It is better to... (Letters 1947 - 1969)

Expressions researched:
"better to" |"it is better"

1947 to 1965 Correspondence

Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947:

You did not know this neither you ever cared to know this from the right sources and therefore all your attempts to create unity were followed by disunity and Ahimsa. Ahimsa was followed by Himsa.

But it is better late than never. You must know now something about the Absolute Truth. The Truth with which you have been experimenting so long is relative. The relative truths are creations of the daivi maya qualified by the three modes of Nature. They are all insurmountable as is explained in the Bhagavad-gita (7.14). The Absolute Truth is the Absolute Godhead.

In the Katha Upanisad it is ordered that one must approach the bona fide Guru who is not only well versed in all the scriptures of the world but is also the realized soul in Brahman the Absolute—in order to learn the science of Absolute Truth. So also it is instructed in the Bhagavad-gita as follows:—

Letter to Gosvami Maharaja -- New Delhi 16 September, 1955:

This day we have received two copies of "Gaudiya Darshan" from Sripada Sridhara Maharaja's Math at Navadvipa. The starting is very good and I have quite appreciated the endeavour of Sridhara Maharaja even though very late. It is better late than never. He has a very good assistant in the person of young Govinda Maharaja and I think it is a good attempt.

Regarding Typewriter machine I understand that Sripada Ramananda Prabhu is unwilling to part with it. Of course in his head office of the institution he requires one for so many correspondences but here also in the office of Sri Sajjanatoshani Patrika which purely in English one machine is absolutely needed. Here all the presses do want type written copies so that the matter may be promptly executed.

Letter to Govinda Maharaja -- New Delhi 16 September, 1955:

"This day we have received two copies of Gaudiya Darsana from Sripada Sridhara Maharaja's Math at Navadvipa. The starting is very good and I have quite appreciated the endeavour of Sripada Maharaja although very late. It is better late than never. He has a very good assistant in the person of young Govinda Maharaja and I think it is a good attempt."

Your poem on Vasita is also good. All these show that you have good tact and may God help you more and more. Sripada Sridhara Maharaja's article on Gaudiya Darsana is philosophical and if he so desires I can get it translated into English by myself and get it published in the Sri Sajjanatoshani Patrika. I understand that Sripada is now out on pilgrimage and you can let me know his opinion when he comes back or earlier according to your convenience.

Letter to Shastryji -- Unknown Place June 1964:

You have desired that this important publication may be introduced in the ___ of all government unification. And if you do help me in this discretion, then I can peacefully finish up the job.

I think the Government would have given me all encouragement for attempting such important work but I have not been so engaged till now. It is better late than never and I wish that in your Government I may not be neglected.

Letter to Sally -- New York 13 November, 1965:

Similarly I may arrange with other booksellers in Los Angeles because it learnt that in California people are more interested in such books. But I cannot go to California for want of money. Besides that I have to embark on ship from New York. California is 3000 miles away from here and it is better to return to India from California directly without coming back here. But I have got my return ticket from New York.

So I am not very fixed up what to do or not. The first consideration is that I must be in New York at least for ten to fifteen days more for deciding the publication affair and then I may leave this place for India or California. But the place where I am living now has so many inconveniences which I do not wish to narrate in this small letter. Yes I am taking my meals once only for this inconvenience.

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:

I do not know how far I shall be successful in this attempt but I am trying my best to do this job as He wanted me to do. If your Guru Maharaja Sripada Madhava Maharaja fully cooperate with me in this adventure I am confident to come out successful in my attempt. You have asked me to correspond with him but as he is always in preaching activities it is better you open the negotiation first with him and if he agrees to help me and cooperate with me in the matter of preaching work in the foreign countries, it will be great encouragement for me. Up till now I am working alone without any cooperation of any one of my Godbrothers and it is the first time that you have voluntarily extended your hand to cooperate with me in full spirit. May Srila Prabhupada bestow His Divine Grace upon you. I have already decided to get you here to help me and I am trying my best for your "No objection Certificate" as well as free passage to this country.

1967 Correspondence

Letter to Rayarama -- Delhi 4 October, 1967:

In my philosophy there is no abstinence from sex life but K.C. should teach us that sex life is the cause of us becoming conditioned to the material nature. Therefore advanced Krishna Consciousness student should know it well that sex life also should be dovetailed with Krishna consciousness. Better to avoid it; if not possible, to have in a regulated married life. But in all circumstances, our primary necessity is to advance in K.C. I am glad that you are training Jagadananda to become my personal secretary as well as you are training Mr. Phil to translate our thoughts to German. Please keep this boy with great care because Krishna has sent him to help us. It is a good combination. Janardana is well acquainted with French, Hayagriva & you with English & Mr. Phil is well acquainted with German. So combinedly you can perform great blitz for bombarding the Western World with Krishna philosophy.

Letter to Brahmananda -- Calcutta 11 October, 1967:

On my arrival in Calcutta I have duly received your two letters dated __ & 5th instant. Regarding change of dress, I beg to inform you that every Krishna conscious person must be clean shaved, must have Tilakas on the forehead and other eleven places and must have the Sikha on the top of the head besides beads on the neck as usual. Rarely one can continue to keep beard but it is better not to keep it to distinguish oneself from the Hippies. We must let the public know that we are not Hippies. Do not try to follow the unauthorized advice of Kirtanananda. Nobody cares for the dress; every sane man follows the philosophy and practical talks. Let Kirtanananda Swami do something practically. Let him do whatever he likes and let us see that thousands of American are following him. Unless he does so do not accept his principle. I think all of you except a Sannyasi may dress yourself just like a fine up to date American gentleman but one must have the Tilakas etc as I have mentioned above.

Letter to Rayarama -- San Francisco 14 December, 1967:

I have already sent you the purports of each and every sloka that you sent me for correction. I hope you may have received them by this time. If not, please write me and I shall send you another copy.

Regarding your last but one paragraph of your letter under reply. I may inform you that you cannot be fool as you have humbly expressed yourself. Better to remain an ever fool before the spiritual master. But if a disciple is actually fool it reflects on the spiritual master. To think of becoming a fool is the real qualification for a bona fide disciple. As soon as one thinks that he has become the wiser man than the spiritual master one is surely doomed. We should remain everlastingly a fool before the spiritual master. Not artificially but feelingly and then we can make real progress. Even my spiritual master a great scholar remained a so called fool before His spiritual master Who was outwardly an illiterate village fellow. So in the Absolute world the fool is also the master and the master is also a fool in reciprocal exchange of dealings.

Letter to Madhusudana -- San Francisco 30 December, 1967:

Whatever allocation of duty there may be, if we try to execute such specific duty sincerely, that alone can make us much more advanced in Krishna Consciousness. In the Bhagavad-gita, it is stated that for the fixed up devotee there is one duty. This duty is understood through the transparent medium via media of the Spiritual Master. It is better service to Krishna and Spiritual Master in a feeling of separation; sometimes there is risk in the matter of direct service. For example, Kirtanananda was giving me direct service by massaging, cooking for me, and so many other things; but later on by dictation of Maya, he became puffed up, so much so that he thought his Spiritual Master a common man, and was existing only on account of his service. This mentality at once pushed him down. Of course, those who are sincere devotee, they take direct service as an opportunity, but the illusory energy is so strong that it acts on this doctrine of familiarity breeds contempt.

Letter to Madhusudana -- San Francisco 30 December, 1967:

You should always know that the Body of Lord Jagannatha is spiritual. We are given the chance of serving the Spiritual Body and according to Revealed Scriptures, we should serve the Transcendental Body of the Deity just as we try to serve our worshipable personalities. To continue a sense of devotion, it is better to wash the Body of Lord Jagannatha with hot water so that we may have the feeling that Lord Jagannatha is more comfortable. We should offer foodstuffs to the Deity and allow enough time to eat them. These are all transcendental sentiments. At Vrindaban, the Deities are offered foodstuffs and time is allowed as in the case of others. Yes, before offering anything to the Deity you must be satisfied that it is a first class offering and there is no objection if you taste it by smelling. But you should not smell for other purposes. The whole idea is that devotional service should always be immune from sense gratification.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 21 January, 1968:

Subala is here __ have told him that Krishna is helping him in the matter of __ complete freedom from blood and bone. He is with me here and he is happy. If Krishna devi comes and joins him again it is better, otherwise, he will forget Krishna devi and be fully engaged in Krishna's service during the rest of his life. He is very sincere servitor and I am confident Krishna is attracting him more and more by His causeless mercy. Do not be worried about him.

Letter to Jadurani -- Los Angeles 15 February, 1968:

You can make the first 2 legs as 2 hands, and the rear legs and legs, and make it as beautiful as possible.

Printing in India is out of the question now, because we have no sufficient fund. If something can be done with cooperation of Mr. Kallman, that is the next possibility. Better to consult Brahmananda in this connection.

I am so please that you are guiding your God-sisters in N.Y. so nicely. But some of your God-sisters in San Francisco want you for 2 months. I have asked them to write you directly and if you can spare yourself for that time to organize a Brahmacarini asrama in S.F., please think it over. I have seen the article put in Boston newspaper about your activities there, and I am so glad to see your picture, just a Brahmacarini. The picture was very attractive for me, and I pray Krishna that you may make further progress in Krishna Consciousness so your spiritual beauty may come out more and more. The article was very nice.

Letter to Brahmananda -- Los Angeles 15 February, 1968:

Best thing would have been to search out the correspondence with Dvarakadhisa. So far printing is concerned, 12/14 Bembo on the paper 70 lb. is approved by me. Now you can search out the old correspondence with Dvarakadhisa if possible, and do the needful. Otherwise, as Mr. Kallman has said, you can find out somebody in New York. If it is published in N.Y. it is better, but I am sure no N.Y. man can give competitive price than Japan. I leave the matter to your judgement, and do the needful. Shipping time isn't very important, if you get competitive price, we should place the order to Japan.

Letter to Mukunda -- Los Angeles 18 February, 1968:

Our motto is simple living, high thinking; we should think of Krishna without being hampered by material disturbances, as far as possible. So too much risky thing is not for us. If something comes very easily for our manipulation we welcome it. You have got already a center in S.F. so it is better to make propaganda so that people may come there in throngs. Gargamuni can make this propaganda by sellng Back To Godheads. Personally, I shall advise you to try for our own temple, either in S.F. or in L.A. You wanted me to talk to some persons who are very rich and I am ready to go with you. In the meantime, as you want to do business and so also Gargamuni, now you can order any amount of Indian goods from Vrindaban De, my younger son. And he has agreed to execute all your orders on 10% commission. I think you should agree to allow him that commission, because unless he gets some profit for his labor, it does not become very encouraging.

Letter to Janardana -- Los Angeles 6 March, 1968:

So when I come there, I shall try to turn the Indians there to become sympathetic to our temple, but most of them being non-Vaisnavas, they may not take to our strict Vaisnava principles. Therefore, they are hopeless to the 80%. If you can sublet the present house, it is better, because that way we can occupy later on if need be. I would like to maintain a Krishna Consciousness boarding house there someday if it is at all possible. But as it is not very easy to maintain the big house at the present time, and you think it best to move to the cheaper one, then I have no objection. It is better not to be too much bothered with rent, and getting into debt that is not very good; so you take care of the matter in the way that there will be less difficulty.

Letter to Gurudasa -- Montreal 7 June, 1968:

I thank you very much for your letter dated June 2, 1968. Gargamuni's remark that your book "SWAMIJI" may be interesting only to the admirers and disciples is right. . . so if you are preparing some book like that, make it so nicely that it may be accepted by general public. And for this purpose, it is better to add with the pictures my speeches, which are of public interest. There are so many tape records of my speeches, you can select some of them to be printed with the pictures. I think that will be better attracting the general public. It is better you take a little more time but do it very nicely.

Letter to Harivilasa -- Montreal 10 June, 1968:

No, there is no need of sending the Kalyana books as you have mentioned, not yet. Just read Srimad-Bhagavatam, our three volumes, regularly and repeatedly. It is no use reading many books, it is better to assimilate one book and that is sufficient.

I have received no reply from Acyutananda for a long time, and I have sent a strong reminder to Jaya Govinda. Next time I will write about his cooperating with you in answering your letters promptly, and sending you literature as you require for your preaching work.

I am so glad that your Kirtana is driving away the Mayavadi philosophers from that part of the country, and Haridvar and Hrsikesa are full of impersonalists. If you can drive them away by your vibration of Hari Kirtana, Krishna will be so much pleased and Lord Caitanya will shower His blessings upon you.

Letter to Hayagriva -- Montreal 14 June, 1968:

So, if you seriously want to convert this new spot as New Vrindaban, I shall advise you not to make it very much modernized. But as you are American boys, you must make it just suitable to your minimum needs. Not to make it too much luxurious as generally Europeans and Americans are accustomed. Better to live there without modern amenities. But to live a natural healthy life for executing Krishna Consciousness. It may be an ideal village where the residents will have plain living and high thinking. For plain living we must have sufficient land for raising crops and pasturing grounds for the cows. If there is sufficient grains and production of milk, then the whole economic problem is solved. You do not require any machines, cinema, hotels, slaughterhouses, brothels, nightclubs—all these modern amenities. People in the spell of maya are trying to squeeze out gross pleasure from the senses, which is not possible to derive to our heart's content.

Letter to Madhavi Lata -- Montreal 20 June, 1968:

Your simplicity is a great asset for Krishna Consciousness. Krishna is very kind to the meek and simple, so dullness of the material world and consciousness about Krishna go well together. Too much intelligence in material activities are detraction from Krishna Consciousness. Better to remain dull and simple as you are, and thus make advancement in Krishna Consciousness. There is a nice story about Bharata Maharaja, who remained just like a dullard, in order to avoid material association. And he was known as Jada Bharata, but when he was tested, Maharaja Rohugan found him highly advanced in Krishna Consciousness, and became his disciple.

Letter to Vinode Patel -- Montreal 6 July, 1968:

Actually, I shall be very glad to accept an educated and intelligent disciple like you, but first of all we must meet and you should know whether you can accept me as your Spiritual Master, or I can accept you as my disciple. This is preliminary necessity. I am therefore requesting you to come here at least for a fortnight, and let us understand one another. I think it is better if you reply me this letter in English, because I find it difficult in reading Gujarati, script, though I can understand Hindi fairly well.

Letter to Satsvarupa -- Montreal 8 August, 1968:

That the Brahmacarini ashram is a good success is very good news. But the best thing will be if the grown-up Brahmacarinis get married. According to Vedic culture, woman is never to remain independent. I shall be glad if the Brahmacarinis can have nice husbands, and live as Grhasthas. But if they cannot find out good husbands, it is better to remain a Brahmacarini all the life, even though it is little difficult.

I am sending herewith two tapes for Srimad-Bhagavatam. I do not know if there are any other tapes with you, but you may send them back after typing. It is heard that the postal strike is ending, and the working of the post office will begin from tomorrow, but do not know whether it is going to happen.

Letter to Krsna dasa -- Seattle 21 October, 1968:

And this news was spread by me to others. Now it is understood that you have changed your idea and you want to open our center in Hamburg. It is nice so far I get information that Hamburg is very more important than Berlin, but if you find difficulty in locating a place for our center in Hamburg, it is better go back to Berlin and take whatever place is available.

To feel separation from the Spiritual Master or Krishna is very good position. That means one who is in pure love with Krishna and His Representative, Spiritual Master, he thinks always of Them. And this thinking process is Krishna consciousness. If we can think always of Krishna even in separation, that is Krishna Consciousness. And in the absolute platform, there is no difference of separation and meeting. The separation is also meeting, rather in separation one relishes the loving relationship more tasty.

Letter to Jadurani -- Los Angeles 6 November, 1968:

Regarding the picture, Panca-tattva, I do not think there is necessity of putting them in perspective. Actually they are standing on the same line. Just like a group photo is taken and nobody looks smaller or greater. That is the system. But the thing is that if you make Lord Caitanya smaller, that would not be nice. He should be larger, and actually he was very large and broad shouldered. So better to paint as you have been doing, and with Lord Caitanya a little larger.

Letter to Hayagriva -- Los Angeles 8 November, 1968:

I beg to acknowledge receipt of your letter dated Oct. 31, 1968, and I am so much pleased to read the contents. I understand that you have started to firmly initiate a campus society, called OSU Yoga Society. It would have been better to name it as Bhakti Yoga Society, otherwise the society may be understood as one of the many yoga societies. Anyway, whatever the name may be, it does not matter. If you are successful in capturing the students for chanting in the auditorium, it will be a great success. I think you have already been informed that this time I entered USA on Immigrant visa, that is to say, I have been admitted as permanent resident on the order of ordained religious minister. So this was a great problem, and Krishna has now solved it. I have got also my landed immigrant visa in Canada, but I think I shall surrender it.

Letter to Umapati -- Los Angeles 11 November, 1968:

Please continue your present attitude of serving Krishna and His cause, and certainly you will be successful in the matter of Krishna Consciousness even in this life. You know that your intimate friend, Hayagriva, is devoting his whole energy and money now. Similarly other students they are also doing that and the more we do so, it is better for us. Exactly if we supply nice nutritious foodstuff to the stomach, it is better for all the senses. Similarly, to serve Krishna more nicely is better for our own interests. Krishna is not in need of our service but if we sacrifice everything for Krishna, that is for our good. You should always remember this maxim.

Letter to Sivananda -- Los Angeles 11 November, 1968:

If storefront is too costly then you can start the center in some apartment and try to invite people there and live together. Regarding your question, about living alone, living alone is a general tendency for a person who wants to get disassociated with the materialistic persons. That is also recommended by the Goswamis in their instructions. It is better to remain alone than to mix with materialistic persons. But this is not applicable when we have the opportunity to get the association of pure devotees. Our program is negative and positive simultaneously. We want to negate the materialistic side and make positive the spiritual side, it is not one sided. If you have no positive standing, negating only will not make you successful. Therefore it is better to remain positively within the society of pure devotees. That is also recommended by the Goswamis. That one should be occupied in activities in the modes of goodness and associate with spiritualistic persons, that will make one's advancement very quick.

Letter to Sivananda -- Los Angeles 11 November, 1968:

So one should not imitate such great personalities but one should try to see how much taste he has developed for chanting, so that one can remain alone simply being engaged in chanting. If one can remain alone simply being engaged in chanting, that is very good, but it is difficult also. A conditioned soul in conditioned life it is very difficult to concentrate our mind in chanting absolutely. Better to be engaged in preaching work, that will make one gradually successful. Besides that, when we are actually engaged in with the preaching work, we gradually acquire our spiritual strength without failure.

Letter to Kris -- Los Angeles 13 November, 1968:

What for you want to go on world tour—people everywhere are doing the same thing, eating, sleeping, mating, and defending—each in some slightly different way, but same substance is there. There are the same streets, same people, same cars, same trees, etc. everywhere, somewhere a hill, somewhere sandy, somewhere some water—but what is the profit of seeing so much scenery? It is better if you want to travel, you can travel to preach and spread this Krishna Consciousness to the suffering humanity at large. You can travel with our Sankirtana party if you like. They are presently here in Los Angeles, and they are making program to go to London, then over Europe, then eventually on to India, etc. So if you want to travel I recommend you travel with them, and chant Hare Krishna with them wherever you go. And you will profit by this sort of travel, whereas the other is a waste of time practically. So that is my opinion, that you would do far better not to waste your time in this way.

Letter to Kirtanananda -- Los Angeles 8 December, 1968:

So far as the government making repairs on the roads, If they are willing to do it this is very good. With nice roads we can invite many people to New Vrindaban as well as facilitate our own activities there so such proposal is welcome. For construction of ponds I don't know if you will be able to use them for bathing in the cold winter so it is better if you can construct a well if this can be more used in the winter. So if you are pressed now for time, the ponds may be constructed in the spring.

I have noted from your letter that you have available a Lincoln automobile which you are able to donate to us in Los Angeles. At the present we are requiring just such a car so I think you may make arrangements to have it brought here. This is all Krishna's Grace so as you are able please make arrangements for this. So far as your utilizing machinery at New Vrindaban, if such machinery is helpful than you may take advantage of them.

Letter to Satsvarupa -- Los Angeles 29 December, 1968:

I have already sent suggestions to Jadurani, and as soon as the pictures are drawn, I will send to you the tapes. In this way the Krishna book will be completed.

I think that because Jadurani is not quite healthy at the present there is no need of overburdening with pregnancy. In her weakness, the child will be a burden for you and her. Also a child born in weak health is always unhealthy. So it is better you wait until the situation improves.

1969 Correspondence

Letter to Hamsaduta -- Los Angeles 12 January, 1968:

This is possible, however, only if both of you are fixed up in Krishna Consciousness activities. I thank you very much for your sincere endeavor to do this activity.

Concerning the house, if it is possible to rent it with an option to purchase that will be very nice. My Guru Maharaja instructed us, especially to me, that it is better to remain in a rented house than to purchase our own place, but actually He had constructed many temples during His lifetime. The idea is that if things can be done without any extra endeavor, that is all right. If purchasing a house becomes cause of our extra anxiety, we should avoid it. But if by the grace of Krishna it can be easily done, there is no harm of having our own house. Anyway, if this house is suitable for a temple and for prasada distribution, we must have it at any cost. You may do as it is best by consulting Krishna.

Letter to Hamsaduta -- Los Angeles 12 January, 1968:

These books are not material knowledge. To a sincere student, all of the contents of these books become revealed from within, even if he has not thoroughly studied them all.

Regarding your question, the deity shall be put to rest in time, and if people are still eating prasadam, the arati cannot be performed. It is better if after offering prasadam to the deity you perform arati, close the curtains and then distribute prasadam to the devotees. Please do not accept from Gopala Krishna 6 inch murti. He has promised to donate one pair of 24 inch murtis. Besides that, when you are engaged in the worshipment of the temple deities, you may not install separately deities at your home.

Tears come down from the eyes of a person who is already elevated in ecstatic love of Krishna. So these are very good signs. I am explaining all of these matters in my next book, Nectar of Devotion.

Letter to Syamasundara -- Los Angeles 15 January, 1969:

May I know who is this brahmacari? If we open a branch in Bombay is he willing to join us there? But I am sure some of the brahmacaris from various centers in India will join us if we open a branch in Bombay.

Regarding the mrdangas, certainly you have already given me some quotations but it is better to take fresh quotations in your next letter. It is understood that your books are already received in New York, and Brahmananda das Brahmacari is in charge. I shall advise him to send you the money soon. Do you think the money order should be sent to your present address? Upon hearing from you I shall do the needful in this matter of sending the money to you.

Letter to Hamsaduta -- Los Angeles 16 January, 1969:

Everyone should aspire to follow the footprints of such associates. If somebody thinks that somebody is Radha or Krishna that is not sanctioned by the Vaisnava philosophy. So far as I know, my Guru Maharaja's position was one of the assistants of the manjaris. For the present, it is better not to discuss on these confidential things of a higher level, but you are always welcome to put your genuine questions for an answer. Otherwise, how will you know things as they are?

The photographs you sent me appear very nice, but the house photograph is covered with snow. I have seen this house from the outside, and sometimes I was thinking that this is a nice house for a temple. So I shall be glad to hear from you how and when you are going situate a temple in this house.

Letter to Rupanuga -- Los Angeles 14 February, 1969:

Regarding your desire to take me there for some time, it is long overdue, and if the climate is suitable, I can go now even, if you think it is necessary. For installation of the Deities, it is better to do this when I go there. Besides that, the Deity is too small for temple installation. But anyway, Krishna and Radha have come to you, and we should welcome Them and let working on the altar go on. I am glad to learn that Bhurijana is preparing to leave for North Carolina tomorrow. It is a very good attempt. I want to open hundreds of centers for preaching this Krishna Consciousness, and one who helps me in this endeavor is certainly very dear to Krishna and all of the acaryas. You have nicely written "All Glories to Lord Caitanyas Merciful Sankirtana Invasion of Europe", and you will be pleased to know that there is a newspaper article in a San Francisco paper which has the heading "Krishna Chant Startles London".

Letter to Kirtanananda -- Los Angeles 14 February, 1969:

I do not wish to engage you in litigation; that is not a sannyasi's business. In India, since I left, people have grabbed my money up to many thousands of rupees. That Hitsaran took away 2000 Rs, the landlord has taken away more than 2000 Rs, but what can I do? If I go to litigation I will have to put myself in so many anxieties. It is better to forget. If peacefuly you can draw the money from your father that is all right. I do not know what kinds of devious means you want to use in this connection, but any means, if it does not put you into difficulties, will be acceptable.

Regarding Syama Dasi's health, it is to be understood that so long we have got this material body there must be some trouble. Actually, medicine is not the remedial measures for our bodily troubles unless we are helped by Krishna. Therefore, whenever there is bodily trouble we may adopt the prescribed methods of medical science and depend upon Krishna for His Mercy.

Letter to Rupanuga -- Hawaii 14 March, 1969:

For example, Prahlada Maharaja, such a great authority, could not convert his father to devotional service, who preferred death, and still did not agree to accept that God is different from him. So better to avoid the impersonalists as far as possible.

Regarding your third question—"Why are there apparent time-gaps in the line of disciplic succession as listed in the Bhagavad-gita? Is Arjuna an instructor Spiritual Master and not an initiator Spiritual Master and therefore not listed?" The time gap mentioned by you is inevitable, because the disciplic succession sometimes becomes disconnected, as we find from the Bhagavad-gita. This is the influence of material energy, and to link it up again, it takes some time. That some time may appear to our calculation a big gap, but in relation with the eternal time, it is not even as instant.

Letter to Dayala Nitai -- Hawaii 23 March, 1969:

Of course, as individuals, we have sometimes disagreements, but that should be adjusted keeping our central attention to Krishna. So what is done is done; hence forward, you do everything jointly and we shall put out at least one issue of BTG French edition every month—even it may consist of one printed page only, still it must be published once monthly. That is my desire. It is better undoubtedly to have a full magazine as our English edition BTG, but if you have no time, or you are doing this or that, then do not neglect it completely—it is better to publish and distribute a one page BTG issue than no issue at all each month. Now this work is specially entrusted to you and Janardana; so please execute it.

Letter to Satyabhama -- Hawaii 30 March, 1969:

No, I do not think you should give Jagannatha to small children because they will not take proper care and make offenses. In this country their parents do not give them proper example of worshiping the Deity with all respects. Just like in my childhood, I was seeing my father bowing down and offering respects to the Deity and I did the same on seeing him. But this is not done here, so it is better to take some care in giving Jagannatha out.

Letter to Rayarama -- San Francisco 2 April, 1969:

I am glad to learn that you are trying to work out things with Hayagriva. I have advised him that he may come also as co-editor. In your previous letter you wanted that the final words in the management of Back To Godhead will rest on one person, either on you or on Hayagriva. I think that for management it is better to have two heads than one. But even there will be two heads, I still wish that you shall continue as the managing editor as you are doing now. Naturally, the final decisions will rest upon you. And if there is actually any controversy, I think there will not be, then I am always at your service. In a recent letter from Hayagriva, I understand that he is feeling little disappointment because there was no invitation from your side. I think now you shall invite him and work jointly as you were doing before. I am still sanguine that my decision in the beginning about you and Hayagriva working as editors for Back To Godhead was very appropriate.

Letter to Sivananda -- Allston, Mass 4 May, 1969:

New York once collected $500.00 in one weekend, and Los Angeles sometimes collects $250.00 in one day. Uddhava and Vaikunthanatha are collecting at least $20-$40.00 daily, so if it is possible to collect it is very good. Simply we have to work and people will give contribution for this good cause. It is better to get money by collections than to work.

Regarding your desire to improve your singing voice, by singing you will become an expert singer. Anything you practice regularly you become expert in. There is every chance of my going to London in June, and certainly if I go there I must also go to your place also. Very soon two German souls who were recently initiated, Mandali Bhadra and Vrindabaneshvari, will be starting for Hamburg to give you all sorts of translations of Back To Godhead and other literatures.

Letter to Dayananda -- Columbus, Ohio 13 May, 1969:

There is a Bengali proverb that it is not wise to pick up quarrel with a crocodile while living in the jurisdiction of the water. Therefore we may agree to the desire of Mr. Spellman to keep peace with him so that in the future if required we may increase the term of lease. But as we are increasing in volume ourselves, it is better to find out a suitable place. We require nice compound around our temple. This will facilitate our work. So as soon as you find a suitable place through Mr. Leo Brown or any other Realtor, I shall return to Los Angeles. For the time being, I shall stay in New Vrindaban, and if I am not called for a London visit, surely I will return to Los Angeles as soon as possible, the latest by the end of June. One thing is though, I am wondering if in July it is very hot in Los Angeles. Please inform me on this point. I am enclosing the papers you sent to me, and you can hand them over to Mr. Spellman without any further delay.

Letter to Brahmananda -- Columbus, Ohio 15 May, 1969:

And what you require to be in good health, you know better than anyone else. That is your first business, and your second business is to organize sales in the stores, because the organization of sales in stores will determine our future publications. If we cannot organize these sales, there is no use of printing books and stocking them in our store room. It would be better to hand it over to the MacMillan Company. If they will print our books to the standard of Teachings of Lord Caitanya, we do not mind if they raise the price. That is their business.

Letter to Brahmananda -- Moundsville 31 May, 1969:

She will then be in charge of a good husband, so if the marriage is settled, they should take a regular marriage certificate, and then they should come here, and we shall perform our mode of marriage ceremony.

Regarding BTG, if you think it is better to not have the books sent to London directly, that is all right, but then you will have to pay the shipping charges to London. But unless you need more than your own 5,000 copies, why not let them try to sell what they can, and then if necessary, they can send to you their remaining copies. Or else if they are sure they cannot sell a sufficient part of their order of 5,000 then what they can sell may be shipped to them from Japan, and the difference will be added to our shipment of goods from Japan. Regarding Atma Ram & Sons, you may offer terms as you have on your rate sheet, and when you correspond with any seller, the terms is cash and delivery. That is generally understood unless otherwise arranged.

Letter to Madhudvisa -- West Virginia 3 June, 1969:

There are so many good examples of householders, and similarly you can become a householder. Our principle is to enter into the family of Krishna. In the Vaikuntha world there are many devotees who have their wifes, but they are so much absorbed in Krishna Consciousness that they forget the idea of sex-life. Anyway, instead of being agitated in mind, it is better to become a married man and in peaceful mind execute Krishna Consciousness. That is my verdict, and ever since I started this movement I have encouraged marriage to so many disciples. So there is no hindrance in this respect, and you can do the needful.

Letter to Mukunda -- Los Angeles 2 July, 1969:

I beg to acknowledge receipt of your letter dated June 28, 1969, and I have carefully noted the contents. You say that at present you cannot use instruments in the temple without soundproofing, but I do not know if this means you cannot use even mrdangas and karatala. I understand that soundproofing is very expensive enterprise, and do you have the money for this now? I think it is better if you wait until you are more established before you try for this expensive operation. If it is necessary, we shall go on without instruments. For the time being, you simply make the temple very nice with a nice altar and nice accommodations for living. Don't waste time and money on other projects.

Letter to Pradyumna -- Los Angeles 4 July, 1969:

He may bring with him as his personal property or he may see the director of the Scindia Steam Navigation Co., Sumati Morarji. If she takes charge for dispatching the goods on her ships, that is very good, but because it is a very small quantity, it may be better to bring them personally. If Mr. Vora sees Srimati Sumati Morarji, she will at once know me by my name, and she'll arrange everything. The sum and substance is that we want some reliable commission agent or supplier who can supply us regularly these things. If Sumati Morarji gives us the facilities of free shipping, that is all right. Otherwise we shall get them sent, freight paid by us.

Letter to Upendra -- Los Angeles 5 July, 1969:

Now Tamala Krishna will be the supplying agent of devotees to many temples, because he is attracting many new devotees in the Los Angeles temple. So the program is after being trained up here, some of them may go either to open new branches or where they are required. But I wish that you should also attract new devotees from your quarters. Instead of importing devotees, it is better to attract devotees from your own area. And the basic principle for doing this is Sankirtana Party. I hope you have by now received one circular from Brahmananda in which it is stated that you are all requested to write articles of Krishna Consciousness as you have personally realized it, and also send as many pictures as possible of Sankirtana Movement for BTG along with short descriptions.

Letter to Murari -- Los Angeles 11 July, 1969:

Regarding a house, you look for a place. Krishna will provide for the funds. Now, because Los Angeles has got a nice church, the situation has improved very hopefully. They are getting all help. In Sankirtana they are collected sometimes $250 daily, and selling BTG not less than 150 copies daily. Boston is not a small city, and it is better than Los Angeles because you have so many students there. So try to organize very nicely.

I have not heard anything from Lilavati for some time. How is your daughter, Subhadra? I received one check from Jadurani for $30 for my maintenance fund, and thank her very much for this. I have sent two tapes to Satsvarupa with a note to Jadurani. Please ask them to take care of them and do the needful.

Letter to Hayagriva -- Los Angeles 12 July, 1969:

If someone does so, it is not valid. So for the time being the idea of transferring may be deferred. Let it go on as it is. In the meantime you devote your attention for first-class editorial work, and try to manage things there how to keep the inmates peaceful. There is no use to create a pandemonium. Better to keep it under your personal management to keep it nicely for your editorial work. I do not wish that you should be disturbed. In the meantime you can negotiate with the owner of the other property, and if there are suitable terms, the society can purchase that property outright. Then there will be no question of transferring your present property to the society's name. You can go on saving taxes as you are now doing, and similarly there is no question of our society paying any taxes because we are tax-free.

Letter to Vibhavati -- Los Angeles 15 July, 1969:

Then after the sixteenth year the parents shall treat their child as a friend, and the child is allowed to gradually develop his adult responsibility and independence. Regarding your other questions, yes, you may wear any clothing that you find comfortable; no, it is not very good to use yeast in preparing prasadam. It is better to prepare bread in the process as you have seen done in the temple. I hope this will answer all of your important questions. I have also received one letter from Isanadas dated July 4, 1969, and his camp program sounds interesting. I am anxious to know what are your plans for going to London because now I understand they have facilities to accommodate you and your husband. So either yourself or Isanadas may write to me to inform me.

Letter to Kirtanananda -- Los Angeles 31 July, 1969:

The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food. Otherwise, nobody should be advised to go there. Besides that, I have received letters from the girls there that they are feeling inconvenience. Therefore, without having adequate place to live there, nobody should be advised at the present moment to go there. I am glad that the boys have been working for the house and the project will be completed satisfactorily. My advice is that you make the place very peaceful. You should admit only such persons who can work without any disturbance. For the time being you may not admit any more men and ask them to pay you $25 per month. That will not sound very nice.

Letter to Pradyumna -- Los Angeles 6 August, 1969:

I am in due receipt of your letter of July 31, 1969, along with Arundhati's letter, and I have noted the contents carefully. Regarding the Remington typewriter typeface, it is better to purchase an original Bhagavatam from India and cut the slokas out and paste them appropriately. You can get for one dollar two small books of Bhagavatam published by Gita Press, and if you cut out the slokas in this way, the question will be finished. So if by spending $5.00 we solve the question, why should we spend $500.00 or $600.00? If you like the idea, I shall order these Bhagavatams, or you can ask Mr. Vora to bring with him the Gita Press edition in two small copies and in "black type." This will save much time and money.

Letter to Rukmini -- Los Angeles 12 August, 1969:

So as many nice paintings as you are able to do can be well-utilized. If you would like to go to Boston, husband and wife, you could work conjointly with Jadurani. In Boston they now have a large house with nice accommodations for many devotees, so if you are able to go, that will be nice. Regarding the questions you have asked, it is better to refer such questions to our householder women. If your ailment is persisting, you may consult a physician what you should to.

I thank you for the nice sentiments you have expressed, and I am awaiting to see the pictures that you and Bharadraja have completed.

Letter to Satya Pal -- Hamburg 31 August, 1969:

Srila Prabhupada said that it was better to accept some menial service for maintaining oneself then to get some money by showing the Deities to the innocent public and being satisfied thereby. Now there is great necessity to train preachers in all the camps of our Godbrothers and send them all over the world. Of course, they must be impregnated with real preaching spirit, without any material profit. Whenever I ask somebody to take this job, they are silent. They are simply satisfied with some Mathas, and they have forgotten the preaching spirit of Srila Bhaktisiddhanta Sarasvati Goswami Maharaja. When none of them came to preach outside of India, I thought I was to do this humble service to His Divine Grace, and by His blessings, I am getting good cooperation from the local boys and girls.

Letter to Tamala Krsna -- Tittenhurst 14 September, 1969:

Regarding Aquarian Gospel of Lord Jesus The Christ, I have taken some stray extracts just to support our views, but we don't give any importance to that book. The best thing is that we accept Lord Jesus Christ as a great devotee of the Lord and the son of God. It is better not to discuss in any detail about the Christian religion or any other religion. Your idea for Rukmini and her husband, Bharadraja, to go to Chicago is nice. I understand that Sudama and Bali Mardan have already gone to Japan and I am anxious to get their address.

Letter to Sivananda -- London 26 September, 1969:

My suggestion is that you take a first class temple site; never mind if the rent is little higher. Krishna will give you strength. But try to find out first class place for Krishna, and make the throne very nicely as per the sample I have given. Then I shall go again and install the Deity. The sooner you do it is better, because when it will be cold, I must leave Europe.

I always remember you for your kind personal service and walking with me on the street. So you are so kind upon me, Krishna will bless you with advanced consciousness, and you will be spiritually very happy. Thank you very much.

Letter to Madhudvisa -- England 30 September, 1969:

Regarding Srimad-Bhagavatam, yes you may begin reading it at kirtana lectures. On someday you should read Bhagavad gita As It Is also, however. There will be an examination on Srimad-Bhagavatam, the entire First Canto, on Lord Caitanya's Appearance Day in February, 1970. Regarding responsive chanting, that is the preferred method, but if you think it will be better to chant nonresponsively at certain times, there is no harm. If you think that people will chant more if you do it non-responsively, then do it that way. It is the chanting that is required. But if it is done responsively, it will sound symmetrical and will appeal to the people. Regarding your final question, once something is offered to the Deity, it may not be offered again.

Letter to Upendra -- Tittenhurst 27 October, 1969:

The Time is so unlimited that the conditioned souls appear to be eternally so, but from the philosophical view he cannot be eternally conditioned. Since we cannot trace out when we have become conditioned, there is no use of arguing on this point. Better to take care first how we can get rid of this conditional existence; as much as a patient should take care for treating his disease more, and less waste his time in finding out the cause of his disease.

Letter to Hamsaduta -- Tittenhurst 2 November, 1969:

This means the Bishop wants to keep hold for animal slaughter. So don't bother about all these literatures. We have all respect for these great preachers, but we do not require to study books save and accept for some reference. We must push on our philosophy how to love God. Our process is simple. We have got volumes of books also, so it is better for us to mind our own business than to divert our attention in the studies of other books. This was definitely forbidden by Lord Caitanya.

Letter to Mandali Bhadra -- Tittenhurst 2 November, 1969:

Krishna Consciousness is the best position to take up. Generally, if one can remain a brahmacari, it is very convenient, and from brahmacari one can take sannyasa. But in this age of kali Bhaktivinode Thakura recommends that is is better to cultivate Krishna Consciousness as a householder.

The London devotees are planning to go to Hamburg for four days this month, so if they take me during that occasion, surely I shall come to see you again. It is around the middle of the month of November, and I shall let you know in my next letter what is the exact date. I am sorry to learn that Visvanatha and Kunti Devi did not take this very seriously. What can be done? They will have to wait to the next life, or if Krishna's Mercy is there, they will come back surely. I am pleased to learn however that the nice girl who was at the Vyasa Puja ceremony is now coming more often.

Letter to Advaita -- London 23 November, 1969:

The thing is that you have asked me so many questions, but it is not possible for me to manage all departments of our society. Practically you are in charge of the press department, but is is better to form immediately one press committee. consisting of you, Satsvarupa, Brahmananda, or whomever else you like, and do it nicely. How things should be done I have given you suggestion, but it is not possible for me to divert my attention. Then my real work will suffer. I have written a letter to Pradyumna, but there is no reply as yet. Anyway, from the practical point of view, it appears that we cannot depend on him for composing work. So in consultation with the others, you arrange for other means. I have already advised Satsvarupa in this connection. If Sriman Candanacarya is busy in some other work, then Aravinda can wholly be engaged in Boston layout work. I have already asked him to go there.

Letter to Krsna dasa -- London 2 December, 1969:

So I see my Guru Maharaja everyday, whenever necessary. It is kept on my table. I thank you very much for this. Please dress the Deities in your temple as nicely as possible. Also decorate Them with some jewelry. I have received one letter form Mandali Bhadra, and he has told me that he is feeling some disturbances. Under the circumstances it is better that he may live in the temple.

Please offer my blessings to Jaya Govinda, Vasudeva, Sucandra, Sivananda, Mandali Bhadra and Vrndavanesvari.