Interfere (Letters)

Expressions researched:
"interfere" |"interfered" |"interference" |"interferes" |"interfering"

1969 Correspondence

Letter to Krsna dasa -- Los Angeles 1 January, 1969:

Sivananda is also a very good soul like you and he is sure to help you. I have already written one letter forbidding him to quit Hamburg for New Vrindaban because there is no work for him presently in New Vrindaban due to the winter season. So surely he can work in Hamburg for three months more, and I am glad that he is engaged in temple construction work. Let him do this without any interference. You do not interfere in any of his work. Let him do what he likes and at his own discretion, and you simply respect him as your older brother. I am sure that he will be peaceful there shortly. It may be due to so much bodily trouble that he was becoming distressed but this has subsided and he will continue to work as usual.

Letter to Hayagriva -- Hawaii 18 March, 1969:

So far the Brahmacaris, you cannot check the association with householders. But their living should be separate. Kirtanananda Maharaja may be the supreme authority for the New Vrindaban center, but the management should be entrusted to the Brahmacaris and next the Grhasthas. He should not directly interfere with the management—he can simply give direction and the Brahmacaris and Grhasthas can carry out the management.

Letter to Gopala Krsna -- Columbus, Ohio 13 May, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letters dated May 6th, 1969 and May 9th, 1969, and I have noted the contents carefully. I think that since you are willing to observe the four principal rules of spiritual life, you may be initiated by me as soon as you like. The other rules you should try to follow as far as possible, but according to circumstances they may be adjusted if necessary. But the four rules must be maintained. Regarding your idea of marrying one Krishna Conscious girl and then going to India, that will depend upon the desire of your wife. I cannot interfere with that. But generally the wife is meant to follow wherever the husband goes. Most likely your wife would agree with you—she will not disagree to go. Rather, some girls will be very much encouraged to go to India with her husband. So you may consider on these points and inform me what you have decided.

Letter to Mukunda -- Los Angeles 28 June, 1969:

I don't wish that Dinesh will interfere with the recording of "Hare Krishna" by the Beatles. I don't know what correspondence is going on with you between Dinesh & you. Everything should be carefully done so that our friendship with the Beatles may not be disturbed. They are gradually coming to cooperate and we shall not do anything which may disturb this cooperation.

Letter to Gopala Krsna -- Los Angeles 31 July, 1969:

Regarding distribution of BTG or my publications, I welcome your floating a company yourself for this purpose. In that case your company will be another department of the society, although the society has no intention to interfere with your business. But your business will be considered as my business. So think of it very carefully, and it will be very nice. Regarding kholes from Bombay, I was expecting your father's reply by this time. Anyway, I hope to receive the same as soon as possible. Last week I was in San Francisco, and the Rathayatra Ceremony was a grand success. I hope this will meet you in good health.

Letter to Ranadhira -- Tittenhurst 8 October, 1969:

I have seen you when I was in New Vrindaban, and you are quite fit to take charge of New Vrindaban asrama. Take especially nice care of the boys there. They are our future hopes. I have not heard anything from Satyabhama or Paramananda for some time, so please inform me of their whereabouts at present. In Hayagriva's letter I understand he doesn't want much to be interfered with by others, so you do the management very nicely so that everything may go on smoothly.

1971 Correspondence

Letter to Dr. Bigelow -- Allahabad 20 January, 1971:

So far as heart transplant is concerned, there is no question of success unless the soul is there in the heart. So it has to be accepted. Just like in sexual intercourse, if there is no soul there is no conception, no pregnancy. Contraception means to make the womb deteriorated so that it no longer is a good place for the soul. That is against the order of God. By the order of God a soul is sent to a particular womb and by this contraceptive, he is denied that womb and has to be placed in another. That is disobedience of the Supreme. Just as a man who is supposed to live in a particular apartment. If the situation there is so disturbed that he cannot enter the apartment then he is put at a great disadvantage. That is illegal interference and is punishable.

Letter to Nayanabhirama -- Bombay 30 April, 1971:

You can correspond with the inmates of the prison, but why become involved with the prisoner's rights council? That is not our business, so you should withdraw immediately. Prisoners are dependent on the government. So you should not interfere; it will only complicate things. Also, there is no need of studying Manu. Don't divert your attention in that way. We have got so many books. Those you should study. You may write of our principles to the U.S. Attorney General. Of that I have no objection.

Letter to Hamsaduta -- Delhi 8 December, 1971:

I am very glad that your financial problems are being relieved by Krishna. Krishna's Nature is like that, free from all anxieties, so as we become more and more Krishna Conscious we share that sublime Nature and become relieved. So this is a good sign that you are advancing nicely in pleasing Krishna as He is giving you more and more relief from material problems. Now if you like you may begin incense oil business, I have no objection. But it must be operated very nicely, and not that it should become our big activity. Our big activity is to distribute books and KC Movement in general. But if there is need for money and you can run this business without interfering in our routine work, then I have no objection. You may get good advice from Karandhara and others who have become expert in incense business.

1972 Correspondence

Letter to Yajnesvara -- Bombay 2 January, 1972:

When you become yourself little more experienced in Krishna Consciousness by preaching work and if you are sincere and serious to make progress in spiritual understanding, you need not have to worry yourself further because the truth will always be spoken by you in the proper manner. Krishna will give you that intelligence, you need not be concerned for it. Simply try to please Him always by your sincere service and chanting, that's all. Of course, for doing business with businessmen you have to lie business. Just like Krishna Himself, the Supreme Personality of Godhead, sometimes He also had to also fabricate something in emergency situations. Although He made promise not to interfere in the Battle of Kuruksetra, He was forced to break His promise just to save His pure devotee. So there is no prohibition one shall never tell lie, because for business of carrying our propaganda work sometimes it may be necessary. Krishna Consciousness means practical living, not something utopian or idealistic and vague. We simply do the needful, whatever pleases Krishna most, that's all. Gradually you will understand what it means to please Krishna and what it means to displease Krishna. That you will learn by studying our books and by yourself engaging in practical devotional service.

Letter to Hamsaduta -- Bombay 10 January, 1972:

Please accept my blessings. I beg to acknowledge your letter of December 18, 1971, and I am very much pleased that now both of you and Krishna das are working there very nicely together. Now you both couples just remain together for some time and build up Germany centers very strong, especially Hamburg, and then you may return at a suitable time to your zone of Mediterranean and Middle Eastern countries. I think that Brahmananda is doing very nicely in Africa, so for the time being there is no need to go there or interfere.

Letter to Ksirodakasayi -- Bombay 7 February, 1972:

Rohininandana was ready to go to you, but you have sent news through Gurudasa that because he was not too much anxious that he is not needed. But if Rohininandan's assistance is required he can join you, I have no objection. For financing this publication department of Hindi language, side by side recruiting Life Members must be done. I have written a letter in this connection to Ramananda, and a copy is enclosed herewith. His proposal is that Hindi publishing department should be done by you and Ramananda without any interference by other Foreign members. So I quite agree with this, but at the same time financial arrangements must be done as the others are doing to maintain different departments. As you know our only financial strength is recruiting Life Member, so this also must be done by you. I think both you and Ramananda will come to Mayapur to fix up the programme so that no interference will be done by the foreign members as suggested by Ramananda. I have no objection to this point.

Letter to Amogha -- Madras 15 February, 1972:

Now I have just got a complaint, both in writing and in person, from a man studying here in Madras who is supposed to be engaged to marry a young girl by name of A. Satyabama, who lives at #8A Krishnan Temple, Taiping, Malaysia. He complains that you and others of our devotees in Malaysia have somehow or other caused some disturbance in the girl's family, especially Hanuman, and has requested me to ask you to not interfere in the matter anymore. Now I do not do not know what are the details, but you may inform me. We must be very careful to avoid anything scandalous in our dealings, and always keep to the highest standards of respect and courtesy. So kindly deal with such matters in future with great caution and tactfully so that our Movement may not get a bad reputation, especially among people who are very sensitive to such things. I know in your country the mixing between boys and girls is very ordinary thing, but in our Asian countries one must be very very careful about such matters, so kindly inform Hanuman and the others in this way.

Letter to Gargamuni -- Madras 15 February, 1972:

So far the court case is concerned, I do not know how long it will take you to present the case to the court, but in any case you must take the help of some lawyer, and I think it will take some time to prepare. But if you give him all details and documents, why the lawyer cannot deal with the matter in your absence? Also, Subala may assist and make certain that everything is presented properly, and also Ksirodakasayi, if he is there. It is not a difficult problem, only I want assurance that my rooms at Radha-Damodara, that I shall not be obstructed from using them in the future and that something in my favor be settled about the illegal seizure of my entrance veranda, that's all. In other words, I am the legal tenant, and as long as I continue to pay rent, there shall be no interference.

Letter to Giriraja -- Los Angeles 28 May, 1972:

The new Deity house should be paid for by Mr. Chhabria must be first-class. So far Mr. Vasist, we want that kind of man to live with us. So when you canvass for tenants for our skyscraper building, try to find out many such men as Mr. Vasist. Regarding a pilgrimage to Vrndavana yes, that is a good proposal, everyone can go in a group to Vrandavan for a few days and then altogether return. But the program in Bombay should not be hampered by everyone leaving. So you can plan accordingly, but the program in Bombay is the important thing, never mind vacations or pilgrimages if they will interfere with our work there. We are not tourists, but if a trip to Vrndavana will enhance spiritual life of the devotees without interfering with our Bombay program then it will be all right to go there for a short time, hold nice sankirtana widely throughout the city, and return altogether.

Letter to Karandhara -- Bombay 3 December, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated November 11, 1972, and I have noted the contents with care and attention. Still we have not finished the business with Nair, and the case has become very complicated without any settlement. They were supposed to settle the Conveyance Deed on December first, as we had made a supplemental agreement in Hyderabad and Mrs. Nair had signed it. That was very favorable for us. But other things have interfered, and they have defaulted for one reason or another, so we have got the upper hand. Now I have asked Mr. Diwanji to come to see me tomorrow morning, and Mr. Nair is also coming here, so I want to make a settlement with them without further delay. I shall let you know later.

Letter to Jayapataka -- Bombay 19 December, 1972:

Yes, the cooperative spirit of working together without any argument is especially prominent in Mayapur, more than other places in India. Therefore you are successful, and the work is going on quickly to completion. That is because all of you working there have become very much attached to the dust from Lord Caitanya's Lotus Feet, and because you have got such deep personal interest with that engagement of work, you want to see that it is done nicely without any hindrance of selfish motivation, never mind all kinds of conditions of the material nature. That idea has become prominent for all of you, it is bigger than maya's idea, therefore maya cannot interfere to make you quarrel or other things. But you especially are to take the credit. From the very beginning you wanted that place, and you got the land, got money from me, and now you have built the place by your concentration of energy. That is wanted.

Letter to Karandhara -- Bombay 22 December, 1972:

Regarding your points about taxation, corporate status, etc., I have heard from Jayatirtha you want to make big plan for centralization of management, taxes, monies, corporate status, bookkeeping, credit, like that. I do not at all approve of such plan. Do not centralize anything. Each temple must remain independent and self-sufficient. That was my plan from the very beginning, why you are thinking otherwise? Once before you wanted to do something centralizing with your GBC meeting, and if I did not interfere the whole thing would have been killed. Do not think in this way of big corporation, big credits, centralization—these are all nonsense proposals. Only thing I wanted was that books printing and distribution should be centralized, therefore I appointed you and Bali Mardan to do it. Otherwise, management, everything, should be done locally by local men.

1973 Correspondence

Letter to Cidananda -- Bhaktivedanta Manor 25 November, 1973:

I should be returning to Los Angeles the last week of November and I should be more than happy to see you there. Please always try to remember me by my teachings and we shall always be together. Just like I have written in the first publications of Srimad-Bhagavatam, "The spiritual Master lives forever by His divine instruction and the disciple lives with him.", because I have always served my Guru Maharaja and followed His teachings I am now even never separated from Him. Sometimes Maya may come and try to interfere but we must not falter, we must always follow the chalked out path layed down by the great acharya's and in the end you will see.

1974 Correspondence

Letter to Tamala Krsna -- Los Angeles 11 January, 1974:

Dr. Kapoor has already refused to teach language. He is interested in teaching philosophy but we don't require it. We have everything required in the Bhagavatam. I want that the students can nicely recite the sanskrit verses and then they can read the full purport in English. So make arrangement for teaching Sanskrit and Hindi along those lines. B. R. Matta was pleased with this suggestion and said that with such a education program the Rama Krishna mission is taking huge amounts of money from the government. But before you try approaching government leaders first start an actual school program, then you can approach. Nor should these studies interfere with our program of simply presenting the Bhagavatam.

Letter to Tamala Krsna -- Los Angeles 11 January, 1974:

Regarding the agitation to remove Tejas: No, Tejas must not be removed. Stop this. This is a clique. I don't want this. Why has Subala Maharaja gone there. He is an outsider, why are they interfering. Subala left India now why has he returned without permission? This removal of the president is very unconstitutional. The devotees who do not like to work with Tejas should immediately go away from the temple. But he may not. Those who feel against him can go away. Devotees come from the outside and interfere. No, they cannot change the president. Who sent Janmanjoya there? Why is he taking to politics? So you opinion is also mine, that Tejas is the most sincere worker of the lot. Please stop this.

Letter to Hamsaduta -- Vrindaban 12 September, 1974:

Please accept my blessings. I have just now received some letters from London from Madhavananda and others brought by Paramahamsa Swami who was there. Regarding Madhavananda being the president, if he received the vote, why you have opposed? You must be impartial. My recommendation is that he must be the president. He has been chosen by the vote, and I am giving the casting vote for him. He is doing things very nicely there, so he must be the president. Prabha Visnu should go on Sankirtana, and Madhavananda should be president. Everything must go on. The women are doing nicely, so why are they being changed from the pujari to the Sankirtana? These things should be done by the President. These are internal things, and you should not interfere. I do not approve of your changing the women. It should be the choice of Madhavananda who should be the pujari.

Letter to Sri Govinda -- Mayapur 11 October, 1974:

Please accept my blessings. I am in due receipt of your letter dated September 24, 1974 and have noted the contents. Any discrepancy, that can be corrected. A change of management that is not good. All faults shall be corrected. You are already trained up man. Do not worry. Jaya-tirtha Prabhu is here, and I have advised him in this connection that the three of you: him, Jagadisa, and yourself, chalk out a program. So do not worry. You three men change the discrepancies. Why Jagadisa's wife should interfere? We must run the Society on cooperation. Whatever is done, is done. You are all experienced men, and I have confidence that everything can be corrected.

Letter to Satsvarupa -- Bombay 3 November, 1974:

Krishna says "aham adi hi devanam." Is Krishna speaking a lie? "mattah parataram nanyat (BG 7.7)." Nobody is greater than Me, He says. Why should we reject Krishna's statement? Our mission is to put Krishna as first, and they may take it or not. We do not interfere with their choice, but we do it as our duty.

1975 Correspondence

Letter to Hanuman -- Bombay 18 March, 1975:

Please accept my blessings. I have received one letter from Narayana dasa, saying that he has been informed by some of your men that you are GBC there and that he must subjugate to your authority. I never said that you were the GBC there. You cannot say that. If you are unable to work under the direction of Hrdayananda Gosvami, then you must work under my direction, but you are not independent. You cannot interfere with the programs that are now going on there. If you can work co-operatively, that is wanted, but if you cannot work with Narayana, that doesn't mean that you can disturb his program. He is working hard under the direction of Hrdayananda Gosvami. He is not under your authority. If you want to preach there, that is alright, but you cannot interfere with the work that Narayana is doing. If there is any difficulty, we can discuss it in India.

Letter to Mahamsa -- Detroit 3 August, 1975:

Anyway without court permission we shall not take the land. In the meantime it is all right that you invest only in moveable property. Of course you should not be thinking to sell any of the crops for profit. That is not our purpose. The village organization is that the local people produce their necessities like grain, vegetables, milk, and cloth; and for recreation they have the chanting of Hare Krishna. They should live there comfortably and have spiritual recreation. They should not come to the cities. I wish to introduce this ideal now. Then if we are successful this cheating civilization will stop. They have made these cities as hell. If people do not cooperate with them, then how will the factories run on? And, if the people are satisfied by this arrangement, then what will the communists do?

Regarding registering with the Endowments, will they force our men out? Endowment means that as soon as there is income, they will interfere.

Letter to Hamsaduta -- Johannesburg 16 October, 1975:

Why Bhagavan should interfere with Stockholm. I appoint GBC for peaceful management of affairs and now you are creating disturbances amongst yourselves. So how can I be peaceful to translate my work. So all these things should be kept in abeyance for the time being and when we meet in Mayapur we can discuss amongst the entire GBC. If Stockholm is in your charge why Bhagavan and Jayatirtha should dictate, and why Ajita should join with them. On the whole why there should be difference of opinion amongst the GBC? If there is some difference of opinion how is it that it can not be adjusted amongst you? The Spiritual Sky questions and all other questions of this nature will simply have to wait until we discuss it in Mayapur.

Letter to Karunasindhu -- Johannesburg 16 October, 1975:

Please accept my blessings. Concerning your letter of Oct. 5, 1975 addressed to Brahmananda Swami, nobody should interfere with our work. There is no need to send anything to be checked by Purusottama das in Vrindaban. It is useless.

Letter to Pusta Krsna -- Bombay 14 November, 1975:

One telephone call has come from Dinnath that Sharma the president has left Africa because of fighting with Cyavana Swami. When I was in Nairobi I took away from Cyavana all managerial duties. There were so many complaints against him from our men and from outsiders. He could not manage nor could he collect. I had wanted that Sharma and Shakti Mati manage themselves without any interference.

Now I want you to manage things there. The management was not being done properly when I was there. The accounts were not being kept properly, and they were spending everything. Please rectify the situation. Cyavana Swami should go to Europe for preaching and travelling. Caitya-guru das may be sent here to India for starting our Kuruksetra Project.

1976 Correspondence

Letter to Hamsaduta -- Mayapur 29 January, 1976:

Your struggle in Germany is the struggle between Hiranyakasipu and Prahlada Maharaja, and Prahlada Maharaja must come out triumphant. When there is so much interference on the part of Kamsa, Krishna must come out victorious, and kill Kamsa.

1977 Correspondence

Letter to VARIOUS -- Unknown Place Unknown Date:

Here are the points in brief: 1) Anyone who comes to a zone from outside must sell books only, no collecting; 2) They must follow explicitly the directions of the local presidents, e.g. they cannot be independent and live separately from the temple. So I suggested to Dhananjaya that each day he designates an area of London for them to distribute in which we have never touched before, especially for instance South London, Greenwich, Woolwich, Brixton, Herne Hill, like that—so they do not interfere with our Oxford Street. So in this way you must control them, and if (they) object or disobey in any (way), they must be sent away; 3) Ultimately the decision rests with the President whether their presence in London (or anywhere else) is favorable for the local situation, or if it is unfavorable. That is Dhananjaya's discretion. If he feels they are doing more harm than good, then they must go immediately. If they bark at going out after you have asked them to go, go see Mr. Jordan or someone at the Home Office and get them deported.