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Inaction

Bhagavad-gita As It Is

BG Chapters 1 - 6

BG 2.47, Purport:

There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties are activities enjoined in terms of one's acquired modes of material nature. Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties. The Lord advised that Arjuna not be inactive, but that he perform his prescribed duty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions.

BG 2.47, Purport:

Arjuna was therefore advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna.

BG 4.16, Translation:

Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune.

BG 4.16, Purport:

It is said that one cannot ascertain the ways of religion simply by imperfect experimental knowledge. Actually, the principles of religion can only be laid down by the Lord Himself. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). No one can manufacture a religious principle by imperfect speculation. One must follow in the footsteps of great authorities like Brahmā, Śiva, Nārada, Manu, the Kumāras, Kapila, Prahlāda, Bhīṣma, Śukadeva Gosvāmī, Yamarāja, Janaka, and Bali Mahārāja. By mental speculation one cannot ascertain what is religion or self-realization. Therefore, out of causeless mercy to His devotees, the Lord explains directly to Arjuna what action is and what inaction is. Only action performed in Kṛṣṇa consciousness can deliver a person from the entanglement of material existence.

BG 4.17, Translation and Purport:

The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is.

If one is serious about liberation from material bondage, one has to understand the distinctions between action, inaction and unauthorized actions. One has to apply oneself to such an analysis of action, reaction and perverted actions because it is a very difficult subject matter. To understand Kṛṣṇa consciousness and action according to its modes, one has to learn one's relationship with the Supreme; i.e., one who has learned perfectly knows that every living entity is an eternal servitor of the Lord and that consequently one has to act in Kṛṣṇa consciousness. The entire Bhagavad-gītā is directed toward this conclusion. Any other conclusions, against this consciousness and its attendant actions, are vikarmas, or prohibited actions. To understand all this one has to associate with authorities in Kṛṣṇa consciousness and learn the secret from them; this is as good as learning from the Lord directly. Otherwise, even the most intelligent persons will be bewildered.

BG 4.18, Translation:

One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities.

BG 5.1, Purport:

In the Third Chapter, it was explained that a person who is situated on the platform of knowledge no longer has any duties to perform. And in the Fourth Chapter the Lord told Arjuna that all kinds of sacrificial work culminate in knowledge. However, at the end of the Fourth Chapter, the Lord advised Arjuna to wake up and fight, being situated in perfect knowledge. Therefore, by simultaneously stressing the importance of both work in devotion and inaction in knowledge, Kṛṣṇa has perplexed Arjuna and confused his determination. Arjuna understands that renunciation in knowledge involves cessation of all kinds of work performed as sense activities. But if one performs work in devotional service, then how is work stopped? In other words, he thinks that sannyāsa, or renunciation in knowledge, should be altogether free from all kinds of activity, because work and renunciation appear to him to be incompatible. He appears not to have understood that work in full knowledge is nonreactive and is therefore the same as inaction. He inquires, therefore, whether he should cease work altogether or work with full knowledge.

Srimad-Bhagavatam

SB Canto 1

SB 1.10.23, Purport:

The artificial means of the yogic processes to make the senses inactive has proved to be abject failure, even in the case of great yogīs like Viśvāmitra Muni. Viśvāmitra Muni controlled the senses by yogic trance, but when he happened to meet Menakā (a heavenly society woman), he became a victim of sex, and the artificial way of controlling the senses failed. But in the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements. When the senses are engaged in more attractive activities, there is no chance of their being attracted by any inferior engagements. In the Bhagavad-gītā it is said that the senses can be controlled only by better engagements. Devotional service necessitates purifying the senses or engaging them in the activities of devotional service. Devotional service is not inaction. Anything done in the service of the Lord becomes at once purified of its material nature.

SB Canto 2

SB 2.2.1, Purport:

The conditioned soul, even in the position of a Brahmā, forgets this by the influence of illusory, material energy generated out of false egoism. One can counteract such false egoism by invoking God consciousness. Liberation means getting out of the slumber of forgetfulness and becoming situated in the real loving service of the Lord, as exemplified in the case of Brahmā. The service of Brahmā is the sample of service in liberation distinguished from the so-called altruistic services full of mistakes and forgetfulness. Liberation is never inaction, but service without human mistakes.

SB Canto 5

SB 5.26.6, Purport:

As confirmed in Bhagavad-gītā (4.17):

karmaṇo hy api boddhavyaṁ
boddhavyaṁ ca vikarmaṇaḥ
akarmaṇaś ca boddhavyaṁ
gahanā karmaṇo gatiḥ

"The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is. "One should understand the nature of karma, vikarma and akarma, and one must act accordingly. This is the law of the Supreme Personality of Godhead. The conditioned souls, who have come to this material world for sense gratification, are allowed to enjoy their senses under certain regulative principles. If they violate these regulations, they are judged and punished by Yamarāja.

SB Canto 6

SB 6.5.42, Purport:

Sometimes householders are accused of being gṛhamedhīs, for gṛhamedhīs are satisfied with family life without spiritual advancement. Gṛhasthas, however, are different because although gṛhasthas live in householder life with their wives and children, they are eager for spiritual advancement. Wanting to prove that he had been magnanimous to Nārada Muni, Prajāpati Dakṣa stressed that when Nārada had misled his first sons, Dakṣa had taken no action; he had been kind and tolerant. He was aggrieved, however, because Nārada Muni had misled his sons for a second time. Therefore he wanted to prove that Nārada Muni, although dressed like a sādhu, was not actually a sādhu; he himself, although a householder, was a greater sādhu than Nārada Muni.

SB 6.5.44, Translation:

Śrī Śukadeva Gosvāmī continued: My dear King, since Nārada Muni is an approved saintly person, when cursed by Prajāpati Dakṣa he replied, "tad bāḍham: Yes, what you have said is good. I accept this curse." He could have cursed Prajāpati Dakṣa in return, but because he is a tolerant and merciful sādhu, he took no action.

SB 6.12.7, Purport:

Victory is always with the Supreme Personality of Godhead. As for the subordinate living entities, they fight under the arrangement of the Supreme Personality of Godhead. Victory or defeat is not actually theirs; it is an arrangement by the Lord through the agency of material nature. Pride in victory, or moroseness in defeat, is useless. One should fully depend on the Supreme Personality of Godhead, who is responsible for the victory and defeat of all living entities. The Lord advises, niyataṁ kuru karma tvaṁ karma jyāyo hy akarmaṇaḥ: "Perform your prescribed duty, for action is better than inaction." The living entity is ordered to act according to his position. Victory or defeat depends on the Supreme Lord. Karmaṇy evādhikāras te mā phaleṣu kadācana: "You have a right to perform your prescribed duty, but you are not entitled to the fruits of actions." One must act sincerely, according to his position. Victory or defeat depends on the Lord.

SB 6.16.11, Purport:

The conditioned soul has friends and enemies. He is affected by the good qualities and the faults of his position. The Supreme Lord, however, is always transcendental. Because He is the īśvara, the supreme controller, He is not affected by duality. It may therefore be said that He sits in the core of everyone's heart as the neutral witness of the causes and effects of one's activities, good and bad. We should also understand that udāsīna, neutral, does not mean that He takes no action. Rather, it means that He is not personally affected. For example, a court judge is neutral when two opposing parties appear before him, but he still takes action as the case warrants. To become completely neutral, indifferent, to material activities, we should simply seek shelter at the lotus feet of the supreme neutral person.

SB 6.16.51, Purport:

As stated in Bhagavad-gītā (4.17):

karmaṇo hy api boddhavyaṁ
boddhavyaṁ ca vikarmaṇaḥ
akarmaṇaś ca boddhavyaṁ
gahanā karmaṇo gatiḥ

"The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is." One must learn of these directly from the Supreme Personality of Godhead, who, as Anantadeva, is instructing King Citraketu because of the advanced stage of devotional service he achieved by following the instructions of Nārada and Aṅgirā.

Other Books by Srila Prabhupada

Nectar of Devotion

Nectar of Devotion Introduction:

This devotional service is a sort of cultivation. It is not simply inaction for people who like to be inactive or devote their time to silent meditation. There are many different methods for people who want this, but cultivation of Kṛṣṇa consciousness is different. The particular word used by Śrīla Rūpa Gosvāmī in this connection is anuśīlana, or cultivation by following the predecessor teachers (ācāryas). As soon as we say "cultivation," we must refer to activity. Without activity, consciousness alone cannot help us. All activities may be divided into two classes: one class may be for achieving a certain goal, and the other may be for avoiding some unfavorable circumstance. In Sanskrit, these activities are called pravṛtti and nivṛtti-positive and negative action. There are many examples of negative action. For instance, a diseased person has to be cautious and take medicine in order to avoid some unfavorable illness.

Krsna, The Supreme Personality of Godhead

Krsna Book 63:

As confirmed in the Bhagavad-gītā, the cause of the impersonal Brahman is Lord Kṛṣṇa. This Brahman effulgence is likened to the sunshine, which emanates from the sun globe. Therefore, impersonal Brahman is not the ultimate cause. The ultimate cause of everything is the supreme eternal form of Kṛṣṇa. All material actions and reactions take place in the impersonal Brahman, but in the personal Brahman, the eternal form of Kṛṣṇa, there is no action and reaction.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.6:

It is impossible to be exempted from the adversities caused by mentally concocted beliefs. According to man-made laws, if one person murders another he is condemned to the gallows, but no action is taken against a man for killing animals. Such is not the law of providence. The law of God is such that it punishes the killers of both man and animals; both acts of murder are penalized. The atheists deny the existence of God because in this way they think they can commit sins unhindered. But all the revealed, authorized scriptures say that by killing innocent creatures, the householders commit many sins willingly or unwillingly while performing their normal daily activities. To get release from these sins, the householders are enjoined to perform certain sacrifices. Foremost of these is to eat and honor the remnants of food offered to Lord Viṣṇu. As for those selfish householders who cook food only for their own sensual pleasure and not for the service of Lord Viṣṇu, they have to suffer all the sinful reactions incurred while cooking and eating. This is the law of providence. Therefore, to get rid of these sins, the followers of the Vedic religion dedicate their household activities to Lord Viṣṇu's service.

Renunciation Through Wisdom 5.1:

We need to accept one fact: The energy of the omnipotent Supreme Lord, which carries out the work of creation, maintenance, and annihilation, is in no respect inferior to our puny potency. Therefore God does not have to consult anyone about His or our difficulties or advantages. The question is, What is our duty? In the Bhagavad-gītā (4.16-17) the Lord says,

kiṁ karma kim akarmeti
kavayo 'py atra mohitāḥ
tat te karma pravakṣyāmi
yaj jñātvā mokṣyase 'śubhāt

Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune. The intricacies of action are very hard to understand. Therefore one should know what action is, what forbidden action is, and what inaction is.

Renunciation Through Wisdom 5.1:

Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune. The intricacies of action are very hard to understand. Therefore one should know what action is, what forbidden action is, and what inaction is.

The confidential truth about what constitutes good action is almost impenetrable. Some hold that good action consists of executing one's social responsibilities. This is what common men generally understand by good action. But a few verses after the ones quoted above, Lord Kṛṣṇa uses the phrase brahma-karma to describe good action, and the word brahma points to Brahman.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969:

The action, inaction, and perverted action—these three things are very important subject matter for understanding. Here the same example. It is very simple to understand. The same example. Your position, you first of all you must know what is your position. The position is Kṛṣṇa says that all these living entities are My part and parcel. That is your position. Lord Caitanya also says that jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). As part and parcel.

This is very easy to understand. Just like this finger is the part and parcel of your body. The hand is the part and parcel of your body. The leg is the part and parcel of your body. So we are all part and parcel of the Supreme. So what is our duty? What is the duty of this finger? "Now I wish that you stand like this." The finger is standing like this. It is executing my order. If I say, "Close," finger immediately closed. So this is the duty.

Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969:

Just like in diseased condition this finger cannot act according to my order. "Oh, there is some pain. If I want to make it stand like that, oh, I feel pain," because there is diseased condition. Similarly, when we do not act in Kṛṣṇa consciousness that is our diseased condition of life. That is not normal condition. In normal condition we shall be all prepared to act in Kṛṣṇa consciousness. That we should know. Then our action will be right.

Otherwise all inaction, not inaction, perverted action. Inaction is different. Inaction means what you do there is no reaction. That is inaction. Yes. Go on.

Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969:

Reaction means when you enjoy or suffer. That is called reaction. Inaction means when there is no result on your account.

Just like you are working on account of the state. The state orders you to fight so you are fighting, you are killing so many men. There is no reaction. But without state's order if you kill one man, immediately becomes a murderer. There is reaction immediately. This is very simple to understand. Similarly, if you act on the supreme order there is no reaction and if you act on your own account there will be reaction. Own account means whatever you do, either you suffer or you enjoy. But if you want to be inactive, neither suffering nor enjoying, in the neutral state, that is required, that is Kṛṣṇa consciousness.

Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969:

Action, just like you are active. You are working, you all Kṛṣṇa conscious devotees, you are also working. You are not sitting idly, but it is inaction. Inaction in this sense that it is not producing any reaction. It has no reaction. But others, those who are not acting in Kṛṣṇa consciousness, they are also busy but they are producing their reaction. So things which are not producing reaction, that is inaction. One who can see that "I am acting in this way, there is no reaction," that is inaction. And one who sees that "I am doing this but there is reaction," that is action. So it requires little intelligence to see how it is action or inaction. Therefore it is said that one who can see action in inaction and inaction in action, he is intelligent.

Yes. Any other question? From the audience? Yes, you try to understand. Try to understand the science of God philosophically, intelligently, logically. There is no question of dogma. Everything is nicely explained in Bhagavad-gītā As It Is so you can try to understand.

Lecture on BG 4.16 -- Bombay, April 5, 1974:

Pradyumna: (leads chanting) Translation: "Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all sins."

Prabhupāda:

kiṁ karma kim akarmeti
kavayo 'py atra mohitāḥ
tat te karma pravakṣyāmi
yaj jñātvā mokṣyase 'śubhāt

So.... so again the same beginning. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Everything is being spoken on that basis. Now, everyone has to work. Kṛṣṇa never says to Arjuna that "You haven't got to work. I am your friend. I am the Supreme Personality of Godhead. You simply sleep, and I shall do everything for you." He never said like that. He could say that. Just like modern, rascal incarnation of Gods, they say to their devotees that "You simply think of me. I shall do everything for you." But Kṛṣṇa never said that. Kṛṣṇa said that man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), but never said that "You sit down idly." Never said that. Kṛṣṇa, rather, said that "You better do akarma than sit down idly. Even you do something mischievous, that is also good than to sit down idly."

Lecture on BG 4.17 -- Bombay, April 6, 1974:

Pradyumna: Translation: "The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is."

Prabhupāda:

karmaṇo hy api boddhavyaṁ
boddhavyaṁ ca vikarmaṇaḥ
akarmaṇaś ca boddhavyaṁ
gahanā karmaṇo gatiḥ

The same principle of working order is being discussed by Kṛṣṇa again in this verse. The beginning was cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). We should remember the same principle always. Four classes are divided according to quality and karma. Therefore Kṛṣṇa says, karmaṇo hy api boddhavyam. What is actually work. Boddhavyaṁ ca vikarmaṇaḥ. Vikarmaṇaḥ means forbidden. This is the human life's business. He should know what is actual work and what is forbidden work.

Lecture on BG 4.18 -- Bombay, April 7, 1974:

Pradyumna: (leads chanting) Translation: "One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities."

Prabhupāda:

karmaṇy akarma yaḥ paśyed
akarmaṇi ca karma yaḥ
sa buddhimān manuṣyeṣu
sa yuktaḥ kṛtsna-karma-kṛt
(BG 4.18)

I have been requested to simply translate this verse, Hindi. So... (Hindi) Intelligent, buddhimān (Hindi). The subject matter is very easy and difficult also. The example is given, just like a boy flying kite, and with that, what is called, reel, he is doing like that. But in one way the kite is coming down, and in the other way the kite is going up. And one who is seeing from outside, he sees only the boy is moving the reel. That's all.

Srimad-Bhagavatam Lectures

Lecture on SB 1.10.3 -- Mayapura, June 18, 1973:

And if you do not follow the instruction of guru... First of all, you must have a bona fide guru. And if you follow, then your life is perfect. So two things must be correct: the guru must be correct and the disciple must be correct. Then the business will be correct. And either of them, if guru is incorrect or the disciple is incorrect, there will be no action. So therefore Bhāgavata says, tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). Who shall approach? Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). According to Vedic instruction, everyone should approach a guru. But who is that everyone? One who is jijñāsu. Athāto brahma jijñāsā. One who is inquisitive to understand "What I am? Am I this body or something else?" That is beginning of spiritual instruction.

Therefore, in the Bhagavad-gītā the first instruction to Arjuna was to know that beyond this body, there is the soul.

Lecture on SB 5.5.1-2 -- Bombay, March 25, 1977:

Guest (3): Why did we left Śrī Kṛṣṇa and came to this world? What was the cause? There was no action at all.

Prabhupāda: There is cause: kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). There is master and servant. The servant sometimes desires, "Why not become a master?" That is natural. So...

Guest (3): No. When I was with Kṛṣṇa, I was, matter was (indistinct) that my master is served.

Prabhupāda: You are master? You are kicked by the material nature and you are master? Why you are so falsely proud? You are not master.

Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975:

Acyutānanda: How can the world survive when people forget their karma and immerse themselves in Kṛṣṇa consciousness? Won't it lead to inaction and a stand-still condition?

Prabhupāda: What is that? (laughter)

Pancadravida: If they stop their karma and take to Kṛṣṇa consciousness, everything will stand still.

Prabhupāda: Nothing stands still. We are not karmīs. At least, we are not doing anything. We go and become guests of Pittieji and he does everything. We do not benefit. So you try to become Kṛṣṇa conscious, everything will be done automatically. You don't have to worry. Teṣāṁ nityābhiyuktānāṁ yoga-kṣemaṁ vahāmy aham (BG 9.22). Of course, you cannot stop karma. That is not possible. Not that everyone will become Kṛṣṇa conscious and your field of activities will be stopped. No.

Lecture on SB 6.3.18-19 -- Gorakhpur, February 12, 1971:

Devotee means a pure devotee. Contaminated devotee is different. Dvidha(?)-bhakta and śuddha-bhakta. Those who are contaminated with material desires, with fruitive activities and mental speculation, they are contaminated devotees. They are not pure devotees. Pure devotees means anyābhilāṣitā-śūnyam (Brs. 1.1.11), no material desires, no action and fruitive activities, no mental speculation. So he is pure devotee. So that pure devotee in transcendental position is always protected by the Lord. And His Viṣṇudūta is wandering everywhere. Just like Ajāmila. As soon as he was arrested by the Yamadūtas, immediately they approached. So as there are different police department, military police department, civil police department, similarly, there is transcendental police department. Don't be afraid. Yes, here it is stated. So simply we have to be sincere devotee, and all protection will be given by Kṛṣṇa.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 28, 1972:

Pradyumna: "This devotional service is a sort of civilization. It is not simply inaction for people who like to be inactive or devote their time to silent meditation. There are many different methods for people who want this, but civilization of Kṛṣṇa consciousness is different. The particular word used by Śrīla Rūpa Gosvāmī is this connection is anuśīlana, or cultivation by following the predecessor teachers, or ācāryas. As soon as we say 'cultivation,' we must refer to activity. Without activity, consciousness alone cannot help us.' "

Prabhupāda: Yes. People say that inactivity, silence, that is perfection. But no. In bhakti cultivation, there is no such thing silence. Always active. The same example can be given that Arjuna... Arjuna became devotee not by silence, but by being active. Activity, spontaneous activity. "I have to do this. My Lord will be pleased. So I have to do this." Activity. But if I have no idea what is Lord, what does He want, how He's pleased, if we do not know all these things, naturally there will be no activity.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.12 -- Mayapur, April 5, 1975:

They are on the same equal level. And then śakti-tattva, Śrī-Gadādhara and Śrīvāsādi-gaura-bhakta-vṛnda. Gadādhara is the internal energy, and Śrīvāsādi-gaura-bhakta-vṛnda, they are marginal energy. So Īśvara-tattva and śakti-tattva. So within this group, there is no this material energy because in the spiritual world there is no action of material energy, only spiritual energy. In the material world there is action of material energy. In the spiritual world there is no material energy. Therefore, in this Pañca-tattva, there is no mention of material energy because in the spiritual world there is no material energy. Māyā-gandha-hīna.

So Advaita, Advaitācārya, is Īśvara, but there are many īśvaras. Even in this material world there are īśvaras, innumerable. But the śāstra has analyzed that the supreme īśvara is Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1): "There is no more higher īśvara than Kṛṣṇa." Kṛṣṇa also says, mattaḥ parataraṁ nānyat: (BG 7.7) "There is no more. This is the end."

Initiation Lectures

Lecture & Initiation -- Seattle, October 20, 1968:

The problems are different. But there are problems, either in India or in America or in China. Everywhere, they are trying to make so many schemes for world peace. In your country also, in America even, there is no safety of life for big men like Kennedys, you see. Anyone can be killed at any moment, and there is no action. So there is another problem. In Communist country they are, by force, they're ruling on the citizens. So many Russians, so many Chinese, they are going away out of their country. They do not like this Communist idea. So problems are there due to this age. Due to this age of Kali, the problems are there. And what are the problems? The problems are that in this age people are very short-lived, their duration of life. We do not know when we shall die. At any moment. It is said that during Lord Rāmacandra's rule, a brāhmaṇa... (aside:) It's not working? ...he came to the king, "My dear king, my son has died. So please explain why, in the presence of father, a son shall die."

Philosophy Discussions

Philosophy Discussion on Jean-Paul Sartre:

Devotee: That faith is not to choose, but that is a choice, as Kṛṣṇa explains in the Bhagavad-gītā, that there is action and inaction, and one who can see action in so-called inaction, he is intelligent. He is in that category of unintelligent people. They take this form of inaction as being inaction. And so he is thinking this so-called drifting as no choice; it is simply a way to make a choice very easily. You are choosing to go down the river with the current. It's choosing to remain in animal life.

Śyāmasundara: To be controlled completely by external forces.

Prabhupāda: Yes.

Devotee: They are surrendering to the material nature.

Philosophy Discussion on Johann Gottlieb Fichte:

Hayagrīva: Well in this sense Fichte is closer to Kṛṣṇa consciousness than most impersonalists, because most impersonalist advocate inaction and meditation on the void, but, uh...

Prabhupāda: No, impersonalist...

Hayagrīva: ...but how can you have action without action directed toward a person or toward...?

Prabhupāda: Yes. Just like here in India, impersonalist, they have got also action. Just like the Māyāvādīs, they have also the same principle. The Śaṅkarācārya is teaching vairāgya, "Sit down under the tree, take thrice bath," so many vairāgya instruction. Rather, their instruction are more difficult than Vaiṣṇava. So vaivāgya-vidyā's teaching. Ours is also, Caitanya Mahāprabhu taught by His personal example. There is no question of inaction, sitting idly and gossiping about God imagination. Even an impersonalist or personalist, they are fully engaged. Just like the impersonalist in India, they are reading Vedānta-sūtra, they are trying to understand. They are not idle.

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation -- May 10, 1969, Columbus, Ohio:

Kīrtanānanda: His actions are quite automatic under the laws of material nature.

Prabhupāda: Yes. No, action is there. Because you are living entity, you are active.

Kīrtanānanda: Yes, but they are being dictated.

Prabhupāda: Yes. Just like a man in fever talking nonsense. So that is due to fever.

Kīrtanānanda: In Kṛṣṇa consciousness, are the actions of the jīva similarly controlled by Kṛṣṇa's superior energy?

Prabhupāda: Yes, certainly.

Kīrtanānanda: But everything is being controlled ultimately by Kṛṣṇa.

Prabhupāda: Yes.

Room Conversation -- September 24, 1969, London:

Yamunā: What does the śloka in Bhagavad-gītā that says, action in inaction and inaction in action...

Prabhupāda: Yes, inaction means we do not enjoy the result of your action. Jaya. Wherefrom?

Gurudāsa: I don't know.

Prabhupāda: Where is the original stock? ISKCON Boston, or maybe tapes. (break) He's Kṛṣṇa. Ekale īśvara kṛṣṇa ara saba bhṛtya (CC Adi 5.142). (Hindi) (break) One God, Kṛṣṇa. One scripture, Bhagavad-gītā. One mantra, Hare Kṛṣṇa. And one engagement, Kṛṣṇa's service. That's all.

1973 Conversations and Morning Walks

Room Conversation with Educationists -- July 11, 1973, London:

Prabhupāda: He's sleeping. If you show him a stick, "If you don't get up, I shall strike you," that will not be effective. Because sleeping. If you say... So many things... There are other senses. There will be no action. But only through the ear, if you cry, "Please get up! Please get up! Now your time," that will act. So our process is that, to force him to hear. Then he'll be awakened, by hearing. Therefore Vedic literature is called śruti. Śruti means it has to be received by hearing. You may be uneducated. It doesn't matter. If you simply hear from the right source, you get right knowledge. There is no need of education. Simply by hearing.

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Dr. Inger: Because being a governmental organization, the only kind of reply one would get from such a question would be a very polite and courteous one, but it wouldn't have... No action would be taken. Action can only be taken, if it is governmentally presented. That is the only problem. There are many ideas which come forward, boundless ones, but the people need to present them officially. And... (break)

Prabhupāda: ...your position there?

Dr. Inger: Well, now I am a consultant. I used to be a regular member of the staff for a long time. Now I do certain projects for them, and I'm a visiting professor, and I'm a writer, visiting professor at different universities. So I'm connected with, with UNESCO in a way that I can not be now a permanent member of the staff which I was... (break)

Prabhupāda: ...purpose is not to propose only. Because I wish that there are so many scient..., scientific men, philosophers and thoughtful men... Suppose even if I ask you, what is your answer, that what is the purpose...? The cosmic manifestation is there, the universe is there, and there are innumerable planets within this universe, and they are very organizely kept.

Room Conversation with Rosicrucians -- August 13, 1973, Paris:

Prabhupāda: So love, love. When we speak of love, there must be two persons. (Yogeśvara translates) So what is their philosophy?

Yogeśvara: The love of which they are speaking is a love that binds everything together, that bathes everything in light and love.

Prabhupāda: So there is no action? No action?

Yogeśvara: No, he says there is action.

Prabhupāda: What are those activities?

Yogeśvara: Giving.

Prabhupāda: Giving and taking also. (break)

Yogeśvara: ...there is giving. There is also taking. But it's not... The person who has achieved this ultimate perfection, whenever he takes, he immediately gives it to someone else.

Prabhupāda: That's all right. The transaction between two lovers, one gives, another takes. Sometimes one gives, another takes, another gives, and one takes. This is exchange. Similarly, feeding. I give something to my beloved to eat something. He also gives me something. I eat also. Similarly, I disclose my confidence unto my beloved. My beloved also discloses her or his confidence. These are loving exchanges.

Room Conversation -- September 19, 1973, Bombay:

Prabhupāda: But you must show how your love... Simply if you say... Suppose, anywhere in this material world, if you say somebody that "I love you," but there is no symptoms of love, then what kind of love? Love symptoms means dadāti, giving. First symptom. Just like when a boy goes to love a girl, he brings something. That is ordinary etiquette. So first beginning of love is dadāti, pratigṛhṇāti. If I love you, I must give you. And if you offer me, I will take it, I will take something. Pratigṛhṇāti. Exchange, giving and taking. Dadāti pratigṛhṇāti, bhuṅkte bhojayate. If you love somebody, give him to eat, and whatever he gives you, you also eat. Dadāti pratigṛhṇāti bhuṅkte bhojayate, guhyam ākhyāti pṛcchati. And if you love somebody then you disclose your mind to him and try to understand him also. By these six processes the symptoms of love is there.

1974 Conversations and Morning Walks

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Prabhupāda: Eh? Thirty years they are struggling for United Nations, big, big expenditure, so many humbug, bharam udvahato vimūḍhān, humbug program, and no result. Prahlāda Mahārāja said, "I am thinking, I am, only for these rascals. They're making humbug program, but there is no action. And for temporary, so-called happiness, without God consciousness. I am simply thinking of them. Otherwise, personally, I have no problem." This was spoken by Prahlāda Mahārāja to Nṛsiṁha-deva. Śoce tato vimukha-cetasa māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). (break) ...business has become like Prahlāda Mahārāja. We can chant anywhere. That's all right. Kṛṣṇa will provide everything. We have no business to do. But we have to take them because we are sympathizer, that so many people are being killed by this modern civilization. They had the opportunity to become Kṛṣṇa conscious, but by the set-up of this rascal civilization, they are being killed spiritually. Therefore we have to take it. (break) ...devotee, personally, he has no problem, but he pushes himself in this degraded society to teach them how to live, how to become gentlemen.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: That will be appreciated. If she says, "Sir, now we are married. You go home and I remain at home," there will be no prayojana-siddhi. The real purpose of marriage is to get children. Putrārthe kriyate bhāryā. So if the husband and wife simply love within the mind and there is no action, there is no prayojana-siddhi. We should be practical, not simply theoretical. So love between two persons, there must be exchange of loving feelings. These are the exchange of loving feelings. Unless the exchange loving feelings are there, that is not love. That is theoretical. That is not practical. It is... I have explained in the beginning of Kṛṣṇa Book that love is practical exhibition. It is not theoretical. We cannot keep love within the heart. If actually it is within the heart, it must be expressed practically, and these are the... If I love you, then as soon as there is some news, "Oh, Dr. Ghosh is coming?" I shall be very much interested to hear about you, when you are coming, how you are coming. That is love. So that is śravaṇaṁ.

Morning Walk -- April 29, 1974, Hyderabad:

Prabhupāda: Oh yes, Allahabad, very important. The UP high-court is there. Therefore all enlightened... University is there. All educated men of UP are in Allahabad. This Jawaharlal Nehru, Motilal Nehru, they were Allahabad men. Sarte(?) Bahadur Satru(?), big, big, well-known men, they are all... Pandita Madana Mohana Mahalabdha. All big, big politicians, they were Allahabad men. (break) ...times to print the books here. No action was taken. In the last five years, everyone tried and there was no result. Otherwise we can print all the books here.

Gargamuni: No, but the quality is better.

Prabhupāda: Quality is better, but it will be cheaper. It doesn't matter. But to get books there, it takes so much time and the book department is not being managed nicely. But if we print here, the all problems will be solved. Here that gentleman, he has got press. Why not let him print? Yes. Why don't you call him immediately? If he can print. We can reprint all the books here.

1975 Conversations and Morning Walks

Morning Walk -- October 16, 1975, Johannesburg:

Prabhupāda: Huh? That is there. Stealing is bad work, bad work. It is also working, but bad work. So Kṛṣṇa recommends that instead of keeping yourself lazy, better do bad work.

Harikeśa: "Action is better than inaction."

Prabhupāda: Yes, yes. Yes.

Harikeśa: A man cannot even keep his own body in shape.

Prabhupāda: Yes. So stealing is still better than keeping oneself lazy.

Puṣṭa Kṛṣṇa: "It is better to perform one's duty, even though it may be imperfect, than to perform another's duty"?

Prabhupāda: Yes. Yes.

1976 Conversations and Morning Walks

Room Conversation -- June 24, 1976, New Vrindaban:

Dhṛṣṭadyumna:

niyataḥ kuru karma tvaṁ
karma jyāyo hy akarmaṇaḥ
śarīra-yatrāpi ca te
na prasiddhyed akarmaṇaḥ

"Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work."

Prabhupāda: Yes. Kṛṣṇa consciousness does not mean to keep a set of men lazy, who cannot work. That is not Kṛṣṇa consciousness. Everyone must work to his capacity. Prescribed duties. They accuse us that we are escaping. Huh? What is that? We do not escape. We are always busy.

Morning Walk -- December 5, 1976, Hyderabad:

Devotee (3): "Perform your prescribed duties, for action is better than inaction."

Prabhupāda: But if you have no prescribed duties, then you are animal. Just like monkey. What is his duty? He is jumping simply and creating havoc. Monkey is very busy. Wherever he'll sit down, he'll "Gat, gat, gat, gat," like this. That's all. Very busy. But what is the meaning of his business? Simply creating disturbance Therefore it is said, niyataṁ kuru karma tvam: "Act on your prescribed duties." Don't act like a monkey. That is better. What is that?

Devotee (3): "For action is better than inaction. A man cannot even maintain his physical body without work."

Prabhupāda: Then? Purport?

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Dr. Patel: Only tired feel? (break) ...or may be due to poverty of heart action, or it may be due to some inaction on the part of the kidney or some collection of some obnoxious substances in the blood. That is why we must have an analysis done. So for a right understanding, we can advise you what to do. Anyone can write analysis, acidity and (indistinct).

Prabhupāda: Now, everything is less.

Dr. Patel: Then you stay here. And you're completely home, without anything. You are not prepared to... This is...

Prabhupāda: As soon as this building is, I will take. (?)

Dr. Patel: We listen to you, but you don't listen. That is the misfortune of ours. Huh?

Prabhupāda: Actually, I have got so many engagements. Actually, I have got engagement in Bhuvaneśvara.

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Hari-śauri:

niyataṁ kuru karma tvaṁ
karma jyāyo hy akarmaṇaḥ
śarīra-yātrāpi ca te
na prasiddhyed akarmaṇaḥ

"Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work."

Prabhupāda: Kṛṣṇa never said that "You sit down, lazy." You must work. And that is intelligence, how to engage a person in some work. That requires governing body. That is intelligence. They should be ready to work, and your intelligence will engage them. And there is sufficient. Why you are constructing so many centers? There is enough work to do. Just like here. All people are coming, and each one can be preached, each one can be convinced of the philosophy.

Short Dissertations -- May 24-25, 1977, Vrndavana:

Prabhupāda: No, they admit. He is Mādhava Mahārāja's man.

Bhavānanda: Fifteen-twenty men maybe, at the most. And when you go by there, it's like ghost town. (Prabhupāda chuckles) Now no action. You don't see anyone. You don't hear any sound. Therefore all the people, they walk right by and come right in our gate, where the taktaki is going, the boys are...

Prabhupāda: Here also, Mādhava Mahārāja temple, nobody goes.

Tamāla Kṛṣṇa: Is this his temple here, in Vṛndāvana?

Prabhupāda: Yes. It is always closed. They are cooking.

Bhavānanda: And the photo exhibit is very popular. Everyone goes.

Prabhupāda: To see.

Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: When I left India, I promised "I'll never come here." I was reluctant to do anything here. You know that? No action do there. But still, I thought that "At least in Māyāpur let me have my..." (laughs) At least Māyāpur, that "There is Vaiṣṇava, so many resident, in Māyāpur, Vṛndāvana." I was... I promised that "I'll never come again, back again here." That was my promise. But Kṛṣṇa wanted. That's all right. I was quite disgusted. Still I am disgusted. America giving permanent resident, these rascals will not give. What is wrong? In your country they also get permanent resident, outsiders?

Ātreya Ṛṣi: In my country there is also a reaction towards Indians. I had to come twice. Once I came the night before, and they would not give me visa at the entry.

Correspondence

1968 Correspondence

Letter to Janardana -- Los Angeles 21 January, 1968:

For example: sex life, the most prominent feature of this material world. This sex life is explained in Srimad-Bhagavatam, 3rd Canto, in the explanation of Vaikuntha world, when it is said that in the Vaikuntha planets, the women or the fair sex is many many more times beautiful, well-constructed, their face and smiling more attractive, their breasts and hips are very high, and they clearly and freely mix with male devotees,, But their strong sense of devotion towards the Lord and being absorbed in Krishna Consciousness, all the features of womanly beauty cannot stimulate their sex passion. In the material world the same reflection of beauty and bodily features at once stimulate sex passion. Therefore, the enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence.

1969 Correspondence

Letter to Rupanuga -- Hawaii 14 March, 1969:

Your fourth question, about the "life force" mentioned in Chap. 4 of the Bhagavad-gita; I do not find that page. Please send me the page number in your next letter and I will explain.

Your fifth question, "Is this understanding of verse 18, chap. 4, correct; that the sage sees material activities as zero (inaction in action) and sees the devotee seated chanting as eternally active (action in inaction)?" Yes, action in inaction—action means to do something of which the result is enjoyed by the doer; that is action. But when things are done for Krishna, the result is enjoyed by Krishna. When we put ourselves in the position of enjoying good or bad reaction, then we suffer or enjoy. But action in Krishna Consciousness has nothing to do with such material suffering or enjoying. Therefore action in Krishna Consciousness is inaction, whereas a person doing nothing materially may appear to be inaction to others, but actually he is doing something for Krishna. In other words, the materialist thinks of the devotees as inactive. Similarly, the devotees think of the karmis as inactive—simply spoiling time, building sandcastles.

1973 Correspondence

Letter to Tamala Krsna -- Mayapur 5 June, 1973:

Anyway, I have already written to Giriraja my opinion of what should be done.

Had it been the case of some Mohammedan, there would have been great riot. But Hindus are such cowards, therefore no action has been done.

Regarding Hrsikesa das, he may come here to Mayapur and I will discuss with him what his engagement shall be. He speaks fluent Bengali, so he may teach the local boys here at our school.

1974 Correspondence

Letter to Brahmananda -- Los Angeles 4 January, 1974:

Yes, if we have too much money then unwise spending enters. You have just enough to get by and you are therefore having to spend wisely.

What has happened to my case with the immigration department? Has no action been taken? This is not good. Please reply on this point.

Page Title:Inaction
Compiler:Labangalatika, RupaManjari, Mayapur
Created:13 of Jun, 2011
Totals by Section:BG=7, SB=8, CC=0, OB=5, Lec=16, Con=16, Let=4
No. of Quotes:56