Prabhupāda: They make analysis—"This is good; this is bad." The whole thing is bad; they do not understand. Dvaite bhadrābhadra sakale samana, ei bhala ei manda saba manodharma. A mental concoction we analyze—"This is good." And because the whole population is such rascal, therefore we see whole world they are creating government, they are making this advancement, taking... Everything is spoiled. That they do not understand, that "We have tried so far, scientifically and this way and that way. Why there are so many things disturbing and miserable?" The whole policy is to give you trouble. That is the material nature. You must be always in trouble. Adhyātmika adhibhautika. "No." They will say, "No, this trouble is better than that trouble." (laughter) This is the... This trouble is better than that trouble. Hare Kṛṣṇa. This Dr. Ghosh, he said... When he was student in Calcutta he was doctor of tropical medicine. So one English doctor was his professor, Colonel Maylow(?). So he was lecturing and... Now the friends have come to greet. He said that "In our country 75%, at least, students are infected with syphilis."
Brahmānanda: Infected to?
Prabhupāda: Syphilis, yes. So in India the syphilis is very horrible disease. So he exclaimed, "Oh, it is horrible." The doctor, that Colonel Maylow(?), he was astonished: "Why you say it is horrible? In your country they suffer, 90%, from malaria. That's not horrible?" So the example is that when you are suffering for a doctor, either you are suffering from malaria or from syphilis, we are suffering from disease. Why you say "This disease is horrible than that disease"? Actually this is the fact. Why should you discriminate? So he chastised him that "As a medical man, you cannot say this disease is more dangerous than that. Every disease is dangerous." Actually you should take that. Suffering, three kinds of suffering—adhyātmika, adhibhautika... The suffering is there. If you say adhyātmika suffering is better than adhibhautika suffering, that is foolishness. Atyantika-duḥkha-nivṛttiḥ. Spiritual life means to end all kinds of suffering. That is spiritual life. Not that I get free myself from this kind of suffering and I accept that kind of suffering. This is not good conclusion. Atyantika-duḥkha. Duḥkhālayam aśāśvatam (BG 8.15). This place is duḥkhālayam, full of miseries. And Kṛṣṇa is canvassing, "Why you are suffering? Come to Me." This mercantile community, they are earning money for mitigating suffering, but for earning money they are accepting any means. In future he is creating field of another suffering. That he does not know. He thinks, "Now, if I get money somehow or other, my present sufferings will be mitigated." But he does not know that he is creating another field of suffering.
Brahmānanda: In the next life.
Prabhupāda: Next life or this life. Suppose you are earning money in the black market. As soon as you will be arrested, you will be pun... Just like so many people are put into jail. Why they are put into jail? They have done something, big, big leaders.
Brahmānanda: In the past. They have done something in the past and now they are suffering.
Prabhupāda: "In the past" means in this life. So as soon as you do something wrong, you must suffer, either by government's laws or by nature's law.
Brahmānanda: They're thinking that "If I earn much money now, then later on in my life, everything will be very comfortable."
Prabhupāda: That's all right, but this is the fact. If you earn money by black market and if you are arrested, then your all comfort will be finished.
Aksayananda: In the Kṛṣṇa book there is one king...
Prabhupāda: Yes.
Aksayananda: He says, "I worked so hard for enjoyment, but I have no time to enjoy."
Prabhupāda: (chuckles) This is going on. They do not understand that this world is meant for suffering. We have discussed little in that topic with Śyāmasundara. Just like they invented the communistic idea. Does it mean the communists are not suffering? They are suffering more. They have no liberty. They have lost their liberty, the whole people. They are so much pressed by the government that there is no liberty at all. The younger generation, they cannot go out, so much suffering. I may live even in a big house, but if you say, "You cannot go out. Then you'll be punished," that idea will be suffering—"Oh, I cannot go out."