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Indicate (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

In continuation of my yesterday's letter, which I hope you have duly received by this time, and with reference to your request of submitting the way of powerful Mantra for broadcasting all over the world, I beg to inform you further that in every Mantra the prefix of Namah is generally added. Just for example you said the other day Namah Sivaya. Now this Mantra is practically indicating the holy name of Lord Siva. Na means negation and Ma means false ego or Ahamkara. Therefore Namah means surrendering to the name Siva. In other words to accept the supremacy of Lord Siva means Namah Sivaya. Therefore the conclusion is that in Mantra the name of the deity is unavoidably amalgamated. And in the Mantra the spiritual power, by the Rsis like Narada etc. is surcharged like the copper is electrified by magnetic force. The etymological alphabets are so surcharged with spiritual potency and as such all Mantra indicating the transcendental holy name of God or Godhead is to be understood in that way.

1967 Correspondence

Letter to Brahmananda -- San Francisco 28 March, 1967:

On the birthday of Lord Caitanya we have installed the deity Jagannatha (in three) in the temple of the San Francisco Branch and the celebration of feasting was nice last night. People are taking interest in the temple and they are attending meetings regularly. I think similarly Jagannatha should immediately be installed in New York. If some of you who may know carpentry work can engrave such deity, as Syamasundara has done here, I can give you the model. If not I shall ask Syamasundara to carve one set for you. I do not know if you are going to change the present place as it was indicated in the letter of Satsvarupa.

At last also I may say that you can forget the great loss. Do work sincerely in Krishna Consciousness abiding by the order of Krishna and everything will be in order.

Letter to Janardana -- Delhi 30 September, 1967:

It is understood that this man has got some connections with members of parliament & he can help us in raising this question in the Indian Parliament House. You should tell him that you are forwarding same under my instructions. Do not enter into correspondence with this man without my consent. The man is a politician and according to Canakya, a politician & a woman are never to be trusted.

Regarding Easy Journey. I may inform you that whatever is written there is authoritative. The information contained in EJ is contained in various Vedic literatures. In Bhagavad-gita as well as in Srimad-Bhagavatam it is clearly indicated that beyond this visible space there is another spiritual space which is eternally existant. Modern astronomers & scientists have no information of the extent of this visible space. And what can they speak of what is beyond this visible space? Therefore our movement is novel. God is living, He has got a particular place & anyone who is God conscious can approach it in this very life. One of our students, Brahmananda, appreciated very much this discovery. He wrote to me a letter that my delivery of this information has given them life—that God is not only alive, but that we can go & live with Him. So what is applicable to Brahmananda is applicable to all sincere souls & we have to present this to the whole world very nicely.

Letter to Subala -- Delhi 8 October, 1967:

I am in due receipt of your letter dated Oct. 2. It is noted that you are trying to appoint some public engagements as soon as I arrive. My program is that I am going to Calcutta tomorrow. The address is on the letter. From Calcutta I will let you know when I shall arrive there. Probably by the time indicated in your letter. I am very anxious to see you again. I am very much pleased with you & your wife's service to Krishna Consciousness.

Letter to Krsna Devi -- Delhi 8 October, 1967:

I am very pleased to have your note along with your husband's letter. The poetry composed by the old lady Joan Hightower. This poetry indicates that there are many people in your country who really appreciate India's original spiritual culture. I am rather proud to say that the movement of Krishna Consciousness which I have started in your country will fulfill the desires of many sincere citizens of your country who are actually anxious to have a bon-a-fide spiritual guidance from India. There are man other swamis & yogis in your country & I am very sorry that they can simply exploit the sentiment but they can not deliver the real thing on account of their ignorance of presenting things in the modern situation. Please try to help the cause of this movement & I am sure you shall be able to satisfy many sincere souls.

Letter to Kirtanananda -- Calcutta 16 October, 1967:

I've received your note along with Brahmananda's for first time since you left to N.Y. You had no desire to stop in London. This is clear to me from Hayagriva's letter which indicated that you had already planned to go there even before you left India. Since you have returned to N.Y. you have falsely dictated that I do not want the robes or flags. Why are you disturbing the whole situation in my absence. I never ordered you to speak like that. They must continue to have robes & tilak & flags & they must distinguish themselves from the hippies. I never objected to any of my students dressing like nice American gentleman, clean shaved; those who are my disciples must have flag, tilak & beads on neck without fail. Anyway I never advised you to dictate on behalf, please therefore do not misrepresent me. You have been given sannyasa to follow my principles & not to disturb me. If you do not agree with my philosophy you can work independent and not with-in the walls of ISKCON. You have not understood Krishna properly. The best thing will be to stop your talks my return & if you love me at all please do not talk in any meeting but chant in solitary place—anywhere you like. Hope you are well.

Letter to Kirtanananda -- Navadvipa 28 October, 1967:

I've received your note along with Brahmananda's for first time since you left to N.Y. You had no desire to stop in London. This is clear to me from Hayagriva's letter which indicated that you had already planned to go there even before you left India. Since you have returned to N.Y. you have falsely dictated that I do not want the robes or flags. Why are you disturbing the whole situation in my absence. I never ordered you to speak like that. They must continue to have robes & tilak & flags & they must distinguish themselves from the hippies. I never objected to any of my students dressing like nice American gentleman, clean shaved; but those who are my disciples must have flag, tilak & beads on the neck without fail. Anyway I never advised you to dictate on my behalf. Please therefore do not misrepresent me. You have been given sannyasa to follow my principles & not to disturb me. If you do not agree with my philosophy you can work independently and not within the walls of ISKCON. You have not understood Krishna properly. The best thing will be to stop your talks till my return & if you love me at all please do not talk in any meeting but chant in solitary place - anywhere you like. Hope you are well.

1968 Correspondence

Letter to Satsvarupa -- Los Angeles 30 January, 1968:

So, in your country there are many who may be spiritually inclined, but because they want to be cheated, Krishna sends them many kinds of cheaters to bewilder them. It is understood that Maharishi Mahesa says that one can drink, and at the same time make advancement in meditation, is clearly a cheating process. But what can be done, your countrymen also wants to be cheated like that. They want to continue their illicit sex relationships, intoxication habit, meat eating, and all other nonsensical things, and at the same time they want to make spiritual advancement. This is clear indication of being cheated; nobody can make any advancement in spiritual life keeping himself conditioned by the above sinful activities. So you can judge yourself what is the position of the so-called Maharishi Mahesa, and try to help your friends in such a way. There is no need of talking with people who are interested in the Maharishi Mahesa, but if you have any sympathetic friends, you can let him know how the cheating process is going on. I do not think that his disciples claiming advancement in spiritual life is bona fide.

Letter to Hamsaduta -- San Francisco 23 March, 1968:

I am in due receipt of your letter dated March 7, 1968, and I thank you very much for your encouraging news of the Sankirtana party. Please confer my blessings upon your very good wife, Himavati, and I am so pleased that she can sew nicely, and make the costumes for the Sankirtana party. It is very wonderful that you have secured already some engagements for our party, and it is indication that it will be great success. It has just begun, and already there are so many engagements. I am so glad that you have organized the Sankirtana party, and it is very satisfactorily progressing. And at present, I am counting upon you more than anything else, because my program is, after going to New York for some days, then I shall go to Boston, to Buffalo, and to Montreal, and I shall take the Sankirtana party with me, and make an experiment how we get response. I shall then proceed with Sankirtana party to England, then to Holland, to Germany, and to any other countries, and/or directly to Bombay. One of my Bombay friends has written me as following: "I am pleased to receive your letter dated 3rd March, 1968, and have noted the contents.

Letter to Janardana -- New York 26 April, 1968:

They paid us $150.00 for transportation charges and my lecture fees, and on the 30th of April we are going to hold similar meeting in Long Island, at the State University of New York, at Stoney Brook. They also have promised to pay us $200.00. Similar meetings were held in different parts of San Francisco and Los Angeles, when I was there. So there is great possibility of spreading our Krishna Conscious movement, and if we work conjointly, with serious sincerity, we are sure to come out successful in this great adventure.

I expected to meet you here in New York by this time, but I do not see any indication in your letter under reply. Anyway on receipt of your letter I am very much satisfied and I shall be glad to hear from you I think at Boston.

Letter to Gurudasa -- Allston, Mass 23 May, 1968:

I have seen such drama, written by Mr. Diliproy, and that was nearly nonsense. Sri Caitanya Mahaprabhu decided to accept this renounced order of life in a moment, and the business was finished in a day. But these people, in order to create a scene, they adulterate the Lord's renouncement in so many ways. so I guess in the drama of Mr. Chatterji similar such things may be included. Any drama or book written by unauthorized persons should not be indulged in. (In this connection I may mention that I have seen one copy of "Narada Pancaratra" sent here from San Francisco, and it is not good. Please stop circulation of this book, which is not authorized.) A pure devotee is always free from the four principle restrictions, and he has a tilaka on his forehead. At least these symptoms indicate one's purity in Krishna Consciousness. If one is not following these principles, he is not considered to be a pure devotee.

Letter to Tamala Krsna -- Montreal 19 August, 1968:

I beg to acknowledge receipt of your letter dated August 13, 1968, and noted the contents with so happiness. I am glad to see in your letter indication that within very short time, you have been entrapped by Lord Krishna's Grace and you have expressed your transcendental feelings in such a nice way, that I cannot but admire your capacity to grasp so quickly about the whole philosophy and I must pray to Lord Krishna for your more and more advancement in Krishna Consciousness, and be happy and successful even within this very life. That is my ardent desire.

The Krishna Consciousness is certainly the need for the western countries; I think timely I have come to your country, and if the younger generation like you will cooperate with me, I am certain this movement will give the western youngsters a transcendental gift which will be recorded in the progress of history. I am so much grateful to you and other devotees of the Krishna Consciousness society that it gives me a great pride that Krishna has given me association of such nice boys.

Letter to Sivananda -- Montreal 24 August, 1968:

I am so glad to receive your letter dated August 21, 1968, and I declare herewith that Krishna desired you to go to Amsterdam, and therefore, you are not admitted in England. I have seen also the description of your little activities in Amsterdam, but I could not understand the language. But one thing I observed in that article, there is publication of my name, Swami A.C. Bhaktivedanta. So this indicates that your tour in Europe is going to be very successful. I am glad that you are going to West Berlin, and I hope you will duly receive this letter, and be courageous and always chant Hare Krishna. You will be successful. Similarly, I came in New York, in 1965, in the same position, and gradually many students like you have come to me. So don't be disappointed. Do and try your best and Krishna will give you all help.

Letter to Sivananda -- Montreal 31 August, 1968:

I am sure Krishna is protecting you and your sincerity of service will bring Krishna and more and more near to you. So have faith in Him and surely you will be successful in opening branch in W. Berlin. Indications of Krishna's help are very much hopeful.

I am going today to New York and after one week I shall start for San Francisco. Some San Francisco boys who know German language are eager to help you and join you with Mrdanga etc. Please let me know your opinion on this matter. They can start immediately and they have little money also. I have given him the address and most probably he will write you. His name is Krsna dasa Brahmacari c/o San Francisco Temple 518 Frederick St. San Francisco, Cal 90117.

Letter to Janaki -- San Francisco 17 September, 1968:

With great pleasure I beg to acknowledge receipt of your letter dated 13/9/68, and it is so nicely written that I have read the matter twice, I am writing herewith in my hand, Hare Krishna: Please try to open the London temple as quickly as possible, and I am ready to start for London at any moment on receipt of the news. You will be pleased to learn also that Sivananda is opening a center in Berlin very soon. His different letters indicate that he is very much hopeful for success of the center and two boys, one of them a German boy, Uttama Sloka, and Krishna das, are going to join him by the end of this month, of September. So I hope during the month of October we shall open two branches in Europe.

Letter to Brahmananda -- San Francisco 17 September, 1968:

That will be their main business. So far learning a new language, Bengali or Hindi, etc., this is simply a waste of time; they aren't scholarly boys. Had they been scholarly then they would have prosecuted their mother tongue education very nicely. So anyone who is not scholarly cannot pick up any foreign language so quickly. And even if he picks up some broken words, that cannot be used for any purpose. So clearly advise them not to indulge in childish frivolities. Acyutananda has already wasted 10 months time by his childish frivolities; sometimes preacher, sometimes guru, and sometimes so and so. So you will kindly give them clear indication that they should stop all these things, and work as directed in the above way—without further delay. I think Bombay is the right field for their activities as I have already suggested in the enclosed copy of the letter, which please find.

Letter to Sivananda -- San Francisco 18 September, 1968:

Regarding collecting fund: The Brahmacaris, Vanaprastha, and Sannyasis are not supposed to earn money like Grhasthas. The Grhasthas or the householders can engage himself in earning money, either by accepting job or some professional work. But a Brahmacari, Vanaprastha, and Sannyasi is supposed only to depend on Krishna and beg from the Grhasthas. The same system can be followed if it is possible. You are completely right when you think that if by begging alms we can provide ourself, we should not accept any job. So far I can understand from the indication in your letter, that if you form a party of Sankirtana, and walk in the street, I think you can get not less than 50 to 100 marks daily. If five or six men who are sympathetic to you and as some of them has already assured that you can count upon them, the best thing will be to form a local trust party, including those gentlemen and yourself, of 12 heads, and immediately start your work. In the meantime, we shall have our book, Bhagavad-gita as it is, and Teachings of Lord Caitanya, ready. That will sell also.

Letter to Hayagriva -- Seattle 22 September, 1968:

I beg to acknowledge receipt of your letter dated Sept. 16, 1968, and I think everything is going well with you, both. Yes, from the very beginning you just revise Srimad-Bhagavatam and now we shall print 12 volumes, for 12 cantos, under different names, each canto. That scheme will be nice. Regarding encroachment by Maya: There is every possibility, at every time, because we are living in the kingdom of Maya. Her influence upon us is very strong, but as indicated in the Bhagavad-gita, 7th chapter, that in spite of her very great influence over the living entities, a living entity as soon as he fully surrenders unto Krishna, the influence of Maya will no more act upon him. This is a fact. So the more we become stronger in our Krishna Consciousness, the more Maya is aloof from us.

Your poetry is nice, and I am keeping it with me for future publication in Back To Godhead. I shall send it to Rayarama in my next mail to him.

Letter to Sivananda -- Seattle 10 October, 1968:

We have to do so many works there. Especially translating in German language all our books and magazines. I think in cooperation with Syamasundara and the German boy, Uttama Sloka, there will be no difficulty so far language is concerned, and Krishna das will work there as jeweler, so there will be no financial difficulty also. Do everything nicely and let me know.

I am trying to get one office in the Church Center of the United Nations, with an idea to confer with the heads of all churches and nations about our Krishna Consciousness movement.

Here in Seattle, things are going very nicely. Last night, there was one radio program for two hours, and the Kirtana party sang so many songs and prayers very nicely. As I have no indication from European side for my going there at present, I am thinking of going to Los Angeles. But I am very much anxious to go to your newly opened center in Germany.

1969 Correspondence

Letter to Unknown -- Unknown Place 18 January, 1969:

An Indian gentleman, one B. P. Parikh B.A. D. education has written to me to say that being inspired by your "devotion to Krishna and being fascinated by your character, discipline, and devotional surrender to the Lord, he has been drawn to your activities." For this I am very much proud of you. Please maintain this status and certainly you will be welcomed everywhere. Get this enclosed article edited by Mukunda or Syamasundara and then send it for publication in the Times of London or any other respectable paper in London, giving the heading as indicated.

Letter to Janaki -- Los Angeles 18 January, 1969:

An Indian gentleman, one B. P. Parikh B.A. D. Education has written to me to say that being inspired by your "devotion to Krishna, and being fascinated by your character, discipline, and devotional surrender to the Lord, he has been drawn to your activities." For this I am very much proud of you. Please maintain this status and certainly you will be welcome everywhere. Get this enclosed article edited by Mukunda or Syamasundara and then send it for publication in the Times of London or any other respectable paper in London, giving the heading as indicated.

Letter to Hrsikesa -- Los Angeles 31 January, 1969:

All facilities are there. Sridhara Maharaja is a very good English scholar and he can talk with you very nicely in English. The room in Vrindaban where you are residing may also be kept so that it may be utilized when necessary. But so far as I am concerned, I am becoming older and older, and my life may be finished at any moment. As I have got my permanent residence in America, it is indication of Krishna that I shall live here to organize this movement to the best possible extent. If I sometimes go out of this country, I will go to Europe only and again come back. So, practically I have decided not to go to India anymore. In case I suddenly meet my death, then I shall make my will how to deal with my body later on.

Letter to Hayagriva -- Los Angeles 20 February, 1969:

I beg to acknowledge receipt of your letter dated February 16th 1969. And I've also received the letter from Uddhava. I heard about the house indicated by you from Kirtanananda Maharaja, so if it is approved by you all as a suitable place then purchase.

In answer to your questions concerning sex life: sex life restriction does not mean that husband and wife live separately. The idea of marriage is to increase spiritual consciousness as far as possible. And by advancement of Krishna Consciousness that restriction becomes automatically practical. Sex life for begetting Krishna Conscious children is as good as Krishna Consciousness. This is confirmed in Bhagavad-gita so one has to use his own discretion in this matter and Krishna will help such discriminatory method. It is not that in every state you have to concern me but you have to concern Krishna Who is situated within. On the whole, sex life, like that of ordinary materialistic men, is not recommended for a Krishna Conscious person. My Guru Maharaja although he was Brahmacari, sometimes he used to say that if I could beget Krishna Conscious children I am prepared to indulge in sex life a hundred times. The summary is sex life should be utilized only for begetting Krishna Conscious children—that's all.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

The names and locations of all seminaries of the church.

2. The names and addresses of all heads of your religious schools.

3. Copies of your offered curriculums.

4. A statement as to the requirements for particular diplomas certifications, or titles, indicating courses to be mastered and the time involved for each diploma, certification and title.

5. A statement as to the rules of conduct and personal standards required by your religion of its ministerial students.

6. If your church has affiliation with any other organized religious body this information should be given.

7. If your church or school has been recognized by any public or institutional accreditation, by whom, and where.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

Please state the date your ministerial school began operating, as such, the number of students presently enrolled in each of the categories specified in question 8 above, and the number of students in each particular year or level of advancement.

10. If your ministerial school is co-educational, we would like to know the present number of students of each sex.

11. Please send a roster of your school faculty and indicate the degrees and academic or religious accomplishments possessed by each instructor.

We trust you will understand the nature of this inquiry and will appreciate that such information is essential if we are to accord to your members, that have dealings with this agency, their just rights under the law.

Letter to Krsna dasa -- San Francisco 3 April, 1969:

Whatever the other two boys may do, that I shall see, but unto you my request is that you must remain in Hamburg until I order you to leave the place.

I understand that you have sent passage money to Jaya Govinda. Let him come first. He is a very sensible boy, and I hope on his arrival there will be no dissension. Last night, one German boy was initiated by me, and he will be entrusted for rendering all my books in German language. There will be now no difficulty to publish the German edition of Back To Godhead therefore, in your newly purchased press. You should take the indication given by Lord Krishna: The press is already there, the press worker, Jaya Govinda, is coming, and the German scholar has joined our institution. Don't you see the indication by Krishna that we must make propaganda in the German language in that part of the world? So you have to adjust things by the indication of Lord Krishna. Don't do anything whimsically. The direction comes through the Spiritual Master, and any one who abides by the order of the Spiritual Master to give shape to the wish of the Lord, he is perfectly surrendered soul.

Letter to Satsvarupa -- Moundsville 31 May, 1969:

Regarding Jadurani, if she does not improve in a month or two, then she will come back and live with you, chanting Hare Krishna and depending on Krishna. Don't bother; Krishna will take care of her. I don't think that she is very dangerously ill because her face indication was not bad. But after all, we have got these material bodies, and some temporary ailments may come and go, but we have to tolerate. But in all cases, you must find out a nice place as temple, either by purchasing or by renting. If you think that advancing $10,000 will get a nice house, then you can find out and we may find out the money. But first you must let me know how you shall repay. If you purchase one house, even you make down payment of $10,000, you have to make monthly payments of $300 or $400. So these things are to be considered. But if you can find a nice house which will accommodate all the householders and brahmacaris, then that will be very good. But do not take on any big responsibilities now.

Letter to Syamasundara -- New Vrindaban 12 June, 1969:

You will be glad to know that Mr. John Lennon had an interview with Vibhavati, and a nice article was published in the Montreal Star in which it is understood that he also is interested in our Krishna Consciousness Movement. You have already spoken about George Harrison, about his leaning towards Krishna Consciousness, and I understand they are anxious for some peace movement in the world. So when I go there, and if these interested young men talk with me, I think something very important may come by our mutual cooperation. So in your next letter as indicated in your letter under reply, I shall expect your final word as to when you like me to start for London. Accordingly I shall make my plan, but your decision must be informed to me not later than the 25th of June.

Letter to Bhurijana -- Tittenhurst 28 October, 1969:

I beg to acknowledge receipt of your letter of October 19, 1969 and have gone over the contents carefully. I know you are a sincere worker, so if you think that by changing the place it will be nice, then do it. Regarding the Jagannatha mask, it is not bona fide. The Footprint of Krishna is all right. You can keep It by the throne and while taking care of the Deities you also wash the Foot, wipe It and put It back. Generally this is done with a little sandlewood pulp. There are markings on the Chest and Feet of the Personality of Godhead. That is the distinction between Him and ordinary living entities. Just like in our palms there are certain marks for a particular person indicating his fame and fortune. Similarly the Supreme Personality of Godhead has got certain signs on His Lotus Feet which are unique for Him only, and they are not to be found in ordinary living entities. In Vaikuntha all the inhabitants have exactly the same bodily features as Narayana, but Narayana is made distinct by the mark on His Chest and Lotus Feet. The Goddess of Fortune recognizes her Husband by these symptoms. That is the version of devotees.

Letter to Advaita -- London 19 November, 1969:

I thank you very much for your ketter dated November 17, 1969 with two enclosures of paper samples. So far as the paper for colored pictures, 80 lbs., and dust jacket, 100 lbs., I think it is quite suitable. But so far as the papers for the inside of the book, the paper which you have indicated, 50 lbs., is not suitable. It must be either 60 or 70 lbs. If 70 lbs. is too costly, then 60 lbs. is tolerable. But the paper must be white just like TLC. The samples you have sent are not so nice a white color. So far as the other estimates, I think they are all right. The total expenditure submitted by you, $7,939—or say $8,000, is acceptable. The size as you have mentioned, 6 3/4 x 9 1/2, is also all right, and the pictures 48 in number and pages 352 is also all right. The quality of binding, get-up, texture, etc. is like TLC, so you can arrange for its printing immediately.

Letter to Gaurasundara -- London 20 November, 1969:

I beg to acknowledge receipt of your letter dated November 17, 1969 with enclosed check for $30 for my maintenance, and I thank you very much. Regarding the house, I think there is indication of Krishna that we shall have our own house in Hawaii. Usually we do not wish to have our own house, but when Krishna offers it we must take the facility without any hesitation. In Boston also, Satsvarupa was put into similar trouble, and by the Grace of Krishna he has got now our own house and we have established our own press there also. The description of the house as you have given appears to be very nice, because it is near to the University of Hawaii. If by the Grace of Krishna you get the bank loan, I think that you can take the risk. For Krishna, to take some risk is also devotional service. That is ordered by the Gosvamis: krishnarthe akhila chesta. This means for Krishna's sake to do everything possible. From San Francisco when I pushed you alone for Hawaii, you did not know where you were going, where to stay, and what to do. But since more than one year you have struggled very hard, and gradually you are getting some foot in that distant place, and your good wife, Govinda Dasi is helping you. Also, some very nice assistants have joined you, so try for Krishna to do your best. That is our duty. Success or no success: it doesn't matter. The only thing is that we should try our best. So that I know you are doing your best, and Krishna will be very much pleased upon you all.

Letter to Pradyumna -- London 27 November, 1969:

I beg to acknowledge receipt of your letter dated November 20, 1969 and I have noted the contents. Prior to this I received one letter from Arundhati explaining why things were delayed, and you have also kindly explained it. So everything by Krishna's Grace is all right. Regarding your dismissal from the job, I think it is Krishna's indication that you are not meant for such kind of service. Now you can freely and completely engage yourself in Krishna's service as He has very kindly allotted to you in the matter of editing, transliterating and helping your wife in composing. This is sufficient engagement for you. Besides that, as you have now improved in speaking you can do nice preaching work. I think you must have improved in that way because you are going through so many transcendental literatures, so you must have your ideas and philosophical notions in the matter of Krishna Consciousness. So it will be a great advantage if you get occasion speaking engagements in various schools, colleges and universities, provided they pay for it. In your country, if somebody accepts a service free of charges or at lower rates, he is considered to be third class. So although we are prepared to render our services free of charges, still, for the prestige of the society we must charge.

1970 Correspondence

Letter to Ksirodakasayi -- Los Angeles 10 January, 1970:

The procedure should be exclusively for chanting Hare Krishna mantra or singing other songs just like Govinda jaya jaya, Gopala jaya jaya . . ., and nothing more. Demigod worship in your house or thinking a demigod as equal with Narayana or Krishna should be stopped altogether, actually that is not the fact. Special stress should be given on chanting Hare Krishna mantra, reading from Bhagavad-gita As It Is or Srimad-Bhagavatam. In the Bhagavad-gita editions, you will find a peculiarity that, in place of Krishna, they have mentioned Paramatma or Paramisvara, or like that. These expressions are more or less indications of impersonalism. Therefore, when Bhagavad-gita should be recited, always read "Krishna." This transcendental word should be mentioned. So, in that way, you may continue your Tuesday class. Both you and your wife should decorate your foreheads with urdhapundra tilaka.

Letter to Kirtanananda -- Los Angeles 18 February, 1970:

In the Vedic literature there are many recommended processes for spiritual realization, and Lord Krsna says that all of them can be avoided and if one is simply engaged in the transcendental loving service of the Lord that is the highest perfectional platform.

There is a great future for this Krsna Consciousness movement in every part of the world, and I am getting such indications from every where. So please continue these activities by travelling on your good truck, assisted by some sincere devotees like Yadunandana and others, and I am sure you will be successful in your mission.

Letter to Madhudvisa -- Los Angeles 26 March, 1970:

You are trying for the new Temple, but our main business is Sankirtana and distribution of literature. If Krsna gives us a better place, that is all-right. Otherwise, we can remain at any place never mind hell or heaven; but we shall be only very cautious about propagating our Sankirtana movement.

I am very glad to learn that you have already been promised for $15,000, and I think these are indication of your getting a nice house very soon. Ratha Yatra Festival is your most important function of the year. I introduced this Ratha Yatra in San Francisco, accepting the place as New Jagannatha Puri. So this festival must be observed very gorgeously every year. Similarly, if two other processions like on the Birthday of Lord Caitanya as well as on the Birthday of Lord Krsna, are observed, it will be still nicer.

Letter to Pradyumna -- Los Angeles 9 April, 1970:

Yes, it is just a line for repetition of a great verse prayer for Jagannatha-svami, but I do not remember the whole verses just now, neither do I remember immediately where it can be found. For the present you be satisfied with this one line. Regarding ___ tipadika sabda, I consulted grammar and it is correct to mention the first case ending or nominative case. The authorized injunction in this connection is as follows:

abhidheyamartre prathama
pratipadikartha langa parinama
vacana matre pratama

Translation: The sound which indicates a particular subject or word should be the first case ending or nominative case.

So in your last correction of Krsna tape number 27, on page 11 you have mentioned "Sannyasin", "Gosvamin", "Mayavadin", "tridandins", "svamins," etc. They should be corrected without "n"s like "Sannyasi", "Gosvami", "Mayavadi", "tridandis", etc. So in future, only the first case endings should be used, not the sound, that is the rule.

Letter to Syamasundara -- Los Angeles 24 April, 1970:

He has no ears, and still He hears everything that you are talking. He knows every nook and corner, but nobody knows Him, what He is. He has nothing to do, and nobody is equal to or greater than Him. He has got immense potencies and therefore everything in His creation is performed as perfectly as anything. In the Bhagavad-gita also there are many statements confirming the above Vedic descriptions. So when Vedas say that He has no hands and legs, He has no eyes, He has no ears, but still He can accept our sacrificial offerings and He can see everything, these statements clearly indicate that God has hands and legs, but they are not exactly like ours. In the Bhagavad-gita you will find that Krishna says "I am sitting in everyone's heart, and from Me one remembers, forgets, speculates, and so on."

Letter to Vamanadeva -- Los Angeles 22 June, 1970:

I am very glad to know that you are both, husband and wife, working very hard and sincerely for the mission of spreading Krsna consciousness, and therefore Krsna has provided these nice facilities for His service. From the appearance of the house it is very strongly built of stone brick and in good condition. The plans which you have drawn up indicate that the building is well suited to our purpose. So now develop your center with the help of the new boys and girls.

You are an intelligent and educated boy and highly skilled carpenter as well as devotee and your wife is well qualified similarly. I want that you should continue our program as you are already doing and in this way you will advance in Krsna consciousness more and more. So you set the ideal standard of householder life for the benefit of others and they will gradually be influenced to follow your example of sincere service on Krsna's behalf.

Letter to Isana, Vibhavati -- Calcutta 21 September, 1970:

Lately there has been some misunderstanding amongst our devotees about our Krishna Consciousness philosophy. Particularly there has been some confusion about the relationship between the Spiritual Master and Krishna. The Vedas say that there is a Master Krishna. This Servant Krishna is the Spiritual Master and this is the conclusion. The Spiritual Master is the Mercy Representative of the Supreme Lord and as such He is given honor as good as Krishna, but He is never identical with Krishna. Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one. So if we make the Spiritual Master identical with Krishna, then we will also become impersonalists. If we say that our Spiritual Master is Krishna, then the conclusion is that if we become Spiritual Master some day, then we will also become Krishna. Please try to understand how dangerous this kind of reasoning is.

In my books I have tried to explain clearly this simultaneously one and different philosophy acinta beda beda tattva propounded by Lord Caitanya Mahaprabhu. But sometimes it happens that this philosophy is given a self-interested interpretation. As soon as personal motivation comes in it is not possible for one to understand our Krishna Consciousness philosophy.

Letter to Karandhara -- Bombay 13 November, 1970:

The new procedures you are instituting on Sankirtana Party are very encouraging to me. The opportunities for expanding the Sankirtana Movement are unlimited. We should tax our brains as to what is the best way to present Krishna Consciousness to particular people at a particular time and place. I have always thought that in L.A. there should be at least ten Sankirtana Parties going out simultaneously and as you have indicated, such places as Long Beach and other areas can each have their own Krishna Consciousness center. I am so much grateful to you for being such a strong soldier in pushing on this movement. Please continue in this way and give example to your Godbrothers and sisters. Please offer my blessings to all the L.A. Prabhus.

Letter to Satsvarupa -- Surat 19 December, 1970:

You may inform Jadurani that the picture she has sent is alright with necessary adjustments. Krsna is of course to be pictured in the same dress in all the scenes of the Kuruksetra delivery of Bhagavad-gita because the episode took place all within about one half hour. Some ideas are: 1) Duryodhana and Dronacarya conferring in a tent just before the battle. 2) A ratha with four horses drawn before the ranks of soldiers and akshouhini carrying Krsna and Arjuna. 3) Arjuna morose; leaving weapons aside he is almost crying. 4) A man pictured dead and also living. Krsna says to Arjuna, "the wise mourn not for the dead or the living." 5) pictures of an individual from babyhood to youthhood, in manhood and in old age and death. The figure of the soul in each different body remains the same indicating that the body changes, not the soul. 6) Krsna instructing the Sun-god; Vivasvan instructing Manu (his son). I will send you more ideas later if required by you.

1971 Correspondence

Letter to Karandhara -- Surat 1 January, 1971:

The most important thing is that the money donated by Sai should be kept as I have directed you for some concrete project, specifically the construction of a large center here in India. So you please keep it intact and wait further instructions what to do with the $28,000. Otherwise, it is a bad policy to send good money after bad money as in the matter of paying some past debts. That is not good business proposal. I am sure those debts will be liquidated in due course by other means as I have suggested to you before and you have also indicated that in some time hence the BTG debt will be cleared.

I am very glad that you find the situation in Hawaii so congenial and I know that Gaurasundara is doing his best there. The newly acquired property I have named as Advaita Bhavan and it sounds very inviting place for me to do my translating work. I am glad that Sai is also improving. He and his former followers are all good souls, so all of you should try to help them become fixed up in the bona fide line of devotional service to Krsna.

Letter to Jagadisa -- Allahabad 30 January, 1971:

I am in due receipt of your letter dated 13rd January, 1971 and also the telegram sent by you indicating that Drew Pederson should not be initiated. None of the devotees recommended by you have been initiated as yet. I am still waiting for either their own beads to be sent or preferably $5.00 to cover the cost of tulasi beads gotten from here, as well as shipping costs. In either case some presentation should also accompany the same. As soon as a disciple takes initiation, he immediately is supposed to beg alms and make a presentation to the Spiritual Master. In that light, all devotees who are taking initiation must make a presentation to the Spiritual Master. That is the system.

Letter to Karandhara -- Bombay 9 April, 1971:

I beg to acknowledge receipt of your letters dated 23d February, 1971 and 12th March 1971 respectively as well as the memo to all Canadian and USA centers dated 25th March, 1971. Your very sincere attitude for serving your Spiritual Master, as indicated in your letters, is the only way for making advancement is spiritual life. To offer the highest respects to the Supreme Person and as much respect to the Spiritual Master, makes one bona fide to receive spiritual knowledge by revelation; that is the injunction of the Vedas. I see that your attitude is quite appropriate and so I pray to Krishna to bestow upon you all his blessings.

Letter to Karandhara -- Bombay 28 April, 1971:

Enclosed please find one letter addressed to the twelve devotees recommended by you and now duly initiated by me. Their beads should arrive very soon by air parcel post.

One thing is that in some cases I wasn't certain whether the names given were masculine or feminine. So from now on in all such cases the letter M or F, indicating Male or Female, must follow the name in brackets. Still there is some question, so if the gender is incorrect in the following names, you may make the necessary corrections:

I. (Pat Hogan) = Paratrikananda if male, or Paratrikanandi if female.

II. (Irene Kent) = Iksvakuraja if male or Iksvakurani if female.

Letter to Gaura Hari -- Los Angeles 9 July, 1971:

I beg to acknowledge receipt of your letter dated 4th July, 1971 and have noted the contents carefully. Yes, I am so glad to hear about your travelling Sankirtana Party. That is very good news. So engage yourself in this program whole-heartedly. I have got all my blessings on you and the other members, so do everything nicely.

And it is very encouraging to hear that so many new devotees are coming. That is an indication of your sincerity. The more sincere you are in pushing this movement forward, so Krishna will reciprocate and send you many new devotees. Thank you very much. So give them protection and instruct them so that they may not go away. We recruit devotees with great difficulty. So they must be well-treated. New men may not always behave so nicely but we must be tolerant. To train a new man is like training a wild animal to be a pet. Just like the tiger is trained in the circus and later on they are dancing to the tune of the master. So the point being stressed is training. A preacher should always be tolerant.

Letter to Makhanlal, Tilaka -- Nairobi 24 September, 1971:

Your proposal for a grhastha travelling Sankirtana party is a very good one but the temple work should not be neglected. Both things should go on simultaneously. Our process is to work on Bhagavata and Pancaratriki systems simultaneously. Deity worship is pancaratriki system and preaching is Bhagavata system. If we keep both systems in a regular way that will help us solidly in our advancement in Krishna Consciousness.

So far my health is concerned, there was a slight indication of a heart attack but it was not very acute. Krishna saved me. I have had many times such slight heart attacks since 1970 but it does not hamper my activities in Krishna Consciousness. So long as Krishna will keep me fit I will go on working. So you devotees should pray to Krishna that I can go on giving Him service up to the last point of my death.

Supersoul is sitting in everyone's heart, so when He hears the effect of hearing is there. So it is to be understood that the Spiritual Master is also hearing.

Letter to Sukadeva -- Nairobi 24 September, 1971:

Let Pavanadeva hear the tape privately and through the right ear. He should recite, after me, the words aloud. Beforehand you can show him how to chant (count) on the fingers. Then you must hold a fire yajna before you get this thread on his body.

Please offer Pavanadeva my blessings and acknowledge receipt of his letter. The proper spelling of his name is shown herewith. So far my health is concerned, I am quite all right now. Only there was a slight indication of heart attack but Krishna saved me. It was not very acute. So long Krishna will keep me fit I will go on working, so you devotees should pray to Krishna that I might go on serving Him up to the last point of my death.

1972 Correspondence

Letter to Ranadhira -- Bombay 5 January, 1972:

I beg to acknowledge receipt of your letter dated 12-22-71 the original of which you have sent to Madras and has not reached me yet.

I can understand there is some disagreement with Hayagriva. From your letter the indication is like that. Under the circumstances, you may go with Kirtanananda Maharaja with his touring party.

Your idea for utilizing video tape recording systems to broadcast our activities is very nice. It will be very good if you can convince the television stations to carry our program on a regular basis and this equipment if it can be used for this purpose will be very useful. So discuss this matter with the GBC how it can be practically implemented.

Letter to Bali-mardana -- Calcutta 5 March, 1972:

I beg to acknowledge receipt of your letter dated February 26, 1972, and I have received the small booklet Transcendental Teachings of Prahlada Maharaja also. It is very nice, and it is just to the point for our ISKCON Press. You are very well suited to make endless numbers of this type of small booklet and I am very much pleased to understand how nicely you are doing it. Now if you are also able to increase our distribution at the same time, then this will be the success of our Krishna Consciousness Movement, to print and distribute profusely, side by side. We had got some indication from Karandhara Prabhu that there was some misunderstanding and things were not going too well between you both big leaders, that is why I was little concerned because such things should never be allowed to fructify within our Society, that will spoil everything. But I am glad to hear from you that because there was some misinformation that we had got the wrong impression, and actually that everything is progressing in a spirit of mutual cooperation in all respects. This is Krishna Consciousness.

Letter to Madhudvisa -- Los Angeles 16 May, 1972:

The living entities are not created, the material world is created. just like a building is constructed, not the inhabitants. Sometimes the word "created" is used in connection with the living entity, but then it is to be understood that it refers to the manifestation of the marginal energy of Krishna. We say that the spiritual world is a creation of the spiritual energy, but actually the spiritual world is never created and it is just to indicate to what department it belongs.

The living entity is the manifestation of the marginal energy of Krishna, and Krishna's energy is everywhere, so the living entity is also spread everywhere. Just like the sunshine is composed of small particles, so sunshine is distributed all over the universe, so also the shining particles are distributed. Similarly, the atomic living entities are existent in the Brahmajyoti and the Brahmajyoti is distributed everywhere, so the living entities are also spread everywhere. Their another name is "sarvaga," all-pervading.

Letter to Caturbhuja -- Los Angeles 12 June, 1972:

I beg to acknowledge receipt of your letter dated June 8, 1972, and I have well appreciated your sentiments. Your father has indicated to me that he shall be returning to London very shortly, so I have encouraged him to meet me there when I shall arrive there by July 5th. So you may be assured, and your mother may be assured, that your father will be returning to your home in London very shortly. I am very glad to hear that Krishna has protected you from the physical injury to your left eye. Just like Prahlada Maharaja always remembered Krishna and that saved Him from the most difficult situations. If we constantly remember to take shelter only at Krishna's Lotus Feet, then we shall always be saved from all sorts of dangers.

Letter to Stokakrsna -- Los Angeles 20 June, 1972:

Upon your recommendation I am very glad to accept the boys and girls you have recommended to be my duly initiated disciples. I am sending their beads under separate post, and their letter is enclosed herewith. Now you may hold a fire yajna and give Gayatri mantra to Dhristaketu, Narayana, and Hiranyagarbha. I think you have got a tape of me reciting Gayatri mantra through earphones into the right ear. I am enclosing the three sacred threads and copies of Gayatri mantra herewith. The fire yajna may be held for all seven devotees.

I have indicated in my previous letter of several days back some hints for giving Krsna Consciousness children their proper education. I consider this Gurukula school to be one of our most important aspects of this movement and it should be given all serious consideration by the members. If we are able to make a whole generation of our children into fine Krsna Conscious preachers, that will be the glory of our movement and the glory of your country as well. But if we neglect somehow or other and if we lose even one Vaisnava, that is very great loss. So I am very glad that you are taking your business very seriously and you may consult always with Satsvarupa in all matters of management and policy, and if he cannot answer to your satisfaction, you may also ask me something.

Letter to Niranjana -- London 5 August, 1972:

I beg to acknowledge receipt of your letter from Bhilai dated July 7, 1972 and I have noted the contents carefully. I am sending the letter to Varanasi as you indicate that you will be leaving Bhilai by August 4. It appears that the working on the committee will be too much difficult for you, so it will be better if you can serve Krishna by translating into Hindi language. Ksirodakasayi is with me now in London and he will not be returning to India, so you may consult with Ramananda in Gorakhpur what should be your exact duty. For the time being, as you are studying in Varanasi and cannot leave that place, it is better for you to translate individually in cooperation with Ramananda, and at some later time when your studies are completed, then we can discuss further.

Letter to Madhudvisa, Amogha -- Los Angeles 24 August, 1972:

I do not like to hear these things, but whatever is done, is done. What you have is all right, now go on preaching as you are doing. So far the presidents are concerned, they should not be abruptly changed in future. If there is any complaint they should be first of all informed to me. One thing we should always remember is that all of our devotees picked up here are accustomed to all of these bad habits in their past life, so if sometimes they reveal their old characteristics, instead of rejecting them, it is up to us to rectify them as far as possible. So try to reform Mohananandan there. What he will do by coming here? Amogha has indicated he has already shaved his sikha and has left everything. do you think U.S.A. is a magic place, simply by coming here he will become reformed? If possible you can send to the U.S.A., but it is better to correct him to the standard point by friendly gestures. We can reject anyone, that is very easy, but to reform him that requires great skill and tact and if you can reform him there by kind words and dealings, that is best.

Letter to Bali-mardana -- Los Angeles 30 September, 1972:

Our policy is that his money which would have been used for purchasing cigarettes, liquor, sex literature, meat, will give him the opportunity to gradually become purified. So if by tactics we save that money from being spent on cigarette packets, that is good. If we can take some money and give some literature, that is a good service. So far irritation is concerned, a child is also irritated when he is given instructions, but that does not mean that we should stop. Invite them in our feast, that is a better indication.

So if the sankirtana parties in Satsvarupa's zone are irritating the public for selling so many books, that is one thing, but by their selling books they are doing the greatest service. What your one hour of preaching will do, they will hear and go away, but if they have one book at home, they will read, their friends will read, and something solid work is done. So the art is to sell many many books and not to irritate the public, so you may instruct all the others how to do this successfully. That is sannyasa. That is GBC. There are so many places to go, so why there should be business competition sankirtana parties in New York? This problem should be adjusted between the GBC men.

Letter to Gwalior Tank Branch -- Bombay December 14,1972:

Term Deposit Account shall be in the name of "Bhaktivedanta Book Trust Fund," as per the enclosed copy of the Trust Agreement, and I, the undersigned, shall be the sole operator of the Account; furthermore, in the case of any emergency the two Members of the Bhaktivedanta Book Trust, besides myself, may be called upon to enter and withdraw funds into and from the Account as may be necessary, and their signatures specimens are enclosed herewith;

(3) The remaining Balance of the ISKCON Book Fund, deducting the sums of Rs. 10,000/=, Re, 19,000/=, Rs. 1,00,000/= and Rs. 1,00,000/=, or total of Re. 2,29,000/0# as indicated above, shall be entered into a Fixed Term Deposit, being divided into Two sums, one of Rs. 50,000/= (Rupees Fifty Thousand Only) and one of the remaining portion, each sum for the period of One Year Only (1 Year); furthermore, monthly interest on these Amounts shall be transferred monthly into the Recurring Interest Account mentioned in the above (2); furthermore, the said Fixed Term Deposit Account shall be in the name of "Bhaktivedanta Book Trust Fund," as per above (2), I, the undersigned, being the sole operator.

1973 Correspondence

Letter to Hamsaduta -- Bombay 2 January, 1973:

So we are preachers on behalf of Lord Krsna, that is our occupational duty, we haven't got to search any further some new challenge or change our engagement. No, that has been already settled up. Now best thing will be to develop more and more what we have begun. I have built the skeleton of the building, but there is so much more work remaining before us. The GBC men are there, the world is divided into 12 zones for gradual development by these, my chosen right hand men. So however you manage it, that you know best, my only point is that I do not like to see you become discouraged as you are indicating, because there is no actual cause for such discouragement.* Rather there is all encouraging prospects ahead. Now you have started something tangible and solid in German-speaking countries, you are printing books, magazines, and distributing them widely, collecting huge funds, now the work is just beginning. So you have got a little facility now, utilize this opportunity to take advantage of Krsna's favoring you in this way. Consider that each day shall be a new challenge for you to push on Krsna Consciousness movement within your range of managing.

Letter to Ramesvara -- India 9 January, 1973:

I beg to acknowledge receipt of your letter dated December 27, 1972, and with great happiness I have read your figures of amount of books sold during three-day period, December 22-24, 1972. It is scarcely believable that more than 17,100 books could have been sold by one temple in three days! That indicates to me that people are at last becoming little serious about this Krsna Consciousness movement in your country. Otherwise, why they should buy our books? But they can see that our boys and girls, devotees, are so much sincere and serious to distribute the message of Krsna consciousness, they are at once struck by seeing them and therefore they appreciate and purchase. This is unique in the world. Perhaps we are the only sincere persons on this whole planet. At least our books are not to be seen anywhere else.

Letter to Karandhara -- Melbourne 10 February, 1973:

This I desire. Each GBC man can act as my secretary for one month at a time as I originally planned. In this way you will all be trained up nicely. Syamasundara Prabhu will returning to London in order to get that building.

Your suggestions about marriage are very nice. Marriage is a great responsibility and should not be taken lightly.

I shall be in Sydney until the 18th, and shall be returning to India by the first week of March after visiting New Zealand and Indonesia. As Sudama Maharaja has indicated his desire to remain in U.S. Japan may be included in your GBC zone for the present. I hope this finds you well.

Letter to Dr. Singhal, Mr. Saraf, Dr. Poddar, Mr. Vasista, Giriraja -- Auckland 21 February, 1973:

When I left Bombay I formed a committee of you all to negotiate with Mr. Nair but I did not hear anything from you since I left. What is the position now? If possible settle with Mrs. Nair paying her cash down or Rs. 1,400,000/. Out of Rs. 1,400,000 suppose we have Rs. 500,000/ and the balance Rs. 900,00/ can be advanced by any mortgager. If it is possible try to do it. Otherwise unless Mrs. Nair pays back all our invested money in the Juhu land do not vacate the land under any circumstances. If you stick to your principles certainly Krishna will help and the indications are already there.

Letter to Govinda -- New York 7 April, 1973:

Please continue to use your intelligence to find out how to distribute my books more and more. I am especially pleased to learn that you are introducing my books as textbooks in the colleges. We especially have to try to attract the educated young men and women in your country so that in future there will be many strong leaders to keep our Krsna Consciousness Movement strong.

I am also very pleased to learn that you have come out successful in stopping the police from arresting our men and stopping our sankirtana activities. Your sankirtana program, the report of the Lord Caitanya festival and the very nice newspaper article that you have sent are all indications of your sincerity in trying to put full effort to push on Lord Caitanya's sankirtana movement.

Letter to Nityananda -- Bhaktivedanta Manor 20 July, 1973:

I beg to acknowledge receipt of your letter dated July 15, 1973 and I have carefully noted the contents.

It is very encouraging for me to see the activities of the New Orleans temple. I can see you have a nice house which you have purchased in the Society's name and that you are taking care to worship Lord Jagannatha with opulence. The picture of tulasi is especially indicative, because if tulasi grows luxuriantly that proves the sincere devotional service of the place.

1974 Correspondence

Letter to Madhavananda -- Los Angeles 1 January, 1974:

That is the difficulty. You have experience in the standard of our Krsna Consciousness Temples so you have to work together with Mukunda and combinedly raise the standard of the English Temples to our Krsna Conscious standard. Everyone should follow the rules and regulations. This is very important. There is a standard of behavior for devotees living in the Temple and everyone who lives in the Temple must follow that standard, or else we will automatically fall down. We have been given such a nice big facility at Bhaktivedanta Manor so it is not for our eating and sleeping. Rather, on receiving such a nice place from Krsna we should take it as an indication that we must now work harder. So I know that all the boys and girls there are enthusiastic to follow, so you leaders see that the Krsna Conscious standards in regard to initiation, cleanliness, dress and activities of the devotees, the restriction of association between men and women, all be strictly followed. Devotional service cannot be done whimsically.

Letter to Tejiyas -- Los Angeles 2 January, 1974:

This open order was published in my picture advertisement for the Bhagavatam. So please try in this way to get our books circulating among the educated classes. I wish you to go ahead full speed to print Bhagavad-gita there.

Regarding purchase of a car, I am planning to send two cars to India—one Mercedes* and one Chevelle Impala, one car for Delhi and one for Bombay. So we plan to send these as a gift from the United States ISKCON to India. However we are awaiting the official form from the Maharastra government. You have indicated that this form is being procured by Tamala Krsna Goswami so please see that it is actually dispatched to us so that we can send you the cars.

Letter to Madhudvisa -- Los Angeles 12 January, 1974:

Regarding the confusion you have about receiving book from India, you may go ahead and send ghee in exchange for the books. I have already discussed this with Karandhara. The books were given to India. From India there was no possibility of sending money. Therefore if you get the books you should send ghee in return.

I have seen the monthly book distribution report and your name, Australia, is first among the world distributers. This is very pleasing to me and indicates you are leading all others in preaching and spreading the mission of Krsna Consciousness.

As for obtaining a deity after the style of Bankebehari, we shall discuss that further at another time whether it is possible.

Letter to Saurabha -- Bombay 6 April, 1974:

If you are collecting money from Mr. Bajoria or any life members take it and send it to the construction fund at New Delhi, in the Punjab National Bank. As far as Mr. Somani, let him come here and I will be very glad to receive him. If he can supply us paper we can start a Back to Godhead magazine in Hindi and Gujarati.

Regarding your report on the marble, let us apply the best one, as indicated by you, even if it costs Rs 8 per square foot including labor. So make contract, take delivery of the stone and engage this man who is the same one doing the Birla Mandir. I have sent a check for Rs 23,000 to Tejyas in Delhi so there is no scarcity of money. This temple must be finished by the deadline. Work very swiftly keeping in view everything expertly and solidly.

Letter to Tejiyas -- Hyderabad 24 April, 1974:

I am enclosing the list of checks requested by you by Registered post except I am not sending one check for Rs 3,000 for deity clothes to be paid to the tailor Lalita Prasad of Vrindaban. Deity paraphernalia is supposed to be collected separately by Gurudasa and Yamuna, not come out of the construction fund as you have requested. Besides, I have advised Gurudasa not to pay any tailor but to make clothes by our own devotees for the deities.

According to my check book, after writing the last check no. 365504 for Rs 17,600.00 there is a balance of only Rs 18,745.81. But you are indicating a balance of Rs 100,313.64. Where is the difference? Send me a complete statement of account. You must have received a further Rs 50,000.00 by now from Bombay. Anyway, send me a statement of account so I can tally with my check book. Somehow I find a balance of only Rs 18,745.81.

Letter to Nari -- Vrindaban 6 September, 1974:

I beg to acknowledge receipt of your letter dated nil and have noted the contents. The problems you write of indicate that your spiritual foundation is very weak. To make advancement in Krsna consciousness one must decide whether he is going to be serious or not. If one is actually serious, then by chanting Hare Krsna 16 rounds daily, following the four regulative principles, and reading my books, certainly you will make advancement, and these such problems will fall to the side. I therefore request you because you are an initiated devotee to take up Krsna consciousness seriously as you promise at the time of your initiation, and be happy in Krsna consciousness.

Letter to Svarupa Damodara -- Vrindaban 8 September, 1974:

This is a fact. Unfortunately because people have become demoniac, Krsna is not realized, naham prakasha sarvasya. He is not exposed to the nondevotee. Our mission is to turn the people to become devotees so that they can see Krsna. As it is stated in the Isopanisad, niranmayena patrena satvasyapihitam mukham.

So we have got a great mission. You are one of the strong pillars of the mission. So I have all confidence in you. Follow strictly all our rules and regulations. Be fully strong to push on this cult amongst the educated scientific circle. That you are getting many speaking invitations is a good indication. Take advantage of this. Krsna is asking you to do this job. The people there are naturally Krsna conscious, and when you present more scientifically, then will be convinced.

Letter to Jayatirtha & Karandhar -- Bombay 16 November, 1974:

It is expected that in the near future the tax shelter that was offered to Spiritual Sky by ISKCON will not be available when the U.S. tax laws are changed. It is also understood that the Spiritual Sky management intends to separate itself from ISKCON in the near future.

Further, in a memo dated October 16, 1974 written by Ramesvara it is stated: "For a number of reasons the temples around the Society in general have been completely dropping Spiritual Sky over the past three months as a permanent business function." Jayatirtha has also indicated that the future Spiritual Sky personnel policy is to phase out devotee participation as fas as possible.

Therefore the conclusion is that the formal separation between Spiritual Sky and ISKCON should be concluded immediately. You are requested to make Spiritual Sky a separate entity and apart from ISKCON at the earliest possible.

Letter to Jayatirtha -- Bombay 27 December, 1974:

I have received your latest receipt from Bank of America dated 15, November, 1974 confirming $4235.43 that was sent to the Punjab National Bank in New Delhi. But I have not received as of yet any statement from them, indicating that the money has come. I have written them for that statement. Gurukrpa has deposited $63,752.54 to Dai Nippon under Credit note no. 134, dated December 19, 1974. Kindly animate this amount to Bank of America, International Society for Krishna Consciousness, Mayapur-Vrndavana Fund, account no. 16026 in Bombay.

Letter to Tamala Krsna -- Bombay 28 December, 1974:

Arrange for it. I am herewith sending one booklet from the Frankfurt Book Fair where our stall was exhibited. So in this way make different stalls so that people may see the work going on in all the different countries of the world. I received a letter from Hansadutta, and he is doing very nicely in Germany, and he has gone to Moscow. He has sent some nice photos, and they can be exhibited. I am sending the photos to Bhadraj, so he can take care to do it nicely. You also instruct him. I also want one new book of Caitanya Caritamrita be published for the Lord's Appearance Day. At least one volume must be ready for distribution of 400 pages, hardbound edition. You can also have photo exhibits of all the Ratha Yatras we hold in London, San Francisco, Melbourne, Toronto, and Philadelphia.

I am herewith returning the map of the fencing where I have indicated that the gate near the residence house is not necessary and should be removed.

1975 Correspondence

Letter to Dr. Santosh Kumar -- Mexico City 16 February, 1975:

I beg to acknowledge receipt of your letter dated Jan. 18, 1975 and have noted the contents carefully. Regarding your question, the Supreme Personality of Godhead is recognized through the sastras not otherwise. For instance, in the Srimad-Bhagavatam, first canto, third chapter, all the major incarnations of Godhead are listed. Many times the scheduled time of appearance and family, etc. are also mentioned. The incarnation of Godhead must be indicated in the scriptures, otherwise we cannot accept him as being incarnation. Today, there are so many bogus incarnations, but we do not accept them. The Supreme Lord can appear in this world at any time, but he does so according to the regular scheduled appearances mentioned in the sastras. According to the sastras, the last most recent incarnation was Sri Caitanya Mahaprabhu who appeared in West Bengal about 500 years ago. We are following in direct line of disciplic teaching from Him.

Letter to Rupanuga -- Ahmedabad 29 September, 1975:

I see that in every center we are getting good income, and it is all from the sale of the books. Philadelphia temple must have a proper place. Regarding Washington temple yes Brisakapi can be now recognized as the temple president. I give my consent for the present temple to be sold and you may purchase the other one as you have described it.

Regarding Boston, yes you may utilize the funds as you have indicated. People are coming forward to donate. They are actually seeing. These boys were drug addicted, and now they are saintly. They do not smoke even. They talk only of God.

So you get from all the farms all your necessities, then it will be successful. Fodder, milk, grains, vegetables, and animals and man will be satisfied, and you can chant Hare Krishna. No unnecessary cow killing, and no unnecessary needs of the body. The woman's SKP party, that is very good.

1976 Correspondence

Letter to Ramesvara -- Calcutta 12 January, 1976:

Regarding the improvements of gold stamping and gold guilding on the Bhagavatams, I have already advised Radhavallabha Prabhu. Simply to make fashionable and increase the price may hamper the sales. Rather decrease the price.

That so many people are purchasing our literature in Los Angeles indicated that it is being advertised: Oh, I have got a very nice book. Then their acquaintances want the book also. The books distribution in Los Angeles during the six day period is transcendental samadhi. They are working in trance, not on the material platform. No common man can work so hard, it is not possible. Working without sleep means no death. Sleeping is dead condition. "Jiv jago, jiva jago, gauracanda bole, kota nidra yao maya-pisacira kole." Your book distribution is really intoxication.

Letter to Ramesvara -- Mayapur 6 February, 1976:

They can be sent to the Calcutta temple but addressed to me. I am organizing an office of book distribution under my direct supervision, and I shall post these books to officers, professors, lawyers, etc. I think that the mass mailings of this book can be done by the BBT Mailorder department and BBT can cover the whole cost. But because we will be distributing it freely for the most part, you should try to get the cost reduced as far as possible. You can try to get a good response from your mailings, but regardless of the response, we should distribute this book indiscriminately to selected persons as I have already indicated: renown business, medical men, government officials, scientists etc. Your new membership publication should be included with the Krsna Consciousness is Authorized in any mass mailing.

Letter to Trivikrama -- Honolulu 16 May, 1976:

Yesterday my secretary received a telephone call from you indicating that everything was mended between yourself and Gurukrpa Maharaja, and then today he received a call from Gurukrpa Maharaja saying that the both of you were not cooperating. So what am I to do? I have appointed Gurukrpa Swami the GBC for Japan and for now at least it will be necessary to comply with him. He has suggested that you leave Japan while waiting for the reply from the S. Korean embassy there, so you can please comply with his request. He suggested one island called Okinawa where you could go for the time being, and if that is not possible then you should come here to me in Hawaii. In any case, for whatever reasons Gurukrpa Maharaja has requested like this and he is delegated GBC by me, so follow this course of action for the time being so that things can go on peacefully in Japan, as you know it is a very touchy situation with the government, and being GBC, Gurukrpa Swami is given sanction by me to develop the program along guidelines which he can choose.

Letter to Riddha -- Detroit 15 June, 1976:

I am in due receipt of your letter dated June 7, 1976 with enclosed newspapers and pictures of Durban yatra.

In that newspaper, The Leader, it is very good indication of our acceptance by the South African community. They are clearly rejecting all these bogus rascals like Sai Baba and in the same issue they are glorifying our Rathayatra festival. So this is good sign that they welcome Jagannatha and so you can arrange to have Jagannatha Deities and Rathayatra festival in Durban. Just like when I first began our Rathayatra in San Francisco, all we had was a flatbed truck for the Ratha-cart. So do it immediately. They are eager for it, and this will give life to the Hindus in South Africa.

Letter to Ramesvara -- NEWSLETTER 26 November, 1976:

Yes, but this style they are doing now they explain that they wanted it because then that way they will be able to get them played on the radio; otherwise, they won't play bhajans or anything on the radio. But there's a distinction between that kind of music and pure Krishna Consciousness music. Even though the words indicate Krishna Consciousness, most of the songs are written in such a way that it's like, indirect. It's not directly Krsna. It's indirect.

S.P.: Yes, indirect.

HSd: Like they give this thing: "A caterpillar changed his mind," like that. It provokes some speculation.

S.P.: No. Indirect (it's) for gross outsiders. not for us. Therefore it should not be played in the temple. Gross outsiders only.

Kindly send a copy to each of our centers as soon as is conveniently possible. His Divine Grace specially requests that the system of shaving on the fourth day (the head) after Ekadasi, on Purnima, be introduced immediately in all centers.

1977 Correspondence

Letter to Bhagavatji, Gunarnava -- Bombay 8 January, 1977:

In your letter dated 24/12/76 you have stated, "to enable the work to carry on steadily as per schedule we will require Rs. 2 lakhs per month beginning 1st January 1977, as opposed to the Rs. 1 lakh you have been sending us over these last months." So I have arranged for this for the months of January, February and March as indicated in Jagadisa's letter. For January you will receive one lakh from the Bank of America in Bombay as usual and one lakh from the Mayapur-Vrindaban a/c no. 668 at the Punjab National Bank in Vrindaban as indicated by the bank advice I sent to you dated December 27, 1976. For February and March you will receive two lakhs from the Bank of America Bombay instead of the usual one. Therefore so far I can see I have fulfilled your request, so what is the problem? If you require more after March, we shall see at that time.

Letter to Jagat-guru -- Bhuvanesvara 31 January, 1977:

I have received your letter of January 26, 1977, and studied the contents.

I like your plan to take a travelling party for concentrating on book distribution in India. Our recent success in distributing 30,000 books in Kumbha Mehla indicates that there is a big scope for this distribution in India. Please work in cooperation with the GBCs and other leading devotees in India, and never mind if your efforts take some time before they produce solid results. The main thing is enthusiasm and determination. If you are actually sincere Krsna will reward all your desires to render Him pure devotional service. You are a very nice sannyasi, and expert in this kind of preaching, so I have faith that you will be able to do effective work to spread this movement for everyone's benefit.

Letter to All G.B.C., All Temple Presidents -- Vrindaban 9 July, 1977:

Recently when all of the GBC members were with His Divine Grace in Vrndavana, Srila Prabhupada indicated that soon He would appoint some of His senior disciples to act as "ritvik

- representative of the acarya, for the purpose of performing initiations, both first initiation and second initiation. His Divine Grace has so far given a list of eleven disciples who will act in that capacity:

Page Title:Indicate (Letters)
Compiler:Mayapur, RupaManjari
Created:07 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=83
No. of Quotes:83