Insist (Letters)

Expressions researched:
"insist" |"insisted" |"insistence" |"insistent" |"insistently" |"insisting" |"insists"

1947 to 1965 Correspondence

Letter to Mr. Nakano -- Delhi 18 April, 1961:

I left education influenced by Mahatma Gandhi in 1921 and joined for some time in the national liberation and other social service movements. I was secretary of the Social Union movement of which Late Mr. J. Choudhury Bar-at-law was the president. In this movement there was a great stir for intercaste marriage in favor of Patel's (Vithalbhai) bill. I was married during my student life in 1918 with Radharani Devi and she is in Calcutta with her sons and daughters five children and a few grand children also. After my education I was appointed (1921) as the Asst. Manager of Dr. Bose's Laboratory Ltd of Calcutta and then engaged myself in my personal business in the chemical line. I was a research student in chemical and medicinal composition and for the first time in India, I introduced Gadine preparation in the medical profession. I met my spiritual master Late Bhaktisiddhanta Sarasvati Goswami in 1922 and he desired me to preach in the foreign countries the spiritual movement started by Lord Caitanya for enlightenment of all materialistic men all over the world. He gradually turned my mind from matter to spirit and I was accepted as his disciple in 1933 after full association of ten years. He left this world in 1936 and insisted to explain the mission in English. I started my paper Back to Godhead in 1944 and left home for good entirely to execute the order of my spiritual master in 1954. Since then my H.Q. is at Vrindaban and devote in literary work.

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1968 Correspondence

Letter to Hayagriva -- Los Angeles 15 January, 1968:

Your statement "I took this job out in Wilkes-Barre with intention to make enough money to be able to join you in India, because, when you and Kirtanananda left for India, I thought that you might never return to this country, and I was hoping to join the both of you there." Yes, actually that was the program, but Kirtanananda made everything topsy-turvy. After we reached Vrindaban, Kirtanananda became too much eager to return back. He was daily insisting me for his return back and once I told him that I have no money, how you can return? In reply to this, he said that he would go to the American Embassy as American citizen and take money from there and he would return.

Letter to Acyutananda -- Los Angeles 1 March, 1968:

I do not however, insist that you to stay, but if you like you can take that house at Rs 50 per month, and start an American House there immediately. Or as you have decided, you can come back to USA by end of March; I have no objection. But before coming, you should keep my things properly in my room, and lock it properly, and bring the keys with you and deliver them to me when I shall be in N.Y. in the month of April. The cooking utensils, blankets, and the typewriter, my be kept very safely in the room. The typewriter may be kept in the metal box, and the blankets and wrappers may be hanged from the ceiling hanger. And the money which you've got, may be deposited in my account in the Punjab National Bank, account number 9913.

Letter to Purusottama -- Seattle 6 October, 1968:

The activities of this office will be simply to educate the United Nations people, the leaders of all nations, and the representatives of all nations, about our missionary activities, analyzing the present society's position, and how they can be elevated to the right position. So we have to make vigorous propaganda work from these centers to people of the whole world. So let us see how Krishna helps us, but I think by getting this office, we have opened a new door to our Krishna Consciousness movement. So you should learn in the meantime typewriting very nicely because you have to write so many letters till we get some other assistant. Another proposal is if it is possible to get a nice apartment nearby, then it will be great facility, because if I live there, with you, we can attend the office and live in the apartment. I do not insist this proposal immediately, but I am thinking in that way. Anyway, we have to utilize this office very nicely for pushing forward the cause of Krishna Consciousness. I am enclosing herewith also one letter for Brahmananda, which please deliver to him.

Letter to Brahmananda -- Los Angeles 11 December, 1968:

So far as dealing with Mr. Kallman, I think that you should have no more business dealings with this man. At every turn he tried to cheat us so we must consider him as very dangerous cheater and avoid any future business dealing. We shall continue to be polite with him but this is far as it is to go because his only thought for us is how to exploit. You must remember this in any future contact with him. He now owes me $15,000 for the record album royalty that I recorded and yet he claims that our society owes him so much money for incense and records. This is all a bluff because unless he pays me how can he insist we owe to him. So it is best that we have no more schemes with this Mr. Kallman. Not even should we buy records from him. We shall rather make our own records.

1969 Correspondence

Letter to Vamanadeva -- Los Angeles 16 February, 1969:

I am in due receipt of your special delivery letter dated February 14, 1969, and I have carefully noted the contents. The best thing I can advise you is that you should insistently try to classify yourself under 4-D section which is your actual position. In case they do not accept it, then you will have to go to court. Similar cases are pending in the matter of Dindayal as well as Karatieya. Actually, our students are divinity students; there is no doubt about it, and there is a law that divinity students can not be called by the draft, so why should you not take advantage of it?

Letter to Syamasundara -- New Vrindaban 12 June, 1969:

I was planning to go to Los Angeles because Tamala Krishna and others are insisting that I attend the Rathayatra Festival that they are performing very pompously in San Francisco. They have secured a wonderful hall at the beach where the festival will be held and the proprietor of the hall has donated the hall for one week's use. They have received promises from many persons contributing grains, fruits and flowers for holding huge prasadam distribution. It is understood that the hall has a kitchen with twenty burners, and it will easily accommodate 5,000 people. So I have not said anything to them yet unless I hear from you finally, but you may know that I am quite fit to go to London as soon as you can arrange for my arrival there.

Letter to Pradyumna -- Los Angeles 4 July, 1969:

Regarding Gayatri Mantra, Arundhati's insistence is not very good. If she wants to offer prasadam to the Deities, she can simply chant Hare Krishna Mantra. There is no need of chanting Gayatri Mantra. One has to be formally accepted by the Spiritual Master for this, so you can tell her this fact. That is not the system. For the time being, if Arundhati wants to offer prasadam, the Hare Krishna Mantra will do.

Letter to Brahmananda -- Los Angeles 16 July, 1969:

So now you devote your time to Sankirtana Party and the Book Department. I have been taking price quotations from various printers in Los Angeles, and it does not look very hopeful at all that they will be able to compete with our other prices from New York, so as you have requested to be in charge of all aspects of our book publication, I think you are very qualified for this, so please do it very nicely with the help of the others. Regarding your plan for advertising membership in BTG, that is nice. I do not see how we can insist that all members must follow the four regulative principles, but this is certainly our recommendation to anyone who is serious about pursuing Krishna Consciousness.

Letter to Hayagriva -- Hamburg 27 August, 1969:

Lufthansa is a very respectable airline, and the ladies and gentlemen and stewardesses and hosts were very kind in their treatment. One girl was insisting that we take some food, and when we refused she was very sorry, but she brought us a sufficient supply of fruit. So everything was nice, and I have lectured in the temple on Monday night. Professor Dr. Franz Bernhard, a learned scholar in Indology, was present. We had a long discussion yesterday evening when he came to see me, and he admitted that all his philosophical talks were simply wasting time. He remarked another thing that he had thought of us as hippies because he saw that Ginsberg on the notice board, seemingly like one of our members. From his conversation I understood that people are very badly impressed about Ginsberg, especially respectable persons, on account of his hippy tendencies. I of course supported our case that Ginsberg is a great friend of our society and we advise everyone to chant Hare Krishna, and I believe he also does so.

Letter to Sridama -- London 22 September, 1969:

Regarding Rohini Devi, don't worry about her. Perhaps Krishna wishes you to remain brahmacari. You were not willing to marry, but she insisted. Now she has been taken away by her father; so you may take it as Krishna's Desire. If you decide to remain as brahmacari, then I may call you back for my personal assistance when I return to the States. I was very much pleased with your service. May Krishna bless you more and more.

Letter to Krsna dasa -- Boston 25 December, 1969:

Still I shall insist upon you that Sankirtana is our life and soul, and Lord Caitanya has given us order to glorify this Sankirtana Movement. So do it happily, and other things automatically will come to our help. I am confident that yourself, Jaya Govinda, Mandali Bhadra and Sivananda, assisted by Tamala Krishna, can do tremendous work in this movement, specifically in Germany. I learned that the draft board wants you in the USA, so you can now forget about this country and concentrate your whole energy in Germany. I think Krishna wants this. Simply propagate this chanting, dancing, feasting and following the regulative principles. These are the four pillars of our success. Regarding the jewels for my Deities, I shall in due course send you the size and whatever other information you require.

1970 Correspondence

Letter to Acyutananda -- Los Angeles 11 April, 1970:

The procedure is quite admitted that you do not accept invitation in the fashionable meetings and you lecture exclusively. That is very nice. You do not allow anyone to touch your feet—this is very good attitude—but if they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette.

Letter to Citsukhananda -- Los Angeles 28 April, 1970:

Regarding the disturbing groups of "Christians" so-called, that is alright. Let them follow Lord Jesus Christ. Regarding their dogmatic insistence, everyone thinks like that, so if one is not prepared to advance more, it is better to avoid them. If one is limited by some formulas only, he is described as an animal which is bound up by the chain of the master and cannot move beyond the length of the chain. So we are concerned with persons who are not chained by anything.

Letter to Govinda -- Los Angeles 13 June, 1970:

So you come to San Francisco, both husband and wife, and meet me there because I want to see you both since a long time. And after coming there, if you still insist, then I may go to Hawaii for a week only. I think this is not advisable. The best thing would be that you come to San Francisco and I give you instruction for developing New Navadvipa, so that next march when there will be Lord Caitanya's Birthday I must go there. It is my desire that three places at the present moment namely San Francisco (New Puri), New Vrndavana and New Navadvipa should be especially organized for three great festivals; namely Janmastami, Rathayatra and Phalguni Purnima or Lord Caitanya's Birthday. On these occasions not only myself but all the devotees should assemble in these places and we shall meet together for the mutual advancement of our centers. So by all means you, husband and wife, come to San Francisco during Rathayatra festival.

Letter to Bhavananda -- Bombay 28 October, 1970:

Please conduct the Sankirtana program regularly and that will give me great pleasure. Regarding our new Temple in Brooklyn, Krsna has given you very good chance to serve Him. From the very beginning I was insisting Brahmananda to have a nice place in New York. Now we have got it and Krsna is giving us all other opportunities. Please try to utilize all of these opportunities in His service.

1971 Correspondence

Letter to Gargamuni -- Gorakhpur 16 February, 1971:

My suggestion to you for going to Pakistan was on the following point: if any mission goes to Pakistan from India, they will not allow. But Pakistan is on good friendly terms with the U.S.A. as far as we know from the political situation. Therefore my idea was that an ISKCON mission may go to Pakistan directly from America. I am sure that if a mission from America goes there they will not deny to admit them. It is not very difficult task, but it is difficult also, simultaneously. It is not a difficult task in this way: as we are going in so many countries, you can also go there with the Krsna Consciousness mission. But as they are not very advanced in culture, there is possibility of misunderstanding also. So both yourself and Brahmananda Maharaja may thoroughly consider this point also, before going there. On the whole, I am not insisting you to go there, but if it is possible for you to go there four to five men and preach this Krsna cult there, that will be a great achievement.

Letter to Upendra -- Bombay 21 March, 1971:

I am also glad to hear that the tape recording in Hindi is being appreciated. If you want, I can send you more. Regarding Hindu songs, none have been recorded by me here. About the "guru" living next door, as well as other so-called sadhus in Fiji, why be disturbed by them? Simply go on with your preaching work with determination. Sincere people will be attracted by the purity of your message. And if that man insists on chanting Hare Rama first, what harm is there?

Letter to Bhavananda -- London 5 August, 1971:

I understand from Karandhara that you had some telephone conversation on the matter of chanting places. In my opinion, Karandhara is required on the western side and you are required in N.Y. center. You have organized N.Y. very nicely; I give you all credit for this. But if you are insisting and require some change, then the best thing to do is to go to Mayapur and manage the building construction there. Tamala has written in his last letter that he has no experience in such building affairs and he wants to appoint some big contractors. That will be too expensive. We can save that amount by supervising ourselves this construction. That will be favorable for our purpose.

Letter to Danavir -- Delhi 12 December, 1971:

Do not be too much pushy with Mrs. Dossa. She is an elderly lady, and she will resent too much forceful approach. Keep in touch with her regularly, and be very sincere to help and be kind in every way, but if you are overly insistent she will go away. Deal with her very tactfully, and she will come to you. Mukunda may help you with Mrs. Dossa.

Letter to Jayapataka -- Bombay 22 December, 1971:

I have just now received your letter of 15, Narayana, 485, and I am very much encouraged by your attitude of service. I have no objection if Aravinda stays in my room for a few days more before returning to USA. Of course, it is not proper formal etiquette, but if he is insisting, what can be done? I have instructed that he should take that ticket of Mani Bande and go. About the treasurer post, that must be decided between you and Tamala and Bhavananda.

1972 Correspondence

Letter to Mahatma -- Sydney 10 April, 1972:

So far your thinking about things and making so many plans, that is all right, but our first business is Krishna's plan. That is the only plan, and no matter how many schemes we employ to adjust things in this material world, if they have no solid basis in Krishna's plan, they remain merely dreams of phantasmagoria. So in this Krishna Consciousness Movement, I am training boys and girls all over the world how to act nicely by practically serving Krishna in their everyday lives. That is more important than trying for something which I may like to do but which will never happen. Just like Sudama Vipra, he did not want to offer something very small, but his wife insisted so he offered Krishna only a small bowl of flaked rice, and Krishna took it with great pleasure, and when Sudama vipra returned home to his poor hut, he found a huge palace made of jewels. So the point is to make use of what we already have. That is most important, and if Krishna sees that we are using is properly for pleasing Him in loving attitude of devotional service, then Krishna gives every facility in reciprocation of love.

Letter to Gargamuni -- Los Angeles 8 June, 1972:

I am glad to hear that you will be going to Gujarat state for about one month and that you are preparing one Gujarati BTG for distributing there. Tamala Krishna is doing very nicely by this traveling program in Bihar and Bengal. But one thing, why still insisting on this truck? Rather I have already explained, that in the interior preaching will not be suitable for you. Our business is in the big towns of India with the persons who speak in English language, so go town to town, and for that there is already the ___ arrangement of train, bus, like that. But I have given you the ___ in my previous letter to organize your party for traveling __ out the suburbs of Bombay city for collecting. Bombay mean __ So if you are anxious to collect large fund for our Vrindaban __ Bombay construction work and distribute many literatures ___ think is to stick to Bombay city and outlying districts ___ Poona, Thana, and others.

Letter to Surasrestha -- Los Angeles 14 June, 1972:

In answer to your questions, the red incarnation who appeared in the Treta-yuga is Yajnapati. Lord Mohammed is accepted by us as Saktyavesa Avatar, but we do not recognize the Bahai faith. Lord Caitanya Mahaprabhu appears once in the day of Brahma or whenever He is required to come. So far attending pujas at the houses of the Hindus there we can go and hold our kirtana but we should not take prasadam there. We can accept raw materials and take them to our temple but we should not accept any prasadam prepared by them. However, if they insist then we can take fruits and milk and offer them to Krishna. Cocoa and chocolate are not to be taken as they are intoxicants.

Letter to Karandhara -- London 19 July, 1972:

I am in due receipt of your letter dated 7/13/72, and I have noted the contents. I have already sent you one telegram "OK SEND KRSNA BOOKS," so by now I think you have duly forwarded the $10,000 as per Bhavananda's instructions. From now on, I am insisting there be at least two signatures.

1973 Correspondence

Letter to Giriraja -- Zurich 3 April, 1973:

Today is Tuesday so I hope that the court case will be heard. The judge has intelligently asked Mrs. Nair to whom she will hand over the land. She has denied us and is considering Chhaganlal, but if the judge takes seriously that the land must be given to one of us, that will be a great success. Chhaganlal must insist on the contract price, 7 lacs and if we give him 3-4 lacs more profit, that will be a very excellent arrangement between Chhaganlal and ourselves. It appears he is friendly to us and if out of religious sentiment he delivers to us the land it will be very good for him. I think no need asking specific action on our behalf, on the other hand please try and get the land at Grand Paridi through the help of Karatikeya Mahadevia or Mr. Ramchand Chabria.

1974 Correspondence

Letter to Syamasundara -- Bombay 8 April, 1974:

In conclusion, I shall come to Jagannatha Puri as you have kindly insisted, but only when they allow entry to all my disciples.

Letter to Ramesvara -- Vrindaban 13 August, 1974:

Regarding Macmillan, for our missionary work, we want to distribute more books and at a lower price. If they want to increase the price, then terminate the agreement. You must see the contract—if they can increase the price whimsically. Consult with lawyers if the agreement can be terminated. If we can print the Bhagavad-Gita at a lower cost, why they are insisting to print themselves at a higher cost? We can give them a press who can print at a lower cost so why they are insisting to print at a higher cost? Macmillan cannot increase the price unless their raw materials are costly. But we can help them to print it at a lower cost, so why they won't agree?

Letter to Madhudvisa -- Vrindaban 18 September, 1974:

I like Australia very much because of your book distribution. So sell books and secure money and purchase the house and pay BBT conveniently. From the photos it appears that the house is very nice and sufficient for the present. Still the convent was a better place, and Dr. Powell and the bishop of Melbourne could advise them why they are insisting on this point of dismantling the chapel. Anyway either of the houses you can secure.

1976 Correspondence

Letter to Jayatirtha -- Mayapur 20 January, 1976:

The karmis cannot accept this because they are too much attached to their bodies and cannot tolerate any austerities. Since they are too attached to their children they are even more insistent that the child be drowned in bodily consciousness so that he may avoid all types of austerities and enjoy life to the fullest, thereby going to hell at the earliest age; mahat sevam dvares ahur vimuktes tamo-dvaram yosita sangisangam (SB 5.5.2). Those who associate with the mahatmas through service to them become eligible for liberation whereas those who are associating with woman or those who are too attached to woman are paving their way to hell. Therefore the school systems require so many codes and regulations so the children will not feel any inconvenience. The training is geared to producing cats and dogs who will feel quite at home in a society of sense gratification.

Letter to Sri K. K. Joshi -- Honolulu 9 May, 1976:

Immediately, of course, we do not insist on philosophy, but if people join sankirtana, chanting and dancing and taking prasadam, then immediately we can begin cooperating without any distinction of Hindu, Christian, Muslim, etc. Unless we make our program in an authorized perfect way, anything we try to do will be a failure. So I shall be glad to hear from you further in this matter.

Letter to Gopala Krsna -- Honolulu 20 May, 1976:

The devotees should attend mangala arati at the temple otherwise it will become a household affair. So according to the situation see that if at all possible the devotees staying at the Taparia house can come to the temple for Mangala arati. If not do not insist.

Letter to Yasodanandana -- New Vrindaban 24 June, 1976:

The devotee is great and the nondevotee is downtrodden. And in the matter of devotional service of Krishna, there is no concern of caste and creed. Krsna also says, mam hi partha vyapasritya ye'pi syuh pata-yonayayah (BG 9.32). Even the papa-yonayayah, if he takes to devotional service, he also goes back to Home, Back-to-Godhead. This conception of caste on the basis of birthright has killed the Vedic culture. Also in the Srimad-Bhagavatam it is said:

yasya yallaksanam proktam

puso varnabhivyanjakam,

yadanyatrapi drsyeta

tat tenaiva vinirdiset

(SB 7.11.35)

So despite all these things, these people are still insisting that one can only be Vaisnava if born in a brahmana family. That is not a very learned position.

1977 Correspondence

Letter to German Disciples -- Bombay May 6, 1977:

A devotee is pleased when there is difficulty, for in these difficulties he is forced to remember Krsna. We cannot expect that the people of Kali-yuga will welcome our attempt to spread Krsna consciousness. It is just like a lunatic asylum: The patients are running around madly and when the doctor tries to give them treatment, they insist that they are not crazy. Sometimes the patient even strikes the doctor. So our task is like that. We cannot stand to see people suffering due to ignorance. What is that ignorance? They do not know that they are not their body. This Krsna consciousness movement is meant to deliver people to the proper understanding that they are not their body, that they are pure spirit soul. We may or may not be appreciated, that is not our concern.