Yes. So Kṛṣṇa is within you. He knows whether you are cheater and whether you are sincere. So therefore He says, "Those who are sincere and twenty-four hours engaged in My service, I give them intelligence." What kind of intelligence? "To... As he may come back to Me, that kind of intelligence." Because that is our aim, back to home, back to Godhead.
So Kṛṣṇa is prepared to help you. Paramātmā. Sarvas... In another place it is said, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ (BG 15.15). Read Bhagavad-gītā thoroughly and be sincere and make your life successful. Don't be cheater. Read, and follow, and Kṛṣṇa will help you, this life. Don't expect another life to prepare. "It is guaranteed human life?" somebody's asking. Even if it guaranteed, why should you take the chance of another life? Finish this business within this life. Take help from Kṛṣṇa, take help from books, take from your spiritual master. Why another life? Another life... Suppose you get another human life. Is it guaranteed? You may fall down again. So my Guru Mahārāja used to say that "Finish all business in this life." Na mocayed yaḥ samupeta-mṛtyum. Finish this business of birth, death, old age and disease in this life. You can do that. This is our main business, not to make arrangement for eating, sleeping, mating and defending under different garb, under different pretext. That is not our business. Our main business is...
Therefore... Kālena sarvatra gabhīra-raṁhasā. There it is said, kālena vā te balināṁ balīyasā. Kāla, time, is very powerful. Time... In time everything can be done. In time you can become very happy, and in time you can become very distressed, very much distressed, unhappy. Time can give you. And time is also Kṛṣṇa, kāla-rūpeṇa. When... You'll find in the Bhagavad-gītā that, in the Eleventh Chapter... I've just now forget that..., that "Who are you?" Kāla. The virāḍ-rūpa, the universal form seeing, Arjuna said, "Who are You, Sir?" So He said that "I am in the kāla-rūpa, in the form of time, now. I have come to kill the all, all of you." So therefore our business should be that this life should be utilized only for complete Kṛṣṇa consciousness. No other business. That is Caitanya Mahāprabhu's cult. And it is not very difficult. Not at all difficult. Kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). But it is difficult. It is very difficult. It is to chant Hare Kṛṣṇa mantra twenty-four hours. Those who are not accustomed, they'll become mad simply by chanting. It's difficult. You cannot imitate Haridāsa Ṭhākura, that "Now I shall go in a secluded place and chant Hare Kṛṣṇa." It is not possible, sir. It requires great advancement of spiritual life when one can concentrate in chanting Hare Kṛṣṇa. It is not so easy.
Therefore, for neophytes, we must have many engagements. In the neophyte stage, if you try to imitate the advanced stage, then it will be simply ludicrous. In the neophyte stage we must be always engaged. Kṛṣṇa has got different venues of rendering service. You can serve Kṛṣṇa in so many ways. Karmaṇā manasā vācā etāvaj janma-sāphalyaṁ dehinām iha dehiṣu. Karmaṇā manasā vācā śreya-ācaraṇaṁ sadā. Karmaṇā manasā, we have got three venues: by working, karmaṇā; by thinking, manasā; karmaṇā manasā vācā, and by speaking. We can do things. Karmaṇā manasā vācā. So this tridaṇḍa-sannyāsa means... There are four daṇḍas. One daṇḍa is the, what is called, symbol of his person. And the other three daṇḍas, they are symbol of his body, mind, and speeches. This daṇḍa means, perhaps you know, do not know. You try to under... So karmaṇā, this daṇḍa, means "I have taken now vow to engage myself, even whatever assets I have got." So I have got my assets. I can work with my body, I can work with my mind, and I can work by speaking. So tridaṇḍa-sannyāsa means one who has devoted his life, means his activities, his body and his speeches. That is tridaṇḍa-sannyāsa. Anyone who has devoted his mind, his body and his speeches for the service of the Lord, he is sannyāsī. Sannyāsī does not mean simply changing the dress and thinking otherwise. No. Sannyāsī, anyone, it does not matter whether the dress is changed or not, if one is fully engaged by his body, mind and words, sa sannyāsī.
Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī (BG 6.1), Kṛṣṇa says. Who is sannyāsī? Anāśritaḥ karma-phalam. "I shall speak for Kṛṣṇa." Then what profit you'll get? "No matter what is profit, I shall speak for Kṛṣṇa. That's all." Sa sannyāsī, Kṛṣṇa says. "This is my duty, kāryam." Kāryam means duty. "It is my duty to speak for Kṛṣṇa only. That's all. I am not going to speak anything." He's a sannyāsī. Anāśritaḥ karma... Now, if you engage some lawyer to speak for you in the court, "Immediately bring me two thousand dollars." He'll charge. But a sannyāsī, he'll speak twenty-four hours for Kṛṣṇa, no expectation of profit. That is sannyāsī. Twenty-four hours engaging the body for Kṛṣṇa's work-he's a sannyāsī. Twenty-four hours thinking of Kṛṣṇa-he's a sannyāsī. This is sannyāsī. No other business. Anāśritaḥ karma-phalaṁ kāryaṁ karma... Everyone is working for his personal benefit, "How much money I shall get? How much name and fame and reputation I shall get?" For his personal profit. And that is material. That is material. As soon as you work for your personal benefit, that is material. And as soon as you work for Kṛṣṇa's benefit, that is spiritual. That's all. This is the distinction between material and spiritual. Everything in relationship with Kṛṣṇa.
So the Kṛṣṇa consciousness movement is very scientific, authorized. Try to understand Kṛṣṇa. We have got so many literature. Don't waste a single moment. Kālena. And Cāṇakya Paṇḍita, the moral instructor... He's not spiritual instructor, but moral instructor. But he has said that āyuṣaḥ kṣaṇa eko 'pi na labhyaḥ svarṇa-koṭibhiḥ. One moment of your life, if it is wasted without any profit, just imagine how much loss you have suffered. Because you cannot get back one moment of your life again even if you are prepared to pay millions of dollars. That you cannot get back. Nineteen seventy-four, 19th January, passed—you cannot get it back again. If you, any rich man comes forward, "Please get me back again 1974, 19th January," "No, sir, that is not possible." Any price you offer, it is not possible.
So just imagine, if we waste our time, how much loss we are suffering. We calculate loss and gain. So don't waste time. Kāla, kāla is very... Yoga system means to save time. The whole process, mechanical process, of yoga, mystic power, means to save time. We have got a limited duration of life. Suppose one is destined to live for... Utmost they will live, anyone, but nobody goes to live for hundred years-say, seventy, eighty, sixty or something like that. Gradually it is reducing, and it will reduce twenty to thirty years. That will be duration of life. Because people are becoming more and more sinful. So that is fixed up. A body is given to us by the superior power, and the duration of life is also fixed up. Even the greatest scientist, he cannot increase a moment's time for his life. That is not possible. A moment's life. Professor Einstein was a great scientist, but he could not find out any means that instead of living for, say, eighty years, he could live eighty years, one day. No, that is not possible. That is not possible. Your destiny, duration of life—fixed up. And how it is fixed up? The machine is breathing. Machine is breathing. Just like the clock goes on, tick-tick, tick-tick, tick-tick. As soon as the tick-tick stops, then whole things is lost. Similarly, our breathing is going on, tick-tick, tick-tick, tick-tick, a fixed time. Just like you wind your clock, so that winding will help, tick-tick, for a certain duration of time, say, twenty-four hours. Similarly, there is winding in our life, a spring. That "tick-tick" means this breathing. So if you... Breathing exercise means if you can stop breathing, then you increase your life. That is called samādhi. No more breathing. That is Vedic, I mean to say, yogic success. Stop breathing. There are yogis, perfect... not these gymnastic-wala, no. Real yogis. They can remain without breathing for days together. That means the days he does not breathe, so much time saved: he increases his life. Suppose daily if he stops breathing for three hours, that means daily he saves three hours time. So in hundred years about..., so many, so much time. So in this way, the yogi can live for three hundred years, four hundred years, six hundred years. Still there are yogis. This is called yogic success.
So kāla, to control... You cannot control time. Just like if you have got one hundred dollars, if you deposit in a bank, you will get some interest, but you cannot make without any endeavor two hundred dollars. No, that is not possible. But if you don't spend it, then the hundred dollars remains. Similarly, your duration of life is there, and it is being wasted by breathing. If you can control the breathing process, then your life can be increased. This is yogic... But after all, we are under the full control of time. Kālena sarvatra gabhīra-raṁhasā. That is explained here. Kālena vā te balināṁ balīyasā. Very, very strong—there is no power. Your so-called scientific power... You cannot struggle against the influence of time. So save time. Save time.
Another process is, save time, if you chant Hare Kṛṣṇa mantra, then the time is not lost. Time is not lost. Hare Kṛṣṇa mantra, read book, Kṛṣṇa book. Any moment, any time you spend for thinking of Kṛṣṇa, working for Kṛṣṇa, chanting for Kṛṣṇa, eating for Kṛṣṇa, dancing for Kṛṣṇa, that time is saved. That time is saved. Therefore it is recommended, harer nāma harer nāma harer nāmaiva kevalam, kalau nāsty eva nāsty eva... (CC Adi 17.21). Otherwise, by yoga process, it is not... How many men can actually practice yoga? It is all farce. This is possible. Even a child can take part, Hare Kṛṣṇa mantra.