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Inevitable (Letters)

Correspondence

1968 Correspondence

Letter to Satsvarupa -- Montreal 16 June, 1968:

Maharaja Dasarath, although he was a great devotee of the Lord, but because he was a Ksatriya king, keeping one's promise is inevitable for him. He preferred to banish Ramacandra on the request of his wife on the principle of keeping his promise. In higher states of spiritual life, one can break even promises also, but they are devotees of comparative merit. In the case of Vasudeva, we find that he was spiritually more advanced than Maharaja Dasarath. Vasudeva was also in agreement with Kamsa that he would deliver all his sons to his hand, as soon as the child is born. But in the case of Krishna he broke his promise.

1969 Correspondence

Letter to Rupanuga -- Hawaii 14 March, 1969:

Regarding your third question—"Why are there apparent time-gaps in the line of disciplic succession as listed in the Bhagavad-gita? Is Arjuna an instructor Spiritual Master and not an initiator Spiritual Master and therefore not listed?" The time gap mentioned by you is inevitable, because the disciplic succession sometimes becomes disconnected, as we find from the Bhagavad-gita. This is the influence of material energy, and to link it up again, it takes some time. That some time may appear to our calculation a big gap, but in relation with the eternal time, it is not even as instant.

Letter to Gaudiya Mission -- New Vrindaban 23 May, 1969:

So far as my starting a separate organization known as International Society for Krishna Consciousness, it was inevitable because none of our godbrothers are cooperating with one another. Every one of us is conducting his own institution, and there is difference of opinion even between Gaudiya Mission and Gaudiya Math.

So if it is now possible to combine ourselves together, I shall be the first man to welcome this good opportunity. But apart from others, if Gaudiya Mission is prepared to cooperate with me, I am prepared to accept this cooperation in any condition

Letter to Balai -- Los Angeles 21 July, 1969:

In materialistic marriages generally there are too many troubles and frustrations because the basic principle for both the husband and wife is their own personal sense gratification. Therefore there is inevitable conflict and divorce petition. But in a Krishna Conscious marriage the basic principle is for both husband and wife to serve Krishna nicely and to help the partner advance in spiritual life. In this way both the husband and wife are true benefactors for one another and there is no question of any serious conflicts or separation.

Letter to Sacisuta -- Tittenhurst 19 September, 1969:

I have seen what you have written about your protection by my humble self, but that is inevitable when a Spiritual Master accepts somebody as disciple. Krishna says in Bhagavad-gita that He takes charge of a surrendered soul; so much so that Lord Krishna protects His devotee from all his sinful activities in the past. Similarly, the Spiritual Master, when He accepts a disciple and the disciple surrenders unto Him, He has got the responsibility of absorbing the sinful reaction of His disciples life.

1970 Correspondence

Letter to Madhudvisa -- Los Angeles 14 April, 1970:

My students who are so kindly cooperating with me, if they rigidly stick to the routine work chalked out by me, namely chanting the prescribed rounds, observing the regulative principles, attending temple lectures and going out with Sankirtana Party, then without any fail our movement will go ahead.

I understand from the letter of Bahulasva as well as from your letter that police and public both have appreciated this transcendental procession. The general public of Berkeley had a bitter experience that whenever there was a large gathering like this, inevitably there was political upheaval, protest, and window-breaking, and a general havoc. But this unique procession has convinced them that our men are very nice and they can organize a great crowd without any violence. That is a fact: if people actually want peace and tranquillity, they must support this movement wholeheartedly, and we shall execute our prescribed duties very seriously and sincerely.

1974 Correspondence

Letter to Govinda -- Bombay 30 April, 1974:

On the whole, I see Gaurasundara as a victim of a woman. Anyone who becomes a victim of woman, his falldown is inevitable. In our society the girls and boys mix, intermingle together and this is practically impossible to stop because you western people are accustomed to the habit. Sometimes my Godbrothers criticize me for intermingling of girls and boys. But there is no way out of it—you girls and boys will mix even if I say so they cannot avoid it. They sit separately in the temple and then outside mix again. So this was not possible from the beginning. Therefore I get the boys and girls married. But nature is so strong that in spite of being married they are attracted to the opposite sex.

1975 Correspondence

Letter to Paramahamsa -- Berkeley 16 July, 1975:

So far I have studies Siddhasvarupa, he is not a bad boy, but he has his own philosophy, from the very beginning. It is almost inevitable that there should be enviousness amongst the godbrothers, just like amongst my godbrothers.

1976 Correspondence

Letter to RamaKrishnaji -- Honolulu 14 May, 1976:

The difficulty is, I have come out of India with a program scheduled to continue up to August 14th, 1976, the expected date of return to Bombay. Now, if I suddenly return to India, I will have to cancel all other programs, or if I go to India by the time, June 28th, I would have to return again to complete the scheduled program, which means very heavy expenditures. Two secretaries travel with me inevitably, so I am in this dilemma; whether I shall return and again come back spending heavily. So, I shall be glad to hear from you what you advise.

Letter to Dinesh Candra Sarkar -- New Delhi 26 August, 1976:

So I am sorry to learn that you are not well. Pray to Krishna and chant Hare Krishna. The body is a temple of disease, janma mrtyu jara vyadhi (BG 13.9). Disease is our inevitable companion. We still have to execute our duty of Krishna consciousness as far as possible and Krishna will help us.

1977 Correspondence

Letter to Visvadharini -- Allahabad 12 January, 1977:

Our strength is in following the regulative principles and chanting 16 rounds japa. Then Krsna will give you protection. We don't believe in material protection, like so-called family, friends, etc. Dehapatya-kalatradisu, atmasainyassv asatsv api, tesam pramatto nidhanam, pasyann api na pasyati. "Persons devoid of atma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children, wife, etc. Although sufficiently experienced, still they do not see their inevitable destruction" (SB 2.1.4). We do strongly believe in Krsna's protection. Real, spiritual protection is firm faith in Krishna.

Page Title:Inevitable (Letters)
Compiler:Mayapur, ParthsarathyM
Created:07 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=11
No. of Quotes:11