand the Absolute Truth, even brahma-darśanam, Absolute Truth, you have come to the light, not in the darkness. If you want to see the sun at least, then you have come to the sunshine. Not that in the dark room, closing your doors, you can see sunshine. You have to come out. Tamasi mā jyotir gama. Therefore the Vedic injunction is "Don't remain in the darkness. Come out to see the light." Just like in the morning, somebody is sleeping, closing his doors and windows tightly, and he's sleeping, snoring. Although it is ten o'clock, daytime, he thinks it is night going on. And he's enjoying sleeping. This is darkness. Rascal. And, those who are advanced, they rise early in the morning at four o'clock: "Now there will be sunshine. Prepare." That is the difference. The same human being: one is in the darkness, one is in the passion, and one is in the goodness. And if you come to the goodness, then you see, brahma-darśanam. You can understand what is Absolute Truth.

Lecture on SB 1.2.26 -- Vrndavana, November 6, 1972:

So the first word: mumukṣavaḥ—it is very difficult. This class of men, to find out, mumukṣavaḥ, it is very difficult to find out. They do not know what is meant by mumukṣava. Mumukṣava means "desiring to be liberated." They do not know what is liberation. The so-called scientists, philosophers of the modern age, they do not know what is meant by liberation, mokṣa. And still, they are the heads of education and public leaders. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). They do not know what is the objective of life, what for the human life is meant. They do not know. I was just talking with Guru dāsa. Sometimes in the year 1950 or '51 I went to Jhansi, and it happened so that the..., the friend in whose house I was staying, he was a leader, and there was a meeting for Gandhi's disappearance day. So I was asked to speak. At that time I was not sannyāsī. I was asked to speak something on nonviolence. So I explained that violence means if you have got some right and if somebody by force stops you to utilize your right, that is violence. That is violence. I have got some right to take something, so, or enter in some room, and, if somebody checks me by force, that "You cannot enter," that is violence and it is criminal.

Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972:

You can execute your religious principles, you can execute dharma-dāna-tapaḥ-kriyāḥ. Charity. Dharma, dāna. You can execute severe austerities, penances. But if you do not approach Vāsudeva, Śrī Kṛṣṇa, then the śāstra says, śrama eva hi kevalam. In another place it is said, ārādhito yadi haris tapasā tataḥ kim (Nārada Pañcarātra). If you can approach Vāsudeva, Hari... Vāsudeva, Hari, Nārāyaṇa, Kṛṣṇa, Viṣṇu—the same. Rāma, Nṛsiṁha, Varāha. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Vāsudeva has got ananta-rūpam. Ananta-rūpam means... This is described in the Śrīmad-Bhāgavatam. Just like if you sit down by the side of a river and the, the waves are flowing, you cannot count how many waves are going on in your front, similarly, how many forms are there of Vāsudeva, that is very difficult to count.

advaitam acyutam anādim ananta-rūpam
ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
vedeṣu durlabham adurlabham ātma-bhaktau
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(Bs. 5.33)

Absolute Truth is one, advaita. Advaita is one. Brahmeti paramātmeti bhagavān iti śabdyate. Absolute Truth is one, but He's realized in three phases: Brahman, impersonal Brahman; localized Paramātmā; and the Supreme Personality of Godhead. They are one.

Lecture on SB 1.3.10 -- Los Angeles, September 16, 1972:

And he was going to office, and when he comes back, the child was sleeping. So unless the child grew four years old, he could not see his father. Is it not the position of this? It is a story or an instruction, because the man, the gentleman, was going office early in the morning... There are still. They start at six o'clock from home to catch the first train. We have seen in Calcutta. First train is seven o'clock, and they come in Calcutta after two hours, nine o'clock. Then attends office, and again he catches another train, five o'clock. He goes, late at night. In Bombay also, big, big cities. This is the position.

So we are advancing in science, but at the same time, the so-called science, at the same time we are creating many disadvantages. Many disadvantages. From practical experience I say that when I came to your country... In India it is very difficult to get a telephone. You have to wait in the waiting list at least for two years or you have to bribe the authorities, say, five thousand, two thousand, like that. So when I got this facility of telephone... Because as soon as I deposited forty dollars... Forty dollars? The next day the telephone was in my room. So I was very glad. But after getting my telephone, I was disturbed always. (laughter) Some of my students asking, phoning me, (telephone sound) cling, cling, and "Swamiji, how you are feeling?" At twelve o'clock at night. (laughter). Yes. So I asked him, it is the time to inquire? I am very sorry. Not only one, I become so much disturbed. Then I asked them, get out this telephone. Yes.

Lecture on SB 1.5.8-9 -- New Vrindaban, May 24, 1969:

And He handed over in charge of Rūpa Gosvāmī, that "You treat this boy as your younger brother." And he also became one of the six Gosvāmīs. The six Gosvāmīs... Rūpa Gosvāmī is the, is the head actually. But Sanātana Gosvāmī being his elder brother, he was treating him as his spiritual master. So Rūpa Gosvāmī, Sanātana Gosvāmī, and Gopāla Bhaṭṭa Gosvāmī, and Raghunātha Bhaṭṭa Gosvāmī, and Raghunātha dāsa Gosvāmī, and Jīva Gosvāmī. These six Gosvāmīs, they have given immense literature. And all of them established one temple in Vṛndāvana. You have seen, Kīrtanānanda Mahārāja, the Rādhā-Ramaṇa temple. Rādhā-Ramaṇa temple, that is Gopāla Bhaṭṭa Gosvāmī's.

So that Prabodhānanda Sarasvatī (is) teaching us how to preach. In this age, simply by fighting, argument, it is very difficult to preach. Better to become humble and meek. Just like Prabodhānanda Sarasvatī is teaching us: dante nidhāya tṛṇakam. In India there is a system to become humble. If you take one blade of grass in your, between your lips and approach somebody, it is to be understood that you are approaching with great humbleness. Therefore he said, dante nidhāya tṛṇakam. Tṛṇakam means blade of grass. Dante means teeth. Padayor nipatya: "And falling down on your feet." Kāku-śataṁ kṛtvā: "And flattering you hundred times, 'My dear sir, you are so great. You are so big. You are so learned. You are so rich. You are so beautiful,' and everything," although he may be not. So dante nidhāya tṛṇakaṁ padayor nipatya kāku-śataṁ kṛtvā ca. Śatam. Śatam means "Hundred times flattering, I have come to you to say something."

Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969:

This material nature is Kṛṣṇa's nature. So material nature is not bad itself. She is also engaged in service of Kṛṣṇa. Just like the police force. Police force, as the department of government, is not bad. It is doing faithfully service to the government. It is bad to me because I am criminal. Otherwise police force as it is, department, is not bad. Do you think that government is maintaining a nonsense bad department? No. It is serving the government. But it is bad for the criminals. Similarly, this māyā, the external energy, the māyā, it is bad for those who are godless, who are rascals. For them, māyā is there. Otherwise, for devotee, there is no influence of māyā.

Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). In the Bhagavad-gītā you'll find that māyā is strong only, it is very difficult to surpass the laws of nature, for whom? Who is not surrendered soul to Kṛṣṇa. Māyā. Mām eva ye prapadyante māyām etām... If you are not criminal, what business you have got with the police department? Nothing. Let the police department remain. You have nothing to do. Neither police department has any jurisdiction to come and disturb you. No. You live peacefully, lawfully. There is no... Similarly, if we do not become Kṛṣṇa conscious while we have got this opportunity, this human form of life, we can understand what is Kṛṣṇa, and if we willfully do not take to this consciousness, then the māyā will act. Therefore... Just like a person knows that "I am committing these sinful activities. I'll be arrested by the police and maybe I'll be hanged. I'll have to give my life." He knows it, but he does it. That means willfully he's killing. He is making suicide. Similarly, if we know that "So long we do not become Kṛṣṇa conscious, the māyā will punish me in so many ways," knowing, if I do not take care, that means I am committing suicide.

Lecture on SB 1.5.15 -- New Vrindaban, June 19, 1969:

There are so many reasons one may fall down. Not only... Actually, the reason is māyā. Māyā, māyā. It is a fight. To take to Kṛṣṇa consciousness means it is a fight against māyā. Māyā is trying to keep you captivated within this material world. But if anyone takes to Kṛṣṇa consciousness, he, māyā has to give him up. Māyā cannot control anymore. That is not the jurisdiction of māyā. Because you have read in the Bhagavad-gītā that Kṛṣṇa says, daivī hy eṣā guṇamayī mama māyā duratyayā: (BG 7.14) "It is very, very, very difficult to get out of the grip of the strong māyā." It is not... But mām eva ye prapadyante: "If anyone comes to Me or surrenders unto Me," māyām etāṁ taranti te (BG 7.14), "he immediately becomes out of the jurisdiction of māyā." So māyā is strong always. Just like I was explaining this morning what is māyā. Māyā is already there, side by side, Kṛṣṇa and māyā. Just like this light. This side is light; this side is darkness. Take this example. This light, the one side is very bright; another side is dark. So this darkness and this light is always side by side. Similarly, Kṛṣṇa and māyā... Because māyā is one of the energy of Kṛṣṇa. When Vyāsadeva by bhakti-yoga meditation experienced the whole thing, what did he see? He saw Kṛṣṇa. Apaśyat puruṣaṁ pūrṇam: "He saw the Supreme Person." Māyāṁ ca tad-apāśrayam: "And he saw also māyā on the back side." Just like when you, if you stand, the light side, your shadow is not on the light side. The light... The shadow is on the back side.

So in our back side the māyā is there, although you are in front of Kṛṣṇa. So as soon as you become little slack in Kṛṣṇa consciousness, immediately māyā is ready to capture you. Māyā is always going side by side. As Kṛṣṇa is all-pervading, the māyā is also all-pervading. As soon as there is lack of Kṛṣṇa consciousness, there is immediately māyā.

Lecture on SB 1.5.32 -- Vrndavana, August 13, 1974:

That perfection, how it is made perfect? That is stated in the Śrīmad-Bhāgavatam. Sa... What is that? Saṁsiddhir hari-toṣaṇam (SB 1.2.13). What is that verse? Dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam. Svanuṣṭhitasya... Ataḥ pumbhir dvija-śreṣṭhāḥ. This is the word by Śukadeva Gosvā..., Sūta Gosvāmī. "You are all learned brāhmaṇas..." Dvija-śreṣṭhāḥ. Dvija means brāhmaṇa, kṣatriya, vaiśya. But śreṣṭhāḥ means brāhmaṇas. They have got... Brāhmaṇas, they are interested for spiritual advancement of life. Kṣatriyas are not so much interested, neither the vaiśyas, and what to speak of the śūdras. And in the Kali-yuga almost everyone is a śūdra. It is very difficult to find... So how they can be interested? Therefore training should be given how to become brāhmaṇa. Then he'll be interested. Otherwise, nobody is interested.

Therefore it is addressed, ataḥ pumbhir dvija-śreṣṭhāḥ, "O the best of the dvijas, twice-born." Varṇāśrama-vibhāgaśaḥ. There is division, varṇāśrama. Varṇa and āśrama. Varṇa means brāhmaṇa, kṣatriya, vaiśya, śūdra, and āśrama means brahmacārī, gṛhastha, vānaprastha and sannyāsa. So for the brāhmaṇa, one who is brāhmaṇa, for him, the four āśramas are recommended. One... First of all he must become brahmacārī, a brāhmaṇa, son of a brāhmaṇa. Then, when he's fully trained up, he should become a gṛhastha. Not should, but if he likes. Then... Otherwise, sometimes you will find naiṣṭhika-brahmacārī. Never... Just like my Guru Mahārāja was. He never married. Naiṣṭhika-brahmacārī. So brahmacārī, gṛhastha, then not to stuck up with the family affairs up to the end of death. No. At a certain stage, after fifty years, he must give up. That is called vānaprastha. And then, after being trained up in vānaprastha very nicely, he takes sannyāsa. This is brāhmaṇa's..., four āśrama. And for the kṣatriya, up to vānaprastha. Up to vānaprastha. Just like Mahārāja Yudhiṣṭhira and all the brothers, they left home, but the wife was there. That is called vānaprastha. They did not take sannyāsa. Kṣatriya.

Lecture on SB 1.5.36 -- Vrndavana, August 17, 1974:

So much so that he is unable... Pāpī haya tata pāpa kare nāhi(?). Although he's a sinful, he cannot execute so much sinful activities. (break)

Last night... (break) I described about the ten offenses... (break) Naṣṭa-prāyeṣv abhadreṣu (SB 1.2.18). Completely to become offenseless chanter of Hare Kṛṣṇa mantra means, like Caitanya Mahāprabhu became mad in ecstatic love for Kṛṣṇa. Completely, if we can chant Hare Kṛṣṇa mantra without any offense, then there is premodaya. That is the result. And almost offenselessly, not completely, then you become mukta, liberated. Mukta. That is stated in another place of Śrīmad-Bhāgavatam, naṣṭa-prāyeṣu. Naṣṭa-prāyeṣu means almost finished. Not completely finished. It is very difficult to finish the dirty things which have accumulated within our heart birth after birth. It is being accumulated. So many things, so many impression. All of a sudden you remember, which has no connection with your present activities, but all of a sudden you remember something which was in context with, say, many, many years ago. That means the dirty things are stocked within our heart. Just like in the water, in a pond sometimes you will find all of a sudden one bubble comes from within. Phat! That means the dirty things are within, stocked. (break) ...all of a sudden it comes. (break)

Kṛṣṇasya... Mukta-saṅgaḥ paraṁ vrajet. (break) This is the advantage of this age, Kali-yuga. We have got many disadvantages. (break) People are implicated in sinful activities, more and more trouble. And it will be exhibited, there will be no food grains, no milk, no sugar. These things will be completely absent. Now you are getting. In the later age it will be not possible to get them. And there will be scarcity of food, scarcity of rain. Anāvṛṣṭi durbhikṣa. And other side, taxation, heavy taxation. So we should be very alert in the matter of preparing ourself back to home, back to Godhead. Otherwise, if we take birth again and again, bhūtvā bhūtvā pralīyate (BG 8.19), then we have to suffer some.

Lecture on SB 1.7.6 -- Vrndavana, September 5, 1976:

So anna is required. But simple method is given how anna is produced. That is also given, annād bhavanti bhūtāni parjanyād anna-sambhavaḥ. If there is sufficient rain, then you can easily produce food grain. Just like this year, the rain is sufficient; everywhere we go it is green. Green means sufficient food for the animals. And if the field is very soft, you can till it and you can get easily, very nicely, foodstuff. Therefore parjanya, water, rain, is required. Parjanyād anna-sambhavaḥ. And yajñād bhavati parjanyaḥ (BG 3.14). And by performing yajña there will be cloud and rain.

That was the... Yajña is required. In this age, Kali-yuga, it is very difficult to perform the Vedic ritualistic yajñas. It requires tons of ghee and food grains. And people have nothing to eat even. But śāstra has made it very easy. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ (SB 11.5.32). If you perform the saṅkīrtana-yajña, then it is as good any other yajña. Yajña means to satisfy the yajña-puruṣa, Viṣṇu, Lord Viṣṇu. So in the Kali-yuga, simply by performing yajñas you can satisfy the Supreme Lord. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ. We have seen in many places by performing yajña, the saṅkīrtana-yajña, where it was very dry, rain has fallen. This is practical. So things are very easy. But instead of producing food grains, we are producing Goodyear tires. So how we can eat? Now when there is scarcity of foodstuff you cannot eat the Goodyear tires. But people's attention has been diverted in the industrial activities. They are given allurement, "Come here. I shall give you twenty rupees per day. You give up your agricultural activities. You come in the factory. Produce tire tube, iron stool," and so on so on. So we are violating the orders of Kṛṣṇa. Kṛṣṇa says that produce foodgrain. But we are producing unnecessary things. And therefore you are suffering. Kṛṣṇa is giving very good advice: annād bhavanti bhūtāni. You produce sufficient foodgrain, all over, not only here. Another anartha is this nationalism. Nationalism: "

Lecture on SB 1.7.13-14 -- Vrndavana, September 12, 1976:

A brāhmaṇa will never speak lies. That is the first qualification. So who is going to take training in that way? Nobody is interested. This is Kali-yuga. We are trying to train people "No illicit sex, no meat-eating, no gambling, no intoxication." Still, there are some failures. And if we teach in our institution, "Please do not speak lies," people will laugh: "What is this nonsense? Nowadays is it possible to remain in this society without speaking lies?" This is the position. This is called Kali-yuga. Nobody is interested to be trained up as a brāhmaṇa. Nobody is interested to be trained up as a kṣatriya, neither as a vaiśya. They are all śūdras. Therefore it is said, kalau śūdra-sambhavaḥ. There is no training. It is very very difficult to train them to become purified by training. These statuses of life were different status of training so that ultimately one can become brāhmaṇa, and when he's fully trained up as a brāhmaṇa then he transcends the brāhmaṇa's position, and he becomes a Vaiṣṇava.

So to become Vaiṣṇava is not so easy thing. One has to become brāhmaṇa, then when he surpasses the stages of becoming brāhmaṇa then he becomes a Vaiṣṇava. Śuddha-sattva. Sattvaṁ viśuddhaṁ vasudeva-śabditam. Then Kṛṣṇa is born. When one comes to the Vaiṣṇava stage, then he can understand what is Kṛṣṇa. Just like Kṛṣṇa was born of Vasudeva. Similarly, when one comes to the stage of Vasudeva... Vasudeva means perfect Vaiṣṇava. Do you think Kṛṣṇa accepts somebody as father, an ordinary man? No. He is perfect Vaiṣṇava. Kṛṣṇa accepts somebody as mother... Who is His mother, father? Nobody can be. He is the ādi-puruṣa. He's original person. Who can become His father, mother? But He accepts, when He descends to exhibit His līlā... Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānam (BG 4.7) (break) ...janma karma ca me divyam (BG 4.9). Don't take ordinarily: "Oh, Kṛṣṇa is born of a father, Vasudeva, and of a mother, Devakī. That's all. We know He was born." No. One has to learn who is His father, who is His mother, how He accepts His devotee as father. That is called yo jānāti tattvataḥ. This is tattvataḥ.

Lecture on SB 1.7.16 -- Vrndavana, September 14, 1976:

Just like spiritual atmosphere, Kṛṣṇa's friends, cowherd boys, they're playing with Kṛṣṇa. That is also playing. And here in this material world the boys they also play football play. But these two plays are different. One is spiritual and another is material. The same example: the spark, when it is with the fire, it is illuminating and burning, but when the sparks fall down, they may fall down on the ground. There are three chances. One chance is the spark falls down on dry grass—then there is fire. As soon as the spark falls down on the dry grass there is fire for some time. And when the spark falls down on the ground, it is extinguished. And when the fire, spark, falls down on the water, then it is not only extinguished; it becomes no more inflammable. Very difficult to inflame. Similarly, when we fall down from the fire, spiritual world, we associate with three qualities. Puruṣaḥ prakṛti 'stho hi bhuṅkte prakṛti-jān guṇān (BG 13.22). This is the statement of Bhagavad-gītā. Prakṛti-jān guṇān. In the prakṛti, in this material world, there are three modes of material nature: sattva-guṇa, rajo-guṇa, tamo-guṇa. So there is chance... When you fall down, you can fall down anywhere. This example, the same example. A spark falls down from the original fire, so it can fall down on the dry grass, it can fall down on the water, it can fall down on the ground. There are three chances. Similarly, when the living entity, originally part and parcel of God, the same quality... Not the same quantity. Just like spark and fire, they are same quality but not same quantity. Fire is very big; therefore the big fire is acyuta. It is never degraded. But the small fire is degraded.

Lecture on SB 1.7.18 -- Vrndavana, September 15, 1976:

One who is fully aware of the transcendental science or words, śabda, śabda-brahma. Śabda-brahma means Vedic literature. One is completely in awareness of Vedic knowledge. Śābde pare ca niṣṇātam. Niṣṇātam means one has taken a dip in the ocean of this Vedic literature. Niṣṇātam. And what is the result? Śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam. The Supreme Brahman... Brahman, Paramātmā, Bhagavān. Brahmaṇi, either of them. But Bhagavān is the best. Or, if you cannot approach Bhagavān, the Supreme Personality of Godhead, Brahman is also. Because if one is in Brahman, he has a chance to make further progress.

But in Kali-yuga it is very difficult to go very slow. Therefore Kṛṣṇa, Caitanya Mahāprabhu and all the śāstras, they are giving directly in touch with Kṛṣṇa. Step by step, it is very difficult. So that is the special gift in this age. That is said in the Śrīmad-Bhāgavatam, that in this age there is a special gift. What is that special gift? Kīrtanād eva kṛṣṇasya. Kalau... In this age this world is full of faults, but there is one facility: kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). One can become liberated and go back to home, back to Godhead. Therefore the Kṛṣṇa consciousness movement is there to take kṛṣṇa-kīrtana very easily. We have got report from Europe, in Yugoslavia people are chanting Hare Kṛṣṇa mantra even there, in Yugoslavia. That is a Communist country, is it not? What is that place, Yugoslavia? They are taking very nice part in chanting Hare Kṛṣṇa mantra. So as Caitanya Mahāprabhu said, that there is no question of language difficulty. Hare Kṛṣṇa mantra is so nice that any part of the world or any part of the universe you can go and chant, and it will be appreciated. There is no need of language difficulty. So take this Hare Kṛṣṇa mantra, chant yourself, preach all over the world. Everyone will be happy and there will be no more fearfulness from death. Dhīras tatra na muhyati (BG 2.13). No more death.

Lecture on SB 1.8.18 -- Mayapura, September 28, 1974:

Annād bhavanti bhūtāni parjanyād anna-sambhavaḥ. "How we shall get anna? There is no rain." You see nowadays, there is no rain. Why? Because you are, we are all rascals. We do not know how to get rain. Kṛṣṇa says, parjanyād anna-sambhavaḥ: "There will be food grains when there is sufficient rain." And how rain there will be? Yajñād bhavati parjanyaḥ: (BG 3.14) "And if you perform yajña, then there will be sufficient rain." So nowadays you, people may say, "How to perform yajña? It requires so much money, so much ghee, so much food grains to offer as oblations." But Kṛṣṇa has made it very easy. Yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ (SB 11.5.32). Yajñaiḥ saṅkīrtana-prāyaiḥ. I know, the śāstras know that in the Kali-yuga it will be very difficult to perform the ritualistic yajña ceremony because people will be poor, poverty-stricken. Where they will get ghee, and where they will get grains? No. This is yajña: kalau nāsty eva nāsty eva nāsty eva gatir anyathā. Harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). This is yajña.

So people are so rascal, they will not even chant Hare Kṛṣṇa mantra. Kṛṣṇa, svayaṁ bhagavān... Caitanya Mahāprabhu, He introduced. Saṅkīrtanaika-pitarau. Gaura and Nityānanda is the father of the saṅkīrtana movement. Therefore Vṛndāvana dāsa Ṭhākura has offered his prayer, saṅkīrtanaika-pitarau ajanu-lambita-bhujau kanakavadhatau, saṅkīrtanaika-pitarau kamalayatakṣau vande mahā-puruṣa te caraṇāravindam(?). So Kṛṣṇa is teaching. Kṛṣṇa is so kind. He's personally teaching. That is perform yajña. He's personally chanting, dancing, Caitanya Mahāprabhu. The picture is in our front. Personally He's teaching us, "Perform this yajña, you rascal, and you'll get everything. You'll get everything." Now, where is the proof? The proof is Kṛṣṇa consciousness movement. We are simply chanting Hare Kṛṣṇa mahā-mantra and spending crores of rupees. Simply. What we are doing? We are not doing any business. We have not many professional men. But why we are getting...? We are spending eight lakhs of rupees per month. And we have got food, we have got milk.

Lecture on SB 1.8.18 -- Chicago, July 4, 1974 :

So Kuntī knew it, that "We are..., we fought the battle of Kurukṣetra, but actually Kṛṣṇa is the supreme proprietor." Therefore he is..., she is offering her prayer, namasye puruṣaṁ tvā, "You are puruṣam." Puruṣam means the enjoyer. Kṛṣṇa is not addressed as a, a female. Just like there are, not in your country, in India there are many devotees of Durgā, that they take Durgā as the supreme. Durgā is supreme, the supreme power and energy within this material world. The supreme energy, that is external energy, that is called Durgā. Durgā means "very difficult to overcome." The, everyone is trying to overcome the difficulties of this material world, but it is very, very difficult. Therefore in the Bhagavad-gītā it is said, daivī hy eṣā guṇa-mayī mama māyā duratyayā: "You cannot surpass the stringent laws of material nature." You cannot. This is our struggle for existence. Material nature is offering some difficulty, and we are trying to overcome them. This is called struggle for existence, and this is going on lfe after life. Any life, either human form of life or animal form of life, the struggle is there. There must be always anxiety, sadā samudvigna-dhiyām asad-grahāt, because we have accepted this material body, or this material world.

Lecture on SB 1.8.31 -- Mayapura, October 11, 1974:

It is fantastics. It is not possible. Similarly, these heavenly planets, for a Vaiṣṇava, is ghoṛā ḍim. They don't care for it. It is no fact.

So kaivalyaṁ narakāyate tri-daśa-pūra ākāśa-puṣpāyate. Karmīs, they want to go to the heavenly planet. This is the sarcastic remark upon the karmīs. And kaivalyaṁ narakāyate, a sarcastic remark upon the jñānīs. They want to become, want to become one. Kaivalyaṁ narakāyate tri-daśa-pūra ākāśa-puṣpāyate, durdānta indriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate. Durdānta indriya. Our senses are very powerful, durdānta. We cannot control. Just like snake. A snakes..., if you get some snakes here, it is very difficult to control. If you go to control, immediately it will bite and your life is finished. But mantrauṣadhi, those who know mantra and oṣadhi, they can control. But common man, they cannot control. But this Prabodhānanda Sarasvatī says that there is no control. There is no question of control. The snake is horrible, very fearful, so long it has got the poison teeth, viṣa-dānta. So sometimes the physicians, according to Āyur Vedic system, they take out the poison from the teeth. They do not kill, but catch and take out the poison. So if the poison teeth is taken away, the snake is no more fearful. So Prabodhānanda Sarasvatī says that durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate. Daṁṣṭrāyate. Just like the dentists take away the teeth, similarly, if one snake's poison teeth is taken away, so no, it is no more fearful. In Bengal it is said that viṣa nai kula pana cakra.(?) So one who knows that this snake's poison teeth is taken away, he's not afraid. But this snake is fearful to the boys, to the children, not to the elderly men.

Lecture on SB 1.8.31 -- Mayapura, October 11, 1974:

So anyone who has become devotee, for them, these senses, which are compared with the snakes, are not fearful. Just like Haridāsa Ṭhākura. He was young man, he has got all the senses, and the young girl, beautiful girl, came before him. But he was not fearful because the poison teeth is taken away of his senses. The senses, being engaged in Kṛṣṇa's service, it is no more controller of the sense proprietor. This is the system. Therefore Prabodhānanda Sarasvatī said that durdānta: "The senses are like the snakes; it is very difficult to control. But it can be controlled because the poison teeth is taken away." This is the position of devotee. Kaivalyaṁ narakāyate tri-daśa-pūrākāśa-puṣpāyate durdānta indriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate.

And what is the other? Now, vidhi-mahendrādiś ca kīṭāyate. I was going to come to this point. Vidhi-mahendrādiś ca kīṭāyate. Vidhi means Brahmā, and mahendra means the king of heaven, Indradeva. Such, such, big, big men, what to speak of these Churchill or Subhash Bose or... These big, big, they're kīṭāyate. Kīṭāyate means a devotee thinks this Brahmā and Indra exactly like these insect. That is the conception. So that is actually the fact. Everyone... It is the relative world. Relatively, it looks very gorgeous, but the actually... Just like proportionate. You put five upon ten, and five millions upon ten millions. The ratio is the same, half. Similarly, these big, big men, these big, big politicians, they are struggling exactly like the insect. The whole life, they struggle. And in the morning, at a certain time, they're heap, heaps of dead body. That's all. We have seen it in Calcutta. When there was Hindu-Muslim riot, they fought, and in Bhag Bazaar there were heaps of dead bodies. And when it is dead body, nobody could understand who is Hindu and who is Muslim. Simply it was to be cleared from the road. So our position is like that.

Lecture on SB 1.8.34 -- Los Angeles, April 26, 1973:

Pradyumna: "But Nārāyaṇa, being omnipotent, is not bound to any condition of energy. He is complete and independent to do anything and everything by His various potencies."

Prabhupāda: That is explained in the beginning of Bhāgavata, Śrīmad-Bhāgavatam: abhijñaḥ svarāṭ. Svarāṭ means He's not dependent to anyone. He is self-sufficient. Everything. That is God. Nowadays there is so many incarnation of God, but as soon as there is some toothache immediately: "Ooooonh, doctor, give me... Save me, save me. Save me, save me, save me, save me." You are God. You save yourself. Why you have come to doctor? So these rascals are going on. So it is very difficult to preach Kṛṣṇa consciousness. The whole world is overburdened by these rascals and demons. So atom, atom bomb is waiting for them. Yes. It will be finished. All the demons will be finished.

Lecture on SB 1.8.35 -- Los Angeles, April 27, 1973 :

Therefore, nobody should expect that we may speak something humorous about son-in-law in India. Formerly... It is still the system that the daughter must get married. That is the responsibility of the father. It is called kanyā-dāna. A father may not get his son married. That is not very great responsibility. But if there is a daughter, the father must see that she is married. Formerly it was ten years, twelve years, thirteen years. Not more than that. That is the system. That was the Vedic system. Kanyā. Kanyā means before attaining puberty. Kanyā. So kanyā-dāna. She must be given in charity to somebody. So, in the pulina brāhmaṇa, brāhmaṇa, very respectable community, so it was very difficult to find out a suitable son-in-law. Therefore, formerly one gentleman may become a businessman simply by marrying. In my boyhood, when I was a student, a school student, so I had one class friend, he took me to his home. So I saw one gentleman was smoking, and he told me, "Do you know this gentleman?" So I asked, "Oh, how can I know?" That "He is my aunt's husband, and my aunt is the sixty-fourth wife of this gentleman." Sixty-fourth. So, these pulina brāhmaṇas, they, their business was like that. Marry somewhere, stay there some days, again go to another wife, again go to another wife, again go to another. Simply going to the wife, that is business. This was a social system we have seen. Now these things are now gone. Nobody will marry the husband who has married sixty-four times. (laughter) But (laughing) it was there. So, son-in-law, in that case, is very much honored. There are many stories. We should not waste our time in that way. (laughter)

Lecture on SB 1.8.36 -- Los Angeles, April 28, 1973:

So in the previous verse it is explained

that: bhave 'smin kliśyamānānām. Anyone who has come to this material word, bhave, in this material world, asmin, in this, kliśyamānānām, they are all working very hard or taking trouble very much like ass, work, kliśyamānānām. He cannot bear the so much burden. Still he's loaded with so much burden. That is kliśyamānānām. If you, if you can bear some load, that's all right. But if you cannot, if it is overloaded, then it is very difficult to go on. So in the previous verse it was suggested that śravaṇaṁ smaraṇam arhāṇam. To get out of this troublesome life, kliśyamānānām avidyā-kāma-karmabhiḥ... They have created kāma-karmabhiḥ, kāma, lusty desires, desireful. They have created work, heavy work. Therefore kliśyamānānām, always in trouble. So to mitigate that trouble, the recommendation is: smaraṇa smaraṇam arhāṇam.

Lecture on SB 1.8.36 -- Los Angeles, April 28, 1973:

Apratihatā. Bhakti is apratiha... Nothing can check the progress of bhakti. So simply you have to adopt the process. The process is hearing. Just like Caitanya Mahāprabhu. Caitanya Mahāprabhu was criticized by Sārvabhauma Bhaṭṭācārya in the beginning. He was, Caitanya Mahāprabhu was son of Jagannātha Miśra, and Jagannātha Miśra ... Jagannātha Miśra and Jagannātha Miśra's father-in-law, that means Caitanya Mahāprabhu's grandfather, grandfather, Nīlāmbara Cakravartī, he happened to be class friend of Sārvabhauma's father. That means Sārvabhauma Bhaṭṭācārya comes on the level of His father. So he asked that: "You are a boy, twenty-four years old only. You have taken sannyāsa. It is very difficult to keep sannyāsa because there are so many attractions for the young man. So you hear Vedānta-sūtra." This, the hearing. So hearing. So hearing's so important. Even amongst the Māyāvādī school, they hear Vedānta-sūtra. We also hear, but we hear, hear real Vedānta-sūtra. Because they falsely interpret, their hearing is spoiled, but we don't interpret. We hear actually. Kṛṣṇa says that "I am the Supreme." We accept it. That is hearing. And if you interpret, "Oh, Kṛṣṇa means this, Kurukṣetra means this," that mean you're spoiling your time. Why this, that? As it is, hear as it is. Then the...

Lecture on SB 1.8.36 -- Los Angeles, April 28, 1973:

Or what is the reason that You are silent?" He said: "Yes, I'm understanding. But I am silent because you are explaining in a different way. Therefore I am simply hearing the verses of Vedānta-sūtra. I am not hearing you." Indirectly ... Of course, He was offering respect. Indirectly, he said that: "You are explaining the meaning foolishly." He said later on that: "I see, I hear the verses just like sunshine. But you are explaining just like covering cloud. This is your explanation." Sun is ... Nobody requires any lamp to see the sun. Everyone can see. But if it is covered by the cloud, it is very difficult to see. So this Māyāvāda interpretation is, explanation, means covering the real meaning. That's all. They do so like that. They'll never accept the direct meaning. Kurukṣetra dharmakṣetra... Even big, big political leaders. They will cover: "Kurukṣetra means this, dharmakṣetra means this." No. Hearing should be ... Our policy is hearing the original, as it is. Then it will be effective.

Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). Viṣṇu should be heard as He is. Gṛṇanty abhīkṣṇaśaḥ smaranti. The same, meditation, remembering, smaranti nandanti. Nandanti means he becomes jubilant, pleasure, reservoir of pleasure, nandati. Nandana means pleasing. Nandanti... Who? Tava īhitaṁ janaḥ. Those who are cultivating Kṛṣṇa consciousness, their business is śṛṇvanti, śṛṇvanti gāyanti gṛṇanty abhīkṣṇaśaḥ. This is the program, everywhere. We have to hear about Kṛṣṇa, we have to speak about Kṛṣṇa, we have to deal about Kṛṣṇa. Simply There are so many activities in relationship with Kṛṣṇa. We have to adopt everything. Then such persons, sa eva paśyanty, ta eva paśyanty. "By this process one day will come that he will see You." Ta eva paśyanty. And what is that vision? When you see God, Kṛṣṇa, then what is the effect? The effect is: bhava pravāha uparamam. Bhava pravāha. Pravāha means current. Now we are going on. Caitanya, Bhaktivinoda Ṭhākura says that: māyāra vaśe yāccho bhese.

Lecture on SB 1.8.40 -- Mayapura, October 20, 1974:

You can take water from the river and drink." Cirāṇi kiṁ san..., pathi na santi. And old cloth, thrown away... Formerly, gṛhasthas, in different ceremonies, after taking bath, they would throw away their garments, their..., so that poor people, they can take it and use it. And new. Every religious function... In our childhood also we have seen. As soon as there was a new function or pūjā, there was new cloth. Even household pūjā... That takes place practically every month. Lakṣmī-pūjā, Kārttika-pūjā... Bara mase tara upara bhan.(?) The... Actually there are twelve months, but the festivals are thirteen. It was very difficult to adjust where the another festival, in which month it should be observed. So we have got experience—in Lakṣmī-pūjā, all new cloth. The children, at least, at least the children and the housewife will have new cloth for every function. And what was the price of cloth? Very cheap. One rupee, four annas; one rupee, six annas, per pair. So we have seen it.

So festival. So there was no scarcity. Why? People were religiously inclined. Even for a beggar, there was sufficient. The temple, sufficient, everything. That is called ime jana-padāḥ svṛddhāḥ. Svṛddha, svṛddha means opulent. All the cities and towns were opulent; villages, opulent, no want. And they depended on the trees, plants, this river, the mountain, the sea. Those who were... They're expert, they would go underneath the sea and pick up the pearls. That is very valuable. And still there are. So for rich men, the jewelries, the silk, nice food, nice building. And poor man, also, even they do not require jewelries, but they were not hungry. Everything was complete.

Lecture on SB 1.8.42 -- Mayapura, October 22, 1974:

And she talks very loosely with the grandson-in-law. I have got experience. When we were young, young married, so my grandmother-in-law, my father-in-law's mother, she was talking very loosely, just like husband and wife. So that's a practical... Because she... She is hopeless of getting another husband because she is old enough. So where is the husband? She accepts or talks like husband to the grandson-in-law. So similarly, the Māyāvādī philosophers, they do not accept Kṛṣṇa or Kṛṣṇa's līlā. They think it is māyā. They do not accept it. So there is no ānanda. Therefore they come down again. Punar mūṣiko bhava. Again open hospital because there is no engagement. And he has to raise fund. So this is very easy thing: "Sir I am going to open a hospital. Give me some fund." Nowadays, especially, it is very difficult to collect fund. If you say, "I am going to open a temple," nobody will give you. But if you say, "I am going to open a hospital," he'll give you.

So therefore we must have positive engagement. Simply negation, jagan mithyā... Why jagan mithyā? We don't say jagan mithyā. This building, this nice building, is it mithyā? It is not mithyā. It is perfectly true because here Kṛṣṇa is being worshiped, the devotees are chanting... This is life, this, truth. So why shall I say "jagan mithyā"? You have to utilize jagat in such a way that it will become truth. That process is saṁsiddhir hari-toṣaṇam (SB 1.2.13). Here only business is how Kṛṣṇa will be satisfied. That is the only business. That is perfection. To become perfect means to learn how to satisfy Kṛṣṇa. That is perfection. It doesn't require education and doesn't require big, big titles or... Nothing. You try to satisfy Kṛṣṇa. Saṁsiddhir hari-toṣaṇam (SB 1.2.13).

Lecture on SB 1.8.45 -- Los Angeles, May 7, 1973:

"Just place my chariot between the two soldiers," senayor ubhayor madhye, so he was little hesitating that "I am ordering Kṛṣṇa." Therefore he reminded: "Acyuta." Acyuta means who never falls back. Therefore, he reminded that "Kṛṣṇa, although You are my master, but because You have voluntarily accepted to become my charioteer, therefore I am asking You. It is not disrespect. So you have to carry it as a charioteer." Kṛṣṇa also said, "Yes, I am willing. Yes." This is the position.

So if we can purchase Kṛṣṇa by love... That is stated in the Brahma-saṁhitā: durlabha, vedeṣu durlabham, vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33). God is adurlabha, vedeṣu durlabha, not adurlabha. I am sorry. Vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33). Durlabha means very difficult to obtain. Dur. Dur means with difficulty. And labha means getting. So Brahmā says that officially if you study Vedic literature to find out God, to know about God, it is very difficult. It is very difficult. Therefore those who are depending on personal studies, speculation, personal knowledge to understand God, for them, Kṛṣṇa is durlabha, very difficult to find out. It is not possible. Nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ (BG 7.25). In the Bhagavad-gītā also it is said that "I do not expose Myself." Kṛṣṇa reserves the right of being exposed to anyone and everyone. No. That is not possible. Although the Vedic literature is meant for to find out Kṛṣṇa, vedaiś ca sarvair aham eva vedyaḥ... (BG 15.15). All knowledge... Vedic, veda means knowledge. So any department of knowledge, you may pursue, the business is how to find out Kṛṣṇa. That is real business. Either you take chemistry or physics or politics or sociology, anything, medicine, everything—all departmental knowledge—the aim is to find out Kṛṣṇa.

Lecture on SB 1.8.47 -- Los Angeles, May 9, 1973:

So at that time Pārvatī, Dākṣāyaṇī, after death she has taken another body as daughter of King of Himalaya, Pārvatī. Therefore her name was at that time Pārvatī. Pārvatī means "the daughter of Parvata." Parvata means mountain. So the plan was that within the womb of Pārvatī and by the semina of Lord Śiva, one son must take birth, and later on he took and his name was Kārttikeya. Kārttikeya was born. So, but they were... Lord Śiva was in meditation, and Pārvatī was not married at that time with Lord Śiva, although she was destined to marry Lord Śiva, because in the transcendental world, the husband and wife, they are also eternal. Even the wife or husband changes body, again they become husband and wife. This is in the higher sense. They do not separate. So but Lord Śiva was in meditation. And it is very difficult to break his meditation. So he was naked, and Pārvatī was engaged to worship śiva-liṅga, the genital of Lord Śiva. Still in the Vedic culture, there is worshiping of śiva-liṅga, the genital of Lord Śiva. So Pārvatī was engaged to worship the genital of Lord Śiva. Certainly there was touching by young girl, but he was not agitated. So Kālidāsa said, "Here is a dhīra. Here is dhīra." We become excited by seeing one beautiful girl. But the most beautiful girl, young, she was touching the genital of Lord Śiva, still there was no disturbance.

Lecture on SB 1.10.3-4 -- Tehran, March 13, 1975:

Then how the people will be happy? Ugra-karma. Everyone will be unhappy, dissatisfied, rogue, bachelor growth. Where Kṛṣṇa has said that "Open factories for economic development"? Nowhere you will find, neither in the śāstra... Here it is said that all economic development will be complete simply by regular rainfall. Kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). Kāmam means all necessities of life. They do not know. The modern people, scientists, philosophers, politicians, they do not know this. Kāmam. Kāmam means necessities of life. We have got so many things. But how it will be supplied? It is clearly said, kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). And how parjanyaḥ will be regular? Yajñād bhavati parjanyaḥ (BG 3.14). Where is that program? Where is yajña? In the Kali-yuga other yajñas are very difficult to perform. There is no money. There is no qualified brāhmaṇa. Therefore this yajña... Yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ (SB 11.5.32). Those who have got brain substance, not cow dung, they will take this process, yajñaiḥ. Let everyone chant Hare Kṛṣṇa home to home. Whatever they have got, all right. Just begin chanting. Just see what happens. We are trying to introduce this chanting. But the rascals will not take it. What can be done? There is no loss if they chant Hare Kṛṣṇa worldwide. Where is the loss? But still, they will not. And everything can be had. Sarva-kāma-dughā mahī. Mahī. Kṛṣṇa, He is... The mother... Kṛṣṇa, how He has arranged this mahī? Everything is coming. Actually you will find that the rose flower is coming, the mine is coming, the gold is coming, the coal is coming, the petrol is coming. Everything is there in the mahī. And who has arranged it? Just see. Sarva-kāma-dughā mahī. And if there is regular waterfall, then you get everything supply. And by performing yajña, you get regular waterfall, rainfall. And in this age all other types of yajña is not possible. Kalau...

Lecture on SB 1.10.13 -- Mayapura, June 26, 1973:

They'll declare, "I am God. You are God." But Kṛṣṇa is not God. Except Kṛṣṇa, everyone is God." This is their version.

So how much rascal they are we must know. So therefore we should give up their company. Asat-saṅga-tyāga vaiṣṇava-ācāra. Otherwise, asat... Asat eka strī-saṅgī kṛṣṇa... There are strī-saṅga, vaidha-avaidha. Vaidha means regular, according to śāstra. According to śāstra means restricted. Śāstra restricts. Śāstra means śās-dhātu. Śās-dhātu means śāsana, ruling. From śās-dhātu, śāstra has come, śastra, weapon, has come. And śās-dhātu, from śās-dhātu, śiṣya also comes. These words are derived from śās-dhātu. Śāstra, śastra, śāsana. Śāsana means ruling. Sanskrit is very nice language. From one verbal root, you can manufacture so many words; therefore it is very difficult to make Sanskrit dictionary. It is very difficult. The so-called Sanskrit dictionaries available in the market, you won't find all the words. It is not possible. Because so many words are manufactured by one dhātu. How many they will add? But there is one book, what is the name of that book? Meaning, this word means this, this, this, that...?

Lecture on SB 1.13.11 -- Geneva, June 2, 1974:

"Let us make it good. Let us make it good." That is called punaḥ punaś carvita-carvaṇānām (SB 7.5.30), again and again chewing the chewed. Just like generally a father, especially here in India, he wants that his son may be well-situated. Therefore we don't get Indian youth very much, because the father and mother settles them. What is that? Get them married and give them some earning capacity, either by service or business. So he becomes satisfied, "This is the end of life." Gṛhamedhi. Just "Now I am married. It is my duty to stick to the gṛha and enjoy senses, that's all." Gṛhamedhi. Sacrifice for Kṛṣṇa, brahmacārī, sannyāsī... Sannyāsīs have become rogues. And there is no brahmacārī nor vānaprastha. Therefore it is very difficult to get Indian workers. They have no... Your qualification is—I told in the beginning—that you have got a renouncing spirit. That is a great qualification. Tyāga. Renunciation is opulence also. Kṛṣṇa, six opulences. One of the opulence is renunciation. Aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47), jñāna-vairāgya. Vairāgya means renunciation. You have enough of this material enjoyment. You have enjoyed. Or you have seen that there is no actually profit. Therefore you are in a spirit... That is natural. That is natural. If one has enjoyed very much, the next stage will be renunciation. This is natural. So because you have got a renouncing spirit, you are understanding or taking Kṛṣṇa consciousness very nicely, at least, very eagerly. Jñāna-vairāgya. That is required. This vairāgya then... I therefore sometimes like these hippies because they have a spirit of renunciation. That is very good position. Simply they require jñāna, or knowledge. Then their life will be successful. To bring one to the platform of renunciation, that is a very difficult job. Especially when one has got nice wife, nice home, nice bank balance, it is very, very difficult.

Lecture on SB 1.13.11 -- Geneva, June 2, 1974:

This is Caitanya Mahāprabhu's teaching. Caitanya Mahāprabhu has taught this philosophy repeatedly. Niṣkiñcanasya bhagavad-bhajana. Bhagavad-bhajana means He Himself become niṣkiñcana. He was Kṛṣṇa Himself, most opulent. Tyaktvā surepsitaḥ, sudustyaja-surepsita-rājya-lakṣmīm (SB 11.5.34). Caitanya Mahāprabhu had the most beautiful wife, goddess of fortune, Viṣṇu-priyā, Lakṣmī-priyā. But for the benefit of the whole world, although He is Kṛṣṇa, He showed us the example. At the age of twenty-four years, He took sannyāsa. He was not unhappy in His home. He had His very affectionate mother and... (aside:) Some fly... Affectionate mother and most affectionate wife, beloved wife. But still, it is very difficult to renounce the affection of mother and love of wife. But Caitanya Mahāprabhu did it. (aside:) The fly is still disturbing. So tyaktvā sudustyaja. Therefore in the Bhāgavata it is said, sudustyaja, very difficult to give up. Tyaktvā sudustyaja-surepsita-rājya-lakṣmīm (SB 11.5.34). And rājya-lakṣmīm, such nice beautiful wife, desired even by the demigods. Such a nice wife, He gave up.

Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973:

Explosion. So people have no brain to ask that "How this explosion took place?" When there is some bomb explosion, immediately there is inquiry by the police, that "Who has put this bomb? How it took place?" But these rascals... One scientist says, "First of all there was explosion." But nobody will question, "How the explosion took place?" Because they are śūdras. They have no brain. The rascal scientist says. "There was explosion," and he accepts. That's all. This is going on.

So at the present moment, Kali-yuga, it is very difficult to become perfectly realized soul, or Kṛṣṇa conscious. There are two methods. One method is voluntarily giving up all unwanted things. That is one method. Just like Mahārāja Yudhiṣṭhira is doing. He is the emperor, most opulent. His position is most exalted. There was nothing, material unhappiness, but still, voluntarily he is giving up. This is civilization. Not sticking to this, "Oh, I have got this emperor. I have got my good brothers, good wife, good children, good influence, good dress, good food, everything good. Why should I give up?" Nowadays even an ordinary post, just like elected post, say, for five years or three years, still, he will stick to that. The president, your president, he knows that "After three years it will be finished. So people are protesting. Why shall I...? Let me give it up." No. He is so much attached to the post that he cannot give it, even for two years or three years or for one day. And here you see in comparison, Mahārāja Yudhiṣṭhira, the emperor of the whole world, and so much opulence... I think any executive officer of any state has bangles or ornaments or jewels? No. There is no possibility. But he is giving up, everything. He divided the kingdom to his grandsons, to the grandson of Kṛṣṇa and others. And now he is becoming completely nir, no possessions. No possessions. Why? Nirmama nirahaṅkāraḥ. Nirmama. Nirmama means... Mama means "my." Mama means "my." And nir means negation. This is called nirmama. And nirahaṅkāra. Ahaṅkāra, "egotism," and nir means "not."

Lecture on SB 1.15.46 -- Los Angeles, December 24, 1973:

The human being has got duty. There are so many duties. Devarṣi-bhūtāpta-nṛṇāṁ pitṟṇām (SB 11.5.41). Devarṣi. We have got duties. We are ṛṇī. Ṛṇī means indebted. Whom we are indebted? As soon as you take your birth on this planet, you are indebted to so many persons. What are they? Now, first, deva. Deva means the demigods or God. Actually God. God has got many assistant demigods. So you are indebted. Just like you are getting the sunshine. Just like we are getting this electricity. Now, the bill will be presented. If you don't pay, then next day your electricity will be cut off. So by nature's or God's arrangement, there is sunshine. Therefore you have to perform yajña. If you don't perform yajña, then there will be no sunshine. Therefore, in the Western countries, there is very difficult to get sunshine. This is the natural sequence.

So we are indebted to the sun god. We are indebted to the Indra, who is supplying water. Just like you have got electricity department, water department, this department, so many departments, similarly, so big kingdom of God is going on. There are also different departments. But rascals, they do not know, "Why I am getting?" Just like a child does not know how this electricity is coming. He thinks it is coming automatically. Why automatically? Is it coming automatically? You have to pay for it. There is powerhouse. There is connection. So many things. But he does not know. Similarly, all the rascals, they will say, "Oh, sunshine is by nature, automatically. Moonshine, automatically. This is automatically." What do you mean by "automatically"? What thing happens automatically unless there is arrangement? And because there is so nice, good arrangement, it is to be understood there is good government. And as soon as you accept this, you must have to accept necessity of God, without which, arrangement cannot be done.

Lecture on SB 1.15.47-48 -- Los Angeles, December 25, 1973:

Therefore it is said, viśuddha-dhiṣaṇāḥ pare. Those who are purified in their thinking process... Those who are thinking, "I am this body," they are third-class rascals. The present world is simply full with third-class rascals. Because everyone is thinking, "I am American," "I am American," "I am Indian," "I am white," "I am black," "I am Hindu," "I am Muslim," "I am Christian." So "I am this body." That's all. But they cannot. They cannot. Therefore it is said, virajena ātmanaiva. Virajena. Virajena means one who has become completely washed, cleansed, viraja. Raja. Raja means this material world, and vi means vigata, without. Virajenaiva. And it is very difficult to come to this position. Therefore it is said, avāpur duravāpām. It is very difficult to come to this stage of life, but the Pāṇḍavas, avāpuḥ, they got it. And for whom it is very difficult? That is also: asadbhiḥ. Asadbhir viṣayātmabhiḥ.

Who is asat? Asat means that does not exist, or that will not exist. There are two things: one thing will exist permanently, and one thing will not exist. It may exist for few minutes, or few hours or years. So this material world is asat, because it will not exist. Just like your this material body, it will not exist. Everyone knows. Everyone knows that it is born at a certain date, it will continue for certain years, it will produce some by-products, it will change into different forms, and then it will become old and then dwindle and one day finish. This is called ṣaḍ-vikāra, six kinds of changes. It is not progress. If one is progressing in his age, it is not progress. It means he is going to death.

Lecture on SB 1.16.21 -- Hawaii, January 17, 1974:

I have read one book, Lord Jesus Christ, when he was a young boy he was very much shocked when he saw that animal-killing is going on in the synagogue. Therefore he differentiated from the Jews and he started his own religion, Christian religion. Is it not a fact? Am I right? Why... He was also a Jew. Why he deviated? Why he deviated from the Jews? Because when he saw in his young age that animals are being killed in the synagogue, he differed, "No, no, this is horrible. This should be stopped." Therefore, his first commandment is "Thou shall not kill." Am I wrong or right? Eh? That was his first impression, that people should stop killing. So who is Christian? Everyone is violating this first commandment, what to speak of other commandments. Everyone. So it is very difficult to find a real Christian. But if you violate the commandments of Christ, then what kind of Christian you are? This is our question. Who will answer this?

So this is the problem. Animal-killing is not within the category of human civilization. When a man becomes civilized, he knows how to produce food. He can till the ground. He can produce food grains. He can produce fruits and flowers and so many things. Even in the animal kingdom, there are different kinds of animals. They do not touch meat-eating even. They do not touch. Every, every animal has to live by destroying or killing another animal. That is nature's law. Jīvo jīvasya jīvanam. Either you eat vegetable or you eat meat, it doesn't matter. Vegetable has also got life. But there is allotment. Just like the cows or other animals, they do not eat meat, they live on grass. Grass has got (also) life, but because they eat grass life, therefore they will eat meat? No. The allotment. Similarly, human being should be also... There is allotment. For human being, God has given us the foodgrains, the fruits and... Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26).

Lecture on SB 1.16.21 -- Hawaii, January 17, 1974:

Āgamāpāyino 'nityāḥ. They will come and go away. So don't be bothered about them. If you feel botheration, just try to suffer or tolerate. That is not your real problem. Real problem is how to stop the birth, death, old age and disease, and that is Vedic civilization, and that is depending on the brahminical culture.

So the king's duty is to see that everyone is following the brahminical culture. The brāhmaṇa is executing his occupational duties nicely, the kṣatriyas are doing nicely in their occupational duties; similarly, vaiśyas, śūdras. That is the duty of the government, that everything is going on nicely. Otherwise, it will be a great concern and people will be always filled up with anxieties. There will be so many troubles and problems. We cannot solve them. And it is very difficult to solve in this age of Kali. Therefore śāstra has given us injunction that

harer nāma harer nāma harer nāmaiva kevalam
kalau nāsty eva nāsty eva nāsty eva gatir anyathā
(CC Adi 17.21)

Because we are so weak in this age and there are so many problems, it is very, very difficult to make a solution. Therefore śāstra says that "You simply take to the chanting of the holy name of God."

Lecture on SB 2.1.1-2 -- New York, April 19, 1973:

People do not know it. Our Kṛṣṇa consciousness movement is very scientific, authorized, so our business is to enlighten people as far as possible, and at the same time we must remain enlightened. We may not be again covered by the darkness of māyā. That we should be... That you can keep yourself very fit not to be covered by the māyā. Mām eva ye prapadyante māyām etāṁ taranti te (BG 7.14). If you very strictly adhere to the principle of Kṛṣṇa consciousness, then māyā will not be able to touch you. That is the only remedy. Otherwise māyā is always looking after the opportunity, loophole, how she can capture you again. But if you remain strictly in Kṛṣṇa consciousness, māyā will not be able to do anything. Mām eva ye prapadyante. Daivī hy eṣa guṇa-mayī mama māyā duratyayā. It is very difficult to get out of the clutches of māyā. It is very difficult. But Kṛṣṇa says, mām eva ye prapadyante māyām etāṁ taranti te: (BG 7.14) if one is strictly adhering to the lotus feet of Kṛṣṇa, always... Therefore our, this program is twenty-four hours thinking of Kṛṣṇa. Satatam. Satataṁ cintayo kṛṣṇa. Kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). These are the recommended. So if we simply think of Kṛṣṇa... If you cannot do anything, simply think of Him. That is the highest meditational perfection. So always chant Hare Kṛṣṇa mantra, be in touch with Kṛṣṇa in so many ways, then you are secure. Māyā will not be able to touch you. And if we can somehow or other pass our days and at the time of death we remember Kṛṣṇa, then the whole life is successful.

Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968:

So this is very important. We are worshiping, offering our respect to Kṛṣṇa, as brahmaṇya-deva. Brahmaṇya-deva means "the Lord who is worshiped by the brāhmaṇas." So Kṛṣṇa consciousness is not for the śūdras. Kṛṣṇa conscious... One who is elevated to the standard of becoming brāhmaṇa, they can become Kṛṣṇa conscious. But by the mercy of Lord Caitanya, every one comes to the stage of brahminical standard. Only to observe these four principles and chant Hare Kṛṣṇa, you are at once more than brāhmaṇa, Vaiṣṇava. Vaiṣṇava position is more than brāhmaṇa. So in this age the pāñcarātriki-vidhi is introduced because it is very difficult to find out whether a person is actually son of brāhmaṇa or higher caste. It is to be accepted that everyone is śūdra. It doesn't matter whether and what he is. But he should be given chance to become the Vaiṣṇava, whose position is more than a brāhmaṇa. That is the highest gift of Caitanya Mahāprabhu. He is claiming everyone to the highest stage of Vaiṣṇava. So your question is answered?

Lecture on SB 2.2.5 -- New York, March 5, 1975:

Kuṭīcaka means after accepting sannyāsa order... One has to accept the sannyāsa order. After gṛhastha there is vānaprastha and then sannyāsa; brahmacārī, gṛhastha, vānaprastha, sannyāsa. In the beginning we, especially the brāhmaṇas and the kṣatriyas, two classes, higher classes, they have to take sannyāsa. If not, at least the brāhmaṇas must take sannyāsa. The brāhmaṇas have got four āśramas: brahmacārī, gṛhastha, vānaprastha, and sannyāsa. The kṣatriya have got three āśramas: brahmacārī, gṛhastha, vānaprastha, no sannyāsa. And the vaiśya two āśramas: brahmacārī, gṛhastha. Neither vānaprastha or sannyāsa. And the śūdras, they are simply one, gṛhastha, that's all. This is the Vedic order.

So because it is very difficult to maintain sannyāsa in this age, therefore the sannyāsa order is completely prohibited. Real sannyāsī means... Here is the description of life. What is that? Cīrāṇi kiṁ na pathi santi. They have to pick up some torn cloth lying on the street and cover it. That's all. Then this diśanti bhikṣāṁ naivāṅghripāḥ, aṅghripāḥ, aṅghri means legs, and pa means drinking. The trees drink water through the root. That is their leg. Therefore they're..., another name is aṅghripa. And aṅghri means leg. So different species of life there is different process of eating. We are eating through mouth; the trees are eating through the legs. This is God's creation. Not that the mouth is only eating. No. There are other senses, active senses, hands and legs, tongue. These are active senses. Genital, rectum, these are active senses. So aṅghripa means tree. The sannyāsī should depend completely on God. That is sannyāsa. Not that I shall go to a rich man and beg something and take money and utilize it. No. That is not required. Completely independent. Because that kind of sannyāsa is not possible at the present age, therefore, generally, sannyāsa should not be accepted. They cannot follow the prohibit.

Lecture on SB 2.3.17 -- Los Angeles, June 12, 1972:

Although I know I must have to die. Still, why do I go away? I know that... "Oh, let there be fire. I have to die today or tomorrow. Let me die." No. I do not wish to die. Therefore I go away. This is psychology. So everyone wants to live forever. That's a fact. So if you want to live forever, then you have to take to Kṛṣṇa consciousness. So Kṛṣṇa consciousness movement is so important and nice. Everyone wants to live. So actually, if you want to live, then you take to Kṛṣṇa consciousness. This verse confirms it. Āyur harati vai puṁsām udyann astaṁ ca yann asau. The sun is rising early in the morning. As it is rising, gradually it is taking your life.

That's all. That is the business. But if you want to defeat the sun... Sun is very powerful. It is very difficult to fight. But you can fight with the sun. How? Simply by reading kṛṣṇa-kathā, the words of Kṛṣṇa. Uttama-śloka-vārtayā. Vārtayā. Uttama-śloka, Kṛṣṇa. So this is the simple process. You don't waste your time by talking nonsense. Therefore Rūpa Gosvāmī has advised, atyāhāraḥ prayāsaś ca prajalpo niyamāgrahaḥ. Prajalpaḥ.

Lecture on SB 2.3.18-19 -- Bombay, March 23, 1977, At Cross Maidan Pandal:

Sama-sarveṣu bhūteṣu. India's education is not to distinguish that "Here is an Englishman," "Here is a German," "Here is a Christian," "Here is a Hindu," "Here is a Muslim." Samaḥ sarveṣu bhūteṣu. Because India's realization of knowledge is brahmānubhūti, brahma-bhūtaḥ. Then, when one comes to the standard of brahma-bhūtaḥ knowledge, he'll be happy.

It is not possible, of course, to realize Brahman by everyone. That is not possible. But there must be an ideal institution. Unfortunately, at the present moment it is very difficult to find out where is that ideal brāhmaṇa, but there must be. Kṛṣṇa says. Our Kṛṣṇa consciousness movement includes this, that cātur-varṇyaṁ māyā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). There must be division. There may be only a few number of brāhmaṇas, but there must be ideal brāhmaṇas so that people may learn that "Here is the first-class brāhmaṇa. Here is the first-class man. Let us take instruction from him, not from so-called politicians." This is Indian civilization. Don't think... Formerly even Lord Rāmacandra, who was the king... He is God Himself. Still, He used to consult learned brāhmaṇas, sages, saintly persons, for governmental duties. The division must be there.

Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972:

No. He says yo me bhaktyā prayacchati. He does not accept anything from the hands of a nondevotee. Therefore the non-initiated student cannot offer Him. He doesn't accept. He says especially yo me bhaktyā prayacchati. He must be devotee. He is not hungry that He has come to your temple to eat. No. He is giving food to all the living entities. Eko bahūnāṁ vidadhāti kāmān. That one Kṛṣṇa is giving all the necessities of life to all the living entities. So what we can offer? We cannot offer anything. Everything belongs to Kṛṣṇa. Still He is very kind. He comes before you as you can handle Him, as you can dress Him, as you can wash Him, you can touch His lotus feet. Kṛṣṇa is giving you chance. It is very difficult to approach Kṛṣṇa, but Kṛṣṇa is so kind that He has appeared in your temple and He is accepting. According to the rules and regulation, if you offer, He will accept.

This is the process of Deity worship. If you have no such feelings that "Here is Kṛṣṇa personally present and He has given me the chance, in a way by which I can approach Him," and if I think, "He is stone, He is wood, I can do anything, He cannot speak," then He will be, you will worship only stone and wood, not Kṛṣṇa. Not Kṛṣṇa. If you are not fully Kṛṣṇa conscious, if you do not know who is He, then your effect will be touching the stone and wood of... That's all. So every one of you must be very careful that "Here is Kṛṣṇa personally present." Not that wood and stone, as atheists think. Atheist will think, "Oh, they are worshiping a wood, a stone statue." Because they have their ideas, worshiping of great man. They make also statue, but place them in the open air, and their worship is by the stools of crows. Worship him. So if... The crows take it a place of passing stool on the head of your leader. (laughter) That is their method of worship. They are respecting president George Washington, keeping a statue and honoring him with the stool of crows.

Lecture on SB 2.3.19 -- Los Angeles, June 15, 1972:

Hm. Just like if you are passing through thorns, you must be very careful. Otherwise the thorns will be stuck up with your garment, and you will be inconvenienced. It is said in the Vedas, kṣurasya dhārā niśitā duratyayā. Just like we shave with razor. Razor is very sharp. So if we can carefully handle the razor, we get our cheeks very cleansed, that business is done. But little inattention, immediately cut and there will be blood. Little inattention. That example is given. Kṣurasya dhārā niśitā duratyayā durgaṁ pathas tat kavayo vadanti. The path of salvation is very difficult. Just like we are trying to go back to home, back to Godhead, Kṛṣṇa. The path is very difficult. Kṣurasya dhārā niśitā duratyayā durgam. Durgam means very difficult to pass over. But little attention will save you. Little attention, that "I am passing through a very dangerous way, so I must be very careful." So our attention should always be how we are executing our spiritual life.

That is very simple. We observe strictly the regulative principles and chant sixteen rounds minimum. That will save us. But if we become inattentive to these principles, then there is chance of being pricked by the thorns. There are so many thorns all over. Or the same example. Kṣurasya dhārā. You shave, make your face very cleansed, but little inattention, immediately produce blood. We should be very careful. Go on.

Lecture on SB 3.25.8 -- Bombay, November 8, 1974:

We can see simply. Simply we can see. We cannot go even to the moon star. Moon is also a star, nearest star. That's all. Similarly, all these stars, they are like moon. Nakṣatrāṇām ahaṁ śaśī. Kṛṣṇa says, nakṣatrāṇām. They are nakṣatra. The nakṣatra, the modern science, they say they are all suns. No. They are like moon, glittering. If we have to believe our śāstra. Nakṣatrāṇām ahaṁ śaśī. So we cannot even go to the nearest planet, nearest star, and what to speak of going beyond? Paras tasmāt tu bhāvaḥ anyaḥ (BG 8.20). The spiritual, there is spiritual sky, paravyoma. That is called paravyoma. This is called material vyoma, and... The vyoma means ākāśa.

So duṣpārasya... Duṣpārasya, this material world is duṣpārasya, very, very difficult to cross over it. Therefore unless one understands what is God, what is Kṛṣṇa, what is His position, where does He live, why our relation should be revived, then he's in darkness. He's darkness. But one can be enlightened by the mercy of God. Because Kṛṣṇa comes Himself to inform. He sends His devotee door to door. He leaves behind Him Bhagavad-gītā, but we are so foolish, we do not take advantage of it. We do not take advantage of Bhagavad-gītā. We do not take advantage of His devotees who are hankering after giving this knowledge, sacrificing everything. But we are so stubborn, dogs' obstinacy, that we'll not take advantage of them. Therefore Caitanya Mahāprabhu said,

ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva
guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja
(CC Madhya 19.151)

The bhakti-latā-bīja, the seed of devotional service, is gotten by the most fortunate person. So those who are cultivating bhakti in this institution, they are the most fortunate persons in the world. That is the statement of Śrī Caitanya Mahāprabhu.

Lecture on SB 3.25.19 -- Bombay, November 19, 1974:

Those who are too much materially interested, sense gratification, they are not very much interested in Kṛṣṇa consciousness. They are not very much interested. So don't be disappointed that many people are not coming. It is a, it is a subject matter which is not for many people. Only selected. Just like if you enquire how many fools are there, you will find only, you will find practically everyone is fool, but if you want to see how many M.A.'s are there, it will be very difficult to find out.

So it is by Kṛṣṇa's, mean, Lord Caitanya's mercy that we are preaching Kṛṣṇa consciousness all over the world, and the fortunate, those who are very, very fortunate, they are coming to it. Otherwise, it is not very easy thing that people are interested in brahma-siddhaye. And brahma-siddhaye means complete self-realization, or perfect self-realization. That is called brahma-siddhi. To understand first of all Brahman... Jñāna-vairāgya-yuktena. That is also bhakti-yuktena. In previous verse we have discussed that,

jñāna-vairāgya-yuktena
bhakti-yuktena cātmanā
paripaśyaty udāsīnaṁ
prakṛtiṁ ca hataujasam
(SB 3.25.18)

To be less influenced by the material modes of life, one has to come to this platform of jñāna, vairāgya and bhakti. Otherwise it is not possible. And that, the same process is being stressed again: na yujyamānayā bhaktyā bhagavati... Bhakti, where it is to be applied? Somebody says, "I have got bhakti." Where you have got bhakti? "Now, I have got very much bhakti to my wife. I love her very much. I take care of her. If I do not see her, I become mad." So this kind of bhakti is not explained here. "I have got bhakti for my family. I have got bhakti my, for country.

Lecture on SB 3.25.21 -- Bombay, November 21, 1974:

In all the śāstras they advise that to associate with the sādhu. Tyaja durjana-saṁsargaṁ bhaja sādhu-samāgamam. Even Cāṇakya Paṇḍita, a great politician... Bhaja sādhu-samāgamam. Asat-saṅga-tyāga ei vaiṣṇava-ācāra (CC Madhya 22.87). One gṛhastha Vaiṣṇava, householder Vaiṣṇava, he asked Caitanya Mahāprabhu that "What is the duty of a gṛhastha, householder Vaiṣṇava?" So Caitanya Mahāprabhu said in two lines: asat-saṅga-tyāga ei vaiṣṇava-ācāra. "Don't associate with nonsense asādhus." Asat-saṅga-tyāga ei vaiṣṇava-ācāra. One line. A Vaiṣṇava's behavior is to give up the association of demons, nondevotee. Because sādhu means devotee. Sādhur eva sa mantavyaḥ (BG 9.30).

So it is very, I mean to say, sincere, to avoid the company of sādhu. But at the present moment it is very difficult to find out the association of sādhu. Therefore our teeny effort is, this Kṛṣṇa consciousness movement, to create an association of the sādhus so people may take advantage of this association, and then his life becomes liberated. And that is the aim and object of this association. It has no other object. People may say so many nonsense things, but our only object is that, as... Therefore we have given the name "Association of Kṛṣṇa conscious persons." Kṛṣṇa conscious means sādhu. Because Kṛṣṇa says,

yoginām api sarveṣāṁ
mad-gatenāntar-ātmanā
śraddhāvān bhajate yo māṁ
sa me yuktatamo mataḥ
(BG 6.47)

"He is first class yogi." Who is that? "Who is always thinking of Me." And Kṛṣṇa is advising, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Four things only. It is not very difficult thing.

Lecture on SB 3.25.30 -- Bombay, November 30, 1974:

Guru is very confidential servant of Kṛṣṇa. Why confidential servant? Because he is canvassing door to door, "Please become Kṛṣṇa conscious. Please surrender to Kṛṣṇa." Kṛṣṇa says to Arjuna, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), and guru takes that very mission, but does not say like Kṛṣṇa, that "Your surrender to me." He says, "Surrender to Kṛṣṇa." One has to surrender to Kṛṣṇa through the via media of guru, directly. This is the process. Therefore guru accepts respects from the disciple not for his personal self, but conveying the respect to Kṛṣṇa. This is the process. Yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto 'pi **. If you cannot get the mercy of guru, then it is very difficult to approach Kṛṣṇa. We cannot approach Kṛṣṇa directly. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). That is the statement in the Bhagavad-gītā. Paramparā. Guru, he offers the same respect to his guru, his guru. It goes. In this way, it goes to Kṛṣṇa, paramparā system. Therefore it is stated, bhavad-anugrahāt. Bhavad-anugrahāt: "Please kindly become merciful upon me."

So in this way, one has to learn how to approach the Supreme Personality of Godhead. Our Vaiṣṇava system is ādau gurv-āśrayam. If we want to approach Kṛṣṇa, then in the beginning, ādau, the beginning is to take shelter of guru. That is being shown by Devahūti. Although He is son, (s)he is begging the mercy of Kapiladeva so that by His mercy she could understand what is devotional service and how to approach Kṛṣṇa. Tad etan me vijānīhi yathāhaṁ manda-dhīḥ. So this is very good qualification. Manda-dhīḥ: "My intelligence is not very sharp, manda." That is especially in this age.

Lecture on SB 3.25.30 -- Bombay, November 30, 1974:

This varṇāśrama-dharma is very important. But Caitanya Mahāprabhu said that it is very difficult even to execute the rules and regulation of varṇāśrama-dharma in this age. Actually that is a fact. Therefore, after explaining varṇāśrama-dharma before Caitanya Mahāprabhu, He said, Caitanya Mahāprabhu said, eho bāhya: "Yes, it is one of the processes, but in this age it is very difficult." Who is going to be brāhmaṇa? It is very difficult. Especially it has become very difficult in India. We are advertising, we are soliciting, "Please come here in this Hare Kṛṣṇa Land and just become a brāhmaṇa-vaiṣṇava, and we shall try to serve you by giving you good place," but nobody is coming. Therefore it is very difficult to revive the old varṇāśrama-dharma culture.

Caitanya Mahāprabhu, therefore, said, "No, no, it is all right, but it is very difficult now." He is practical. Caitanya Mahāprabhu is the...Namo mahā-vadānyāya kṛṣṇa-prema-pradāya te (CC Madhya 19.53). He is studied by Rūpa Gosvāmī as the most munificent avatāra, incarnation. There are many incarnation, but He's the most munificent, vadānya, the supreme charitable. Why? Kṛṣṇa-prema-pradāya te. He is distributing love of Kṛṣṇa like anything. Kṛṣṇa-prema-pradāya te (CC Madhya 19.53). One cannot understand Kṛṣṇa.

Lecture on SB 3.25.32 -- Bombay, December 2, 1974:

That is Caitanya Mahāprabhu's... So He says that "You become guru." He says, āmāra ājñāya guru hañā: (CC Madhya 7.128) "By My order." Don't become a so-called guru, manufactured guru. "You become guru by following My instruction." Āmāra ājñāya guru hañā.

Guru means who follows the predecessor, authorized predecessor. He is guru. Not that everyone is guru. So therefore we have to follow the superior order. Then we become guru, not that by cheating others we become guru. No. That is cheater. That is not teacher. Guru means who is following the superior order. The superior order is Kṛṣṇa or His representative. So Caitanya Mahāprabhu is Kṛṣṇa. He is ordering, āmāra ājñāya, "By My order," guru hañā, "you become guru." "Sir, it is very difficult to become guru. I have no education. I have no culture. I am not born in a very high family. I am very low." A devotee always thinks like that. He never thinks that "I have become very great man." Just like Caitanya-caritāmṛta, author of, he says, purīṣera kīṭa haite muñi se laghiṣṭha (CC Adi 5.205). Purīṣa, purīṣa means stool, and there are worms in the stool. So Caitanya-caritāmṛta author is saying that "I am lower than the worms in the stool." That is Vaiṣṇava conception. Tṛṇād api sunīcena. He is very humble. He never says, "Oh, I am the Supreme. I have become God." A most rascal, foolish. So that is not... Therefore we have to follow. If we actually want to become guru, there is necessity of many thousands of gurus to teach this cheated public. But how to become guru? That is... Caitanya Mahāprabhu says, āmāra ājñāya: "By My order." "What is Your order, Sir?" Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). Then you become guru. You simply advise people to follow Kṛṣṇa's instruction. Then you become guru.

Lecture on SB 3.25.36 -- Bombay, December 5, 1974:

Then gradually, especially those who are educated, so-called educated, they do not feel very much interested. And it has actually happened so. Many temples, they are not visited even by the devotees, because there must be also hearing about. Two things must go on: The Deity must be worshiped—this is called pāñcarātriki-vidhi—and to hear about the Supreme from Bhagavad-gītā, Śrīmad-Bhāgavatam, Vedic literature, that is called bhāgavata-vidhi.

So the pāñcarātriki-vidhi and bhāgavata-vidhi must go parallel. Then one, even one is a neophyte, gradually he will come to the intermediate stage between the neophyte stage and to the advanced stage. And of course, it is very difficult to find out one in very advanced stage. But there are. There are many advanced stage. At least, the spiritual master is supposed to be in the advanced stage, but for preaching purpose he come down in that intermediate stage, for preaching work. Because the advanced stage, there is no discrimination that "Here is a devotee, and here is a nondevotee." Because advanced devotee sees that everyone is devotee except himself. The advanced devotee sees that he is not a devotee, but all others are devotees. This is advancement. But in the kaniṣṭha-adhikārī, in the neophyte stage, they simply concentrate on the Deity. Arcāyām eva haraye yaḥ pūjāṁ śraddhayā īhate. That is required in the beginning. According to the prescribed duties as they are mentioned in the scriptures, one must take care of the Deity. But that unless a little farther advanced, he does not know who is a devotee and what is his function with others.

Lecture on SB 3.25.43 -- Bombay, December 11, 1974:

You are falsely claiming that you are God. That is not your position. You are servant of God, that is your position. That is real jñāna. Therefore Kṛṣṇa Caitanya Mahāprabhu says that don't talk all nonsense thing. Simply say the real thing.

And what is the real thing? That is explained by Kṛṣṇa: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). You take this mission, "My dear sir, you give up everything nonsense. You simply surrender to Kṛṣṇa." Then you become guru. Is it very difficult to become guru? No. But we shall not take this business. We shall talk all nonsense and become guru and incarnation and God and so on, so on, and cheat others and cheat oneself. This is going on. Otherwise, to become guru is not at all difficult. Simply you surrender yourself to Kṛṣṇa. You become abhayaṁ sattva-śuddhiḥ. You become fearless, "Yes, I am now under the protection of Kṛṣṇa. I have no more fear. I don't care for anyone. I simply take to Kṛṣṇa." Akuto-bhayam. Akuto-bhayam. This is said by Kapiladeva also, all śāstra says like that, and Kṛṣṇa also says the same thing in the Bhagavad-gītā. Bhaktyā mām abhijānāti: (BG 18.55) "If you want to know Me, then it is through bhakti, not your so-called jñāna and karma and yoga." You will never be able to understand. You will never be able to understand. Nāhaṁ prakāśaḥ sarvasya yoga-māyā (BG 7.25). You will be simply covered by yoga-māyā. This is not possible. Bhakti means surrender.

So without surrendering to Kṛṣṇa, you cannot understand. Kṛṣṇa reserves the right not being exposed to the fools and rascals. He is simply for the devotees. Bhaktyā mām abhijānāti (BG 18.55). He never said, "By jñāna mām abhijānāti, by karma mām abhijānāti, by yoga mām abhi...," no.

Lecture on SB 3.25.44 -- Bombay, December 12, 1974:

Udaraṁ bharita. Svārtham udaraṁ bharita. In this age, if one man can eat very voraciously, he thinks, "My all interest are finished." He thinks. Because people are so, I mean, hungry, that they think, "If I can get a sumptuous food, that is perfection of life." This is Kali-yuga. Kali-yuga. Svārtham udaraṁ bharita. That is stated in the Śrīmad-Bhāgavatam. One will feel that "My all interest is now fulfilled because I am voraciously eating."

So we are hearing. This is wanted. Caitanya Mahāprabhu recommended this process, that whatever condition you are, it does not matter. You simply search out a devotee and hear from him. That is recommended. Ihā haya. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. Sthāne sthitāḥ. You, whatever you are, there is no need of change, because it is very difficult to change position. Better remain your position, but you hear about Kṛṣṇa. That is our movement. Kṛṣṇa consciousness movement is to give chance people to hear about Kṛṣṇa. So many ways. Then, even Kṛṣṇa is Ajita—nobody can conquer Him—simply by hearing, you will conquer Kṛṣṇa. Kṛṣṇa will be very, very intimate friend of you, simply by hearing. That is said also in the Śrīmad-Bhāgavata: śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ (SB 1.2.17). Śṛṇvatām. Śṛṇvatām means hearing. Kṛṣṇa is within everyone's heart. As soon as He sees that "This man is hearing about Me," śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ... Kṛṣṇa is the subject, nominative. Śṛṇvatām. When He sees that a person is interested in hearing, then He takes care of him. Because that is the beginning of bhakti. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ. Even if we do not understand, if we do not understand the philosophy, what Kṛṣṇa says, still, if we hear, then you will be purified. You will be purified. That is the process of hari-saṅkīrtana. It doesn't require anybody to understand what is this Hare Kṛṣṇa. But if he's simply given the chance of hearing, he becomes purified.

Lecture on SB 3.26.1 -- Bombay, December 13, 1974:

Similarly, you have to accept God from the characteristics, by analysis. Not that any rascal comes and says, "I'm Bhagavān." You must know, have to analyze Bhagavān. That is there in the śāstra. This word Bhagavān is used not loosely. It has got many characteristics.

Just like Kṛṣṇa said when he was present, He said, mattaḥ parataraṁ nānyat: (BG 7.7) "Nobody's superior than Me." He proved it. So long Kṛṣṇa was on the planet, he proved it, that no one superior. Even from ordinary life as gṛhastha... Kṛṣṇa was gṛhastha, householder. Now he married 16,108 wives. So who has got this potency to marry sixteen thousand? One wife... It is very difficult to maintain one wife. One lady in America, she had a grown-up son. So I asked her, "Why don't you get your son married?" "I have no objection if he can maintain wife here. I have no objection." Then I understood that it is very difficult to maintain wife here. And actually it is difficult to... So even from material point of view, Kṛṣṇa, as far as we can calculate, we cannot conceive even at the present moment to maintain more than one wife or two wife. But He was maintaining sixteen thousand wives, 16,108.

Lecture on SB 3.26.1 -- Bombay, December 13, 1974:

What is that contamination? Prākṛta-guṇa, these material infection that "I'm brāhmaṇa," "I'm kṣatriya," "I'm vaiśya," "I'm śūdra," "I'm American," "I'm Indian," "I'm this," "I'm that." These are all prakṛti. Prakṛti, material qualifications. Even if you are perfect brāhmaṇa, that is also material qualification. But in the platform of pure brāhmaṇa you can have the chance of understanding the aprākṛta, adhokṣaja. Therefore you have to become brāhmaṇa, qualified brāhmaṇa. Then there is chance.

So in this age it is very difficult to become exactly Vedic brāhmaṇa. That's very, very difficult because everyone has become śūdra. Kalau śūdra-sambhavaḥ. In the Kali-yuga you cannot find out exactly a qualified brāhmaṇa. Very rare, very rare. Therefore Vedic brāhmaṇa is not possible. It is... Our movement, Kṛṣṇa consciousness movement, is creating pāñcarātriki-vidhi. Pāñcarātriki-vidhi-brāhmaṇa means there is no evidence of, there is no certainty whether one is brāhmaṇa or son of brāhmaṇa because so many things are lacking. But, if he has got little taste of Kṛṣṇa understanding, he should be encouraged. That is pāñcarātriki. Just like if there is little fire you fan it-fan it and it will come out a big blazing fire. So this Kṛṣṇa consciousness movement is trying to do that, and it is easier because in the śāstra it is said by Śukadeva Gosvāmī that there is one opportunity. "My dear King, Parīkṣit, I've described to you about the faulty nature of this Kali-yuga, but there is a very good opportunity for the people, fallen conditioned souls, of this Kali-yuga." "What is that?" Kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ: "The, in the Kali-yuga, it is like the ocean of fault. But still there is one very good opportunity." "What is that?" Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet: (SB 12.3.51) "You chant Hare Kṛṣṇa and become liberated and go to back to home, back to Godhead."

Lecture on SB 3.26.18 -- Bombay, December 27, 1974:

Unless one understands Kṛṣṇa perfectly, why one should surrender? Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Big, big scholars they, "It is too much," they say. "It is too much. Kṛṣṇa is demanding, mām ekaṁ śaraṇaṁ vraja. This is too much." This is not too much; this is the real position. If he is actually advanced in his knowledge... Bahūnāṁ janmanām ante (BG 7.19). That is not attainable in one life. If he persists in knowledge, understanding of the Absolute Truth, then, after many, many births, when he is actually in knowledge, then he surrenders to Kṛṣṇa. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). That kind of mahātmā... You will find so many mahātmās simply by changing the dress. Not that kind of mahātmā. Sa mahātmā sudurlabhaḥ. It is very difficult to find out such mahātmās, but there are. If one is fortunate, he can meet such mahātmā, and his life becomes successful. Sa mahātmā sudurlabhaḥ.

So Caitanya Mahāprabhu has made the thing very easy, very, very easy. Therefore His name is Patita-pāvana. Patita-pāvana. Patita means fallen, and pāvana means purify. Caitanya Mahāprabhu's... Therefore we follow Śrī Caitanya Mahāprabhu. We first of all sing or chant,

śrī-kṛṣṇa-caitanya prabhu nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda

(I offer my obeisances to Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara, Śrīvāsa and all others in the line of devotion.)

Lecture on SB 3.26.19 -- Bombay, December 28, 1974:

"More, more, more, more, more." Ask him that "What will be satisfaction for you?" Oh, there is no such limit. This is rajas and tamas. And some people, they are śūdras. So some political party, by agitation, by propaganda, makes them convinced to accept some way, and they do it. Another party will do another... They have no their own discretion. They elect some president, and again they want to dethrone the president. Because they are śūdras, they have no intelligence. They do not know how to elect the president, who should be the governor, who should be the executive head. They commit mistake. They again cry.

So rajas-tamo-bhāvāḥ, it is going on, very strong. Therefore human life is not meant for this purpose. It is very difficult to convince the present society. Still, we are trying our bit, that "This is not the right type of civilization, godless civilization, no sattva-guṇa, only rajo-guṇa, tamo-guṇa, mostly tamo-guṇa. This thing will not improve your situation, neither solve your problem. The problem... Human life is meant for solving the problem." Therefore creation is made. The living entities within this material world, daivāt kṣubhita-dharmiṇyām, this material energy, they are given chance, again creation. Daivāt. Daivāt kṣubhita-dharmiṇyāṁ svasyāṁ yonau. This material energy is also Kṛṣṇa's energy. Everything is Kṛṣṇa's energy. That I was trying to explain last night. Just like the heat and light. Parasya brahmaṇaḥ śaktiḥ. The light and heat. Similarly, spiritual energy and material energy. Take the spiritual energy as heat and material energy as the light. There is some idea of fire. Heat, if somewhere is very hot, you can make an idea, "There must be some fire." That is... The material world is like that. We have got some heat of the Supreme Personality of Godhead. Things are going on so nicely. So we can at least imagine that there is some management. Otherwise how the sun is rising exactly in time every day, according to the calculation, almanac? The moon is rising, the ocean is flowing, and the breeze is blowing. Everything is doing its own duty. Unless there is some superior brain, arrangement... This is common sense, because in the material world we have no direct connection with the Supreme Lord. But in the spiritual world there is direct connection. That is exactly like heat.

Lecture on SB 3.26.26 -- Bombay, January 3, 1975:

There are three stages, karmāśayam: kūṭa-stha, in the seed form, kūṭa-stha; then phalonmukham, sprouting; then prāpta, prārabdha. In the beginning it is aprārabdha, not yet manifest, and prārabdha means manifest. The same example, as we have given several times, infection. We have infect... Suppose I have infected some chronic disease or infectious disease. It is not yet manifest, but it is kūṭa-stha. It is... In the seed form there is. Then, all of a sudden, we get some feverish condition. That is called phalonmukha. And when it is high fever and quite manifest, the delusion and so many other things, that is called prārabdha.

So we are all undergoing prārabdha-phalam, manifest phala, for our past deeds. So they are very deep-rooted. It is very difficult to uproot them. But there is one process. That is recommended: bhaja vāsudevam. Bhaja... The others... There are many yogis, jñānīs, they are trying to get out of the situation, kūṭa-stha, phalonmukha, prārabdha situation of our life. But Śrīmad-Bhāgavata says that the devotees, they can very easily uproot the causes of our material miserable condition of life. Yat-pāda-paṅkaja-palāśa-vilāsa-bhaktyā. Vilāsa. Vilāsa means enjoying, and bhaktyā means devotees. They are always attached to the lotus feet of the Supreme Personality of Godhead, Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). The devotees are always engaged, they are always attached, padāravindayoḥ. Aravinda, lotus flower and the lotus feet. So devotees, they are concerned, always seeing the lotus feet of the Lord. They do not try to see even the face. Beginning with the lotus feet. The devotee begins offering tulasī leaves with sandalwood pulp and offering to the lotus feet of the Lord.

Lecture on SB 3.26.35-36 -- Bombay, January 12, 1975:

That is called bhajana, sādhana, or tapasya, austerity, penance, tolerance. The things which we are not, but somehow or other, we have identified with such material things, and to practice again, come to the spiritual platform, that tolerance is called tapasya. This is the meaning of tapasya. Tapaḥ means pain, to voluntarily accepting some pain. Just like sannyāsa, kali-kara(?). In this age it is very difficult. But Caitanya Mahāprabhu gave us the example that He was lying down on the floor. His devotee wanted to give Him a quilt, a soft bedding, but He refused. He did not take it.

So He is teaching us. Caitanya Mahāprabhu is the teacher. Āpani ācari' prabhu jīvere śikhaila. But still, it is very difficult to strictly follow. But we must try to follow as far as possible. So Caitanya Mahāprabhu has therefore taught us, tṛṇād api sunīcena taror api sahiṣṇunā. We must be tolerant like the trees or more than the tree. The trees, they are standing in the open air, and there are so many disturbances, storms, scorching heat, and somebody is taking the leaf, somebody cutting. It doesn't protest. Tolerance. This is very good example of tolerance. So in order to execute our spiritual consciousness or Kṛṣṇa consciousness, we shall learn tolerance. Tolerance, that is advised in Bhagavad-gītā, that tāṁs titikṣasva bhārata: "Don't be disturbed." Just like a brāhmaṇa or a sannyāsī has to take three times bath. And if it is very chilly cold, it does not mean that he will give up that taking bath three times, early in the morning. He must take. That is called tolerance. This is one of the example of tolerance. There is severe cold, chilly cold, but my duty is to take bath in the morning. So we must tolerate. I must tolerate that chilly cold, and still, I take my bath. This is called tapasya, not that "It is very chilly cold. I will not take my bath." No, that is not allowed. Then you are lagging behind. You must take.

Lecture on SB 3.26.39 -- Bombay, January 14, 1975:

He pours water. He pours water. Śravaṇa-kīrtana-jale karaye secana (CC Madhya 19.152). What is that water? The water is this śravaṇa-kīrtana. Bhava-mahā-dāvāgni, the fire, the forest fire of material existence, is blazing continually. So you have to extinguish it by the rainfall from cloud, and that rainfall means śravaṇa-kīrtana. Śravaṇa means hearing, and kīrtana means chanting. This is the only way. Śravaṇa-kīrtana-jale karaye secana.

In this way Caitanya Mahāprabhu has advised that harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). In this age, Kali-yuga, it is very difficult to perform the yoga system. This is also yoga, bhakti-yoga. Other yoga system is very difficult to execute. It is not possible. Even if it is possible—it may be possible for one or two persons—but bhakti-yoga is so nice that even a small child can practice it. We see practically, the small children. They also taking part in it without any education, without any culture, without any knowledge, automatically chanting, dancing, taking caraṇāmṛta, offering respect to the Vaiṣṇava. Automatically it is becoming. And that makes his life successful. Bhakti-yoga is so nice. Svalpam apy asya dharmasya trāyate mahato bhayāt. Even little bit practiced, it will never go in vain. It will be an asset. Kṛta-puṇya-puñjāḥ (SB 10.12.11). In this way... Just like if you put a one single paisa in the bank deposit, that is your money. It will be never lost. And when it becomes a lump sum, the bank asks you to... Credit you get, one hundred rupees or similar... Similarly, bhakti-yoga is so nice that whatever you acquire, intentionally or unintentionally, even if you neglectfully chant Hare Kṛṣṇa by imitating others, by joking others, it will have effect.

Lecture on SB 3.28.19 -- Nairobi, October 29, 1975:

Five thousand years ago, when Kṛṣṇa explained this haṭha-yoga system in the Sixth Chapter to Arjuna Arjuna was honest man. He flatly denied, "Kṛṣṇa, these things cannot be done by me." Because in those days, especially a person like Arjuna, why he should speak lies? This meditation is not possible. It was only possible in the Satya-yuga when people were very peaceful, long duration of life, there was no artificial necessities of life. Kṛte yad dhyāyato viṣṇum. At that time, to meditate upon Viṣṇu and for years Just like Vālmīki Muni. He practiced meditation for sixty thousands of years. Then he got perfection. At that time people used to live for 100,000.

So this meditation is very difficult to execute at the present moment. That is the verdict of the Vedic literature.

kṛte yad dhyāyato viṣṇuṁ
tretāyāṁ yajato makhaiḥ
dvāpare paricaryāyaṁ
kalau tad dhari-kīrtanāt
(SB 12.3.52)

The meditation which was possible in the kṛte, in the Satya-yuga... Satya-yuga continued for twelve lakhs of years; then Treta-yuga, eight lakhs of years... No, Satya-yuga, eighteen lakhs; then Treta-yuga, twelve lakhs; then Dvāpara-yuga, eight lakhs; and Kali-yuga, four lakhs. Altogether forty-three. So bhakti-yoga includes everything. So this process, this arcanā process. If we... Everyone alternately they should learn how to worship. That will give the impression of the Lord within the heart, and then, either you are walking or you are sitting or you are lying or you are eating or you are talking, you'll always think of Kṛṣṇa. This is the process. It will be automatically done. Sthitaṁ vrajantam āsīnaṁ śayānaṁ vā guhāśayam. Generally the yogis, they try to find out the Viṣṇu mūrti within the core of the heart, but this is as good.

Page Title:It is very difficult to... (Lectures, SB cantos 1 - 3)
Compiler:Visnu Murti, RupaManjari
Created:22 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=72, Con=0, Let=0
No. of Quotes:72