Inside (Letters)

Expressions researched:
"in side" |"inside"

1947 to 1965 Correspondence

Letter to Brothers -- Allahabad 1 January, 1955:

(2) He shall not be addicted to intoxicating habit. No member shall be allowed to smoke, chewing betel, drink tea etc. inside the house.

1968 Correspondence

Letter to Hansadutta -- Seattle, Wash. 98105 1 October, 1968:

I have not heard anything from you since last few days; hope everything is going on well. Now regarding the house which you saw on 772 Sherbrooke Street, in front of MacGill University, do you think I shall seriously negotiate for securing the house? The condition is that we have to pay at least $12,000 per year, or $1000 per month. You assured me that by opening Prasadam restaurant downstairs you will be able to raise this $1000. If you are confident about this, then let me know immediately, so I shall renew negotiation with the party. You may see the house once more inside; the process to do so is as follows: "Permission to inspect may be obtained upon application to the Base Construction Engineering Officer, 6769 Notre Dame Street East, Montreal, Quebec (Telephone 255-8811-Local 280), between the hours of 9:00 a.m. to 3:30 p.m. on working days only." So you can arrange to see the building by phone and let me know your opinion as soon as possible. Regarding your press, and publication of Back To Godhead in French language: I have not heard anything. I have also not heard anything from Janardan since I have come. I shall be glad to hear from him also. Have you issued any mimeograph copies of Back to Godhead till now?

Letter to Hamsaduta -- Seattle 1 October, 1968:

I have not heard anything from you since last few days; hope everything is going on well. Now regarding the house which you saw on 772 Cherbrooke St., in front of McGill University, do you think I shall seriously negotiate for securing the house? The condition is that we have to pay a lease $12000 down and $100 per month. You assured me that by opening Prasadam Restaurant downstairs you will be able to raise this. If you are confident about this, then let me know immediately, so I shall renew negotiation with the party. You may see the house once more inside; the process to do so is as follows:

(TEXT MISSING)

Letter to Dinesh -- Seattle 6 October, 1968:

1. My passport and two certificates which are lying with Cidananda. These are very important documents and bring them within your inside pocket carefully.

Letter to Satsvarupa -- Los Angeles 14 November, 1968:

So He inquired, "Govinda, you have not taken your Prasadam, you are sitting here?" So he replied, "Yes, I shall go now to take Prasadam." Caitanya Mahaprabhu inquired, "Why so late?" He replied, "I could not go on the other side because You were lying on the threshold." Caitanya Mahaprabhu said, "How did you come in?" He flatly replied, "By crossing You." Then He inquired, "Why did you not go out by crossing Me?" Govinda said, "That I cannot do. I came crossing You inside the room for Your service, but I cannot go out crossing You for taking my lunch. That would be for my sense gratification." The idea is for service of the superior sometimes such violation appears to be in the scene. Ramanujacarya violated the order of the Spiritual Master to advance the cause of the Spiritual Master. The Spiritual Master's mission was to deliver fallen souls, therefore Ramanujacarya considered that if the mantra was so powerful to deliver the persons, why not deliver it to everyone as soon as possible. That was a little tactic to advance the cause of the Spiritual Master. So everything has to be judged by the motive, and as the motive of such apparent violation was very good, Ramanuja's Spiritual Master embraced him. This is not actually violating the order of the Spiritual Master. But such actions are very rarely to be done.

Letter to Hamsaduta -- Los Angeles 28 November, 1968:

Regarding the "Inside Iskcon" journal, if it is not very troublesome the idea is all right. Since you describe a necessity for warmer shoes, leather may be utilized and their is no harm.

Letter to Gurudasa -- Los Angeles 14 December, 1968:

The thing is, what for you will contact this Vinode Vani dasi?* What kind of help do you want from them? They are already not cooperating. The history of this Vani dasi is that she is an old lady, and has a house and has hung a sign, Gaudiya Math, but that is all. So make clear to me exactly what sort of help you want to get from her, and I will advise you duly. In the meantime, you can one day make a courtesy visit to her, and see what is the situation with her, if her place can be used for our purposes. But I do not think that place is very nice or suitable for our purpose, as it is outside the city I think, so far I know, and we want a place inside the city. Still if you let me know what kind of help you want from them, then I can advise you what to do.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 7 February, 1969:

NB: The title cover of Teachings of Lord Caitanya which you have sent to me is very nice. I hope that you have already taken care of the one typographical error on the inside flap, but otherwise, it is completely satisfactory.

Letter to Govinda -- Los Angeles 10 February, 1969:

Regarding your German acquaintance, I understand that he may be a very intelligent man and believes in science. But even the most advanced scientist depends on the statements of authorities. Science begins on some definite data, just like Sir Isaac Newton discovered the law of gravitation, and so much scientific advancement depends on such authoritative statements. So even scientific knowledge has to stand on the evidence of authority. He admits that we are all spirit soul inside the body entrapped, and he believes this body is composed of various chemicals about which we know a great deal. But unfortunately, with all this chemical combinations combined together, we can not produce a body like this; this is also a scientific fact. Just like rasgulla is a milk product everyone knows. But how to make a rasgulla from milk requires expert further knowledge.

Letter to Brahmananda -- Hawaii 23 March, 1969:

So far BTG advertisement is concerned, we can accept advertisement in this way—that only two lines shall be mentioned of the name and address of the advertiser, as follows: This space donated by such and such. That means we can add their name and address only, and the nature of their business. The charges for this sort of advertisement should be inside $100 and when on the cover page, $200. In other words, if they are prepared to pay $200 per month, then we can publish one Krishna picture with these lines only (two lines), that this space is donated by such and such. Henceforward, we shall very much be cautious to accept bona fide advertisement, if we do accept it at all.

Letter to Syamasundara -- Allston, Mass 6 May, 1969:

I am sending herewith also a rough plan of the proposed temple to be constructed by George Harrison. The plan is for inside temple structure and courtyard. This is only one side of the temple. Three other sides may be surrounded by living quarters.

Letter to Advaita -- London 19 November, 1969:

I thank you very much for your ketter dated November 17, 1969 with two enclosures of paper samples. So far as the paper for colored pictures, 80 lbs., and dust jacket, 100 lbs., I think it is quite suitable. But so far as the papers for the inside of the book, the paper which you have indicated, 50 lbs., is not suitable. It must be either 60 or 70 lbs. If 70 lbs. is too costly, then 60 lbs. is tolerable. But the paper must be white just like TLC. The samples you have sent are not so nice a white color. So far as the other estimates, I think they are all right. The total expenditure submitted by you, $7,939—or say $8,000, is acceptable. The size as you have mentioned, 6 3/4 x 9 1/2, is also all right, and the pictures 48 in number and pages 352 is also all right. The quality of binding, get-up, texture, etc. is like TLC, so you can arrange for its printing immediately.

1970 Correspondence

Letter to Syamasundara -- Los Angeles 8 March, 1970:

So you do not take it as gloomy, but you should welcome them in our Temple. Regularly try to sell our books and magazines to them. So far taking away the shoes is concerned, you can make the following arrangement: just after the entrance door, arrange for a movable railing so that anyone willing to enter the Temple room, but who does not like to take of his shoes, may be allowed to enter the door but stand near the railing and see the Deity from that place. Anyone willing to go inside the railing boundary must have to get out of his shoes. And exactly by the side of the Altar another railing may be fixed up. This railing should stand between the Vyasasana and the Altar.

Letter to Bhagavan -- Tokyo 20 August, 1970:

I hope you have received the circular letter which was sent to each member of the GBC for reporting me the work going on in his jurisdiction. I do not know in whose direction is our New York Temple. I have received no report from New York since a long time. So if it is in your jurisdiction you may kindly inform me what is going on there. Other reports are very encouraging. Keep your schedule nicely, then there will be very little chance of Maya to creep inside.

1971 Correspondence

Letter to Jagadisa -- Allahabad 16 January, 1971:

So far as the devotees at our Montreal center working at regular jobs during the winter months, that is not very good, but if there is no other way what can be done? If they can pull on without work, then they can chant Hare Krishna day and night inside. For a Vaisnava to work for a karmi is not very good. The report from both Hamilton and Vancouver centers is very encouraging. Now that Hamilton has established their temple, they should begin distributing our books and try to match the quota set by Vancouver. So encourage them in this way.

Letter to Karandhara -- Allahabad 17 January, 1971:

You are praying for Krsna's guidance and yes, Krsna will always guide you. You are always so sincerely working. He is inside you and He will guide you. Simply we have to keep ourselves always pure.

You say that Krsna book is selling singularly well. That is solid sale because the book is new, when it is popular the distributers will take it. Your propose to print Krsna book in the 10,000,000/millions. That is nice proposal, but I think it is still insufficient. I am glad you have launched your membership program. That is nice. We are doing that very nicely in India. Your Sunday Prasadam feast program is now successful. At the feast you can canvass everyone to become our member. Everyone is Krsna's son, so if one is mislead it is our duty to reclaim him for Krsna and one who is engaged in such work is soon recognized by Krsna.

Letter to Laksmi Narayana -- Los Angeles 8 July, 1971:

A brahmana's name is suci, or one who is clean. In the toilet room wash with water and wash your hands with soap. Then wash feet, face and mouth. Your cloth must be washed daily, especially any cloth used to sleep in. In the kitchen also, things should be kept spotless and cooking should only be done by brahmanas; others may assist. That is the same procedure followed with Deity worship. So these are some of the points to note in Brahminical life. Keep yourself clean outside by bathing, etc. and clean inside by chanting Hare Krishna Mantra. Go on in this way and your rapid advancement in Krishna Consciousness will be certain.

Letter to Jadurani -- Los Angeles 9 July, 1971:

So far your questions: The demigods, when they try to ascertain who is the Supreme, they become bewildered, what to speak of ordinary men. Their senses are also limited. Therefore the speculation process is condemned. The picture is fine. There is no need to show the demigods bewildered; I have already explained in my previous letter that inside the body the soul is suffering and that suffering is expressed by the bodily features. Everyone in this material world is suffering. So simply the idea is there, that's all. All the details it is not possible to show. Suta Goswami is not a very old man, but that is all right. Krishna in a boat with the gopis, that picture is all right. He is enjoying. This is spiritual rest and enjoyment. That is the real feature of the Supreme Personality of Godhead.

Letter to Dinesh Candra -- Los Angeles 13 July, 1971:

So for the time being, you can stay in your apartment, have discourses and hold kirtana and whoever voluntarily may join, no one can object. Whoever comes, give him nice prasadam. For the time being this can be done. There is no need of outside engagements if they are not possible to get. If you can, that's all right. But inside activities should go on. So live peacefully and whatever service you can render is all right.

Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:

I beg to acknowledge receipt of your letter dated 7th September, 1971 and have noted the contents carefully. So far taking collections of Rs. 25,000/ each from 100 men if you can make this program successful, then you will fulfill the desire of Krishna very brilliantly. We must have a nice center at Mayapur because we are expecting there students from all over the world. Plans of the temple have already been made and you should have received them by now. The buildings should be exactly in the same pattern. The size may be changed according to the engineering technology. I have shown in London the Westminster Abbey to Syamasundara, Bhavananda and Nara Narayana. Perhaps you have also seen it. I want the inside just like the Westminster Abbey. You will understand from the plans what is my desire in this connection.

Letter to Dayananda, Nandarani -- Nairobi 13 October, 1971:

So far the roofless church, it is lying unused for so many years. Why not approach the authorities to give it to us as donation for this great cause, or else for a nominal lease-rent for 99 years? Then we can repair this church very nicely. I have seen it but still if you will kindly send me specifics of the land area, the inside area of the church and other particulars, then I can give you some suggestions. I think there is some spare land also surrounding the church. So all details may be supplied. But I think if we replace the roof and make necessary arrangements for living quarters it will be very nice. But so far the neighborhood is concerned, I am not very much optimistic. So you have to study the neighborhood also whether people will come to our church.

1972 Correspondence

Letter to Jadurani -- Calcutta 18 February, 1972:

(9) Baby in the womb prays to 4-handed Narayana. Actually, the baby remains with hands folded as if praying until he is born. Narayana is inside.

Letter to Rupanuga -- Calcutta 22 February, 1972:

Regarding your question, this surrender to Supersoul is in the advanced stage of Krishna Consciousness. So long one is not advanced, he has to take information and direction from the representative of Supersoul or the Spiritual Master. The spiritual master is external manifestation of the Supersoul. Thus the Lord helps the living entity, helps both from inside & outside.

Letter to Jadurani -- Mayapur 27 February, 1972:

(5) Ananta is bluish with white inside.

Letter to Hamsaduta -- Sydney 2 April, 1972:

Your idea for printing books with Dai Nippon and concentrating on distributing is very good idea, so I very much approve of your techniques for selling our literatures, and this have very much relieved me to know that this program is progressing rapidly under your control. Also, you ideas for travelling SKP are very much liked by me. Here in Australia they have got one double-decker bus, like you have seen in London streets, and they have painted it very brightly, and as it moves there is kirtana party chanting very loudly inside, and on top floor there is sleeping space and kitchen. On the whole, it is so nice that I am suggesting Dayananda that he supply you and Krishna das with information, how you may purchase such busses in London and drive them all over European continent, and these "Hare Krishna Movement" busses will make us famous all over the world. I am enclosing one photo of their Australia bus in Sydney.

Letter to Jadurani -- Honolulu 14 May, 1972:

Regarding your questions, Kasyapa Muni is inside his hut, or hermitage, which is just a garden cottage or like our Mayapur cottage if you have got one photo. Sri Hari met the Four Kumaras. The seven walls surround Vaikuntha, with seven gates, just like a building may be located there, but you have to pass through seven gates and courtyards, with walls surrounding, to reach there. Gardens, houses, everything is there between the walls.

Letter to Amogha -- Los Angeles 22 May, 1972:

I especially have great hopes for our Australia yatra. I notice when I was there so many young people without any spiritual direction. So your mission is to attract them somehow or other to our philosophy of Krishna Consciousness. Make the covers of the book very much attractive so that automatically they will read the knowledge inside. The covers are like the mind and the senses, and the contents of the book are the soul. So sometimes in order to attract people to find out what is the soul we have to decorate the mind and the senses and make the presentation of Krishna consciousness very palatable to them. So in this way cooperate very nicely with your all good god-brothers there in Australia to deliver all of these fallen souls, especially the young people, back to Home, back to Godhead.

Letter to Tribhuvanatha -- Los Angeles 16 June, 1972:

A gorgeous temple means many flowers, beautiful decorations, and prasadam distribution. Some sort of kirtana must go on continuously. Further, chanting 16 rounds must be completed, that is our spiritual strength. And I am very much stressing nowadays that my students shall increase their reading of my books and try to understand them from different angles of vision. Each sloka can be seen from many, many angles of vision, so become practiced in seeing things like this. If we are selling the books but we do not know what is inside the book, that will be a farce, especially if you are preaching and selling books to the students of Edinburgh.

Letter to Madhudvisa -- London 8 July, 1972:

Regarding your question of dancing-show, whatever it may be, it may not deviate from the real Krishna Consciousness program. We are Hari Kirtana men, that's all. We can attract people by some gorgeous show, but inside there must be strict purity and seriousness, otherwise, we shall be attracted by the gorgeous show only. There are two energies always working simultaneously, and Maya means when we diminish the spiritual energy, then automatically we become attracted to the external dress of Maya. So I do not care very much for these plays and dramas unless they are coming directly from the Vedas. If we can recite from Bhagavad gita the first chapter without any need for elaborate scenery or stage-props and gorgeous dresses, that is best. Just like your Shakespeare. Macbeth may be recited by two men, without anything else, and simply by their acting ability and the meaningful words alone, they can very easily capture the entire audience and give them real substance. We have so many stories, like Jagai-Madhai, Krishna departing for Mathura, like that. Satire will not help us. Our message is very grave, and because it is the Absolute Truth, it will work without any artificial presentation.

Letter to Susan Beckman -- Los Angeles 29 September, 1972:

So it may be a little difficult at first, but if you are sincere to achieve the highest result of your lifetime, then you can be assured that by your efforts in Krsna Consciousness that you will very quickly become happy more and more. The difficulties of this material world will shrink to no more than the size of a hoofprint left by the calf. Actually there is no difference between devotees living inside the temple and devotees living outside the temple. You are right that the important thing is to remember Krsna, whatever is your activity. So try to remember Krsna always by following the principles as you know them, namely, rising early, taking bath, cleansing, attending aratrika, reading scriptures at least one hour or two hours daily, chanting sixteen rounds on beads of Hare Krsna mantra, going for street sankirtana, offering all your foodstuffs to Krsna, like that. In this way very quickly you will make progress in Krsna Consciousness and become very very happy in your life.

Letter to Aksayananda -- Vrndavana October 27, 1972:

Regarding your questions, in the spiritual sky everything is spiritual, so Krsna has no need for living in the heart. They are seeing Krsna face to face always, so what is the use of being in heart? Outside, inside, they are the same, even their heart that is also sat-cid-ananda. There is no mechanical arrangement like this material body for anyone in the spiritual sky, what to speak of Krsna.

Letter to Visvambhara -- Ahmedabad 14 December, 1972:

(3) Regarding your question, what is the difference between Krishna and the deity, 'that is nonsense. There is no difference between Krishna and the Deity. Anyone who sees such difference, he has not understood the philosophy. There is nothing like that: inside and outside the Deity. This is Dr. Radha-Krishna's philosophy: "It is not to the Krishna, but to the inside Krishna."

Letter to Amogha -- Bombay 26 December, 1972:

You mention that the Indonesians inside the country are good people. Yes, try to make local men into devotees. When I shall come there I shall try to convince that boy who owns the printing press. Don't neglect the Hindus. Collect money from them for printing and pushing on our preaching work. They are able to give enough money, but don't bother to try to mix with or preach to them excessively. Real business is to convert the local men to become Krishna Conscious and carry on the work.

1973 Correspondence

Letter to Trai -- India 4 March, 1973:

Regarding Pyari Mohan, Ramacarya, and Nanda devi dasi taking second initiation, if you recommend, that's alright. But now they must keep very clean and never break the regulated principles. Purity is the force and if the people in general notice that we are clean both inside and outside that is to our credit. Regarding your last question, yes, you may call Their Lordships Radha-Gopivallabha.

1974 Correspondence

Letter to Radhavallabha -- Bombay 9 May, 1974:

I am in due receipt of your letter undated. Now you are preparing the publications of Vol.1 and Vol.3 of Caitanya Caritamrta. As far as subtitles all the volumes should have on the cover just as it is on the cover of Vol.2, "The Pastimes of Lord Caitanya Mahaprabhu". As for the subtitle on the inside title page which is now printed in Vol.2 as "Lord Caitanya Mahaprabhu in the renounced Order of Life," you can make a subtitle suitable according to the subject matter of the subsequent volume. But the phrase "The Pastimes of Lord Caitanya Mahaprabhu" should appear on the cover of every volume.

Letter to Muralidhara, Jadurani, Artists -- Rome 25 May, 1974:

It is correct to show Prthu Maharaja giving a speech to the Kumaras inside his home.

For Lord Visnu's appearing at Prthu Maharaja's sacrifice, the sketch you have enclosed is all right.

Lord Visnu should rest His left hand on Garuda.

As for the wooden sacrificial instrument mentioned during Daksa's sacrifice, yes you can use it in Maharaja Prthu's sacrifice.

Letter to Muralidhara -- Paris 9 June, 1974:

Regarding your questions for painting: The enclosed sketch of Lord Visnu visiting the sacrificial arena of Maharaja Prthu is all right as it is, the architecture is nice. Visnu should rest His left hand on Garuda's shoulder. But in the picture of the four kumaras visiting Prthu Maharaja, why are the Kumaras seen as if coming through the ceiling from above? I think it would be better if they were coming inside through the doorway.

Letter to Jadurani -- Vrindaban 8 September, 1974:

I beg to acknowledge receipt of your letters dated August 14 & 20, 1974 and have noted the contents. Regading Picture #1, it was not enclosed, but yes Mother Yasoda feeding Krsna is parental love, or sometimes you can show Krsna with great difficulty placing the slipper of Nanda Maharaja on his head. Yes, sketch #2 is all right; it is supported in the Caitanya Caritamrta. #3 is also all right. #4 is also all right. Regarding #5 Visnu, Laksmi must always be with Mahavisnu. Yes there should be devotees around the garden or town. Yes, they would look like Visnu. Lord Visnu is never alone. Inside the building is proper. #6 of Krsna and Balarama fighting as bulls is completely rejected by me. It is not good. You have made it demoniac. Make Them as they are themselves, as boys fighting. Never show like this. Everything is there in the Krsna Book. Don't imagine.

Letter to Ameyatma -- Bombay 8 December, 1974:

Regarding the painting of the arati ceremony, yes do it as it is described in the song. The ceremony was held inside. No arati takes place in the open. Lord Caitanya was a householder at the time. Navadvipa lila means householder lila. The form exhibited was the Panca-tattva form, as it is described: dakhine nitaicand bame gadadhara. Not only are Brahma and Lord Siva but all demigods are offering. And, everyone has got sikhas, why you are asking if only Narahari and others have got? Srivasa was grhastha, and Advaita acharya was grhastha.

1975 Correspondence

Letter to Jagannatha-suta -- Honolulu 12 June, 1975:

I am in due receipt of your letter dated June 10, 1975 and have noted the contents. I have received the new BTG magazine. It is very nice issue. Having the Indian Rathayatra on the cover and the American one on the inside makes a good contrast.

Letter to Locanananda -- Evanston, Illinois 7 July, 1975:

I am in due receipt of your letter dated June 17, 1975 and am very pleased to read the contents. I have also received the copies of the Dutch pamphlet. The get up is very nice. I thank you very much. The picture of Krsna on the inside front cover is very nice. It is very natural. Krsna is so young, and I see on the following page that everyone is getting old. That is the difference of the spiritual world and the material world. On the whole this pamphlet is very nice.

Letter to Bhagavan -- Vrindaban 7 September, 1975:

Regarding the question of second marriage, it cannot be done. Neither the law will allow it and neither we can encourage it. If they want to marry more than one wife, they must live outside our temples in their own arrangements. We have no objection if he does it, but it must be done outside the temple. It cannot be done inside the temple jurisdiction. Outside he can work, earn money, and if he wants he can maintain 16,000 wives. But he must go outside the Society. Within the Society only one marriage can be allowed.

Letter to Sivarama -- Vrindaban 7 December, 1975:

I am accepting the student you have recommended for Brahmin initiation, their names as follows; Dharmaprana das Brahmacari, Natha Das Brahmacari, Misrami Devi Dasi, and Lalita Devi Dasi. Hold a fire ceremony, and let the students hear the mantra from the tape recording through the right rear. Brahminical life means to be very very clean, inside and out. Inside by chanting and hearing, and outside by bathing three times daily, if not possible at least two times, but never less than once. Bathing after passing stool. The qualifications of the Brahmanas are described in the 18th Chapter of Bhagavad gita verse 42 "Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge and religiousness—these are the qualities by which the brahmanas work." So see that these instructions are being followed nicely.

Letter to Bhagavan -- Bombay 19 December, 1975:

The newly initiated brahmanas should hear the mantra from the tape recording through the right ear. Brahmin initiation means to be very clean, inside and outside. Inside by chanting the glories of the Lord, and outside by bathing regularly. Washing hands and mouth after eating. Instruct them all these things, and do it yourself, example is better than precept.

Letter to Yuvraj Thakura Sahib -- Bombay 31 December, 1975:

As you have recommended, I accept Jagaddhatri devi dasi for 2nd initiation. Now you must hold a fire ceremony. She should hear the mantra from the tape recording through the right ear. Brahmana initiation means to be very clean, inside and outside. Inside by chanting the glories of the Lord, and outside by bathing regularly, washing hands and mouth after eating. Instruct her on all of these things and do it yourself, as "EXAMPLE IS BETTER THAN PRECEPT."

1976 Correspondence

Letter to Hrdayananda -- Nellore 4 January, 1976:

I accept Sriman Raghava Caitanya das Brahmacari for second initiation. Enclosed please find his sacred thread duly chanted on. Now you must hold a fire ceremony. He should hear the mantra through a tape recording in the right ear. Brahmin initiation means to be very clean, inside and outside. Inside by chanting the Lord's name, and outside by bathing regularly, washing hands and mouth after eating. Instruct him on all these things and do it also yourself—example is better than precept.

Letter to Jagadisa -- Nellore 5 January, 1976:

I accept Medhya devi dasi for brahminical initiation. She should hear the mantra from the tape recording through the right ear. Brahmin initiation means to keep very clean-inside by chanting the Lord's glories, and outside by regular bathing. See that she is instructed on all these things.

Letter to Brisakapi -- Nellore 7 January, 1976:

I accept John Weber as my initiated disciple. His new name is Ramasena das Brahmacari. See that he chants daily sixteen rounds and follows strictly the rules and regulations. Similarly, I accept Krsna Gopala das, Vardhanya das, Puspuvan das, Gabhira das, Ambujaksa das, and Megha devi dasi for second initiation. Now you must hold a fire ceremony. Enclosed are the sacred threads for the brahmanas. They should be allowed to hear the Gayatri mantra through the right ear from the tape recording. Brahmin means to be very clean—inside by chanting the Lord's glories and outside by regular bathing. Teach everyone by your personal example. Also you must see that the brahmanas are given sufficient time to read the books. Soon we shall be introducing the Bhakti-sastri examination which all brahmanas will be expected to pass. It will be based on Bhagavad-gita, N. O. D., Nectar of Instruction, Isopanisad, and the small paperback books like Easy Journey. A brahmana should be pandita.

Letter to Abhirama -- Bombay 9 January, 1976:

They newly initiated brahmanas are Nandanacarya das, Raghunath Puri das, Langaganesh das, Janardana das, Trimalla Bhatta das, and Nartaka Gopala dasi. They should participate in the fire ceremony and afterward should hear the Gayatri mantra from the tape through the right ear. Brahmin means cleanliness—inside by chanting and externally by regular bathing. Teach them this, not only by precept but by your personal example.

Letter to Makhanlal -- Calcutta 15 January, 1976:

Now you must hold a fire ceremony. Everyone must agree to chant daily minimum of 16 rounds and follow strictly the rules and regulations. I also accept Gopta Das for second initiation. I have enclosed his sacred thread duly chanted on. After the fire ceremony he should hear the Gayatri mantra through the right ear from the tape. Brahmin means to be very clean, inside by chanting the Lord's glories and externally by regular bathing. Teach him these things by your personal example.

Letter to Yasomatinandana -- Mayapur 18 January, 1976:

I accept Sriman Ram das and Sriman Dayasara das for second initiation. Their sacred threads are duly chanted on and are enclosed. Brahmin means to be clean—inside by always chanting the Lord's glories, and outside by regular bathing. Brahmin also means pandita, so they must be able to support their preaching by quoting sastric references. Particularly, they should study Bhagavad-gita, Sri Isopanisad, Nectar of Devotion and Nectar of Instruction as well as all the small paperbacks. There will be a yearly examination for all Brahmins based upon these books.

Letter to Radhavallabha -- Mayapur 3 February, 1976:

3. Krishna killing Sisupala took place inside, not outside.

Letter to Gunagrahi -- Mayapur 14 February, 1976:

The six devotees you have recommended for second initiation may also receive the gayatri mantra in the right ear and you may instruct them to be clean inside by always chanting Hare Krishna and clean externally by bathing regularly. You yourself should set the example for them all.

Letter to Yasodanandana -- Melbourne 23 April, 1976:

On your recommendation I agree to the second initiation of Jagaman das Brahmacari. Impress upon him the seriousness to follow the regulative principles strictly, keeping clean outside and inside by constantly chanting Hare Krishna. You can hold fire yajna and play a tape of the chanting of Gayatri Mantra into the right ear.

Letter to Sevananda -- Honolulu 15 May, 1976:

Regarding the two initiations, on your recommendation I agree to accept Yasomatisuta das for second initiation. Enclosed you will find his brahmana thread, and a copy of the gayatri mantra. After the fire sacrifice, you should play a tape of the gayatri mantra into his right ear, teaching him how to count on the fingers the prescribed number of times. The brahmana should remain clean outside and inside by regular bathing and chanting of the Hare Krishna Mahamantra. Also, I agree to accept Bhakta Richard as my disciple. A disciple promises to refraim from the four pillars of sinful life: no illicit sex-life, no intoxication, no gambling, and no meat-eating.

Letter to Revatinandana -- Honolulu 20 May, 1976:

Also on your recommendation I am accepting Padmagarbha das and Papharini devi dasi for second initiation as brahmanas. After the fire sacrifice you should play the gayatri mantra into the right ear of the initiates. Enclosed please find one brahmana thread and copy of the gayatri mantra. The brahmana must be clean both inside and outside by following the regulative principles strictly, and bathing regularly. The initiates as above mentioned are all taking vow before the Deity, the Supersoul within, the devotees, the spiritual master, the fire, and so they are vowing before so many witnesses to keep faithfully these regulative principles. So my request to them is that they take very seriously this vow and make progress in developing love for Krishna.

Letter to Svarupa Damodara -- Honolulu 20 May, 1976:

Concerning the emblem for the Bhaktivedanta Institute, the words "Athāto brahma jijñāsā" is alright, however instead of inside the emblem, you can put athato on top (in Devanagari) and brahma jijnasa on the bottom (in Devanagari). That will be nice. Enclosed you will find your copy with the ideas written on the appropriate place.

Letter to Bhargava -- Honolulu 29 May, 1976:

Simply because there is no stock of books, we can do anything whimsically??? Is this logic? Gita is not spoken in Vrindaban, it is spoken on the battlefield of Kuruksetra, but this is Vrindaban picture. That chariot drive by 4 horses, that is the real Kuruksetra picture. It is not that because there is no stock we can do whimsically as we like and lose the idea, that is rasa-bhasa. Because there is no bread, you take stone to eat? There is no stock of bread so you will take stone??? The front picture is most important thing and you have changed it. It must remain standard, and not change. Also, the lettering is not nice on the cover. You could have taken a color picture of Krishna and Arjuna and used it black and white (one color) on the front cover. Just as you did with the inside back cover of the Bhagavat darsana, the original picture of Sri Caitanya Mahaprabhu was in color but you have printed it in black and white. You could have done this on the front cover with Krishna and Arjuna on the Battlefield of Kuruksetra, but the cover must not be changed.

Letter to Tusta Krsna -- Toronto 18 June, 1976:

On the inside veranda, you can have Gaura-lila carved. It will be a great attraction and I shall be very glad to have it. Either plaster or wood is alright, whichever is easier and cheaper to do, you can do. Of course, it would be very attractive in wood. But it is my fervent request that the devotees not make any "bombing-lila" as it was publicized recently.

Letter to Ramesvara -- New Vrindaban 24 June, 1976:

Hold a fire sacrifice and for the male initiates you can give them sacred thread. The gayatri mantra should be played for them into the right ear and the brahmanas should practice the principles of cleanliness both outside and internally. Outside by bathing regularly, and inside by always chanting the Hare Krishna Mahamantra.

Letter to Radha Sarana -- Washington D.C. 5 July, 1976:

Hold a fire sacrifice and the initiates should refrain from the four pillars of sinful life: no illicit sex, no intoxication, no gambling, and no meat-eating. This is very easy when one chants daily their prescribed rounds seriously, at least 16 rounds daily. Enclosed you will also find one brahmana thread and gayatri mantra. After the sacrifice the tape of gayatri should be played in the right ear of the brahmana initiate. To become brahmana one must be clean outside and inside. Outside by regularly bathing and inside by always chanting Hare Krishna. The beads for first initiates can be chanted upon by Hrdayananda Maharaja and they should be given these beads and names at the time of initiation.

Letter to Nityananda:

Hold a fire sacrifice and present the beads and gayatri mantra tape with brahmana thread at that time. The initiates should follow our four principles of Godly life namely; no eating of meat, fish or eggs; no gambling, no intoxication, and no illicit sex. All devotees must also chant the prescribed 16 rounds on the beads daily, without fail. Enclosed you will find one brahmana thread and gayatri mantra. After the fire sacrifice the tape of the gayatri mantra should be played into the right ear of the initiate. To become a brahmana means to be always clean outside by regular cleanliness and inside by chanting the Hare Krishna maha mantra. The beads for the first initiates should be chanted on by your GBC man and the names given at the time of the sacrifice.

Letter to Vegavan:

Hold a fire sacrifice and the initiates should refrain from the four pillars of sinful life: no illicit sex no meat, fish or egg eating (only Krsna prasadam), no gambling, and no intoxication. All devotees must also chant the prescribed 16 rounds daily on the beads. Enclosed you will also find four brahmana threads and gayatri mantra. After the fire sacrifice the tape of the gayatri mantra should be played in the right ear of the brahmana initiate. To become brahmana one must be clean inside and outside; outside by regularly taking bath, and inside by always chanting the Hare Krsna maha-mantra. the beads for the first initiates may be chanted on by Sriman Jayatirtha das and they should be given these beads and names at the time of the fire sacrifice.

Letter to Revatinandana -- Vrndavana 11 September, 1976:

Please impress upon the initiates the necessity of chanting 16 rounds daily on the beads and following the four regulative principles. And the brahmanas must become clean outside by taking bath regularly and inside by chanting the maha mantra. Avoid sinful life and spiritual life becomes easier. Without following these principles there is actually no possibility of spiritual life.

Letter to Sukadeva -- Vrindaban 11 September, 1976:

Please hold a fire sacrifice and present the names at that time. The newly initiated brahmanas may hear the mantra by tape in the right ear. The local GBC man may chant on the beads. All initiates must practice chanting 16 rounds daily and strictly follow the four regulative principles which must be stressed with great care so that they are very familiar with them. The brahmana must be clean inside and out by bathing with water and mantra. They must become fixed up in the sastra so that they may overcome the bondage of maya with the sword of knowledge.

Letter to Cittahari -- Vrindaban 12 September, 1976:

On your recommendation I am accepting Usapati das for brahminical initiation and Kedara dasa shall be the spiritual name for Bhakta Kevin. Please hold a fire sacrifice and present the name at that time. Your local GBC man may chant on the beads. The tape of the gayatri mantra may be played and heard through the right ear. To be a brahmana means that one is clean inside and out by chanting the maha mantra and bathing regularly. All our initiates must chant at least 16 rounds a day and follow very strictly the regulative principles. This will give one spiritual strength.

Letter to Pancadravida -- Vrindaban 20 September, 1976:

Hold a fire sacrifice and Hrdayananda Maharaja may chant on the beads. Give the bead, threads, and names at this time and the gayatri mantra may be heard by tape through the right ear. All initiated disciples must chant at least 16 rounds of Hare Krishna Maha-mantra daily on the beads and the brahmanas must remain clean outside by regularly bathing and clean inside by chanting the maha-mantra.

1977 Correspondence

Letter to VARIOUS -- Unknown Place Unknown Date:

Regarding your questions, in the spiritual sky everything is spiritual, so Krsna has no need for living in the heart. They are seeing Krsna face to face always, so what is the use of being in the heart? Outside, inside they are always the same, even their heart that is also sat-cit-ananda. There is no mechanical arrangement like this material body for anyone in the spiritual, what to speak of Krsna.