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If you want to know what is dharma, then you have to approach these twelve great personalities. Otherwise it will remain durbodham, very difficult to understand. Although it is very pure, because I am impure, I will not be able to understand

Expressions researched:
"Otherwise it will remain durbodham, very difficult to understand. Although it is very pure, because I am impure, I will not be able to understand"

Lectures

General Lectures

Therefore if you want to know what is dharma, then you have to approach these twelve great personalities. Otherwise it will remain durbodham, very difficult to understand. Although it is very pure, because I am impure, I will not be able to understand. Guhyaṁ visuddhaṁ dur..., yaṁ jñātvā amṛtam aśnute.
Lecture -- London, August 23, 1973:

Dharma means bhāgavata-dharma, no other dharma. In relationship with God. We must know "Who is God, what is my relationship with God, how I have to act in that relationship and what is the perfection of life." These things we must know.

Otherwise we are animals. Therefore it is called dharmeṇa hīna paśubhiḥ samānāḥ. A person may be materially very qualified, but if he does not know what is God, what is his relationship with God, he has no qualification. That is stated. Harāv abhaktasya kuto mahad-guṇā (SB 5.18.12). Those who are unaware of God and His service, he cannot, one cannot have any good qualification. That is not good qualification. So therefore it is said here that guhyaṁ viśuddhaṁ durbodham, very confidential. The activities of dharma, very guhyam, very confidential. Guhyaṁ viśuddham. Viśuddham means... Dharma does not mean any material activities. Dharma means spiritual activities, viśuddham, pure, pure of the contamination of the material qualities. Guhyam viśuddhaṁ durbodham. Durbodham means very difficult to understand. Anything which is very difficult to understand, if you go to a superior authority, it becomes simplified. Just like you do not know law. Suppose you are in need of some legal protection, but you do not know "Under which legal protection I will be safe." You have to approach a good lawyer. You cannot say that "I'll defend myself. I will do." No, that is not possible. When you are diseased, you have to consult the physician. Therefore if you want to know what is dharma, then you have to approach these twelve great personalities. Otherwise it will remain durbodham, very difficult to understand. Although it is very pure, because I am impure, I will not be able to understand. Guhyaṁ visuddhaṁ dur..., yaṁ jñātvā amṛtam aśnute.

And if you are fortunate enough to understand what is religion, then you become immortal; next life is immortal life. This is the purpose of dharma. We should not be satisfied that "I have got a dharma made by somebody, my some relative or somebody else." That is not dharma. Dharma means to understand God. It doesn't matter whether you are Christian or Hindu or Muslim. It doesn't matter. If you think that by your principle, you have understood God and you have learned how to love God, and you have learned how to obey God, that dharma is perfect. That religious system is perfect. It may go on under any name, it doesn't matter. But if you have achieved the result, that is wanted. Just like if you pass your M.A. examination. It doesn't matter whether you pass it from London University or Calcutta University or Berlin University. You have passed your examination. That will be taken into consideration. So similarly, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). That system of religion is perfect by which one can learn what is God and how to love God. That is perfect. But you are following very nicely dharma, your so-called dharma, but you have no knowledge of God, no love for God—it is simply wasting time. It is simply wasting time. Therefore dharma means to understand God and to abide by His order. To learn this scientific method, one has to approach...

Page Title:If you want to know what is dharma, then you have to approach these twelve great personalities. Otherwise it will remain durbodham, very difficult to understand. Although it is very pure, because I am impure, I will not be able to understand
Compiler:Rashmi, Visnu Murti
Created:07 of Sep, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1