Regarding your other questions: Children may be recommended for initiation when they are twelve years old. We should avoid as far as possible any physical punishment to train children. It is better to use sweet words or if it is absolutely necessary to punish then you may bind with ropes in one place or show the cane, but do not use—like that. I have recently explained to Aniruddha in Dallas school and you may write to him for details. The most important thing however is to see that somehow or other the children are always engaged in some kind of Krsna conscious activity, then they will naturally develop a taste for it and think it great fun even to work very hard for Krsna's pleasure.
It is better to... (Letters 1972 - 1977)
Correspondence
1972 Correspondence
Letter to Sri Galim -- Bombay 4 February, 1972:
I cannot understand why this should be done if there is such good field for preaching and if you are having a university course. Our policy is not to decrease, only increase, therefore I do not think it is a good idea to leave Austin just because you have not got a temple house there. Better to stay there and work very hard, and then Krishna will provide a nice house where you may open your center very soon. There have been cases of closing down, but only where the field was absolutely hopeless and there was waste of time. But Sankarasana does not think you should close down, and he has offered to stay as President, and from your report it appears there is good prospect, so I think you should remain there and preach with increased determination.
Letter to Hamsaduta -- Madras 14 February, 1972:
So far your producing records there, that is a very nice proposal, so do it nicely, however you think is best. Now our Society is growing very rapidly all over the world, and the burden of administration is taxing me too much and taking too much time. So I want that you all GBC men work cooperatively to manage things now, along with the other officers, and it is better if devotees can address their questions to you, and because I have now given you everything you are able to answer all such questions from what you know, and if there is any difficulty you may consult my books, or you may write me if necessary.
Letter to Gargamuni -- Madras 15 February, 1972:
So you please go there and take instruction from him ____ regard to levelling the vacant plot and constructing ___ see what progress he has made. He was supposed to have ___ use of hiring coolies to level by hand, but it is doubt ___ can be done very nicely, so if you think it is better, you ___ one machine for levelling the whole thing in one day, and ___ have several Life Members in Bombay who are having such machine ___ building business. Now do everything nicely, also hold our regular ___ kirtana and arati programs daily in the temple, and I shall completely trust this important business to you. I think Madri dasi and Tungabhadra dasi are also there for attending the deities. You write that you have no money, so I have instructed Mahamsa to send you the fare money, and as soon as you receive that you may go there immediately.
Letter to Kirtika -- Calcutta 16 February, 1972:
I beg to acknowledge receipt of your letter of January 15, 1972, and I have noted the contents. Regarding your question whether husband and wife should live together in the temple, according to temple rules they should not live together in the temple. It does not give a good impression for brahmacaris and sannyasis. It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed, neither the brahmacaris are disturbed by householder life, nor the grhasthas are disturbed by brahmacaris. This is the best system, and if you and your good husband require to live together to advance nicely in Krishna Consciousness, that is very good proposal, but you should try to model the arrangement after the Los Angeles temple, and you should live separately, men and women, if you live in the temple itself.
Letter to Ksirodakasayi -- Calcutta 18 February, 1972:
Another thing is, it was stipulated that you would print ten thousand copies each issue, and, as per your letter of 30th December, 1971, you have given me quote from Radha Press at Rs. 7984/- for 10,000 copies, why this is broken? If it is better to order less, still, we are not able to enhance the price so much under the circumstances. For 5,000 copies you have paid nearly Rs. 1/- each copy, so why such huge discrepancy between 80 paise per copy and 1 rupee per copy?
Letter to Upendra -- Calcutta 19 February, 1972:
"Panjika" is a calendar. (2) As for your question about Santa Rasa and the opinions of Rupa Goswami and Sridhara Swami, I don't remember. You can send me the appropriate passages. There is no reason why Acaryas cannot differ on certain points. (3) Dhoop arati may be performed in the morning if there is unusually great complaining, but it is better to hold full arati, but quietly, as in Bombay they play a tape-recording of myself singing arati softly and hold full arati. We should not try to diminish our standard of deity worship once it has reached a certain program, and it is especially nice to wake up Radha and Krishna with full arati with everyone dancing, but quietly. (4) You may wait until I arrive there before installing deities. (5) So far foodstuffs offered do the needful. Whatever is available and also very nice, that is offerable, as long as no meat, fish, eggs, garlic, onions, or other very objectionable foodstuffs are there.
Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:
Householders can have small altars, and Guru-Gauranga and Jagannatha may be worshiped, but you should not spend a lot of time in this way to try to make the worship "first-class" as you say. You cannot make it first-class. That requires much time and money and men, so better to leave the worshiping of deities very nicely to the temples, and you may go there and worship. A small Guru-Gauranga altar, offer incense and flowers in morning, offer all home-prepared foodstuffs there—that's enough for the time being. Better to spend time chanting and following the other regulative principles and preaching and selling books.
It is not necessary to be a Brahmin to have home altar, but better not to get too much involved in it for now, as one begun, there is no question of decrease, and for two persons to manage this is taking too much time from other important work.
Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:
I have no objection as long as the regulative principles are strictly followed. But there must be a solid basis for such business venture, not that once started we lose everything and close. No, profit must be there, at least enough to help support the temple, or it is waste of time. In my opinion, it is better to travel and preach than open business. I had a nice business, one of the best in India, and Krishna took it all away, and now I am very much thankful, because business means entanglement with wife, children, house, money, like that, and then where is the question of our spiritual advancement? Try to avoid such entanglements as far as possible, but if you are on a solid basis and you can do it very nicely, I have no objection.
Letter to Satyabhama -- Mayapur 28 February, 1972:
I do not have much trust in this Montessori system or any other such system of teaching. Your idea for having altars to train the children in deity worship is very nice.
So far your Jagannatha deities which have become badly cracked, it is better to replace them, but if that is not possible then you may repair. The story of Lord Jagannatha is like this: Once King Indradyumna wanted to establish the picture in the temple of Krishna, Subhadra, & Balarama coming in a car or chariot during solar eclipse to Kuruksetra so he employed Visvakarma to carve them from wood, and actually the carving was going on behind closed doors, but the King was very impatient to see, so Visvanatha (Visvakarma) stopped, but the King was satisfied with them half-finished.
Letter to Sudama -- Mayapur 28 February, 1972:
My idea in the beginning was that instead of learning yourself the Japanese language, if you could convert one Japanese man that would be better for him to head up the preaching after learning from you and then you would be free to organize everything. But if you think it is better to learn yourself Japanese language, then I have no objection.
Thank you very much for the tapes which we have duly received. You can tell Bhanu that I have received his letter of February 16, 1972, and I am very glad that he has arrived there to help you. He is a very good boy, and very intelligent also, so now you engage him full-time in translating my books, and he may train other Japanese-speaking boys also to translate and preach, then everything will be successful.
Letter to Amarendra -- Calcutta 4 March, 1972:
Popularize this movement in the world, but better to avoid talk of slaughterhouses, illicit sex, etc., and give the public instead the positive approach to life of Krishna Consciousness.
Kindly keep me informed how your election comes out or any publicity you will get in the newspapers. Hoping this will meet you in good health and happy mood.
Letter to Mahatma -- Sydney 10 April, 1972:
That is most important, and if Krishna sees that we are using is properly for pleasing Him in loving attitude of devotional service, then Krishna gives every facility in reciprocation of love. So if you have talent for musical achievement, that is nice; but if you nourish some idea of becoming famous by playing some music, that will be a source of frustration—the end. So it is better if you play your music for Krishna by having very ecstatic kirtanas in your center in Vancouver, and in this way, as I have introduced it, all of the devotees and also the general public as well will be able to join together cooperatively in the glorification of the Supreme Personality of Godhead, not that we shall glorify anyone else. Let the materialists operate in their own way, but we have got Vaisnavism stand and we should train the general public to accept it and come up to our platform of process of doing things, not that we should reduce to their standard."
Letter to Satsvarupa -- Tokyo 2 May, 1972:
I beg acknowledge receipt of your letters dated April 10 and April 18, 1972, and I have noted the contents. It is better to forget past incidents, whatever is done is done. Let us look forward to correcting our mistakes. So far you are concerned, I am very much convinced of your sincere service. I am especially glad that the school Gurukula is improving more and more in its standard under your management. That is our real work, to educate people in spiritual life by giving them the practical example, so I wanted that the GBC would be a chosen body of men for that purpose, to see how the students are learning and reporting to me as my secretaries. I do not know how you could have missed these points, as they are clearly spelled out in my original constitution. Anyway, whatever is done, is done.
Letter to Damodara -- Honolulu 9 May, 1972:
You can thin milk by adding water and you can make it thick by boiling. Now is the time for us to begin the boiling process. Now you know everything how to be a Vaisnava brahmana, now you must practice these thing or the whole thing will be a show only. Better to develop the small number of devotees we have, make them truly Krishna conscious boys and girls than to go on getting many followers who do not understand and practice the real principles. Better one moon that many stars.
Letter to Amogha -- Honolulu 9 May, 1972:
I am very much pleased to hear from you that all the programs in Melbourne are increasing enthusiastically under your supervision. I like Melbourne very much. One thing is, too much competition between centers is not good, the emphasis should be on cooperation, not competition. I do not think it is necessary to have two presses. We should not misuse time and money, better to convince Mohanananda to increase his press work and supply you with all materials, and in return you supply him with something, that is mutual cooperation. And if you divert your attention to a lot of business, then spiritual advancement will be hampered. So I do not think it is wise to get that big store and start a big business with many departments. That will distract. Our main business is to become Krishna Conscious and to convince others through preaching work. Therefore, we do not want to strive for making big business and lots of money. Of course, money is required, but better to sell many, many books and collect in that way.
Letter to Giriraja -- Honolulu 15 May, 1972:
I am pleased you are selling many Krishna Books daily. All our men should go with books. There is sufficient engagement. If Indira devi has approved Rs. 4700/- for that job, that's all right, pay it. One thing: Don't rent tarpaulin, that is money lost. Better to purchase and get for cheaper price. What is the Rs. 7,500/- paid to Mr. Nair. On what account that is paid? So far the building plans, they are nice. I have already sent telegram to Cyavana reading as follows "Fully approve your plans. Go forward immediately," and I have sent you the copy of plan with sketch of domes on the temple roof. So do the needful. So far our investing, where is our money to invest? We have no money to invest. Our process is to collect and spend, from left hand to right hand, or from right hand to left hand. So far you are revising your plan to fit the Los Angeles skyscraper, I do not say that is necessary, it is only a suggestion.
Letter to Giriraja -- Los Angeles 24 May, 1972:
So if he is able somehow or other to get the things translated there in Vrindaban let him send the matter to you in Bombay for composing and layout. In addition there is one man and his wife here in Los Angeles who will be also translating in Hindi language under my direction. They will also send their manuscripts to you for composing and laying out, or if it is better we may do the composing and layout in Los Angeles. Kindly consult with Ksirodakasayi in this regard.
Letter to Bhavananda -- Los Angeles 1 June, 1972:
So you do not have to bother yourself by sending too many details of your progressive Mayapur construction work, simply give me simple report from time to time how the things are going on, and how ever you do it, that is to be decided among yourselves.
Go on buying the necessary land. But I think it is better to buy the land of Rohin Shaik without crop for Rs. 1500/- a bigha.
Letter to Madhudvisa -- Los Angeles 12 June, 1972:
So I am requesting my good disciples as much as possible to consult the senior disciples in matter of management, philosophy, and personal problems. Of course, I always welcome to get letters from my beloved disciples, but unless there is some urgent matter it is better if all of the students will address their questions from South Pacific and Australia zone to you. You may inform them. I have got some letters from Tusta Krishna from Auckland and he is inquiring about printing press and other matters so I am advising him to consult with you and I think, cooperatively along with Mohanananda and others, you, senior members, can manage everything there very nicely and relieve me of such questions.
Letter to Gurudasa -- Los Angeles 12 June, 1972:
Now I understand that Ksirodakasayi is going to London soon, so in his absence you shall be the president and I think if Tejiyas is there, that he can be treasurer, or I have heard that Vaikunthanatha is there, so if it is better arrangement, then he can be treasurer and your wife Yamuna devi, may act as secretary.
I understand from Yamuna that our Gauracand Goswami feels still that we are unfit to render service to the Deity, so let him think like that, we don't care. We are worshiping Deity in 100 places and we become unfit in Radha Damodara? Why we are unfit. If you are beautiful Americans with good education and very pious and pure, and if you have got all qualities of Vaisnava, why you are not fit? We think we are quite fit.
Letter to Madhudvisa -- Los Angeles 16 June, 1972:
I am very much concerned that the devotees should be given all good instruction and knowledge of Krishna Consciousness, that is the duty of the GBC man. (?) better to utilize time and train the devotees, especially the responsible officers, and they can go out for preaching to non-devotees and making new devotees. But if they do not have any knowledge, how can they go out and preach? So you GBC men are my selected few for insuring that what I am doing will be carried on very nicely for the pleasure of Lord Caitanya Mahaprabhu. So now you must all my senior disciples and leaders become very, very much aware of your grave responsibility to the human society for delivering them from the clutches of catastrophe, and be always cool-headed and utilize every moment in the best manner possible.
Letter to Bhagavan -- Los Angeles 16 June, 1972:
If you make arrangements for purchasing two big, big houses and then go away, then that is not very good proposal. To purchase our own house in Los Angeles, London, these headquarters are required as permanent but we should not be very much anxious after purchasing many houses and properties. In future through out the society, it is better so far as possible that we should rent. Big house means big responsibility. So unless there are many men, and very big propaganda, buying house is risky and unnecessary.
Letter to Jayapataka -- Los Angeles 16 June, 1972:
If Tamala Krsna is not there he sould be informed. Among you three, including yourself, Tamala Krsna, Bhavananda, two of three must sign. It is better if all three sign.
If Tamala Krsna can do some tangible work in Bangledesh it will be advertised all over India and we shall be respected by all classes of men. So it is a crucial point in our progress, so make this Bangledesh program very nicely. My godbrother in Jessore will help him in every respect. His address is known to him.
Letter to Satsvarupa -- Los Angeles 16 June, 1972:
Let him do all of the organizing and be the authority in charge how everything is running, and let others follow his direction and free him to supervise.
You mention you like to speak now very often, but the first business should be to preach to the devotees. It is better to maintain a devotee than to try to convince others to become devotees. It is the duty of the GBC to maintain the devotees, keep them in the highest standard of Krishna Consciousness, and give them all good instruction, and let them go out and preach for making more devotees. Your first job should be to make sure that every one of the devotees in your zone of management is reading regularly our literatures and discussing the subject matter seriously from different angles of seeing, and that they are somehow or other absorbing the knowledge of Krishna Consciousness philosophy.
Letter to Hamsaduta -- Los Angeles 22 June, 1972:
Now we have got so many students and so many temples but I am fearful that if we expand too much in this way that we shall become weakened and gradually the whole thing will become lost. Just like milk. We may thin it more and more with water for cheating the customer, but in the end it will cease to be any longer milk. Better to boil the milk now very vigorously and make it thick and sweet, that is the best process. So let us concentrate on training our devotees very thoroughly in the knowledge of Krishna Consciousness from our books, from tapes, by discussing always, and in so many ways instruct them in the right propositions.
Letter to Gurudasa, Yamuna -- Los Angeles 24 June, 1972:
There is one saying that one should cut the coat according to the pocket. So even we cannot afford the proposed temple project as we have got the plans drawn by Saurabha and that architect, Mr. Suri, still, if we have not got sufficient funds and if there is long delay to get them, better to go ahead and build something little cheaper and very simple. The temple can be made with ordinary bricks if there is no money available, as I have drawn the plan before in the beginning. Unless someone comes forward with money, this structure as you have drawn it will be too much expensive. According to our means and strength we can construct a simple temple of bricks only. But one thing is, you must have somebody who can look after the work who has got some experience or you will be cheated. Jayapataka has got good experience in Mayapur, so he can sometimes go to Vrndavana, give instructions, and go back, like that. So you may write him in this connection and make the proposal.
Letter to Kirtanananda -- Los Angeles 25 June, 1972:
There must always be kirtana going on wherever we travel, and nothing else. In this connection refer to the GBC letter which will be sent to you shortly by Karandhara and Syamasundara.
So far your naming of the new initiates, Syamasundara. tells me that there are several duplications, and this is not very much desirable. So in future, better to telephone or somehow contact my secretaries and get the names from them, and in that way there will be no duplication in the future.
I have duly received the check for $200 and I thank you very much for it. Enclosed also please find one copy of Gayatri Mantra for Varanasi devi dasi.
I shall be arriving in New York sometime in the afternoon of July 2, and I look forward to seeing you all there at that time.
Letter to Giriraja -- London 13 July, 1972:
I am pleased to hear that everything is progressing nicely there in Bombay. As for Srimati and Madri, they shall not be going to Africa. Brahmananda mentions that several other boys want to go to Africa from Bombay. Why this restlessness? If you so much require their services in India, why they should whimsically go away? It is better if they stay to help you there.
So far the flats, yes, Rs. 80/- per sq. ft. should be the price. Rs. 100/- is the standard rate for that neighborhood, so our price is not too high. So far Lalita Krishna is concerned, I have received one letter from Purusottama das Brahmacari requesting to travel to Malaysia with Lalita Krishna for opening some centers there. So best thing is to open centers in Malaysia and Singapore, recruit many Chinese-speaking devotees, translate our books into Malaysian and Singapore language, then with a party go to China later on. Regarding the boys you have recommended, their letter of initiation is enclosed and beads are sent under separate post.
Letter to Yadubara -- London 13 July, 1972:
I am in due receipt of your letter dated July 1, 1972, and I have noted the contents carefully. Dai Nippon has upped their price for Hindi BTG considerably, so it is better to print in Bombay just as you have done with Gujarati BTG. When you return to Bombay, you can try for this. Meanwhile, the manuscript is lying with Dai Nippon for next Hindi BTG, so they have quoted nearly 20 cents per copy or more than 2 rupees, so I think that it will be better to send the manuscript to Bombay. I shall await your advice before deciding the matter.
You may develop the films of manuscripts from Birnagar and inform me what you have done and which manuscripts are with you, then I shall inform you where to send them for translating, etc.
Letter to Hrdayananda -- Amsterdam 29 July, 1972:
So our devotees may become very much learned to remove their doubts and become very much fixed up in Krishna Consciousness, but so far preaching to the general public, especially the hippie class, it is better not to preach very much philosophy, just somehow or other get them to chant Hare Krishna mantra, and if some of them are curious to learn something they may purchase one of our books. Only if they chant with us, that will help them.
. . . Sannyasi must be independent and not rely upon temples to pay his expensive travelling costs, simply he must take Krishna's mercy whenever and wherever it is offered.
Letter to Niranjana -- London 5 August, 1972:
Ksirodakasayi is with me now in London and he will not be returning to India, so you may consult with Ramananda in Gorakhpur what should be your exact duty. For the time being, as you are studying in Varanasi and cannot leave that place, it is better for you to translate individually in cooperation with Ramananda, and at some later time when your studies are completed, then we can discuss further.
Letter to Amogha -- London 9 August, 1972:
I thank you very much for your letter dated August 3, 1972 and I have noted the contents. Yes, that is a good idea if you want to return to Djakarta for again opening our center there, along with your wife. It is very encouraging that the citizens in Djakarta have donated for your airline tickets, so that is a good sign. If Madhudvisa has agreed, then you may go there immediately. It is better if you take some men with you for the preaching work and other things. We should not open centers with only two persons, we shall have at least four men. I remember once before you wrote me from Djakarta and informed me that you were going to Australia to find a wife and then you were going to Indonesia. So now your plan is coming true and I think Krsna will give you all facility for continuing as you have proposed.
Letter to Gurudasa, Yamuna -- London 11 August, 1972:
Now do everything in Vrndavana very peacefully, and always cooperate with each other at all times. There is some trouble with Satchitananda, he informs me you are trying to drive him away because he has written that letter about Yamuna, so that should not be the case. Better to cooperate all of you and do something tangible for Krsna. Stop this fighting. Have a European preaching center and try to enlist all the hippies and tourists who come to Vrndavana. Give them nice prasadam, engage them in chanting, cleaning the temple, reading our books, and give them all facilities for becoming devotees.
I have received a letter from Acarya das, dated 3rd August, 1972, and you may convey my blessings to him.
Letter to Nityananda -- Los Angeles 16 August, 1972:
So far the repayment of loan, we are not very much for big, big houses, especially if they become burdensome. Our first program is for preaching, and if we have to simply work for paying money for a house, that is not very much desirable. So you pay the loan at your convenience, better to concentrate on preaching and not so much for making money for repaying the loan quickly. Even if it takes some years to pay, at least you will not be always in anxiety where to get money in that way. But if you can repay the loan in two or three years time, and save so much interest money, that is a very good plan, provided it is easily done.
Letter to Nityananda -- Los Angeles 16 August, 1972:
They are seeing that the foreigners are here, there is some national feeling and they think why not our Christ? Whatever they are doing we do not approve. But that does not mean that they should stop their work, this factionalism will go on. But one can see by the results. It is better not to talk with these people. Better let them remain as Christians and Buddhists, we do not want to convert them. You tell them that if you stick to Christ you will come out all right. It is better to avoid these comparative studies.
Letter to Madhudvisa, Amogha -- Los Angeles 24 August, 1972:
So try to reform Mohananandan there. What he will do by coming here? Amogha has indicated he has already shaved his sikha and has left everything. do you think U.S.A. is a magic place, simply by coming here he will become reformed? If possible you can send to the U.S.A., but it is better to correct him to the standard point by friendly gestures. We can reject anyone, that is very easy, but to reform him that requires great skill and tact and if you can reform him there by kind words and dealings, that is best. When I was there in Sydney, I observed that Mohananandan is very, very good boy and he has great intelligence and talent, simply it has become little bit misguided due to circumstances. Now you both big leaders in Australia, along with the others, you make a very concerted attempt to help Mohananandan over his difficulties and persuade him that everything is all right; that I am not angry or displeased in any way.
Letter to Madhudvisa, Amogha -- Los Angeles 24 August, 1972:
These things will sometimes happen even with the best devotees, and in this way try and persuade him to become engaged with his previous enthusiasm for becoming once again a great devotee. He is young boy, so we should not take his actions too seriously, better to forget the past and try to reform him. His service can be once again very much valuable there in Australia, I know he is very good boy. Do not drive him away, that will be the discredit to all of you leaders. But if there is great difficulty, he may come and live with me here in Los Angeles for the time being, I have no objection. But he has done very nicely in Sydney up to the present time, so if you can utilize his experience and talents there, that is the best plan.
Letter to Tusta Krsna -- Los Angeles 24 August, 1972:
After coming back I understood that he left immediately when I left for London. I have received no letter from him. So there is no misunderstanding, but I want to keep him with me for some time, so if you have got his address you can ask him to come to me and live with me again for some time. It is better not to draw any wrong conclusions from so little evidence, actually he is very sincere soul and everyone knows it and I like him very much and so does Karandhara, so you need not worry in this connection.
Letter to Lalitananda -- New Vrindaban 2 September, 1972:
So He must be offered all respects as if He is there personally present, and if you are always sincerely chanting and following our Krishna Consciousness programme of chanting and other things you will very quickly develop the eyes to see Krishna there.
So far installing deity in your home is concerned, better to wait until you move into the temple when you are little older. Meanwhile try and attend to the temple as often as you are able, and always without fail daily chant 16 rounds and follow the four prohibitive restrictions, and in due course of time you will feel yourself becoming happier more and more in Krishna Consciousness.
Letter to Krsna dasa -- Dallas 9 September, 1972:
That means they are not very enlightened.
Now we have gone to Dallas where I am visiting in the Gurukula school. It is very first class school and church and I think it is better than Los Angeles Temple. We have got very many children here and I am teaching the way how to give them instruction in Krsna consciousness. It is the first class place to send your son when he is old enough to come here.
Letter to Caru -- Dallas 10 September, 1972:
If we take this case into court and spend so much money for big big lawyers, and still if we do not win, then they have got legal right to stop us. So better to forget this business of lawyers and judges and simply go on with Sankirtana. That is Civil disobedience movement. Let them fill their jails with us again and again, but we shall not stop our Sankirtana movement. Also it may help if you get some public sympathy through publicizing our constant persecution in the newspaper journals. Gradually the city officials and constabulary will become embarrassed to arrest us further and gradually we will be allowed to carry on our Sankirtana unhampered. But I do not think this business of expensive lawyers and going to court will solve anything, better to simply become determined to hold our Sankirtana in our own manner as we like, and simply depend upon Krsna and His protection at all times.
Letter to Amogha -- Los Angeles 13 September, 1972:
And the response has been very good there. Now go on teaching in this school and distributing our literatures more and more, and try to recruit some local men for becoming our disciples and helping you there. For relying upon devotees from outside to come there is not very practical business. It is better to recruit some local men and train them to do the work. But I think Madhudvisa can supply you with one or two men conveniently, you may request him this.
Regarding my coming there, I do not think it will be possible to stop on that side when I return to India this time, but when I shall return next year I shall be very happy to stop in Djakarta and see how the things are going on.
Letter to Hamsaduta -- Los Angeles 14 September, 1972:
Better to resolve the whole situation by approaching their leaders at once and reconciling everything with them by bringing them prasadam and other nice gifts and giving them our philosophy, and if they are willing to hear it, also teach them how to chant Hare Krsna mantra. These are innocent young boys, they are simply misled, so you go to them and give them the right information and then you will have nothing more to fear from them. But if you think buying a shotgun is necessary, that is all right, we have to defend Krsna's temple if it comes to it.
Letter to Bhaktijana -- Los Angeles 21 September, 1972:
He is GBC and President of Brooklyn Temple and he can give you all advice and facilities for your work. So kindly cooperate with him as much as possible, and that will please me very much. So far going to Puerto Rico, I have no objection if you go there, but if your program in New York is successful, better to develop that. But if someone goes to Puerto Rico in the future, that also sounds like a good adventure. But I think it is better to develop what we have got for now, and later on we shall see if someone can go to Puerto Rico.
Letter to Tamala Krsna -- Los Angeles 30 September, 1972:
A copy of Giriraja's letter is already sent to you and I have requested you to go there along with Bhavananda if possible or you go alone and save the situation. If money is required from here it can be arranged in the same way as with Mayapur. But it is better to arrange for the money locally through the bank, as Sumati Morarji-Ben has promised. If money is not available in that way, then arrange money from Mr. Jayan and we shall arrange for the necessary action as it is done. But in any case we must not deviate from the terms of the purchase agreement. But as a matter of concession we can pay further 5 lacs of rupees, to be deducted from the total price of 14 lacs. We have already paid 2 lacs, and if we pay further 5 lacs, taking loan from others, then it is to be understood that we have paid 7 lacs on the total, and the further 7 lacs will be paid, either taking loan from the bank, failing which, in terms of the original purchase agreement as already devised there, we shall take the remaining 7 lacs as mortgage from Mr. Nair.
Letter to Andrew Parco -- San Francisco Calif. 7 October, 1972:
So far we are concerned we are following the Bhagavad-gita As It Is and we see the knowledge given in the Bhagavad-gita is quite perfect in the matter of understanding God. If we compare the truth mentioned in the Bhagavad-gita with other books, sometimes there may not be equal standard of understanding. So it is better to accept some recognized authority and follow his footsteps, and that is the best way for understanding God. we simply want that people should understand God, and love him also, because human life is meant for this purpose. So if a man loves God more than anything else, he is the perfect man.
Letter to Bali-mardana -- Vrndavana November 2, 1972:
I think best thing is to write to Nanda Kumara, who is now president of Laguna Beach temple, and he can explain.
If you have got paintings for India, I think they may be sent by ship, well-packed to protect from water and with insurance, and that will not be too much expensive. Better to consult first with Indian embassy if there are any restrictions to import paintings into India.
Letter to Bhutatma, Kesava -- Vrindaban 2 November, 1972:
Ultimately, it shall be up to the local temple president if the presence of your party is favorable or not, everything is considered, and if he agrees you may stay, otherwise if he judges it is unfavorable at the time, he may order you to go out. But just to avoid these things, better to arrange in advance with the GBC men concerned. Ours is a cooperative movement, with Krishna and the advancement of Krishna's movement at the centre, and we must continue to sell as many books as possible, but discuss everything amongst yourselves and do it nicely without irritating anyone, that is the art.
Letter to Mohanananda -- Ahmedabad 11 December, 1972:
If you still like to contact Hanuman, he is having some difficulty with the governments in these places, but I have just got on letter from him the following address: c/o Agencia Wallis C. A. Edificio Karam, Avenida Urdmeta, P. O. Box 1826, Caracas, Venezuela. But I think it is better if he takes some brahmacaris and sannyasis with him for travelling in such difficult and dangerous places. You are manager with best experience, and besides you have got wife and child to protect, so it will be very much pleasing to me if you shall take up the big work of Gurukula school and develop it very nicely. Thank you for helping me in this way.
Letter to Upendra 3 -- Bombay 13 December, 1972:
As for your taking sannyas, that we shall see when I shall come there. For the time being do not disturb yourself or your wife in this matter, there is sufficient time.
As for your opening still another center, if you are only few men there it will be better to stick there for some time and develop everything first. If we open so many centers and then later there is difficulty to maintain them because insufficient men, or if we have to close them, then what is the use. We are not after so many centers, but we want to make devotees, pure devotees of Krishna, that is all. Better one temple with sufficient strong men than many temples with few strong men. Do not open temples simply for the sake of adding some numbers. Let us see the success of one temple, then we shall discuss opening other center.
Letter to Dhananjaya -- Bombay 31 December, 1972:
If new students are coming and they want to live with us in the temple, they must agree before living with us to follow these principles without any exception. Otherwise, it is better for them to live outside and attend the class, aratrika, prasadam, like that, and gradually as they become convinced by their intelligence, they will voluntarily agree to perform the austerity or tapasya of living in the temple. But anyone who lives in the temple must follow all these principles without exception, otherwise they may be asked to live outside.
Letter to Dhananjaya -- Bombay 31 December, 1972:
Better to take the upper hand and begin very energetically attempting to get some place. By our expending energy for Krsna, that is appreciated, not the actual result of our energy. But if there is lack of energy being devoted for some purpose, then everything will be delayed and possibly stopped. Better to seize the iron while the fire is hot, that my Guru Maharaja used to tell me. So George is now convinced of our movement, he will pay, so why the delay and difficulty? I think you should very seriously and with a cool head apply yourself to getting that place or some other place as soon as possible, at least by springtime. Otherwise Krsna may take away this golden opportunity, being disappointed by our lack of enthusiasm and labor. You may inform me from time to time how your search for the new place is progressing more and more.
1973 Correspondence
Letter to Madhukara -- Bombay 4 January, 1973:
Once it is adopted, the grhastha life, even it may be troublesome at times, it must be fulfilled as my occupational duty. Of course, it is better to remain unmarried, celibate. But so many women are coming, we cannot reject them. If someone comes to Krsna it is our duty to give them protection. Krsna has informed us in Bhagavad-gita that even women and sudras and others inferior class of men can take refuge in Him. So the problem is there, the women must have a husband to give protection. Of course, if the women can remain unmarried, and if there is suitable arrangement for the temple to protect them, just like in the Christian Church there is nunnery for systematic program of engaging the ladies and protecting them, that is also nice.
Letter to Madhukara -- Bombay 4 January, 1973:
That is misunderstanding of what is advancement in spiritual life. Occupational duty must be there, either this one or that one, but once I am engaged in something occupational duty, then I should not change that or give it up, that is the worst mistake. Devotional service is not bound up by such designations. Therefore once I have chosen, it is better to stick in that way and develop my devotional attitude into full-blown love of Godhead. That is Arjuna's understanding.
Letter to Dvija Hari -- Bombay 5 January, 1973:
I can only act upon the information which Tejiyas has sent me, namely, that you are causing some disturbance to him and the others. But just yesterday I have got one letter from Tejiyas wherein he reports that you are now improved in your conduct and you are cooperating quite nicely also. So I have no objection if you want stay in India or anyplace, but for your work I think it is better anyway to go to Los Angeles. That is the best place in the world for making film. Harikesa Prabhu has been working in that connection also. He has shown me some film script which appears nice, so if conjointly you are able to do something for Krsna in this way, that will please me very much. I always wanted that there should be a cinema made of Bhagavad-gita, now you are fulfilling my desire in that connection. At any rate we shall discuss further when we meet again in Calcutta in a few days' time.
Letter to Kirtanananda -- Bombay 5 January, 1973:
The candidates for new devotees will send me their letters as usual, and I will give them names myself and enter in our records, simply you must chant on their beads and then return to them. Is that clear? Or, if you think it is better arrangement, I think that Bali Mardan has got many many beads in New York which we have sent him from Mayapur, so if you like you may get from him many sets of beads and you may chant them and, whenever requested by my letter only, you may send the new beads directly to the new devotees. Henceforth, then, I shall send copies of my letters of reply to the new devotees, wherever I am in the world, to you, and besides that the new devotees themselves will write to you and send you their beads. Similarly, I have appointed Revatinandana Maharaja in England to chant the beads of the new devotees on European Continent.
Letter to Ravindra Svarupa -- Bombay 5 January, 1973:
So if there is any occasion of necessity, if there are not very many men available or if there is prohibition by the municipal authorities, something like that, we may assign everyone for distributing our literatures, there is no loss for that. But it is always better if there are also some devotees chanting loudly on the street. If there is even one man to two men or a small party who are chanting Hare Krishna, that will increase also the book sales. So if there are sufficient men, and if we have got sanction by the authorities, it is always better to have at least a small party chanting along with as many distributers of books as possible.
Letter to Damodara -- Bombay, India 9 January, 1973:
So in that case, centralized management is preferable. But in the case of new temples, it is better if they must have to struggle a little while to establish themselves in their cities, become familiar with the local city officials and leading citizens, elicit support from all quarters of the city, like that, otherwise these things will be neglected and there will be false dependency upon the outside supplies. This will deteriorate everything. Our purpose of Krsna consciousness movement is to create first class servants of Krsna, that means they know how to do everything.
Letter to Satsvarupa, Hrdayananda -- Bombay 9 January, 1973:
There is need for intelligent young men to train them up as future leaders and preachers to go all over the world for spreading the message of Lord Caitanya Mahaprabhu. If we simply go to the college on one night and leave immediately for another place, it will be difficult to make very much impression upon these students. I think it is better to stay at one place for some time, at least one week, or as long as the students are interested, and try to sell as many books as possible. After your lecture in the college you may request if there are any interested students, that they may make further programs for you in their homes, or in some club or hall, like that, so that you may remain some time longer and concentrate on recruiting two or three good men, whoever appears to be the most interested, and by your diligent preaching to them you may be able to persuade some of them to become our devotees.
Letter to Rupanuga -- Sydney 14 February, 1973:
All programs must go on but it is a fact that this book distribution program is very very important. It is real preaching work but I think this program for T.V. and radio is not so important. There are so many T.V. programs. Someone will see us on T.V. and then right after they will see some other nonsense and they will forget. Therefore it is better for them to read my books but I think your proposal for seriously organizing the college programs is first class. If this program is conducted in the proper fashion it can be our biggest book distribution outlet, I am convinced of this. You are advanced devotee and you should use your intelligence to convince the professors that they should use my books in the colleges. This will be the greatest service.
Letter to Nityananda -- Sydney 18 February, 1973:
If you decide to do it, then you must do it very opulently, as they are doing in San Francisco. This is very important.
I am approving of the first initiation of Debra Hillard. However it is not our policy to give first and second initiations at once. It is better she wait some time. Her new name will be DEBRAJA DASI and also I am agreeing to the second initiation of Shanti dasi. Now you please arrange it so that the Deities are worshiped very very properly and always remain humble in their presence.
I am here in Australia and everything is going nicely. I will be returning to India by March 2nd. and then to America by mid-April and I look forward to seeing you again.
Letter to Abhirama -- Calcutta 6 March, 1973:
For some time now I have been thinking to have a nice place in Florida and now it looks like you are trying for it.
As far as the Deities are concerned, we do not want to repeat the same mistake again, so it is better that you wait to get some more brahmanas before installing Them again. For worshiping the banyan tree, the representation of Krsna, simply offer a little flower, incense and water. Of course, now I am trying to get more valuable time for my translating of Bhagavatam, so you may consult in these matters with Rupanuga Maharaja, your GBC representative.
Yes, you are feeling increase in strength with increase in service, and I am not the actual bestower of mercy, rather I am just a messenger for Lord Caitanya Mahaprabhu. So just work hard for Lord Caitanya Mahaprabhu and His mercy will fall upon you like torrents of rain in the monsoon season.
Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:
I am in due receipt of your letter dated April 30 and am very pleased by the report.
Many students from America will very soon go there to learn the art of doll making as desired by you. It is better to go there and learn the art instead of the teacher coming here. Mayapur is already wonderful being the transcendental birthplace of Lord Caitanya. By utilizing western talents to develop this place certainly it will be unique in the world. As in Vrndavana we have named the temple Krsna-Balarama Temple, similarly I suggest that our Mayapur temple be know as Mayapur Candra temple or Mayapur Candrodaya. Whichever sounds better we should advertise from now.
Letter to Jagadisa -- Bhaktivedanta Manor 31 August, 1973:
I beg to acknowledge receipt of your letter dated August 24, 1973, and I have noted the contents carefully. Regarding the Regina temple, if it is already opened then maintain it, otherwise we should not open more centers at this time, especially in the smaller cities, it is better to go there with traveling Sankirtana parties, that was my point. And the deities in a moving vehicles is all right, providing they are cared for properly, so do the needful. Everything has to be done expertly that is my point.
Letter to Babhru -- Los Angeles 9 December, 1973:
I am in receipt of your letter dated December 8th along with the $20.00 Guru daksina.
It is a fact that at this time I do not want to open any further Centers. It is a question of timing. We have initiated so many projects and Centers and practically we are short handed all over the world, so it is better at this time if we work to maintain and develop whatever we have.
That Gaurasundara and Siddha-svarupa have sold the Temple in Hawaii and abandoned the beautiful Tulasi plants there is a great fall down on their parts. They did not ask my permission. If they wanted to go away they could have, but they had no right to sell the Temple. It is actually a criminal act on their part. Anyone who follows them will also fall down without a doubt.
Letter to Hamsaduta -- Bombay 12 October, 1973:
It is good that the Berlin party is travelling. To be stagnant is not good. Just like I am an old man, but I am always travelling. I am glad that the Hamburg Deity worship is going on nicely. Wherever there is Deities there must be first class care, arati, bhoga, cleanliness, dressing, regular classes. If this is not possible, then better to travel. Your translation process is very good, so do it nicely.
So you are doing excellent preaching, while I am here fighting with Mrs. Nair. I want that when this business is finished to return for Europe or America, perhaps via Africa. You will be pleased to know that the London devotees that you have trained in Sankirtana and book distribution are doing very nicely. This past month they have sent dollars 10,000 to Los Angeles against their debts. Mukunda is there in charge, and Syamasundara. is here in India.
Letter to Dhrstaketu -- Bombay 14 October, 1973:
I instructed this philosophy to George Harrison, and he is trying to render service to Krsna in many ways. Recently you know he has given us our London temple, the cost being L220,000. Our devotees are very happily living there and the blessings of Krsna are going to George Harrison. So everyone of us should try to please Krsna and His devotee. Then our life is successful. Better to please His devotee first. That is a recommendation for being introduced to Krsna.
Regarding your question about instruction, spiritual life is different from material life. The instruction given in my books is supposed to be personal instruction. When we read the Bhagavad-gita As It Is, it is understood that we are receiving personal instructions of Krsna. No physical barrier is there in the case of spiritual affairs. It is stated in the Srimad-Bhagavatam:
Letter to Karandhara -- Bombay 19 October, 1973:
This is applicable everywhere. Unless we become very strong in Krsna consciousness, it is very risky to handle material things and business. We are naturally business minded, and so as we get some opportunity, that mentality becomes strong. We have already got our book-selling program. It is better not to divert to other lines of business. This boy Rsi Kumar appears to be lost coming in contact with business. I heard he was coming to India and staying in the hotel without coming to the temple. Similarly Hayagriva is also lost almost. So, the situation is not very favorable.
There is the story of the bed bug. In the winter season the bed bug appears to be only skin, but in summer season as soon as it gets the opportunity of biting and sucking blood, it becomes fatty. Sometimes we may artificially renounce the world, but as soon as the opportunity of sucking blood is there, we turn again into a bed bug.
Letter to Jadurani -- New Delhi 8 November, 1973:
He appeared as a baby. Salagrama sila is a black stone ball, round, with eyes and nose painted with gopicandana with a golden crown on and placed on one small srngasana. Advaita Acarya was worshiping this way.
Regarding the arati ceremony of Svayambhuva Manu, better to have the men and women separate. That is the Vedic system. Not like in the West of co-education, because intermingling of men and women was not at all sanctioned. If he is performing arati, how can he sit in a throne or asana?
1974 Correspondence
Letter to Kirtanananda -- Los Angeles 12 January, 1974:
In Vrindaban we are establishing Balarama Krsna deities because most of the temples there have Radha Krsna and there is not Balarama-Krsna. That has a different purpose. We should not imitate that. Better to have Gaura-Nitai, Radha-Krsna, and Lord Jagannatha—that system must continue.
Regarding what to do with the skim milk after the ghee has been produced. So far I have experience in India, after churning the butter the remnant is called gohle this gohle is called sour milk. Sour milk can be taken by the members of New Vrindaban along with food. In India in villages they have enough milk and sour milk is taken in place of water or in dahl with salt and pepper. So sour milk should be taken by the devotees and ghee used. Cheese is very valuable. Sometimes it is used by sweet meat shops in India and it is called khurcha.
Letter to Bali-mardana -- Bombay 13 April, 1974:
I have also seen your reports of BBT loans to temples for various projects in the upcoming months. Regarding using New Vrindaban land for building for the older Gurukula boys it is a very good idea. As for the younger children it may be better to keep them in Dallas. But there are only 100 of them; whether they actually need new buildings in Dallas? This is to be investigated and decided upon by the GBC.
As for my own activities as you have requested, my schedule is: leave for Hyderabad April 18; after one week in Hyderabad I will travel one week in southern India; by middle of May I will leave India for Paris, and will travel 4 or 5 days in each place to Geneva, Rome, Sweden, then 3 or 4 cities in Germany. Then I may go to Rathayatra in Australia and back to India by Janmastami. After that I will go to England and then the U.S.
Letter to Rupanuga -- Tirupati 28 April, 1974:
The result is now everyone is claiming to be acarya even though they may be kanistha adhikari with no ability to preach. In some of the camps the acarya is being changed three times a year. Therefore we may not commit the same mistake in our ISKCON camp. Actually amongst my Godbrothers no one is qualified to become acarya. So it is better not to mix with my Godbrothers very intimately because instead of inspiring our students and disciples they may sometimes pollute them. This attempt was made previously by them, especially Madhava Maharaja and Tirtha Maharaja and Bon Maharaja but somehow or other I saved the situation. This is going on. We shall be very careful about them and not mix with them. This is my instruction to you all. They cannot help us in our movement, but they are very competent to harm our natural progress. So we must be very careful about them.
Letter to Markandeya Rsi -- Bombay 1 May, 1974:
To practice austerity requires that you understand my books or else it is like army rules and regulations. So whether you have understood the philosophy thoroughly enough to live with the devotees? If you are prepared to live as a devotee then why not first consult with the temple leaders in Brooklyn and get their good advice for your situation, whether it is better for you to come to India.
You have asked what is the origin of the black race. This is not an important question. Why should you be curious about the temporary body. If I am very interested in knowing about my clothing that I am wearing only temporarily it is not a very important thing. We have had many bodies which we change like sets of clothes; to be very absorbed in the present body one has, whether it is black or white or yellow is not the sign of a wise person or Krsna Conscious devotee. As to whether the personality of Kali was black, (African) may not have been so. After all, Krsna is black also, although His body, is different, He is sat cit ananda.
Letter to Bhavatarini -- Bombay 4 May, 1974:
You can just fill in the exact amount and deposit it with the main branch of the Liberty Bank in Honolulu account 35785, in the name of Mayapur Vrindaban Trust Fund. As for the $150 you will be receiving each month for the next five years, I think that will be sufficient tuition for your two children at Gurukula, and that will oblige your debt to Gurukula. As for Sudama Maharaja, it is better that he write to me separately; I will send him money from here for his projects.
If you like to come to India you will be most welcome. The sites at Mayapur and Vrindaban are just for my American and European students who can come and get the benefit of these holy places. You seemed to have taken a new grasp on Krsna Consciousness when you say, "As for where to live, my only concern now is to live where I can best serve you." A pure devotee actually has no problems for himself; wherever he is he can read books like Krsna Books and chant Hare Krsna, get some prasadam and always think of Krsna.
Letter to Jagadisa -- Bombay 10 May, 1974:
So Sankirtana should also be developed at Dallas.
Yes, I have heard myself about Winipeg, that it is a big city in Canada. So if you think it better to move Regina center there that is approved by me. Yes, you plan to keep headquarters 1/2 year in Chicago and 1/2 year in Dallas, that is approved by me. Please send regular reports.
Letter to Balavanta -- Paris 10 June, 1974:
The alternative, to make a separate brain, separate funds, and separate manpower is a diversion from our spiritual goal. The other political parties are spending lavishly so how can we compete with them. We do not have enough money nor do I wish to spend our money in this way. Therefore I say it is better to stop. You say you plan to run for U.S. Congress. But for this, you can draw no money from the society. So your plan is utopian. Better concentrate on developing the brahminical qualities in the devotees there; that is more important than running for political office. I hope you understand my points.
Letter to Amsu -- Vrindaban 13 August, 1974:
The principle is that everyone who is properly initiated and following the rules and regulations can worship. This activity can not on the material platform.
According to the smarta vidhi, women cannot touch deity during menstrual period but the goswami viddhi allows. But it is better not to do it. One thing is that the seva can never be stopped for any reason. This also for the cooking.
Letter to Bhagavan:
I beg to acknowledge receipt of your letter dated 5/8/74 with enclosed photographs of the house. This house is so nice. It is better than the other one. So you can purchase it.
Enclosed is one letter from one person in Portugal which I am forwarding to you for necessary action.
Letter to Caruhasa -- Vrindaban 20 August, 1974:
I therefore think that you could use your talent better if you work with Yadubara. In Hawaii I understand that he is making TV programs. So you can go and help with him. I do not care very much for these filmings because by presenting Krishna in this way it makes it something like fantasy. It is better to have people to read my Krishna books what I have written so that they can understand Krishna fully. I think you can understand this.
Letter to Giriraja -- Vrindaban 3 September, 1974:
Thank you very much for taking so much care of my health by praying to Nrsimhadeva. He is very kind. By all your prayers He will surely take care of me.
It is very good that you are making life members daily locally instead of going to the city. Better to get sympathy in the neighborhood. As soon as they will see our activities, they will be very much pleased. You must keep in touch with them, that is their real complaint. It is a very big scheme. Hundreds of thousands will give for this scheme. Let them come in the evening, see kirtana, take prasada, and liberally contribute. They will feel releaved to contribute to such a good cause. Try to publish in Hindi and Gujarati our literature.
Letter to Hamsaduta -- Mayapur 29 September, 1974:
That is my desire. At least in this stage of my life it is not at all desirable that there be any factions amongst yourselves. Try to settle up amicably and correct yourself. One man is trained up with great difficulty especially in spiritual life. Everyone has got some weakness and deficiency. It is better to correct or mend it than to break it. It will be best to discuss this in an open meeting of the GBC and then do the needful.
Regarding the booklet of appreciations, it is better to have the general appreciations than the individual prospectuses you have suggested. By reading one can estimate all the books such as Srimad-Bhagavatam, Bhagavad-gita, Nectar of Devotion, Krsna Books, etc.
Letter to Hamsaduta -- Mayapur 1 October, 1974:
Also, Ramesvara is a very nice boy. You can go to USA, that is all right, but if your European and German men are doing well in Europe, why their attention should be diverted by going to USA. For technical help they can go, but it is better if the local men are trained up to do it, like the boy Tripurari.
Regarding book production staff coming together under one roof, I have already replied this point. These things will be discussed in our open GBC meeting and decided. Regarding Bali Mardan, yes if the buildings do not come, then it is doubtful. I understand that one devotee is engaged as Taittareya's personal servant. No devotee can be engaged as personal servant in this way. Otherwise everyone will do this.
Letter to Srutadeva -- Mayapur 24 October, 1974:
He personally instructed me that books are more important than big temples. At Radha Kunda he told me that since constructing the big marble temple at Bhag Bazar, there have been so many difficulties. Our men our envious over who will live in which room. I think it would be better to take off all the marbles and sell them and print books. He told me this personally. So I am always emphasizing book distribution. It is the better kirtana. It is better than chanting. Of course chanting should not stop, but book distribution is the best kirtana.
Letter to Dennis -- Bombay 6 December, 1974:
I am in due receipt of your letter dated November 22, 1974 and have noted the contents. So regarding the situation that if you leave your wife and your son, she will be broken hearted, therefore I asked you to stay. It is better for you to remain with your wife and son and chant Hare Krishna as much as possible, and Krishna will personally give you direction. It may be that Krishna will make your wife agreeable to your line of action. And if your wife agrees, and your son he is already doing, that will make your life very happy in Krishna consciousness.
The best policy is to chant Hare Krishna all together husband, wife, and son at least a half hour daily. If your wife joins with you in chanting, then the whole problem will be solved.
Letter to Ameyatma -- Bombay 8 December, 1974:
I am in due receipt of your letter dated nil together with photos of the paintings and card, and layout sketch. Regarding the two portrait paintings of myself you have done, both are nice but the close-up one is better.
Regarding the sketch of the Six Goswamis I think it is some imagination. Too much imagination is not good. It is better not to go beyond the limitations as described in the Sastras. What is that scaffolding? So better not to do this idea.
Regarding the painting of the arati ceremony, yes do it as it is described in the song. The ceremony was held inside. No arati takes place in the open. Lord Caitanya was a householder at the time. Navadvipa lila means householder lila. The form exhibited was the Panca-tattva form, as it is described: dakhine nitaicand bame gadadhara. Not only are Brahma and Lord Siva but all demigods are offering. And, everyone has got sikhas, why you are asking if only Narahari and others have got? Srivasa was grhastha, and Advaita acharya was grhastha.
Letter to Bhakta Mark -- Bombay 15 December, 1974:
You can use all of your talents for spreading Krsna Consciousness. So please work closely with Visnujana Maharaja and whatever he says try to do it. And always chant Hare Krsna.
As far as the seven transcendental meters for singing the names of the Lord, that is not so important for now. Better to try to increase the purity of the chanting first, that is our most important thing.
Letter to Durgesh -- Bombay 16 December, 1974:
The perfection of human existence is to somehow or another develop Krsna Consciousness and the sooner that one can develop his Krsna Consciousness the better. Not that I will wait until I become old man, then I will become spiritually advanced. No, it is better if one starts immediately. So there is no question of your discontinuing your efforts in Krsna Consciousness. By all means you should continue practicing Krsna Consciousness everyday. But that does not necessarily mean that you have to move into the Temple immediately. It is also important to get some education. So for some years you should remain studying in school. But on the weekends with your parents permission you can go to the Temple and stay there but do not fall behind in your school work.
Letter to Jagadisa -- Bombay 28 December, 1974:
Increase the Rathayatra festival in Chicago. Make it twice as big, that will be very nice. This festival must be introduced wherever possible. It is so nice.
In connection with your using your efforts to make television shows, no, that is not important now. Don't waste time in this way. Better to have nice festivals like Rathayatra festivals. If they see us on television show then the next moment they will forget. But if they come to a festival and participate that is eternal benefit.
Now you are raising your third child. So more and more you are becoming responsible for these living entities who are your dependents. You must see that they do not take birth again in this material world. That is your duty. Therefore you and your good wife must endeavor strongly together to become fully Krsna Conscious through this simple, sublime process that I have given.
Letter to Jagadisa Pandita -- Bombay 28 December, 1974:
I would rather see people follow strictly the path of Lord Caitanya and His Sankirtana devotees. We are using mrdanga, karatala, that is enough. We are not musicians. We are Krsna bhaktas. Therefore we do not stress so much importance on these different musical talents. Sri Caitanya Mahaprabhu is God Himself. Had He thought it would have been better to spread Krsna Consciousness by another way He would have done so. But no, simply with mrdanga and karatala, traveling and chanting Hare Krsna, asking everyone to chant Hare Krsna, preaching simply Srimad-Bhagavatam philosophy, this is the process. There is no need for us to try and add anything to this simple method. It will only be a distraction. Therefore I request you to follow the simple path of Lord Caitanya Mahaprabhu and help me spread this wonderful mission all over the world.
Letter to Mandakini -- Bombay 29 December, 1974:
Therefore I think for now you should remain there in __, executing your devotional service, preaching nicely, caring for the Deities nicely. Try to get some type of permanent residence permit for Russia. If you can not get this residence permit then I think it is better not to go there. We shall see as Krsna desires.
Please continue engaging in Krsna's service with staunch determination, not to be defeated and engaged in Maya's service even for one second.
Letter to Gurudasa -- Bombay 31 December, 1974:
Actually, I want many parties like the party of Tamala Krishna and Visnujana, and they can preach all over—USA especially. So, Tamala Krishna has attained experience in this type of preaching work, so you also take advantage of this experience. If you like, you can stay with him for some time. If you can preach there, it is better that you remain in USA. Vrndavana will be managed somehow or other.
1975 Correspondence
Letter to Rupanuga -- Honolulu 2 February, 1975:
I am in due receipt of your letter dated nil and have noted the contents. Regarding the idea of suing the U.S. Government, it is better not to make such a move. Try to solve all problems with the local scale. The GBC men who are here now have considered this point and decided that it would not be wise to sue the Govt. at this point.
According to Jayatirtha prabhu, Jagadisa's proposal for BBT loan has already been rejected.
BTG is not meant for advertising ISKCON Food Relief.
Regarding instruments for temple kirtanas, karatala and mrdanga are sufficient. There is no need of other instruments.
Letter to Sahadeva -- Honolulu 2 February, 1975:
What is the difficulty if you immediately start preaching in the colleges? At the present moment, Tamala Krishna Gosvami is looking for men who are interested in preaching at the colleges. Why not contact him and work together with him? That will be very nice. There is no necessity of your going to India. Better to begin preaching work immediately.
Letter to Hamsaduta -- Melbourne 19 May, 1975:
His name can be added to the list. It is approved by me that you get the books for only 20% above the cost of printing.
Regarding the farm, whatever money I had, they have taken 3 1/2 lakhs in India. Giriraja tooks 2 lakhs and Jayapataka Swami took 1 1/2 lakhs. So, you can provide the funds from Europe I think. As far as machines are concerned, it is better to avoid using them as far as possible. I am enclosing one letter that I have recently written to Mahamsa Swami concerning the farm for your information.
Letter to Damodara -- Honolulu 26 May, 1975:
I am in due receipt of your letter dated May 9th, 1975, and have noted the contents. Regarding your writing, this is very much wanted, but I think that it is better if you write articles, not books. Write articles that can be printed in our Back to Godhead magazine. That will be very nice. Also, be very sure that you always maintain a high spiritual standard by following all of the rules and regulations very carefully. Chant 16 rounds minimum daily and study my books deeply.
Letter to Susan Newman -- Berkeley 18 July, 1975:
I am in due receipt of your letter dated nil and have noted the contents. Do not waste your time with this study of monkeys. What will you learn by this? Better to hear from Lord Krishna Himself in Bhagavad-gita than to waste your time in this way.
Chant Hare Krishna and read our books very carefully. I am going to New Vrindaban at Janmastami, so you can come there for the celebrations.
Letter to Aksayananda -- Los Angeles 26 July, 1975:
Regarding the Madjar center, sending funds for the deity maintenance in Vrndaban, you are already collecting money, so it is not required that Madjar send money to Vrndaban. Rather the money in Madjar should be used for printing. Not that we should use all collected money for maintenance. Better to print books and distribute.
Letter to Radhavallabha -- New Delhi 21 August, 1975:
I am in due receipt of your letter dated August 15, 1975 and also the copies of the Vyasa Puja book. It is done nicely, but why it is mentioned my 79th birthday. It is my 80th birthday. That is correct. You do not know this? One of the GBC articles says 79th birthday. Big GBC man, so many editors, and it is not detected? You are all mudhas, what can I do? Anyway it is better to remain a mudha before your spiritual master. Just like Caitanya Mahaprabhu, He said that My spiritual master saw Me as mudha.
Do not worry, in spite of war, Srimad-Bhagavatam will be distributed. We don't care for war. Our preaching business will go on. Your desire for the complete Srimad-Bhagavatam will be fulfilled. The Sixth Canto I have already completed and I shall begin the Seventh Canto within a fortnight. When I am relieved from the administration work, then it will be done.
Letter to Jayananda -- Vrindaban 1 September, 1975:
Sex life is nasty, but out of illusion we think it is nice. Now you are experienced, so don't take sex life again. You should not take sannyasa out of sentiment nor artificially, but it is better to accept it anyway.
Letter to Acyutananda -- Vrindaban 3 September, 1975:
Regarding your question, Sukdev and Vilvamangal Thakura developed the conjugal ecstacies later on.
Regarding your difficulty in rendering Caitanya Bhagavata, yes you are right that you are overstepping your position. Better to stop it.
Letter to Satsvarupa -- Vrndavana 18 September, 1975:
Regarding Houston temple, it is best thing if they recruit their own men as the other temples are doing. I find that in the United States and also in Europe there are many Indians in every city. Encourage them to take part in our programs.
Regarding St. Louis, I know that Makhanlal is a very good boy. Perhaps it is better for him not to have such a wife. I thank you very much for your report.
Letter to Hamsaduta -- Ahmedabad 29 September, 1975:
What is his complaint? Regarding the reports of Japan, therefore the police have stopped Gurukrpa. I have sent Trivikrama Maharaja and one man to go there and maintain the center and preach. There is good potency there. I do not want to see it closed.
Regarding your idea for a Gujarati newspaper, no it is better to sell our Gujarati books. We shall print and sell our own books. Yes, you can open a restaurant in Edinburgh. Regarding Bharadraja, I have no objection to him coming. What is he doing in L.A.? Only on Sunday can you keep the Deity curtains open throughout the afternoon.
Letter to Lokananda, Ramesvarai -- Bombay 9 November, 1975:
Just teach him to see the Deity and how to offer obeisances and he will take prasadam. These things will elevate him to Krsna consciousness. Later on if Krsna desires, he can develop his hearing power. Krsna is almighty and He can do whatever He likes. What is the use of the karmi deaf school. Better to sit him down before the Deity and see and offer obeisances.
Letter to Kirtanananda -- Bombay 10 November, 1975:
Regarding your question about the dancing, the dancing should be done enthusiastically by raising the hands like Panca-Tattva. You can also dance enthusiastically by raising hands. All of Lord Caitanya's followers used to dance with raised hands. If someone dances with ecstasy, that is all right, but it is better to dance with raised hands.
Regarding the topics of the Krsna book, this is Istagosthi. Istagosthi means discussion between ourselves but that should not be taken as a competition. It is not the subject matter for competition. It can be discussed in a small group of devotees. That is Istagosthi. This is better than competition.
Letter to Bharadraja -- Bombay 18 November, 1975:
So far the Garuda Stambha is concerned, from the photograph, yes, it is approved what you have done. It can be placed in the Los Angeles temple in front of the Deity underneath the balcony. It must be underneath the balcony, otherwise how can it be done. It is better if it is not underneath, but if there is no other space for where to do it, then you will have to do it like that.
Regarding the Nrsimhadeva Deity, yes, that can be done, however to worship Nrsimhadeva requires a separate temple structure, not that Lord Nrsimhadeva can be worshiped in the same temple as Radha-Krsna. Regarding your question about offering aroti to the form of Damodara, no, the Deity worship that you are now doing is sufficient during the Damodara-vrata.
1976 Correspondence
Letter to Satsvarupa -- Nellore 5 January, 1976:
Gaura Nitai deities should not be taken into university classrooms. The professors and students will think we are fanatics. It is better to keep a big picture of Gaura Nitai which can be seen by everyone, rather than taking deities into a classroom.
Yes, as a Sannyasi and GBC your first duty is to read my books. Otherwise how will you preach? In order to remain steadily fixed in Krishna consciousness there must be a sound philosophical understanding. Otherwise it will become only sentiment. Whenever you find time please read my books.
Shortly we shall be introducing the system of examinations for those students who are ready for second initiation as well as sannyasa. According to the degree, devotees will be expected to read and assimilate our different books.
Letter to Yamuna, Dinatarine -- Calcutta 13 January, 1976:
Even if one chants many mantras it must be preceded by glorious sankirtana. Sankirtana is the maha-mantra.
Yes, you are right, women are generally after sense gratification. That is the disease. Chant 24 hours a day and don't dress nicely to attract men. It is better that you don't make a large program. Remain a humble program. In bhakti there is no grotesque program. A humble program is better. We are doing all these grotesque programs to allure the masses. My Guru Maharaja used to say that no one hears from a person coming from a humble, simple life. You remain always very humble.
So far as giving loans, I think it won't be possible because in India we require a huge amount of money for Bombay and Mayapur. We also have to build nice Temples at Kuruksetra and Jagannatha Puri. The Americans are accused of being C.I.A., so counteract this.
Letter to Dr. Chittaranjan Mohapatra -- Mayapur 21 March, 1976:
He is the Proprietor and Enjoyer of everything; Bhoktaram yajna tapasam sarva loka mahesvaram . . . (BG 5.29). Everything belongs to Him. We have unlawfully encroached upon His property this is mine, that is mine . . . Krishna comes down to teach us real knowledge, therefore He tells you to give up encroaching on His property. Better to deliver it to Him. Therefore, perfection of life is when we deliver or return everything to Him, and He tells us this for our benefit! The sooner we return everything to Him, the better it is for us. Our Krishna Consciousness Movement is teaching this fact all over the world.
One should not think that Krishna is an ordinary man. If you think like that then you do not know anything about Krishna. Avajananti man mudha manusim tanum asritah . . . (BG 9.11). "Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be."
Letter to Adi-kesava -- Honolulu 3 May, 1976:
I am in due receipt of your letter dated April 21, 1976, and I have noted the contents with care. Your plan to have the Rathayatra on July 18th, down 5th Avenue, is approved by me and I shall try to be there definitely. However make the carts very strong, not that while the procession is going on, the wheel breaks on the cart. It is better to have one first class cart. The cart in Philadelphia was done very nicely. If you are unable to make three strong carts, then make at least one very nicely. But, if you can make three very strong, then I have no objection.
Concerning the house in Delhi, I am surprised to hear that the State Department in Washington has not yet received our application from their Delhi office. I am herewith enclosing a true copy of the application with explanatory note to this effect. I want you to see that this is delivered to the proper person in Washington, and if possible you can arrange an appointment with him so that I can meet with him and finalize matters if possible when I visit Washington. I am tentatively scheduled to visit Washington, D.C. between the 2nd July (friday) and the 9th July (friday).
Letter to Gopala Krsna -- Honolulu 20 May, 1976:
The mukhut business should be given one room for working in the guesthouse. Do not move all the valuable stock to Taparia house, as it is risky. For protection of the Taparia house, why use barbed wire. Better to build a wall around it of bricks. Barbed wire can be destroyed very easily. Also, send me a plan of the Taparia house, and do not construct any more rooms there at present. When the Gurukula is completed the third floor will be available. So it is not necessary to spend the proposed Rs. 25,000, and neither the Rs. 10,000 for the extra room there.
Letter to Gopala Krsna -- New Vrindaban 24 June, 1976:
Concerning the new bhakta program, unless one is educated, we should not admit anyone and everyone without discrimination. One who has got culture and education, he can be accepted. Yasomatinandana would be better to go to Bombay and do the Gujarati publications and from time to time he can organize programs in Ahmedabad. That will be better.
Concerning Hariprasada Badruka, he must leave and not create any inconvenience to us. However, if he gives in writing that he will stay up to the end of December, 1976 only, we can give him one room and a kitchen. That's all.
Concerning Kuruksetra project, I have already replied to you concerning this in my letter to you of May 20, 1976, addressed to Bombay address.
Letter to Damodara Pandita -- New York 17 July, 1976:
Concerning making a comparative study and critique of philosophy, unless one is very expert it is difficult for him. First of all, let people understand Krishna. We are doing that. Maybe one or two are interested in philosophy and for so few persons we can't spare so much valuable time. Better to induce everyone to chant Hare Krishna and take prasadam. That will be a mass benevolent activity. In the western countries many Ph.D.'s are out of employment because they did not get any service. We do not want to become great philosophers but rather to understand the philosophy in our own books. If we remain strong in our own literature, we can meet anyone else without any fear.
As soon as the palace is complete, I shall go again. I very much appreciated how everyone is living peacefully and happily at New Vrindaban.
Letter to Jagar guru -- Chandigarh 16 October, 1976:
I understand from Hamsaduta Maharaja that you have gone to Dubai borrowing $400.00 dollars from him. So if you want to change your programme again, at least send this money back to him.
In the last year you have changed your engagement so many times, it is not good, better to stick to something and complete it than constantly changing. If you can carry out your original plan of collecting from Indian in different parts of the world and sending to India that would be good. Why not stick with Nitai Gaura TWSKP and make this successful?
Letter to Hrdayananda -- Vrindaban 2 November, 1976:
I am in receipt of your letter dated nil accompanied by two copies of the first edition of the Portuguese Bhagavad-gita. It is very nice.
You are doing very nicely. This enthusiasm is required. It is the basic principle in making advancement in Krsna's service. You have written to say you want to start printing Caitanya Caritamrta. I think it is too difficult. It is better for the time being to simply continue with the Bhagavatam. Caitanya Caritamrta is the post-graduate study.
You have written that chanting, dancing and book distribution are going on nicely. Prasadam distribution should also be introduced. This will make the program even more effective. I am glad to know that Pancadravida is doing so nicely. He is a very good assistant.
Letter to Ramesvara -- NEWSLETTER 26 November, 1976:
They came to listen to it and they were taking fun of it like the pop songs.
Ak Sw: Because that style of music reminds us of the night club.
S.P.: Therefore I said it is better not to make these records.
GKd: Just your records and parampara records should be played I think. There are so many tapes of your records.
HSd: Yes, but this style they are doing now they explain that they wanted it because then that way they will be able to get them played on the radio; otherwise, they won't play bhajans or anything on the radio. But there's a distinction between that kind of music and pure Krishna Consciousness music. Even though the words indicate Krishna Consciousness, most of the songs are written in such a way that it's like, indirect. It's not directly Krsna. It's indirect.
1977 Correspondence
Letter to Amogha -- Mayapur 27 February, 1977:
I beg to acknowledge receipt of your letter dated 20th February, 1977. Thank you for the check of $20.
Regarding your situation, it is nothing new for Westerners. This is a family matter. It is better to consult Bali Mardan how to manage your personal affairs. He is a grhastha, so you can speak with him. You are an intelligent boy, so do not misuse your intelligence.
Letter to Lilavati -- Bombay 31 March, 1977:
I beg to thank you for your letter dated December 3, 1976, along with the enclosed manuscript. Your letter has taken a very long time to reach me.
Our literature is not sentimental stories. It is meant to be understood by the intelligent class of men. Children and those with child-like mentalities will do better to chant "Hare Krishna" and take prasadam. We cannot water down the philosophy to make it more palatable. Our books must remain as they are. Do not waste your time anymore with such attempts. We are not going to publish it. Whatever books we have got, let them try to understand, and if they cannot then let them chant "Hare Krishna" and take prasadam.
Letter to Ramesvara -- New Delhi 11 May, 1977:
Jayananda's death is glorious. It is very good that he had stated, what is the use of such a useless body, better to give it up. He has left his body very wonderfully, and he has been transferred to Vaikuntha. I have already sent a condolence letter for publication in Back To Godhead. Everyone should follow the example of Jayananda. I am very proud that I had such a nice disciple. If possible Jayananda's picture should be hung in the ratha of Lord Jagannatha, and in all of our temples a day may be set aside for holding a festival in his honor, just as we do on the disappearance day of the other great Vaisnavas.
| Page Title: | It is better to... (Letters 1972 - 1977) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 11 of Nov, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=120 |
| No. of Quotes: | 120 |