Interior

Expressions researched:
"interior"

SB Canto 3

SB 3.17.9, Translation:

In the interior of the villages she-jackals yelled portentously, vomiting strong fire from their mouths, and jackals and owls also joined them with their cries.

SB 3.28.13, Translation:

The Supreme Personality of Godhead has a cheerful, lotuslike countenance with ruddy eyes like the interior of a lotus and a swarthy body like the petals of a blue lotus. He bears a conch, discus and mace in three of His hands.

SB Canto 10.1 to 10.13

SB 10.9.13-14, Translation:

The Supreme Personality of Godhead has no beginning and no end, no exterior and no interior, no front and no rear. In other words, He is all-pervading. Because He is not under the influence of the element of time, for Him there is no difference between past, present and future; He exists in His own transcendental form at all times. Being absolute, beyond relativity, He is free from distinctions between cause and effect, although He is the cause and effect of everything. That unmanifested person, who is beyond the perception of the senses, had now appeared as a human child, and mother Yaśodā, considering Him her own ordinary child, bound Him to the wooden mortar with a rope.

CC Adi-lila

CC Adi 17.148, Translation and Purport:

“In our village relationship, Nīlāmbara Cakravartī Ṭhākura was my uncle. Such a relationship is stronger than a bodily relationship.

In India, even in the interior villages, all the Hindu and Muslim communities used to live very peacefully by establishing a relationship between them. The young men called the elderly members of the village by the name cācā or kākā, "uncle," and men of the same age called each other dādā, "brother." The relationship was very friendly. There were even invitations from Muslim houses to Hindu houses and from Hindu houses to Muslim houses. Both the Hindus and the Muslims accepted the invitations to go to one another's houses to attend ceremonial functions.

CC Antya-lila

CC Antya 6.155, Translation:

From that day on, he did not go into the interior section of the house. Instead, he would sleep on the Durgā-maṇḍapa (the place where mother Durgā was worshiped).

Nectar of Instruction

Nectar of Instruction 9, Purport:

The spiritual world is three fourths of the total creation of the Supreme Personality of Godhead, and it is the most exalted region. The spiritual world is naturally superior to the material world; however, Mathurā and the adjoining areas, although appearing in the material world, are considered superior to the spiritual world because the Supreme Personality of Godhead Himself appeared at Mathurā. The interior forests of Vṛndāvana are considered superior to Mathurā because of the presence of the twelve forests (dvādaśa-vana), such as Tālavana, Madhuvana and Bahulāvana, which are famous for the various pastimes of the Lord. Thus the interior Vṛndāvana forest is considered superior to Mathurā, but superior to these forests is the divine Govardhana Hill because Kṛṣṇa lifted Govardhana Hill like an umbrella, raising it with His lotuslike beautiful hand to protect His associates, the denizens of Vraja, from the torrential rains sent by the angry Indra, King of the demigods. It is also at Govardhana Hill that Kṛṣṇa tends the cows with His cowherd friends, and there also He had His rendezvous with His most beloved Śrī Rādhā and engaged in loving pastimes with Her. Rādhā-kuṇḍa, at the foot of Govardhana, is superior to all because it is there that love of Kṛṣṇa overflows. Advanced devotees prefer to reside at Rādhā-kuṇḍa because this place is the site of many memories of the eternal loving affairs between Kṛṣṇa and Rādhārāṇī (rati-vilāsa).

Bhagavad-gita As It Is Lectures

Lecture on BG 2.40 - London, September 13, 1973:

The modern civilization is so condemned. They do not know even how to live peacefully. If these divisions are there, four divisions: brāhmaṇa, kṣatriya, vaiśya, śūdra, and brahmacārī, gṛhastha, vānaprastha, it will be very systematic. People will be automatically enlightened. That is real human civilization. If the society, human society, does not at all adopt this system of social life, there cannot be any peace. Still, in India, although it is fallen so much, in the interior village you'll find the social divisions are maintained and they live very peacefully. Very peacefully. Those who have gone into the interior village, they have seen. And everyone can elevate himself to Kṛṣṇa consciousness.

Lecture on BG 4.18 -- Bombay, April 7, 1974:

Even in Africa, in the village, where they have got so big, big earrings, they are also chanting Hare Kṛṣṇa mahā-mantra. They are also chanting. Therefore the African government is a little afraid of this movement. Yes. Anyway, that's a big story. So anywhere we don't find any difficulty. Either you go in the interior of Africa or Europe... Europe, America, we have gone into. We are sending our buses and devotees with books in the village, in the interior village, because Caitanya Mahāprabhu wanted it.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.8 -- Bombay, December 26, 1972:

Your body can be maintained very nicely if you take simple food made of rice, wheat, vegetable, little ghee and little milk. That's all. And you can get all these things anywhere, in any part of the world, and you can offer to Kṛṣṇa. Kṛṣṇa also says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Any part of the world, any condition of life, you can secure these things. In Africa we have been in the interior African villages. They are supposed to be uncivilized, but I don't think. They have got enough of these things, patraṁ puṣpaṁ phalaṁ toyam, anywhere. And they are being taught by this Kṛṣṇa consciousness movement to offer to Kṛṣṇa and take.

Lecture on SB 1.8.36 -- Los Angeles, April 28, 1973:

Those who are cultivating Kṛṣṇa consciousness, their first business is hearing. So śṛṇvanti gāyanti. And if you actually, you have heard about Kṛṣṇa, then next business will be to chant, gāyanti.

Just like our preachers are going from here to interior parts of the village. Why? What is the purpose? For gāyanti., for preaching, for chanting. So that they may get the opportunity of hearing. Giving the opportunity to the people for hearing. That is gāyanti.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 7, 1972:

All animals, living entities, would join in saṅkīrtana movement. There is evidence. But one must be very sincere and powerful preacher. If we cannot preach in the, in the society of the animals, we can preach at least in the human societies, who are supposed to be uncivilized or very lower status of life. Actually, it is so happening. In Africa also, our men are going interior in the village. They are almost naked, these Africans—we have got pictures—with big, big earring. So they are also, their children, and they also dance in Kṛṣṇa consciousness, in the Hare Kṛṣṇa chanting. This is the wonderful movement, that anyone can take part. We see the children take part, the dogs take part, the so-called uncivilized men, they also take part. This is the universality of Caitanya Mahāprabhu's movement.

Initiation Lectures

Lecture and Initiation -- Chicago, July 10, 1975:

As Vālmīki Muni got the result after meditation of sixty thousands of years, you can have the same result simply by performing saṅkīrtana-yajña maybe a few days. It is so kindness.

So I am very glad that in the Western countries, especially in America, you fortunate boys and girls, you have joined in this saṅkīrtana-yajña. People are appreciating. I am also very much pleased. So this yajña, as you have taken the Deity in buses, going to the interior and performing yajña... Continue this process until your whole country nationally accept this creed.

Cornerstone Ceremonies

Cornerstone Laying -- Bombay, January 23, 1975:

We can produce sufficient food grains for our maintenance, and the whole world has got sufficient land. I have traveled over the world at least fourteen times. During the last eight years, I have traveled all over the world, even interior. I have seen there is enough land, especially in Africa, in Australia, in America, and we can produce so much food grains that ten times of this present population can be easily maintained. Ten times. There is no scarcity of food.

General Lectures

University Lecture -- Calcutta, January 29, 1973:

We have, of course, established so many temples, but still we require to establish temples, Rādhā-Kṛṣṇa temples, Caitanya Mahāprabhu's temple, in every village, every town of the world. Now from each and every of our centers, we are sending devotees in buses. They are going interior, into the villages of Europe and America, and they are very much well received.

1969 Conversations and Morning Walks

Room Conversation -- May 10, 1969, Columbus, Ohio:

Prabhupāda: I was simply asking, "When Guru Mahārāja will speak? When he will speak? When?" And I will sit down and go on hearing, and I will understand or not understand-others will disperse—I will not disperse. That he marked. Yes. First. There was first one instance. At that time I was not initiated. There was a circumambulation of whole Vṛndāvana. So although I was not initiated, I was one of the important members of the... So I thought, "Let me go. What these people are doing, circumambulating all over Vṛndāvana?" So I went to Mathurā. Then I went to the Vṛndāvana interior, which place was known as Kosi. So in that Koṣi one of my godbrothers declared that "Prabhupāda is going tomorrow back to Mathurā. So he will speak this evening. So anyone who wants to hear him, they can stay.

1973 Conversations and Morning Walks

Room Conversation with Father Tanner and other guests -- July 11, 1973, London:

Prabhupāda: Nobody's free. But so long he acts nicely, he's nice.

Father Tanner: So it is the action, rather than the, no, the exterior rather than the interior.

Prabhupāda: No, interior... Well, of course, everyone has got interior tendency, but by practicing actually, exteriorally, that interior also is reformed. It is, by external behavior, the interior behavior also becomes fixed up. By practice. Therefore there is regular class so that he may be purified internally and externally. Sa bāhyābhyantara-śuciḥ. Yaḥ smaret puṇḍarīkākṣaṁ sa bāhyābhyantara-śuciḥ. If you constantly remember the Supreme Lord, so you become automatically purified, internally and externally. Because the Lord is absolute, so if we chant the Lord's holy name, the name is also Lord. He has no difference between His name and Himself.

Room Conversation -- September 18, 1973, Bombay:

Guest (3) (Indian man): We have a company for interior decorating.

Prabhupāda: Eh?

Guest (3): We have a company for interior decorating.

Prabhupāda: India decorating?

Guest (3): Interior decorating.

Prabhupāda: Interior, oh.

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: Spiritually, India is happy, those who are actually spiritualists. But materially, India is unhappy. Spiritually, even if you still go in the interior of village, poor man, living in a cottage, he is taking bath three times and doing his professional work, a cultivator, having little food, and chanting Hare Kṛṣṇa. They are happy actually. They have got their family, husband, wife, some children. If one lives spiritual life, he is actually happy.

1975 Conversations and Morning Walks

Morning Walk -- August 6, 1975, Detroit:

Prabhupāda: There is tiger. (break) ...interior village in Bengal, there are tigers. Orissa also.

Press Conference -- October 2, 1975, Mauritius:

Cyavana: We have about thirty disciples in Nairobi, Africans.

Brahmānanda: You should see the film.

Cyavana: Yes.

Brahmānanda: If you come this evening, we have a nice film about our movement all over the world.

Prabhupāda: Yes. We go interior to African village.

Morning Walk -- October 28, 1975, Nairobi:

Jñāna: But if the devotees, if they go and live in small groups amongst the people, for example, in the country instead of just in big city temples, then we can influence more people, get more people chanting Hare Kṛṣṇa.

Prabhupāda: Yes. Good idea. But whether you will be able to live? Better go from the city to the interior, come back.

Cyavana: To remain there for long is difficult.

Jñāna: It's difficult.

Cyavana: Yes. We've had experience.

Prabhupāda: You go, just in Europe, America, they are going in buses in interior, and they're preaching then coming back.

Morning Walk -- November 8, 1975, Bombay:

Dr. Patel: If all the five holes of indriyas are made to look outside, get our pleasure from out, if they have turned within and get pleasure from yourself, then you are happy. That is in Kaṭhopaniṣad.

Prabhupāda: You can see practically. People are living in, what is called, that zone, where everything is ice?

Devotees: The North Pole.

Prabhupāda: They are thinking happy. They do not come out.

Bhāgavata: Eskimos.

Prabhupāda: I have got practical experience. In my childhood I used to go with my father for some purchasing some bhauma(?) flour in the interior districts. So there was one servant engaged. One day he did not come. So my father asked me, "He is living in there, in that cottage. You can go and ask him." So I went to his cottage. Practically there was no roof, and rain was dropping. So I saw him in a very bad condition. Then I asked him, "Why don't you come to Calcutta with us?" So he replied, "No sir, we cannot go, leaving home. (laughter) This is home." I have got practical experience. "Home sweet home."

1976 Conversations and Morning Walks

Evening Darsana (on night of arrival) -- August 16, 1976, Hyderabad:

Prabhupāda: Paris we have got rented. What is the?

Devotee: It's a hundred miles away from Paris(?).

Prabhupāda: It is a big name. What...?

Hari-śauri: Lucay de La Male.

Prabhupāda: The interior, near Orleans. So we have got very nice, beautiful palace. We have installed Gaura-Nitāi and Kṛṣṇa-Balarāma.

Room Conversation -- December 12, 1976, Hyderabad:

Mahāṁśa: I was thinking we can make their house just like our house. If they are living right on our border, we can go to their house, tell them how to make an altar and make them live like how we are living. Let them stay there but let them live a good Kṛṣṇa conscious life.

Prabhupāda: They'll come gradually, not immediately. Immediately, the psychology is, they have got attachment for their house. It may be worse house, but still, their attachment... That is natural. Long, long ago, when I was child practically, I went with my father in the village. So one man from the village was serving us. So my father: "This boy is nice. So why not take him to Calcutta?" So one day he was absent. It was dropping and... So I went in the interior of the village and I saw that his house was broken, there was no roof, and rain was falling and he was sitting, covering with a cloth. Then I told him that "Why not come with us in Calcutta? We shall give you nice place, nice food." So his answer was, nā bābu kanceri jabo nā (?): "Bābujī, I cannot go out of my home." That was his home. (laughter)

1977 Conversations and Morning Walks

Room Conversation -- June 17, 1977, Vrndavana:

Tamāla Kṛṣṇa: This government cannot guarantee anything. They have no power.

Prabhupāda: So why they are so much anxious, "You should not overpopulate"? Even in these days in India, in the interior villages they invite you that "Please come. We have got enough grain, enough milk. You eat with us. Chant Hare Kṛṣṇa." And they are going forcibly there to give this sterilization. They have no problem.

1969 Correspondence

Letter to Jayagovinda -- Los Angeles 4 July, 1969:

The Vrindaban in Mathura is now congested with so many worldly men. Formerly, Vrindaban was excavated by the Goswamis, and only pure devotees were going there. But at the present moment, this has become a place for the bischovs, materialists, and in the interior part of Vrindaban there are so many rogues and robbers. Formerly, a devotee could live peacefully in any corner of Vrindaban; it is about 180 square miles, but now if somebody lives in some secluded corner, he will be attacked by so many rogues and robbers.

1970 Correspondence

Letter to Acyutananda -- Los Angeles 15 March, 1970:

Regarding Mayapur land, I understand that ____ Ali is in problem for keeping the money. I understand that he wants to invest the sale money to purchase another suitable land, but he has no such land in his view at present. Therefore he does not wish to sell the land. This plea is not very sound argument. But in this connection, he may be informed that why he should keep the sale money at home? He can make a fixed deposit of the money in a bank at Navadvipa, and he will get interest also. Then when he may find some land, he can withdraw the money.

Anyway, if he is not willing to part with his land, you can arrange to purchase the land of Yayabar Maharaja or any other available land. We do not mind if it is not on the roadside. If the land is interior, but cheaper and of bigger area, we shall prefer that.

Letter to Acyutananda -- Los Angeles 4 July, 1970:

You are preaching in Calcutta in educated circles, that is alright, but there is no use of your going to the interior villages. My principle is that where my other Godbrothers cannot preach I shall go there. On my behalf you should follow this principle, also. Srila Prabhupada Bhaktisiddhanta Sarasvati Goswami Maharaja did not very much like preaching amongst women, so you should also avoid such meetings. Now Jayapataka and yourself combined together shall preach in English this Krsna consciousness philosophy amongst the educated circle and perform Kirtana.

1972 Correspondence

Letter to Giriraja -- Tokyo 2 May, 1972:

I have not got any plans from Saurabha, though I requested him many times, only I have got two sketches from the architects in Cyavana's letters Saurabha was going to sketch the interior of Govindaji's temple and make plans for Vrindaban also, but he has not sent, so I do not think he is yet very reliable.

Letter to Gargamuni -- Los Angeles 8 June, 1972:

I am glad to hear that you will be going to Gujarat state for about one month and that you are preparing one Gujarati BTG for distributing there. Tamala Krishna is doing very nicely by this traveling program in Bihar and Bengal. But one thing, why still insisting on this truck? Rather I have already explained, that in the interior preaching will not be suitable for you. Our business is in the big towns of India with the persons who speak in English language, so go town to town, and for that there is already the ___ arrangement of train, bus, like that.

1973 Correspondence

Letter to Hamsaduta -- Los Angeles 6 May, 1973:

That you have opened one branch in Stockholm, Sweden is very good to hear. Please continue to send men out in the interior, village to village and town to town.

Letter to Tamala Krsna -- Calcutta 25 June, 1973:

Recently Mr. Brijmohan Mohata, along with his wife, niece and other family members, came to see me at Mayapur. He is very much pleased with our movement. He has given me one idea to educate our men in Hindi, Marathi and Gujarati for preaching work in the interior part of Bombay. I think it a good suggestion. If you are really serious in this matter you can immediately engage some of our men to learn these different languages.

1974 Correspondence

Letter to Uttamasloka -- Mayapur 24 October, 1974:

You can make the interior of the temple in the same design as the Chicago temple with a balcony and the same type of Deity room. I liked the Chicago temple very much when I was there, so make it like that. We are making our temples very nice and gorgeous so that people will come and take Krishna consciousness.

1975 Correspondence

Letter to Giriraja -- Detroit 4 August, 1975:

Bhogilal Patel is a perfect gentleman. He has got money and also heart. His son is also good. Yes, get the tax exemption, and they can donate to us each year regularly. It costs them nothing and we get money.

You can present to them for the exemption that all over the world in different parts we are training men to live in the interior parts of the country and to produce their own food grains, sufficient milk, and produce cloth also. The attraction is Krishna consciousness, spiritual enlightenment.

Letter to Bon Maharaja -- Indre, France 11 August, 1975:

I am now organizing in Europe and America many farm lands so that my devotees can live there peacefully, grow their own foodstuffs, produce cloth, and save time for chanting Hare Krishna. This scheme has been successful in New Vrindaban, West Virginia; New Orleans; and Pennsylvania. So the same attempt is being made here in France. This place is a little interior from Paris about 180 miles, and there are about 100 devotees already. They are growing vegetables, fruits, and flowers, and keeping cows with great enthusiasm. They are chanting Hare Krishna also village to village in buses, so the propaganda work is going on nicely.

1976 Correspondence

Letter to Gargamuni -- Vrindaban 13 November, 1976:

I am in due receipt of your telegram reading as follows; "Due to your displeasure with Vrindaban management ..."

Before this I received one letter form you addressed to Jagadisa. The reply to that letter is sent with Debu. There I have requested you to come here with the car. I've sent one letter to Bhavananda also, in which I requested him to preach in the interior of Bengal. Now he is in the limelight, so his attention should not be diverted.