Implement

Expressions researched:
"implement" |"implemented" |"implementing" |"implements"

SB Canto 1

SB 1.13.47, Purport:

Exploitation of the weaker living being by the stronger is the natural law of existence; there is always an attempt to devour the weak in different kingdoms of living beings. There is no possibility of checking this tendency by any artificial means under material conditions; it can be checked only by awakening the spiritual sense of the human being by practice of spiritual regulations. The spiritual regulative principles, however, do not allow a man to slaughter weaker animals on one side and teach others peaceful coexistence. If man does not allow the animals peaceful coexistence, how can he expect peaceful existence in human society? The blind leaders must therefore understand the Supreme Being and then try to implement the kingdom of God. The kingdom of God, or Rāma-rājya, is impossible without the awakening of God consciousness in the mass mind of the people of the world.

SB Canto 6

SB 6.12.7, Purport:

Victory or defeat depends on the Supreme Lord. Karmaṇy evādhikāras te mā phaleṣu kadācana: "You have a right to perform your prescribed duty, but you are not entitled to the fruits of actions." One must act sincerely, according to his position. Victory or defeat depends on the Lord.

Vṛtrāsura encouraged Indra, saying, "Don't be morose because of my victory. There is no need to stop fighting. Instead, you should go on with your duty. When Kṛṣṇa desires, you will certainly be victorious." This verse is very instructive for sincere workers in the Kṛṣṇa consciousness movement. We should not be jubilant in victory or morose in defeat. We should make a sincere effort to implement the will of Kṛṣṇa, or Śrī Caitanya Mahāprabhu, and we should not be concerned with victory and defeat. Our only duty is to work sincerely, so that our activities may be recognized by Kṛṣṇa.

SB Canto 8

SB 8.7.33, Purport:

Lord Śiva is the topmost Vaiṣṇava (vaiṣṇavānāṁ yathā śambhuḥ). It is therefore said, vaiṣṇavera kriyā-mudrā vijñe nā bujhaya. Even the most intelligent person cannot understand what a Vaiṣṇava like Lord Śiva is doing or how he is acting. Those who are conquered by lusty desires and anger cannot estimate the glories of Lord Śiva, whose position is always transcendental. In all the activities associated with lusty desires, Lord Śiva is an implement of ātma-rāma. Ordinary persons, therefore, should not try to understand Lord Śiva and his activities. One who tries to criticize the activities of Lord Śiva is shameless.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.5.24, Translation:

In Tretā-yuga the Lord appears with a red complexion. He has four arms, golden hair, and wears a triple belt representing initiation into each of the three Vedas. Embodying the knowledge of worship by sacrificial performance, which is contained in the Ṛg, Sāma and Yajur Vedas, His symbols are the ladle, spoon and other implements of sacrifice.

CC Adi-lila

CC Adi 9.51, Purport:

It is the mission of Śrī Caitanya Mahāprabhu to act Himself and teach the people. He says, āpani ācari' bhakti karila pracāra (CC Adi 4.41). One must first act himself and then teach. This is the function of a real teacher. Unless one is able to understand the philosophy that he speaks, it will not be effective. Therefore one should not only understand the philosophy of the Caitanya cult but also implement it practically in one's life.

While chanting the Hare Kṛṣṇa mahā-mantra, Śrī Caitanya Mahāprabhu sometimes fainted and remained unconscious for many hours. He prays in His Śikṣāṣṭaka (7):

yugāyitaṁ nimeṣeṇa cakṣuṣā prāvṛṣāyitam

śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me

"O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from My eyes like torrents of rain, and I am feeling all vacant in the world in Your absence." This is the perfectional stage of chanting the Hare Kṛṣṇa mantra and eating the fruit of love of Godhead, as exhibited by Śrī Caitanya Mahāprabhu.

CC Adi 17.148, Purport:

Both the Hindus and the Muslims accepted the invitations to go to one another's houses to attend ceremonial functions. Even until fifty or sixty years ago, the relationship between Hindus and Muslims was very friendly, and there were no disturbances. We do not find any Hindu-Muslim riots in the history of India, even during the days of the Muslims' rule over the country. Conflict between Hindus and Muslims was created by polluted politicians, especially foreign rulers, and thus the situation gradually became so degraded that India was divided into Hindustan and Pakistan. Fortunately, the remedy to unite not only the Hindus and Muslims but all communities and all nations can still be implemented by the Hare Kṛṣṇa movement on the strong basic platform of love of Godhead.

CC Madhya-lila

CC Madhya 4.111, Purport:

A gṛhastha-brāhmaṇa partaking of the varṇāśrama-dharma institution can secure various types of paraphernalia to worship Lord Viṣṇu through his honest labor. Actually, people beg to be initiated by these householder brāhmaṇas just to become successful in the varṇāśrama institution or to become free from material desires. It is therefore necessary for a spiritual master in the gṛhastha-āśrama to be a strict Vaiṣṇava. A spiritual master from the sannyāsa order has very little opportunity to perform arcana, Deity worship, but when one accepts a spiritual master from the transcendental sannyāsīs, the principle of Deity worship is not at all neglected. To implement this conclusion, Śrī Caitanya Mahāprabhu gave us His opinion in the verse kibā vipra kibā nyāsī, etc. This indicates that the Lord understood the weakness of society in its maintaining that only a gṛhastha-brāhmaṇa should be a spiritual master. Śrī Caitanya Mahāprabhu indicated that it does not matter whether the spiritual master is a gṛhastha (householder), a sannyāsī or even a śūdra. A spiritual master simply must be conversant in the essence of the śāstra; he must understand the Supreme Personality of Godhead. Only then can one become a spiritual master. Dīkṣā actually means initiating a disciple with transcendental knowledge by which he becomes freed from all material contamination.

Bhagavad-gita As It Is Lectures

Lecture on BG 4.23 -- Bombay, April 12, 1974:

This is Śrī Caitanya Mahāprabhu's recommendation, that sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ: "You remain in your position." It doesn't require to change, because you are gṛhastha, or you are engineer, you are doctor or you are washerman. It doesn't matter. You remain in your position, sthāne sthitāḥ. But lend your ears for aural reception of Kṛṣṇa's message. Sthāne sthitāḥ śruti-gatām. Śruti mean this ear. Allow this much, the message of Kṛṣṇa, to enter your ears. That will help you. Sthāne sthitāḥ. Sthāne sthitāḥ śruti-gatām.

Then if you are, any man is conscious, deliberate, then, if you try to implement and practice in your life.... Sthāne sthitāḥ. First of all hearing. Unless you hear.... Just like Kṛṣṇa is speaking. You have to hear.

Lecture on BG 7.1 -- San Francisco, March 17, 1968:

Otherwise, why they shall waste their time in chanting Hare Kṛṣṇa? They are developing. And it can be developed. You can develop love for anything if you try for it. But Kṛṣṇa development, Kṛṣṇa conscious development is very natural because Kṛṣṇa is not a thing belonging to a particular type of religion or sect or society. Kṛṣṇa claims that "I belong to everyone." Therefore, originally, you are all connected with Kṛṣṇa. Simply you have forgotten.

So this process of chanting is to invoke your remembrance for Kṛṣṇa. That's all. It is not that we are implementing something artificially in you. No. Kṛṣṇa is already connected with you. You have forgotten, and we are trying to give you the process how you can revive your original consciousness. So mayy āsakta-manāḥ. So when you come to this place, temple, this is the beginning. This the beginning of Kṛṣṇa consciousness. If you see Kṛṣṇa or Kṛṣṇa's devotees, if you chant "Kṛṣṇa..." Kṛṣṇa is not different from the name because He's absolute. He is not different. The word "Kṛṣṇa" and the person Kṛṣṇa, or God Kṛṣṇa, is not different, because everything is Kṛṣṇa. The oneness, the philosophy of monism or pantheism, is perfect. When that oneness comes in understanding Kṛṣṇa, that is perfection. If Kṛṣṇa is the Supreme Absolute Truth from whom everything is emanating, then everything is Kṛṣṇa.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.5 -- Aligarh, October 9, 1976:

This is nine different (break) Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir. Simply by hearing. You remain in your place, there is no need of changing your place. If you are businessman, do your business. If you are a medical man, remain in your medical profession. Or lawyer, or whatever it may be. That is the recommendation of Brahmā and confirmed by Śrī Caitanya Mahāprabhu. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir. If we hear, śruti-gatām, if we receive the message of bhakti, then you can remain in your place. But if you hear and try to implement it employ it in practical life, then one day the Supreme Lord whose another name is Ajita, you'll be able to conquer Him. Jito 'py asi. These are the recommendation in the śāstra. So this is first-class or superior dharma. Everyone can accept it. Simply hear. And that hearing process is also made very easy. This chanting Hare Kṛṣṇa mahā-mantra you chant and hear. Anywhere you can do it. You sit down in your home or in your office, in your factory, underneath a tree or anywhere, you can chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And you can hear. This process will make you advanced in everything. Caitanya Mahāprabhu has given His benediction, ihā haite sarva siddhi hoibe tomāra. By, simply by this chanting and hearing of Hare Kṛṣṇa mantra, all perfection you'll get. It's very easy.

Lecture on SB 1.8.26 -- Los Angeles, April 18, 1973:

They take it, as it is. But one who is brāhmaṇa, one who is advanced in intelligence, he'll inquire immediately: "You rascal, wherefrom you brought this bread?" That is the question of the brāhmaṇa. You cannot manufacture bread. You have simply transformed God's grain... The grain, the wheat is given by God, and you have simply transformed. But transforming something from something, that does not become your property.

Just like I give some carpenter some wood, some implement, and salary. And he makes a very nice, beautiful closet. To whom this closet will belong. To the carpenter, or the man who has supplied the ingredients? To whom it will belong? The carpenter cannot say that: "Because I have transformed this wood into such nice closet, it is mine." No. It is not yours. Similarly, who is supplying the ingredients, rascal? That is Kṛṣṇa's. Kṛṣṇa says: bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva... prakṛtir me aṣṭadhā (BG 7.4). "This is My property." You have not created this sea, the land, the sky, the fire, the air. It is not your creation. You can transform these material things, tejo-vāri-mṛdāṁ vinimayaḥ, by mixing and transforming. You take earth from the land, you take water from the sea and mix it and put it in the fire. It becomes a brick. And then you pile up all this brick and make a skyscraper building. But wherefrom you got this ingredient, rascal, that you are claiming this skyscraper yours? This is intelligent question. You have stolen the property of God, and you are claiming that it is your property. This is knowledge. This is knowledge.

Lecture on SB 1.8.35 -- Los Angeles, April 27, 1973 :

This is civilization. If you say, "Why should I offer?" that is uncivilized. It is gratefulness. If you offer to Kṛṣṇa, then you are conscious that these foodstuffs, these grains, these fruits, these flowers, this milk, it is given by Kṛṣṇa. I cannot produce it. In my factory I cannot produce all these things. Anything one uses, nobody can produce, it is given by Kṛṣṇa. Eko bahūnāṁ yo vidadhāti kāmān. This kāmān. We are desiring and Kṛṣṇa is supplying. Without His supply you cannot get it. Just like in our India, after independence the leaders thought, "Now we have got independence we shall increase the tractors and other agricultural implements and we will get enough food." Now at the present moment, since two years, there is scarcity of water. There is no rainfall. So these tractors are now crying. You see? It is useless. Simply by so-called tractors, implements, you cannot produce, unless there is favor by Kṛṣṇa. He must supply water, that for want of... Recently the news is that people are so exasperated that they went to the secretary, they demanded food, and the result was they were shoot, shot down. Yes, so many people died. So actually, although we have got this arrangement that one has to work, but that work is simple. If you remain Kṛṣṇa conscious... That, after all, Kṛṣṇa is supplying the foodstuffs. That's a fact. Every religion accepts that. Just like in Bible it is said, "God give us our daily bread." That's a fact. God is giving. That you are..., you cannot manufacture bread. You can, you can manufacture bread in the bakery house, but the..., who will supply you the wheat? That is supplied by Kṛṣṇa. Eko bahūnāṁ yo vidadhāti kāmān.

Lecture on SB 1.15.21 -- Los Angeles, December 1, 1973:

Therefore it is useless." Īśa-rikta, asad abhūt. Asat means which does not act; it does not exist. "So my bows and arrows are the same, but it is now useless."

So we should take this lesson that without God, without spirit, this material, I mean to say, gorgeousness has no value. Just like we were talking with the scientist in our walking. I was giving this example. Now, there was big, big scientist, just like Professor Einstein was a well-known scientist, but when that small spark of soul was gone from the body, the scientist was lying down, but useless. Nothing coming. Nothing coming. Now, the scientist himself also could not discover any implement or medicine or something like that and teach his disciples, "My dear disciples, when I will be on the death point, please give, inject this medicine in my body and then again I shall come out a scientist." No. That is not... He could not discover that. At least, as a big scientist, it was expected that "Do something wonderful." They might have discovered so many wonderful. The real problem—birth, death, old age and disease—there is no discovery. That I was talking, that discover something by which there will be no disease. You are discovering very nice medicine. The drug shop is full with various types of up-to-date medicine, but none of the medicine is sufficient to make a man not to die. That is not possible. Or not to become diseased. That is not possible.

Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972:

So God comes. So far destruction or annihilation of the demons is concerned, God is not required to come down, because His agents Take, for example, this material energy. It is sufficient. If God wants, this whole city of Los Angeles can be, within a second, overpowered by this water of the Pacific Ocean. Within a second. It does not take much time. Therefore for annihilating purpose God does not require to come down. But He comes down for His devotee. Just like Hiraṇyakaśipu. Nṛsiṁha-deva appeared not He, He There was no necessity of His coming for killing Hiraṇyakaśipu; there were many agencies or implements to kill him. But He came to solace Prahlāda Mahārāja. He was so much harassed by his father that He came down just to put His hands, lotus hands, palms on the head of Prahlāda Mahārāja. So He comes. But the benefit, for both the demons and the devotees, are the same. That is God's mercy. Because He's absolute, if He kills somebody, he also gets the same result and as His devotee. This is absolute. Just like Pūtanā. Pūtanā was killed by Kṛṣṇa. Pūtanā planned to smear some poison on the nipples of her breast with a plan to kill Kṛṣṇa. But Kṛṣṇa took it otherwise, that "She acted as My mother; therefore she should be elevated to the position, as Mother Yaśodā is also be elevated." This is God's mercy.

Lecture on SB 5.5.1 -- Bombay, December 25, 1976:

That means more and more suffering. More and more become godless, more and more suffering will be inflicted by the laws of nature.

Therefore Ṛṣabhadeva says here that tapo divyaṁ putrakā yena sattvaṁ śuddhyed (SB 5.5.1). This human life is not meant for, I mean to say, spoiling by working hard like the animals, as we have said that, kaṣṭān kāmān. Kaṣṭān kāmān. We require something, some because we have got this body. Very easy solution is given by Lord Kṛṣṇa: annād bhavanti bhūtāni (BG 3.14). You produce foodgrains. Why you are going to produce tools and implements and... Of course, we do not condemn. But at the sacrifice of producing foodgrains, we simply open big, big tire factory. When I go to Delhi I see, from Vṛndāvana, hundreds and thousands persons are coming from the village on cycle to go to the tire factory, Goodyear tire factory. So now eat tire instead of getting food grains. So this is misdirected civilization. Kṛṣṇa does not say that you produce tire tube. Kṛṣṇa says annād bhavanti bhūtāni: "You produce anna." This is practical solution. We have therefore started in Europe and America farming. And they are very happy. In our latest Back to Godhead the description is published about our farm in France. We have got a very palatial building. We have named it New Māyāpur. What is the place?

Lecture on SB 7.9.27 -- Mayapur, March 5, 1976:

Eko bahūnāṁ yo vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). Kṛṣṇa is so kind that He is supplying stool to the hog because he wants to eat it. He wants to eat. He has desire: "Give me facility for eating stool." "Give me favor, facility, to drink fresh blood." "All right, you take the suitable body. You want fresh blood? I'll... You get the tiger's body, the nails and the claws and the teeth. As soon as touches you, immediately all blood sucking." So He has delivered: "All right, take this facility." But what is the advantage of this facility? The facility is... You know. The tigers, they do not get food every day. He has got the facility to suck blood, but... All the implements he has got, but there is no chance. Because every animal knows, "In that part of the forest there is tiger," they do not go, so he starves. He starves. You'll find so many rich men, they have got enough money, but they cannot eat more. They cannot eat more.

So this kind of facilities, it is our foolishness. It is not facility. That is punishment. Real facility is how to serve Kṛṣṇa. That is real facility. So we should always ask, beg. That is the Caitanya Mahāprabhu's instruction.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.255-281 -- New York, December 17, 1966:

Now, in the Bhagavad-gītā you have read that mahad-yonir mahad-brahma tāsām... It is stated there that ahaṁ bīja-pradaḥ pitā: (BG 14.4) "I implement the seeds of living entities into the matter." So in the matter the living, the seeds of living entities, as we are, they are impregnated. As the father impregnates the mother, similarly, this material nature is just like mother, and therefore material nature is worshiped as mother, goddess, mother goddess, Durgā, Kālī. Yes. And this worship of the country, nationalism, that is also the same matter—worship. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). So, so long we are not enlightened, we are worshiper of this matter, energy. And when we are advanced in knowledge, then we are worshiper of the Supreme. So Kṛṣṇa consciousness means advanced stage of knowledge. It is not in the material platform. Therefore anyone who is in Kṛṣṇa consciousness appropriately and thoroughly, he is liberated from material consciousness.

Initiation Lectures

Initiation of Hrsikesa Dasa and Marriage of Satsvarupa and Jadurani -- New York, September 5, 1968:

At that time we offer thread ceremony.

So this process are there, we are observing, and our Kṛṣṇa consciousness movement is gradually making progress with these principles. We have got already eleven branches, and one of our principal students, Śrīman Hayagrīva Brahmacārī and Kīrtanānanda Swami, they are attempting to open a new social community project in West Virginia, New Vrindaban. So this Kṛṣṇa conscious movement is taking ground gradually, and we hope in future these gṛhasthas, these householders, vānaprasthas, sannyāsīs, they will implement this Vedic culture gradually, and people will be more and more happy. Thank you very much.

So one thing I forgot is the sacred thread ceremony for Hayagrīva. He is present. Is there any? I think in my bag there is a thread, so Hayagrīva can also. Oh, here. You have that mantra?

General Lectures

Lecture at World Health Organization -- Geneva, June 6, 1974:

So they are simply seeing the wonderful activities of the material nature, but behind this material nature there is the direction of the Supreme Lord. So we have to study all this information and utilize for the social benefit. Then everything will be adjusted. If we simply become disturbed by the external symptoms, it is not possible to make them solved. It is said in the Bhagavad-gītā, daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). You cannot make solution of the stringent laws of material nature. It will go on. Just like the fire. If you touch fire, it will burn your finger. It will not consider that... Even if you are a child, if you touch fire... The material laws are very stringent. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). So our only request is: Those who are working in the United Nations in so many different departmental situations, if they will take advantage of this great cultural book, Bhagavad-gītā, and try to study and, if possible, to implement in social life—everything is there—then people will be happy, and there will be no problem, and the chaotic condition will not exist.

1972 Conversations and Morning Walks

Morning Walk -- June 29, 1972, San Diego:

Prabhupāda: Bombay.

Ātreya Ṛṣi: Like Bombay. Such an idea, it would be very nice here for all the rich, artists, intelligent people, everybody to come and rest and learn Kṛṣṇa consciousness.

Prabhupāda: Let them learn there and implement the idea here. The whole city, whole country will be glorified.

Ātreya Ṛṣi: Jaya. We need to have more cow protection.

Prabhupāda: Yes.

Ātreya Ṛṣi: On the West Coast, it would be very nice if we had some cow protection.

Prabhupāda: These people must stop this cow killing, the greatest sin. They should divert their tendency for happiness differently than by killing and drinking.

Devotee (1): They are thinking they cannot live without eating cows.

Prabhupāda: Huh?

1973 Conversations and Morning Walks

Morning Walk -- December 18, 1973, Los Angeles:

Prajāpati: After hearing such nice information about God, I think some sincere men might come forward and say...

Prabhupāda: Yes. Any gentleman, any sincere man, must accept this proposition. It is so logical.

Prajāpati: They will come forward and say, "Now, what practical can we do to help implement these in the government, in the world? What can we do practical?"

Prabhupāda: Yes. That you take instruction from us. Because you are all rascals, you do not know. We are experienced. Take advice from us. First thing is that you close the slaughterhouse. Close the liquor house. Will they do that?

Prajāpati: It is a question of business. Businessmen have so much control...

Prabhupāda: Business or whatever nonsense it may be, but our first proposal is that you become sinless. But they will not agree. They will remain sinful, and still they will say, "In God we believe, we trust," these slogans. "We go to church, we pray," like that. This is the defect. A man has come for your... You are a physician for treatment. As soon as the physician says that "You don't do this," you say, "I cannot give up this." Then how he will be cured? Let him rot. This is the position.

1976 Conversations and Morning Walks

Morning Walk -- March 8, 1976, Mayapur:

Prabhupāda: I am Indian. Why, you Americans, you should obey me? You have done it voluntarily. Yes. So, (chuckles) in India they appreciate me only on this point, that I am Indian; how I am controlling so many Americans? That is their appreciation. (laughter) So this acceptance of guru means voluntarily surrender. Yes. Śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7). The instruction is there in the... They were friends, Kṛṣṇa and Arjuna. From material point of view, they are equal. He is also belonging to the royal family, he is also belonging to the royal family, and they are cousin brothers, equal footing, friend. But still, Arjuna said, "Now there is no solution. I become Your disciple." Śiṣyas te 'haṁ śādhi māṁ prapannam: "I surrender." And this is sisya, surrender. And then lessons on Bhagavad-gītā began. So we have to surrender voluntarily; otherwise discipline cannot be implemented. That is wanted. Śiṣyas te 'haṁ śādhi māṁ prapannam.

Guru-kṛpā: Śrīla Prabhupāda, it mentions in The Nectar of Devotion that in the viddhi-mārga there are many things we don't want to do but we must do in order to make advancement.

Room Conversation -- May 5, 1976, Honolulu:

Hari-sauri: They collect and distribute incense. Sometimes they don't distribute books.

Puṣṭa Kṛṣṇa: Maybe they have to pay off a loan on the temple. All the devotees are well aware that Prabhupāda's books have first priority. Everyone knows it. The consciousness is very (indistinct) It's not a consciousness of giving.

Hari-sauri: Prabhupāda's point is that if you see fault with the method of implementing the spiritual master's instructions, you'll fail to follow the instructions.

Prabhupāda: No the point is not that they have not done any wrong. Don't think like that. But my point, that is, my instruction is sell books.

Bhūrijana: I understand. In other words if you think they're doing it wrong, you do it better. If you see the wrong thing... But do it. Make sure you do it, but do it without the wrong thing.

Prabhupāda: Yes.

Bhūrijana: I feel that this is...

Prabhupāda: Besides that, if you do not take to Deity worship, then you shall remain unclean. That's a fact. (end)

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: Simple thing. And then live comfortably, eat comfortably, chant Hare Kṛṣṇa. Comfortably does not mean satisfaction of the senses. Comfortably means we require primary necessities, to eat something, to sleep somewhere or have some sex—this is also bodily need—and to defend, that's all. These are the primary necessities. That can be arranged anywhere. God has given all facilities. Grow your own food, eat, and live anywhere. Just this place was rough like that, now it is handled nicely, it is very attractive. (Bengali) Any damn place, you cleanse it, it becomes home. And any nasty man, you decorate him, he becomes a bridegroom. (laughs) (Bengali) (japa) Let Kṛṣṇa consciousness movement give this sense to these rascals. They do not know how to adjust things. They simply plan their United Nations, but they do not know what is that plan. Yes. United Nations. First of all why nation? Why manufacture nation and create trouble and again ununited? Nation—this word is not there in the Vedic language. There's no conception of nation. There is conception of varṇāśrama, everywhere. Not for any particular nation or any particular country, but everyone, according to quality-first-class men, second-class men, third-class men. That is there everywhere. Everywhere you go, you find some people first-class intelligent, some people less than him, some people less than him, up to fourth class, that's all. And then fifth class. So everything is there in the Bhagavad-gītā. Now you try to implement.

Room Conversation -- June 29, 1976, New Vrindaban:

Prabhupāda: Not that everything we have to do. No. That will deteriorate. Those who are doing, let it be done by them.

Hari-śauri: It seems like it will be a long time before we can implement something like that.

Prabhupāda: I am proposing, think over it. Because it is a fact that in spite our vigorous propaganda, we cannot stop meat-eating. That is not possible. People will eat. So those who are eating, let us make some arrangement that "You take it free of charges." From economic point of view, they get it free. They can make good profit. And we are interested with the skin. So why not make some arrangement? It is practical.

Hari-śauri: That's very good.

Prabhupāda: Instead of the thing being wasted for nothing, let us devise some means, that you are eating, you can eat. And we want the skin, let us give him. What is the wrong there?

Puṣṭa Kṛṣṇa: Perfect economics.

Prabhupāda: Yes. We require the skin, that's a fact. And you want to eat, all right, eat.

Room Conversation -- August 14, 1976, Bombay:

Prabhupāda: They are rascal fools because they do not take Kṛṣṇa's word. Kṛṣṇa says tathā dehāntara-prāptiḥ (BG 2.13). Why should we bother? Our mission is simply to propagate Kṛṣṇa's instructions. This is Kṛṣṇa consciousness movement. We don't manufacture anything. So-called yoga, so-called meditation, so-called this and... We don't care for all this nonsense. Our only business is how to implement the instruction of Kṛṣṇa, the rascals may understand and be happy. That is our mission. We haven't got to manufacture anything. This is Caitanya Mahāprabhu's mission. Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). You simply carry the message of Kṛṣṇa and try to deliver it to anyone you meet. This is our... We haven't got to manufacture anything. Therefore we are presenting Bhagavad-gītā as it is. Take it, without interpretation. Don't spoil the whole thing. Interpretation means spoiling. Whole thing spoiled.

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Prasādam, Deity worship, devotional life... Then it will be all right.

Hari-śauri: Yes. Gandhi could never implement his program.

Prabhupāda: Nobody can do. They simply... Even... What is that? Marx? He could not. There is no real attraction. Artificial, by force. Here the real attraction is Kṛṣṇa. So other thing he doesn't mind: "Let there be little inconvenience. I don't mind."

Hari-śauri: A devotee is actually getting a higher taste. He's getting some real enjoyment, so he doesn't care for the other things.

Prabhupāda: So unless there is enjoyment he cannot stick. But that enjoyment is Kṛṣṇa.

Hari-śauri: Just that chanting is enough. It's just so much nectar.

Prabhupāda: No, everything—Deity worship, chanting, kīrtana, preaching, publishing, distributing—everything.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: That is your useless waste of time. Why? Therefore the war does not stop, unnecessary war, and such a big war, Kurukṣetra, in eighteen days it is finished. This is decision. And this is going on, continually war, strain, politics, diplomacy, lecture, Parliament. There is no finishing of war. There is no finishing. It will go on. Just like same example: If you keep the dogs as dogs, they'll going on barking. It will never finish. So this is the civilization of dog work. It is not human civilization. Therefore it is going on. War is not stopped. Where is stop? War is stopped? No. Going on. And it will go on because they are dogs. You cannot stop their barking. There are so many things. If we follow the instruction of Bhagavad-gītā, then whole world will be... This is a fact. Now, how to implement it, that is another thing. It is a fact.

Hari-śauri: Because even the yavanas and mlecchas were following the kṣatriya system in Kṛṣṇa's time. Just like Jarāsandha. He had all the chivalrous respect of a kṣatriya even though he was a demon. But nowadays everybody's... No one is...

Prabhupāda: Everybody's śūdra. Nobody's brāhmaṇa, nobody's...

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: No. Our position is different. We are trying to implement Kṛṣṇa consciousness in everything. And Caitanya Mahāprabhu personally took sannyāsa. He rejected completely material. Niṣkiñcana. But we are not going to be niṣkiñcana. We are trying to cement the troubled position of the... That is also in the prescription of Bhagavad-gītā. We are not rejecting the whole society. Caitanya Mahāprabhu rejected everything, ihā bāhya. Rejected meaning, "I do not take much interest in this." Bāhya. "It is external." He was simply interested in the internal, the spiritual. But our duty is that we shall arrange the external affairs also so nicely that one day they will come to the spiritual platform very easily, paving the way. And Caitanya Mahāprabhu, personality like that, they have nothing to do with this material world. But we are preaching. We are preaching. Therefore we must pave the situation in such a way that gradually they will be promoted to the spiritual plane, which is not required.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Hari-śauri: Following them. So how will we implement? Right now we have... Every temple president can...

Prabhupāda: That is supposed. Where there is no tree, a castor seed tree is very big tree. That is going on.

Satsvarūpa: If there's no tree?

Prabhupāda: You know castor seed tree, a plant? it does not grow.

Satsvarūpa: Small.

Prabhupāda: Small. So there is no banyan tree. It is taken—"Oh, it is very big."

Hari-śauri: I don't follow the analogy.

Satsvarūpa: In the complete absence of trees, then a small tree is considered big.

Hari-śauri: Oh. (laughs) Well, say, like here in Māyāpur now we have a situation...

Prabhupāda: No, no. Why? Why one should stress to become big tree? Here it is clearly said even if you are small tree, you can get perfection. So we should take that.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Hari-śauri: The principle we follow. We're just thinking how it can be implemented. You were saying that it should be started in our society.

Prabhupāda: Yes, that is a very broad idea. Now we are speaking of some of them, training them. That is another thing. That is small scale.

Hari-śauri: The principle we're following.

Prabhupāda: Yes. In the... For the big scale, this is the required. In big scale you cannot make all of them as brāhmaṇas or sannyāsīs. No. That is not possible. This is a small scale. How many percentage of people of the world we are controlling? Very insignificant. But if you want to make the whole human society perfect, then this Kṛṣṇa consciousness movement should be introduced according to the Kṛṣṇa's instruction, if you want to do it in a large scale for the benefit of the whole human society. Now we are picking up some of them, best. That is another thing. But Caitanya Mahāprabhu said para-upakāra. Why a certain section should be picked up? The whole mass of people will get the benefit of it.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Satsvarūpa: We cannot approach the masses to organize.

Hari-śauri: It can't be implemented on such a big scale.

Prabhupāda: I do not follow what you say.

Satsvarūpa: Just like...

Prabhupāda: Ideal. We are giving the ideal.

Satsvarūpa: But no one's listening and no one's taking it up except a few...

Prabhupāda: But you take. You show them.

Hari-śauri: That's why we say, "we."

Prabhupāda: That "We said" means not we are going to take them, but we are simply giving the ideas. We are not going to be a śūdra. But to show the... Just like you play in a drama. You are playing the part of a king. You are not a king.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Prabhupāda: Very good.

Satsvarūpa: The GBC man must be responsible and implement in their zone Śrīla Prabhupāda's maintenance fund—there was some neglect.

Prabhupāda: So what is my maintenance? Two cāpāṭis, that's all. (laughter)

Rāmeśvara: This is a special fund, Prabhupāda, for paying for any travel plane fare for the whole group that travels with you.

Prabhupāda: All right.

Satsvarūpa: Resolved: All properties purchased, even those personally transacted by GBC members, should be cleared through the property committee. The property committee will add Rāmeśvara Mahārāja along with Jayatīrtha for the US.

Rāmeśvara: We were already on it. Both of us were on it.

Prabhupāda: And here?

Tamāla Kṛṣṇa: What about in India, Prabhupāda wants to know.

Interview with Mr. Koshi (Asst. Editor of The Current Weekly) -- April 5, 1977, Bombay:

Prabhupāda: All sorts may go, but you must know the real message, that within this machine the owner of the machine, the driver of the machine... All sorts of... There are three thousand parts in a motorcar. You have all sorts of knowledge about the parts of the car, and you do not know who is driving, then what is this knowledge? Every paper, every learned man, every..., every should take it seriously and implement it. It is not meant for everyone. Still, there must be an institution to teach this, I mean, the highest standard of knowledge to the human being. Why they should simply jump like cats and dogs? This is our mission. So don't try to imitate cats and dogs, but be human being. Understand what is your position and cultivate that knowledge. That is nature's way. The evolutionary process, after 8,400,000 species of life, it is stated in the Bhagavad-gītā that if you don't understand this opportunity, then nivartante mṛtyu-saṁsāra-vartmani (BG 9.3). Find out this verse. Aprāpya mām. Aśraddadhānāḥ puruṣā dharmasyāsya parantapa. "Those who are not interested in the teachings of the Bhagavad-gītā, the result will be he will not understand Me, God, and he will again return to the cycle of birth and death."

Room Conversation about Harijanas -- April 10, 1977, Bombay:

Prabhupāda: So who forbids? Is there any restriction that... (break)

Tamāla Kṛṣṇa: It says here, "Here are some measures to be implemented. The caste system should be abolished." They are always trying to abolish the caste system.

Prabhupāda: The caste system... Where is the hindrance in the caste system? If you want to become a brāhmaṇa, you can become a brāhmaṇa. Why it should be abolished?

Tamāla Kṛṣṇa: Incorrect understanding of it should be abolished.

Prabhupāda: "This is the definition of becoming a brāhmaṇa." Give this.

Tamāla Kṛṣṇa: Śamaḥ damaḥ kṣamā śaucam.

Prabhupāda: So you have to learn it. How you can become a brāhmaṇa?

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: (Hindi) Now, how they have become Kṛṣṇa conscious? And our men? They are dragged, somebody, to this conscious, that conscious, that conscious. Take this steady instruction of Bhagavad-gītā. Try to implement. Everyone will be happy, everyone, undoubtedly. Take this seriously. It is not that, because we are pushing Kṛṣṇa ... We are not pushing something new, manufactured. It is already there. It is already there. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). This is Kṛṣṇa consciousness. So what do you think? Is it possible to push Kṛṣṇa consciousness on this line, strictly on Bhagavad-gītā? What do you think? It is not difficult, but we have made it difficult. Recently I had been to Vinoba Bhave's aśrama. And there is no Kṛṣṇa, and he is writing Bhagavad-gītā pravacana or something like that. Even in Gandhi's āśrama, Wardha(?), the Gandhi's lantern is being worshiped. And where is Kṛṣṇa? So the Bhagavad-gītā's instruction is mām ekaṁ śaraṇaṁ vraja, and they are worshiping Gandhi's lantern. You had been with me?

Room Conversation -- November 3, 1977, Vrndavana:

Prabhupāda: Anyway, there is a beginning in Nepal. Try to implement.

Tamāla Kṛṣṇa: Śrīla Prabhupāda? When you took prasādam today did you find a little taste? Not yet. Did you have any avocado?

Prabhupāda: That was little tasteful.

Tamāla Kṛṣṇa: Hm. You've been thinking about having that for a long time. You talked about it on and off before. Avocado is said to be very good, nutritious.

Prabhupāda: What is the rent of the house?

Girirāja: The rent? It's about twelve hundred rupees, but that's less than one thousand Indian rupees, and it's right on the way to the Paśu-pati-nātha temple, which is the biggest temple in Nepal.

Prabhupāda: Hm. Very famous temple.

Tamāla Kṛṣṇa: You've heard of it, Śrīla Prabhupāda?

Prabhupāda: Hm. People go there to see.

1947 to 1965 Correspondence

Letter to R. Prakash -- Allahabad 22 June, 1951:

So the present process of human thinking for material gains only has to be changed by an organized preaching work of Bhagavad-gita as done by Lord Caitanya not only for the benefit the people of India but also for all people in the world. Lord Caitanya's way of preaching is ___ but a practical demonstration of the way of Bhagavad-gita. No amount of dry speculation by easy chair empiric philosophers will be able to implement the teachings of Bhagavad-gita unless we adopt the practical ways of Lord Caitanya as above mentioned.

I think that immediately an organized body of devotees may be registered with suitable memorandum & articles of association to embrace all kinds of people and then individual members must sacrifice a portion of their income for God's sake. They should not only accept the amenities of life for nothing from the agents of God but they must now repay the debit by some personal sacrifice. That is the way of "Jajna" as stated in the Bhagavad-gita.

Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

I came to Bombay from Vrndavana to see Sri Munshi on the same mission of going back to Godhead, because without this there is no solution of any problem, the world is now facing.

The Bhagavad-gita is the standard book in this matter. Sri Munshi is trying to utilize this philosophy for the good of the people in general. He is spending establishment charges to the extent of Rs. 40,000/- per month for the last twenty years—but actually no tangible benefit is derived out of it up till now. I saw Sri Munshi with a view to cooperate with him for implementing the transcendental ideas of the Bhagavad-gita. But I did not receive any encouragement from him so far. I am, therefore, seeking an interview with your Lordship to discuss for a few minutes about this standard idea of solving the problems.

1966 Correspondence

Letter to Sumati Morarjee -- New York 18 March, 1966:

In India when I started for America, your goodness promised to reply my letter regularly but I have not received replies for my two letters. Please therefore see that my letters addressed to you may be duly replied. I have come here in this old age neither for sight seeing nor for any personal interest. It is for the interest of the entire humanity that I am trying to implement the science of Krishna which will actually make them happy. So it is the duty of every devotees of Lord Krishna to help me by all means. Kindly reply this letter and oblige. Hope you are well. Kindly convey my good wishes to all your staff especially to Sarva Sriman Choksi, Nagarajam and Acarya.

1967 Correspondence

Letter to Sri Krishnaji -- San Francisco 25 March, 1967:

There are so many Sanatana Dharma establishment in India but no body has tried to preach the principles of Bhagavad-gita in the Western countries although Bhagavad-gita is widely read all over the world. Swamis like Vivekananda or others who came here before me, manufactured their own ideological religion and that is not in conformity of the Bhagavad-gita. The straight way of Bhagavad-gita is that Lord Sri Krishna is the Original Personality of Godhead and He is the only worshipable object for all humanity. "Mattah nanyat parataram kimchid asti dhananjaya". There is nothing superior Truth than Sri Krishna is the Gospel of all Vedic instruction. I am trying to implement this truth in this part of the world and it is the duty of the Hindus and Indians to help me in all respects.

As far as possible try to help me in this mission at least in the publication of my books from India and if possible meet Sriman Joshi with this letter and talk with him. Let me know know your joint decision and that will help me much. If you reply this letter after 31st March 1967 then you may reply this letter to my New York address namely 26 Second Avenue New York N.Y. 10003.

1968 Correspondence

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

Here the boys and girls, they are very serious about chanting, but they are not trained singers, or singers in the tune we chant in India. Therefore, I wish that if you organize a Sankirtana party there, completely trained in spiritual ways, and the American students combine with them, I think a very nice Sankirtana party can be organized to travel all over the world. I have tested it definitely that melodious vibration of Sankirtana, if they are performed by serious devotees, can attract people from the very spiritual platform, and it at once makes the spiritual background very smooth, when a spiritual instruction from the Bhagavad-gita can be implemented very nicely. So my first concrete program is that if you agree to organize such a Sankirtana party, a batch of American students may join, and I can combine these American and Indian devotees together under discipline. The American boys are being trained up strictly on spiritual line, which I have already explained to you in my last letter. Similarly, the Indian boys or girls must be spiritually trained; it is only by spiritually trained vibration can implement spiritual seeds in the heart of the audience, not otherwise.

Letter to Aniruddha -- Montreal 7 July, 1968:

Consciousness is gradually developing in your country, and prior to this movement, anyone who came to this country from India to give the American people spiritual enlightenment, simply speculated on the mental platform. In the Bhagavad-gita it is clearly said that devotional service which is called Rajayoga, or the king of all yoga systems, is transcendental and very pleasing to perform. (I have received one letter from Dayananda also, and the reply is sent herewith, about his improved realization of Krishna Consciousness.)

There is a good chance for opening a center, in Florida, through the exigency of Mr. John Fugate, a friend of Dayananda. To implement this transcendental bliss to the people of your country there is immense work to be done ahead and this Rathayatra festival is only a bit of sample. If we get opportunity we shall be able to overflood your country with waves of transcendental bliss, by the Grace of Krishna. We can introduce various other ceremonials in connection with Krishna and His different expansions or incarnations in such a nice way that people are sure to be attracted by such thing and become immersed in Krishna Consciousness. So far your center is concerned, now you have also got to introduce such ceremonies in Los Angeles. We have got altogether now 7 or 8 centers, and if each and every center endeavors to rise up to the required standard, it will be a great success.

1971 Correspondence

Letter to Satsvarupa -- Allahabad 11 January, 1971:

I am still awaiting the shipment of books to India. Please let me know if they are dispatched or not.

I hear from all our centers that they have instituted regular classes for writing articles and still you say they do not contribute sufficiently to Back to Godhead. How is that? I want all our students to write articles for our transcendental magazine. That is practical. Karandhara has also written that my long desired scheme of a Krsna Conscious daily newspaper is being implemented. Please do this work very nicely. It will be a very great step in the history of ISKCON movement.

Regarding your proposal to approach important persons to help us in this work, I am sorry to note a consideration of some false "Trust Fund." Such false things have no value either for us or anyone else.

Letter to Karandhara -- Bombay 26 April, 1971:

So far as recording record albums is concerned, I can go there by the end of May, at the present I am going to Kuala Lumpur, Malaysia on the 30th April and then I shall be going to Calcutta via Sydney, Australia by the 14th May. They are having one Hare Krishna Festival similar to the one just held in Bombay up until the 24th May. So at that time if Mr. Duffy is still offering, then he should send me tickets for three men and I shall go there. In the mean time I shall try and send some tapes.

Your idea for selling advertisements for Rathayatra issue of BTG is very good. This idea we have implemented both in Bombay and Calcutta and it has proven very good for collecting money. In Calcutta they are collecting at a rate of Rs 5000/- per day.

Letter to Laksmimoni -- Bombay 1 May, 1971:

So far as taking care of the Deities and your family simultaneously, you have to do both mutually, but the main importance is Deity worship. Just like a busy housewife always busy in household affairs, yet still she is engaged in dressing herself nicely, combing her hair, etc. So both things go together.

Yes, at least once daily the Deity's clothes must be changed, in the morning. If the Deities are small, as they appear to be from the photograph, then they can be laid down in a bed at night. And they can be given nightgowns to wear before taking rest. That is nice. If there is time and facility then these things can be implemented. So far as bathing is concerned, it requires two hands and one tongue. In your left hand be ringing a bell and simultaneously with your right hand pour water. Chant Hare Krishna, Cintamani, Govinda Jaya Jaya, etc., like that.

1972 Correspondence

Letter to Ranadhira -- Bombay 5 January, 1972:

I can understand there is some disagreement with Hayagriva. From your letter the indication is like that. Under the circumstances, you may go with Kirtanananda Maharaja with his touring party.

Your idea for utilizing video tape recording systems to broadcast our activities is very nice. It will be very good if you can convince the television stations to carry our program on a regular basis and this equipment if it can be used for this purpose will be very useful. So discuss this matter with the GBC how it can be practically implemented.

So far Bill's letter which was sent to Madras, I have not yet received it. So first let it come. If Kirtanananda Maharaja has recommended their initiation, then when his letter comes I will initiate them.

Letter to All ISKCON Temple Presidents -- Sydney 8 April, 1972:

One of the items which struck me very much is as follows:

"Atreya Rsi das was selected to be the Secretary for GBC and receive all correspondence including monthly reports." I never appointed Atreya Rsi member of the GBC, and I do not know how he can be appointed Secretary to GBC without my sanction. "He was also appointed to be on the Management Committee with Karandhara for the purpose of supervising ISKCON business and implementing the decisions reached by GBC." This has very much disturbed me.

Sriman Atreya Rsi das may be very expert, but without my say he has been given so much power and this has upset my brain.

I also understand that immediate actions are going to take place even prior to my permission, and that, also, "without divulging to the devotees(!)"

Letter to Balavanta -- Tokyo 25 April, 1972:

According to our vedic civilization, this Krishna Consciousness Movement is supported by the state. We are already explaining these things in the chapters of Srimad-Bhagavatam regarding Prthu Maharaja. Unfortunately, people have taken religion as a fictitious faith, therefore the modern state they are not interested in fictitious faiths, and as such, they declare "secularism." Actually, it is the necessity of the human society to become Krishna Conscious and each state has to take it seriously to implement the idea among the citizens. So we expect to push on our movement to that extent, that is our objective.

Letter to Damodara -- Honolulu 9 May, 1972:

Regarding the high school programmes, this is very good opportunity to introduce our movement and try also to introduce our cheap editions of Krishna Book. Every student will be interested to read it. I think the whole set can be purchased for $2. Some way or other these books should be introduced to the understanding of the mass of people, specially these students. There are religion classes in schools, the authorities should be approached with the books so they will recommend Bhagavad-gita and Krishna Book especially. At least there are no such books throughout the whole world, God is nicely explained. The authorities must implement God consciousness among the people, otherwise they are going to hell, and our books only introduce God so clearly that they must be introduced. At least nobody can tell so much about God as we can.

1973 Correspondence

Letter to Hamsaduta -- Los Angeles 6 May, 1973:

I beg to acknowledge receipt of your letter dated May 2, 1973.

I am very glad to hear how our festival program is going on so nicely in Germany. These festivals will be successful all over the world. As GBC member it is your duty to carefully make a broad program for implementing Krsna Consciousness in every sphere of life, in this way we will become respected as the most important members of human society.

Regarding the special preface for German Bhagavad-Gita, yes I will do that.

You have got the right idea when you say that, "I am always very anxious to know if I am pleasing you or not." Lord Caitanya set the example when he said that "I don't have any love for Krsna. If I had any love for Krsna, I would have died long ago from the separation." So one should always think of himself as unqualified.

Letter to Karandhara -- Bhaktivedanta Manor 10 July, 1973:

I understand you are interested in when I am returning to Los Angeles. Actually just now in London we have instituted a program where important men are coming to meet with me in the evening for discussion of Krsna Consciousness. I have talked with a very famous sculptor, a teacher of a boys college and today George Harrison is supposed to visit. Syamasundara is arranging for visits by many other famous men. Wherever I shall go now this policy of important men being invited to talk with me about our Krsna Consciousness movement should be implemented.

You will be glad to know the Rathayatra in London was very successful. The Daily Guardian had a picture on the front page of our cart and stated that we were competition to the monument in memory of Lord Nelson in Trafalgar Square. My health is good and I am taking daily walk and speaking at the class in the morning.

1974 Correspondence

Letter to Jagadisa -- Los Angeles 8 January, 1974:

I beg to acknowledge receipt of your GBC report dated December 31, 1973, and I have carefully examined the contents. It is encouraging to me that you are closely supervising our five centers in Canada, and from the most recent report it appears that things are going nicely.

My idea in forming the GBC is that I may be spared from the management and use my time for translating books. So please continue to correspond and occasionally visit the centers in your zone to see how they are doing. Our program as we have received it from Sri Caitanya Mahaprabhu is perfect, now you simply have to implement it without any changes.

Your emphasis on book distribution is quite right. I can understand in the northern centers it is very cold now, and yet you report they are still going out for sankirtana party. Please convey that I extend all blessings to those boys and girls who are trying to distribute our books even under difficult conditions.

Letter to Sudama -- Rome 26 May, 1974:

Based on their declarations of sincerely following all the prescribed Vaisnava regulations for one year, and on your recommendation, I have accepted Jagat Prabhu das, Praghosa das, Kanva das and Nitai Gauracandra das for second initiation and I have enclosed sacred thread and gayatri. You were present in Hawaii when I was there and was particularly stressing that the presidents must be very careful on recommending gayatri initiation. After all, we are criticizing false cast brahmanas, if we ourselves are bogus brahmanas then our position is very bad. Now that we are more and more trying to implement the varnasrama divisions of society, we should not think that everyone has to become a brahmana. For example you are developing a farm there; so those who work the farm do not necessarily have to be a brahmana if they are not inclined to the brahminical standards. In this way, be careful about awarding the second initiation.

In my upcoming touring programs I am going to attend Rathayatra in Australia from June 26 until about July 2, then I am going to the U.S. for Rathayatra. So it may be that I will break my journey in Hawaii and see you then. I shall inform you further. Please keep me informed of all developments with the land and devotees there. I will be in Paris from June 6, to June 15.

Letter to Damodara -- Paris 8 June, 1974:

So you convey to them my instructions in this matter. We have an immense field of work in distributing books, reading and chanting and working for Krsna in many fields. And the aim of it is to always remember Krsna. Some philosophers think that in response negatively to the nasty consciousness of material life we should become "thoughtless" but this is not Krsna Consciousness, nor is it possible to become void or like a stone. Our process is to purify the thinking by always thinking of Krsna, actively and positively.

You have asked about Rupanuga. So I have asked him to not remain secluded but to work vigorously as grhastha now that he has returned with his wife. There is nothing wrong in his preaching as you are and so many GBCs, as grhastha. So although it is officially a falldown from sannyasa, there is no loss if he will become more enthusiastic by this way. So please continue to cooperate with him and implement all our regular programs.

1975 Correspondence

Letter to Gopijanavallabha -- Johannesburg 17 October, 1975:

I am in due receipt of your letter dated September 24, 1975 and I have noted the contents carefully. Thank you for the enclosed check for Daksina.

Your plan to have my quarters on the 11th. floor is very nice. I have made some alterations to your plan however and if possible you can implement then when you are designing the rooms. Enclosed is a copy of the 11th. floor plan with alterations. When it is completed, then I shall go there. New York is very special to me because I started there without anything except faith in my spiritual master and Lord Krishna. I am very glad to see that things are developing there nicely.

Yes, your plan to hold 24 hour kirtana is approved. Everything is kirtana including recitation of Bhagavatam which is also kirtana, and japa as well.

1977 Correspondence

Letter to Gurudasa -- Calcutta 5 February, 1977:

I have received your letter of January 28, and studied the contents.

Your suggestion that the devotees visiting Vrindaban engage in preaching and chanting and not in gossiping is very good. I have instructed that this be taken to the GBC and implanted. We have sacrificed our life for Krsna's service, where is there scope for sleeping and gossiping? You can see in my example, not a single moment is wasted. This idleness is the business of the karmis. They can be seen sitting in the park gossiping, "my son-in-law said this," "this man has cheated me." But it has no place in devotional service, so your suggestion is well made.

Your suggestion for groups teaching practical subjects like book distribution, deity worship, is also good. These things are wanted.

The installing of telex communications for our main temples is not required. Then they will gossip more through the telex.

So if you apply yourself in helping to prepare and implement these suggestions for the Vrindaban portion of our festival, that will be very good.