Immediately I want $17,000 for printing Bhagavad-gita As It Is in new enlarged and revised edition, so try to help in this connection.
I want (Letters, 1971 - 1977)
Correspondence
1971 Correspondence
Letter to Sai -- Allahabad 8 January, 1971:
I am not after recruiting some disciples; but for preaching work we want some assistants and if somebody offers voluntarily his service it is welcome. So the best thing will be that you become a regular disciple of me and you can teach your followers in the same principles.
Letter to Satsvarupa -- Allahabad 11 January, 1971:
I hear from all our centers that they have instituted regular classes for writing articles and still you say they do not contribute sufficiently to Back to Godhead. How is that? I want all our students to write articles for our transcendental magazine. That is practical.
Letter to Jayapataka -- Bombay 30 March, 1971:
These beads are available in Calcutta and especially in Navadvipa they have got the best quality beads. So please send cost quotation, at lowest price, for 100 sets first quality beads and I will let you know how many I want ordered. Please take care of this matter as soon as possible since I will be leaving Bombay after 5th April.
Letter to Bhagavan -- Bombay 11 April, 1971:
Regarding our newly acquired press, whether it is possible to dispatch it to India. We are trying to start a press here, and one man has donated a press in Vrindaban. Since we want a center there also, I am willing to accept his offer. Or, how you want to utilize this press? At the present a daily newspaper is not a very practical idea. Rather I want to see my books being printed. I am very much anxious to see all my books published in my lifetime.
Letter to Tamala Krsna -- Bombay 19 April, 1971:
As requested by you, I have arranged to send Gurudasa as soon as possible. It is understood that our devotees have got some difficulty in the matter of extensions of visas. Now you can consult our lawyer friends that I want my foreign disciples to remain here to assist me in my activities of Sankirtana Movement, so whether the Government can ask them to go away? Our Society is registered, our activities are bona fide, I am a preacher and if I maintain my disciples and assistants properly, how can the Government ask them to go? Please consult about this legal implication and if they are refused to stay in India, by visa, I wish to take legal action in this connection.
Letter to Bhagavan -- Bombay 21 April, 1971:
Another thing is that I wanted some cost quotation from U.S.A. for first class paper like that used in TLC, KRSNA, NOD, and BTG. We have gotten an import license from the government. So if from U.S.A. papers are supplied, we can get our books and magazines printed in India, perhaps at a cheaper rate.
Letter to Yogesvara -- Bombay 12 June, 1971:
You write to describe me as a loving servant of the Lord. If you believe me so, then kindly help me in my service. That will help both of us. I want your cooperation fully. Lord Caitanya, although Krishna Himself, appealed to His friends and helpers to help Him in His mission and what to speak of me; I am just an ordinary human being. So I need your help.
Letter to Sri Ravelji -- Bombay 17 June, 1971:
It appears from your writings that you are a true devotee of the Lord and you have respect for other devotees. That is a very good sign of a devotee. I am very much obliged to you for your appreciation. I want your blessings also for the task taken up by me to spread this Krishna Consciousness movement all over the world.
Letter to Hrdayananda -- Los Angeles 5 July, 1971:
Yes, I am very pleased that you are inclined to read and study our books with such seriousness. Thank you very much. And your conclusion is very nice. So continue it whole-heartedly. We want good preachers also. Preaching shouldn't depend on me only. My disciples should become all good preachers, and that depends on studying the books nicely so that you can arrive at the right conclusion.
Letter to Gurudasa -- Mombassa, Kenya 16 September, 1971:
If Indira Gandhi says that she cannot attend such a function then how the president will attend? Is there any difference between the president and the prime minister? There is no need to invite Dr. Radhakrishnan. He is a retired man. So your selection is already nice. We want all influential men to sympathize with our movement. That is our aim, because if these big men are sympathetic then all the common people will follow.
Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:
We must have a nice center at Mayapur because we are expecting there students from all over the world. Plans of the temple have already been made and you should have received them by now. The buildings should be exactly in the same pattern. The size may be changed according to the engineering technology. I have shown in London the Westminster Abbey to Syamasundara, Bhavananda and Nara Narayana. Perhaps you have also seen it. I want the inside just like the Westminster Abbey. You will understand from the plans what is my desire in this connection.
Letter to Makhanlal, Tilaka -- Nairobi 24 September, 1971:
Also I have received the check for $80. as daksina from Tilaka Devi Dasi and I thank you very much for the same. It is interesting to note that her father is consulate general for Madras. He can help us if he gives an introductory letter in favor of Madhudvisa Swami to see the ambassador in Delhi. We want this ambassador should take part in the big function we are going to hold in Mayapur. So far Mr. Dhawan is concerned, I am enclosing herewith one letter in the name of Brahmananda Swami in regards to opening a center in Nigeria.*
Letter to Paramananda -- Delhi 18 November, 1971:
I wanted from the beginning that schoolhouse for teaching our children Krishna Consciousness. Now it seems that Krishna has fulfilled our desire and that Mr. Coffield may now sell it to us. Purchase it immediately and we shall construct there a model school for molding children in the perfect way of life. I know that you are the fit person for carrying out his plan, so I am entrusting you to see that everything is done very nicely and up to standard.
Letter to Bhakta dasa -- Delhi 20 November, 1971:
I am very pleased that your literature sales are increasing. I want this especially, that my books be sold everywhere, as many as possible. Kindly do this and I shall be very pleased.
Letter to Lalita Kumar, Jambavati -- Vrindaban 27 November, 1971:
I am very pleased that your preaching work is going on nicely. That is the test, that you are making devotees. Especially I want this school and college program. If only the intelligent class of men understand our Krishna philosophy, then our mission is successful. So try to attract these students with profuse prasadam and nice philosophy and they will appreciate more and more. Slow but sure, that is our motto—and class, not mass. So never mind some other Christian movements are getting many followers. The competition is beneficial for us. Everything is beneficial for Krishna consciousness if it is utilized properly. That is the art.
Letter to Lalita Kumar, Jambavati -- Vrindaban 27 November, 1971:
Anything without substance will not last, so just demonstrate sincerely that we have got solid ground beneath us, not that we have only some sentiment, that's all. Many fanatic spiritual movements have come and gone, but without the flawless philosophy of Krishna, they cannot stand. Therefore I want especially that my books and literature should be distributed profusely. This is our substance, real philosophical information, not some weak sentiments. So try for this, to give all men this Krishna philosophy, and many real devotees will come with us back to Home, back to Godhead.
Letter to Gargamuni -- Bombay 22 December, 1971:
As for municipal land, see the municipal chairman personally. We wanted land within the city. In the meantime, you can show the chairman the enclosed pictures from "Dharma Yug" magazine, latest issue, how we are a worldwide organization, as well as other clippings from Toronto, etc. So far our devotees, Americans are concerned, they have nothing to do with politics.
Letter to Yamuna, Palika -- Bombay 22 December, 1971:
Lalita Prasad says that I have ordered 20 sets of deities, but I wanted him to show me & he didn't show me. So I did not order. Do not confirm this order.
Letter to Amogha -- Bombay 25 December, 1971:
If you can get that couple from America to help you, that will be very nice. Actually, I wanted one householder couple to come there and teach. This I told to Bali Mardan when he was with me in India. So now you are arranging for that, so that is the best plan.
Letter to Bali-mardana -- Bombay 28 December, 1971:
Diacritical marks must be maintained. These are internationally accepted by all scholars, so I want they should remain. If they are a botheration, then leave out the Sanskrit words altogether, or wherever there is Sanskrit word keep the English spelling or pronunciation in brackets following it.
Letter to Jadurani -- Bombay 31 December, 1971:
In reply to Jayadvaita's questions, henceforward the policy for using diacritic markings is that I want them used everywhere, on large books, small books and also BTG. If there is any difficulty with the pronunciation, then after the correct diacritic spelling, in brackets the words "pronounced as _", may be written. So even on covers the diacritic markings should be used. We should not have to reduce our standard on account of the ignorant masses. Diacritic spelling is accepted internationally, and no learned person will even care to read our books unless this system is maintained.
1972 Correspondence
Letter to Gargamuni -- Bombay 1 January, 1972:
So Agra is a very big tourist center. There is one man Mr. Bansal, you may remember that he came to Delhi and Vrindaban trying to arrange for a pandal program in Agra. He has one house in mind which he says will be very suitable for our needs. So I want you to go to Agra immediately to see this house and give me your report. If your report is favorable we can purchase that house.
Letter to Jayapataka -- Bombay 5 January, 1972:
It may be that very soon I will ask you and Tamala to go to Bangladesh for preaching. They must be preached that this thinking "I am Hindu" or "I am Mohammedan", is not any solution. We want unification of Hindu and Muslim. unification of all faiths and peoples and the method is being done by our Krishna Consciousness Movement. The intelligentsia and leaders of Bangladesh must be preached to, and informed of the activities of our Society. Kirtana will soften their hearts. So this proposal of yours for preaching is very good.
Letter to Jayapataka -- Bombay 5 January, 1972:
I am very anxious to know whether we are going to have our Mayapur function? I want very much to hold this function this year with all of my students, and I ask you to kindly serve me by making this possible. It is a very important day and it will be a great service to Srila Bhaktivinode Thakura and to His son Srila Bhaktisiddhanta Sarasvati Thakura. So please arrange for this program.
Letter to Bhavananda -- Bombay 6 January, 1972:
We have got our own land and we must celebrate this occasion as an important part of our religious beliefs. We will go there on the 15th February and by the end of the month we shall all return to Calcutta leaving only six or so men to stay there in Mayapur. So do everything with great determination as I want very much that this occasion shall be observed by all of our members. Write me and tell me what is your progress.
Letter to Gargamuni -- Madras 15 February, 1972:
Also, Subala may assist and make certain that everything is presented properly, and also Ksirodakasayi, if he is there. It is not a difficult problem, only I want assurance that my rooms at Radha-Damodara, that I shall not be obstructed from using them in the future and that something in my favor be settled about the illegal seizure of my entrance veranda, that's all. In other words, I am the legal tenant, and as long as I continue to pay rent, there shall be no interference.
Letter to Satsvarupa -- Mayapur 28 February, 1972:
You ask one question about the nature of books I want you to write as my disciples; on this point, Krsna Consciousness is not limited. Persons like all of the Gosvamis wrote so many books, Visvanatha Cakravarti, and all the acaryas wrote books, and still I am writing books. Similarly, also my disciples will write. So any self-realized soul can write unlimited books without deviating from the original ideas.
Letter to Bhavananda -- Auckland 14 April, 1972:
Mr. Bajoria will be a very good example; if the leading men of every city takes this example of installing Radha-Krishna deities in the home exactly as in our temple, then our preaching will be very successful. But they must learn the art of worshiping and following the regulative principles from us. As soon as they employ hired priests, the whole thing will be spoiled. Members of the household should learn to worship the deity as we are doing, following the regulative principles, then it will be successful. We want every house to be a temple, not that our place should be the only place for the people to come. No, this should be the process: that they learn at our place, then establish the same thing at home. So this Bajoria program should be considered as one of our successful points of preaching, so he should be encouraged, but he should be requested at the same time to have no hired priests, then it will spoil.
Letter to Karandhara -- Tokyo 4 May, 1972:
I have no objection if Kesava tours the USA and gives instruction how to sell books, then when he is finished USA he can go to London. But one thing is, there is vast possibility for selling our books in England, I think more than in your country, and they have got program for buying a big, big church in London, so I want they should sell many books by buying cost-price from you and in this way pay for that church. I shall see when I go there for Rathayatra this summer.
Letter to Tamala Krsna -- Honolulu 11 May, 1972:
I beg to acknowledge receipt of the photographs of Mayapur project. You have sent pictures of building materials, but I want pictures of buildings. There will be no scarcity of money for the work, so you try to raise fund locally as far as possible. But whenever there is scarcity of money, you will have it in the usual way as you have already got it. So do everything very nicely and quickly, so that next autumn when I go I can enter into my house. Do not destroy that cottage where I stayed last time, that is very dear to me.
Letter to Bhagavan -- Honolulu 12 May, 1972:
I am glad to hear that you are consolidating you energies to expand Krishna consciousness more effectively throughout midwestern zone, and I am pleased to learn that you are organizing travelling Sankirtana Party. That is our real business, travel and preach, distribute literature and prasadam. I want now that all of my GBC secretaries do my work. Let me sit tight in Los Angeles and write my books. Now you be always travelling here and there, visiting the centers in your zone, seeing how things are going on and how the students are making spiritual progress. That is our real concern, the spiritual progress of life. That is duty of GBC. Practically, this ISKCON organization is there because I have been always travelling. I never sat down in my old age, no. So you follow my example and preach widely all over the world, that is Caitanya Mahaprabhu's version.
Letter to Bhagavan -- Honolulu 12 May, 1972:
Now I want the worship of Sri Sri Radha Krishna to be very seriously undertaken by you, and try to see they are always satisfied in every way. This is the ultimate in arcana worship, so the standard must be the highest. Kindly certify this will go on at the highest standard.
Letter to Giriraja -- Honolulu 15 May, 1972:
As far as possible we shall not deal in business. That will not be very good for our spiritual progress. But if somebody contributes for our good cause, that is different. I have suggested in previous letters that we want persons to live in our house who will observe our devotional regulations. We want to pick up some devotees who will be satisfied with regulated life, daily having darsana of the deity, chanting—we want some selected men to live with us, either as cooperative housing society or however. So far prasada distribution, it is not a question of rich or poor.
Letter to Gargamuni, Mahamsa, Naranaraya, Giriraja -- Los Angeles 19 June, 1972:
So in conclusion, it is my request even you do not agree on some points, Giriraja is in charge so please follow his direction and that will please me. I am very much anxious to see the progress at Bombay center, and I want it shall become the first-class preaching center in the world. Please help me in this ambition. If we can manage successfully, we will be attractive for the whole of India. Our task is very heavy, do not neglect by paltry disagreement. I hope Krishna will bless you to understand my heart and oblige.
Letter to Yadubara -- Los Angeles 20 June, 1972:
I have just now written to Gargamuni, Mahamsa, Nara Narayana, Giriraja as follows: "It is my request even you do not agree on some points, Giriraja is in charge so please follow his direction and that will please me. I am very much anxious to see the progress at Bombay Center, and I want it shall become the first class preaching center in the world. Please help me in this ambition. If we can manage successfully, we will be attractive for the whole of India. Our task is very heavy, do not neglect by paltry disagreement. I hope Krishna will bless you to understand my heart and oblige."
You state in your letter that everything is going on nicely there in Bombay, and I suppose that in general things are all right, but this todays news disturbs me and so I have ordered that Gargamuni shall immediately leave Bombay for his Gujarat tour and that Nara Narayana be given full assistance for extending the garden to all vacant areas of our property. Kindly assist me for seeing that these plans are carried out immediately and that our main task, namely, the construction work, shall not be neglected. This is very important matter.
Letter to Hamsaduta -- Los Angeles 22 June, 1972:
I am very pleased to see the things are going on, and that new centers are opening many in Germany. Now I am feeling very much inclined for retiring behind the scenes to translate my Srimad-Bhagavatam. This means that now you all leaders, especially the GBC members, must become very much responsible and do the work that I am doing to the same standard. So I want you leaders especially to become very much absorbed in the philosophy of Bhagavad-gita, Srimad-Bhagavatam, and become yourselves completely convinced and free from all doubt. On this platform you shall be able to carry on the work satisfactorily, but if there is lack of knowledge, or if there is forgetfulness, everything will be spoiled in time. So especially you must encourage the students to read our books throughout the day as much as possible, and give them all good advice how to understand the books, and inspire them to study the things from every point of view.
Letter to Rupanuga -- Los Angeles 1 July, 1970:
By our mutual combination I am certain that we can improve the entire humanity to the point of spiritual understanding and thus automatically eliminate the basis for wars, poverty, disease, inequality, insufficient supplies of foodstuffs, and so many other problems that plague our so-called civilized societies. Another thing is, wherever I shall be from now on I want the Bhagavata Seminar to go on. In San Diego, I spoke at one such seminar on "Hinduism" which attracted many scholarly persons from all over the United States. So I am thinking that if we arrange similar seminar programs in the future, wherever I am speaking at the time, that will be a great success.
Letter to Bhagavatananda -- New York 8 July, 1972:
Vaisnava means one who is able to sit down anywhere, under any conditions, and be happy. He wants only a place to lay down, a little prasadam, and if there's a little service he can do, gladly let me do it for Krishna, that's all. As long as we are thinking I want this, that is not to my liking, or if I adjust things a certain way everything will be better, these thoughts are material. Devotional service is not conditional. So stop this dreaming state.
Letter to Bhavananda -- London 14 July, 1972:
I have notified Karandhara to send you the ten Krsna Books as you have requested, but in future I want at least two signatures to be there. One thing is, I have heard that Jayapataka is requesting Giriraja that Bombay should send maintenance allowance to Mayapur monthly. But I instructed in the beginning that Calcutta should maintain Mayapur. Also, you are not sending your collections regularly to Bombay, so how they can support you? If Bombay is maintaining, what are others doing, eating and sleeping? Why does Jayapataka want allowance? Anyone who cannot collect money, they should go to Mayapur and live there and simply eat and sleep, like women and widows. I shall arrange for their eating and sleeping. But in cities, those should live who can collect and earn. The widows are not earning in Hindu society, they eat and sleep at others' expense. So if you are not able to earn in Calcutta, better all go to Mayapur and eat and sleep and I shall accommodate all widows, women, and others at Mayapur and Vrindaban.
Letter to Acyutananda -- Paris 22 July, 1972:
In fact, since Lalita Prasad Thakura has not fulfilled his promise to give us that Birnagar land for our ISKCON center, so we shall not have any more to do with printing any books by Bhaktivinode Thakura or anyone. Try to induce him to fulfill his promise, otherwise we want nothing more to do with the whole business.
Letter to Bhavananda -- London 1 August, 1972:
I am so much pleased that your Rathayatra procession was so nicely received by the citizens of Calcutta. This news has engladdened me beyond words. Now take advantage for raising funds for Mayapur. Therefore I wanted this Rathayatra festival. I am enclosing some photos of our Rathayatra procession in other places and you can distribute these photos to the newspapers in Calcutta. In one day we have captured the citizens of Calcutta, and I am so much pleased.
Letter to Madhudvisa, Amogha -- Los Angeles 24 August, 1972:
Now I want all of you to work cooperatively and very frankly, that is our process, not that we shall always plot and scheme and write letters. Madhudvisa is GBC man for South Pacific zone, so his direction must be followed by everyone and all of the devotees there should address their problems to him for his consideration.
Letter to Satsvarupa -- Los Angeles 24 August, 1972:
One thing is, I have just received one letter from the black devotees in Cleveland who wish start their own ISKCON Center independently of the white devotees there. In principle, it is alright, birds of a feather will flock together. We should not discourage them in any way from opening their own center, but I want you to go there and see how their things are going on and that the standard of Krishna consciousness is being maintained on the highest level.
Letter to Gurudasa -- Los Angeles 29 August, 1972:
In your letter you do not acknowledge the plans of Saurabha which were sent to you from London some two weeks back. From the beginning I simply said that I wanted a temple built in Vrindaban just like Govindaji's temple, and there have been so many letters, but that has not been done. Never mind, now I like that plan of Saurabha's, so if you have received it? Anyway, I am sending one other plan drawn by Saurabha (enclosed), and that is also nice, so that may be used for presenting to the municipality if the previous plan was not received. I do not think the plan of Mr. Suri will be possible for us, it is too grand. Simply I want one temple like Govindaji's that's all.
Letter to Tamala Krsna -- New Vrindaban 7 September, 1972:
So Krishna is within everyone and He becomes revealed in proportion to our sincere service, Sevonmukhe hi jihvadau svayam eva sphuratyada (Brs. 1.2.234). I am also glad that you have collected 25,000 rupees within three weeks with all great honor and prestige. Thank you very much. In Vrindaban I wanted a temple like Radha-Govindaji's and a simple residential quarter, but it has not yet begun due to so many reasons. Now when you have gone please do begin something without any delay. Our Bombay affair has been little muddled because the conveyance deed is not yet executed.
Letter to Gurudasa -- Los Angeles 15 September, 1972:
I beg to acknowledge your letter from Vrndavana dated September 3, 1972, with the letter from Mr. Suri's firm in New Delhi, and I have noted the contents carefully. The first thing is to develop our own place. There we must immediately build a temple. I wanted a temple like Govindaji's, is it so difficult that for the last six months you have consulted so many engineers? Any ordinary engineer can draw up the plans and get it passed. There has been so much unnecessary correspondence. We have sent two sets of plans, how is it that all the plans are being lost and you have not received them? So we cannot divert our attention further, but if they donate then we can spend very elaborately to renovate those temple.
Letter to Bali-mardana, Pusta Krsna -- Los Angeles 18 September, 1972:
Now I want very much to get that building in New York so kindly inform me regularly what is the progress. I understand they have refused our offer of cash $600,000, so you may offer more, up to $900,000, or as you see fit, reducing the cash outlay, also as you see fit. And try to take a mortgage for fifteen years. If Kesava is there he may become the President of the New York Temple. If he is able to get that new place, then he will have done something big and he can take that post of President of New York Temple. And you are GBC man and in charge of ISKCON Press. This will free you for preaching more and traveling, because you are also sannyasi.
Letter to Bali-mardana -- Los Angeles 30 September, 1972:
Regarding the question you have raised about traveling sankirtana parties and selling of books, yes, we want money. So that is the real preaching, selling books. Who can speak better than the books? At least whoever buys, he will look over. If you have to sell books, do it by hook or by crook. The real preaching is selling books. You should know the tactic how to sell without irritating. What your lecture will do for three minutes, but if he reads one page his life may be turned.
Letter to Brahmanya Tirtha -- Ahmedabad 10 December, 1972:
Regarding your question should force be used on children, no, there shall be no forcing the children to do anything. Child should not be forced. This is all nonsense. Who has devised these things? If we want them to become great devotees, then we must educate the children with love, not in a negative way. Of course, if they become naughty we may show the stick but we should never use it. Child is nonsense, so you can trick him to obey you by making some little story and the child will become cheated in the proper behavior. But never apply force, especially to his chanting and other matters of spiritual training. That will spoil him and in the future he will not like to do it if he forced.
Letter to Tejiyas -- Bombay 19 December, 1972:
Krishna Consciousness means we should always be satisfied and happy, not that we must work something impossible, becoming overburdened, and then because we are unhappy by so much trouble we lose enthusiasm altogether and give up all hope. No, if too much endeavour is there, that is to be avoided. By all means we must preserve our spiritual status, that is the point, not that we are mad after big buildings, many devotees, life-members, this, that—no, these are only ways to engage the devotees so that they may apply the principles of devotional living to some kind of work for practical realization of these principles. It is not the result of the work we want. If only one person daily, if we sincerely preach to such one person in a day, that is sufficient, never mind big, big programmes. So my request to you is that you do not be bothered by these things, and I have instructed Tamala Krishna and Syamasundara to send you men, so they will do it, rest assured. Krishna does not like to see His sincere devotee suffer or become frustrated or depressed. He will not stand idly by in any such case, so do not fear on that account. Krishna has got some plan for you, always think in that way, and very soon He will provide everything to your heart's desire.
Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972:
Regarding the deity at Vrndavana, Malati has just now returned from Jaipur and she has found out one very nice murti of Radha and Krsna more than five feet tall. I want these deities shall be installed in Vrndaban, so Yamuna may make arrangement to go there and see if they are available, what is the cost, and make all program how they shall be transported to Vrndaban, like that. I think these will be just suitable for our Vrndaban temple, and they will save us time also. You may order the Balarama deity to be made also by this Murtiwalla. I think Malati has written you one letter in this connection. And if she gets time, then Yamuna may come also for few days to Bombay pandal, being on this side.
1973 Correspondence
Letter to George -- Bombay 4 January, 1973:
n.b. Regarding that house in London, I have not heard from my disciples for some time in that connection, what is the progress. But I have written one letter to Dhananjaya that he should keep in contact with you for getting the place, because you had kindly volunteered to help, so why he has not done anything? My spiritual master used to say me: Strike while the iron is hot, so if we delay the matter too long it may not remain a favorable proposition. Krishna will help, we do not rely on anything non-Krishna, but He will give facility when He sees we want it very, very seriously, working very hard and with great determination to get it, just to be able to serve Him better. Then He will give everything and anything. He is the Supreme Proprietor, Enjoyer and Friend. These three things, if we always remember them, our life will be completely perfect.
Letter to Karandhara -- Calcutta 15 March, 1973:
Trivikrama Maharaja has written me one letter about his going on a bold preaching venture to Belfast, and it is a noble proposal. But I want him to first, with your cooperation, get our Tokyo center registered properly and train up a president before he goes on to another place.
Letter to Giriraja -- Hyderabad 24 March, 1973:
We want money for purchasing the land, about $130,000. Last time you attempted to take loan from the bank, but this was not fruitful because Srimati Morarji would not stand as guarantor. So, if you agree to return back the money with interest ($130,000) to our Mayapur construction work, then I shall arrange the money from USA.
Letter to Pusta Krsna -- New York 11 April, 1973:
I have been informed of the situation of the South African program by Brahmananda Swami who is here with me now as personal secretary, and I want to send you there. There is one boy there Ksudhi Dasa who is very young boy, so I want you to go there to take charge of the preaching program there in Durban.
Letter to Bali-mardana -- Los Angeles May 6, 1973:
We want to solve this big problem of supplying mrdangas and also learn how to make dolls for exhibiting pastimes of the Lord. Therefore I want devotees to learn these arts in Mayapur.
Letter to Niranjana -- Brooklyn 21 May, 1973:
Without being protected by a wealthy master it is nothing but a street dog and he is never happy. So all the students at the present moment are getting educated how to become first class sudras. How they can be interested in Krsna Consciousness, which is the business of high class brahmanas and Vaisnavas? Still it is our duty to preach, and our sincere endeavor for preaching work will be appreciated by the Lord. That much we want. Our mission is to see that Lord Caitanya is satisfied, never mind if we could not turn many of them to this cult. Here is a quotation from Caitanya Mahaprabhu's instruction, "Yare dekha, tare kaha 'krsna'—upadesa/amara ajnaya guru hana tara' ei desa (CC Madhya 7.128)." Caitanya Caritamrta, Madhya-lila, 7:128. So our mission is, by the order of Caitanya Mahaprabhu, we shall try to teach people about the Bhagavad-gita and Srimad-Bhagavatam, etc., without being depressed whether people are accepting them or not. This is our credit. We shall be judged by the quality of our work and not by the material return.
Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973:
Regarding the contract arranged by Jaya Hari for distribution of books, we want the better terms; so please send better terms. I do not know the terms, so we have to compare. We shall accept the better terms. If Macmillan takes that is best. So I shall ask Syamasundara not to do it and I wait your sending counter-terms.
Letter to Bali-mardana -- Bhaktivedanta Manor July 20, 1973:
Now we are going to install nice Radha-Krsna Deities here in our new Letchmore Heath Temple on Janmastami Day, August 22nd 1973. The thing is there are no nice paintings immediately available for the Temple room here. So I want you to remove all of the paintings that are presently hanging in my rooms at Brooklyn Temple and dispatch them to Letchmore Heath or London immediately by air mail. The temple room is very large, I think about 70 feet by 30 feet, so many paintings are required to decorate it nicely. Therefore all of those paintings in my rooms are required and if you can send me besides additional of the newer paintings that will be your great contribution.
Letter to Yasomatinandan -- Herts, England July 20, 1973:
Although Krsna understanding is very easy for those who are simple and submissive devotees, for the duratma, Krsna is very difficult. So if at all possible we want all our foreign language books to be translated by devotees. I think you are already working on Gujarati translations of our works, so please immediately correspond with Brahmananda Maharaj at our Nairobi center and offer your services as translator. Take this as a great responsibility and it will please me very much. I will be glad to hear your progress in this important matter.
Letter to Karandhara -- Bombay 27 September, 1973:
This was the subject matter of my Guru Maharaja's satisfaction. He liked to distribute books more than constructing temples. He personally advised me to print books if I have got some money. So by His mercy we are printing books and constructing temples, as well. Although in the beginning we had no such opportunity, but still I brought some books from India, and that was the foundation stone of our Krsna consciousness movement. So I want all our centers should give very much importance in the matter of book distribution.
Letter to Hanuman -- Bombay 4 October, 1973:
You can advertise this initiation ceremony very widely in Buenos Aires so that as many people as possible may attend the ceremony, including the newspaper, Television, etc. Then at the end of the ceremony, at the end of the fire ceremony have big Kirtana and distribute as much Prasadam as possible. We want the people of Argentina to see how it is possible to live a perfect happy life in this world and in the end go back to home, back to Godhead.
Letter to Cyavana -- Bombay 13 October, 1973:
Brahmananda Swami has read me your letter regarding the students there reading other books. I request you to stop this practice. Our students have no time to read our own books, but they have time to read other's books, and the money to purchase them? Why this mentality is there? You are a serious student, therefore you have correctly found out the defect in these books. We don't want babaji class. We want active preachers.
Letter to Tejiyas -- Bombay 17 October, 1973:
Another thing, I want a diplomatic passport. Please inquire in this because I am always travelling, and this kind of passport will facilitate my travelling. I am a preacher of Indian culture, why they should not give me this kind of passport.
Letter to Jadurani -- New Delhi 8 November, 1973:
Now I want for Lord Caitanya's Appearance Day one book of Ādi lila published, 400 pages at least, hardbound, for being distributed at Mayapur. Regarding the enclosed photo, the Yamadutas are all right.
Letter to Tamala Krsna -- Los Angeles 5 December, 1973:
Regarding visas for our American devotees coming to India, I have made arrangements with the Consulate General of India in New York to grant six month student visas, renewable in India, for all our men. The premise is that we want our men to come to India to learn the Sanskrit language so that we can study the Vedic literature. So you must arrange for a teacher to coach these boys in Sanskrit. It will be very nice, they can learn Sanskrit and at the same time allowed visas. The Consulate General was very kind to meet and help us in this way. Also, I met with the High Commissioner of India in London and requested him in the same way. If our schooling is established we will get rid of this visa problem.
Letter to Gurudasa -- Los Angeles 11 December, 1973:
N.B. I have written two letters one to Dr. Kapoor and the other Hari Goswami for starting an adult school for learning Hindi & Sanskrit. Please see them in this connection. We want this school in Vrindaban.
Letter to Mukunda -- Los Angeles 13 December, 1973:
Regarding the type of paper for India, we want the same type as we have already used for Srimad-Bhagavatam and Krsna Book. Karandhara has advised me that Dai Nippon purchases most of their paper in Sweden so you may check there. The size will depend on the presses used in India so you may contact Tamala Krsna Goswami in Bombay about this.
Letter to Tamala Krsna -- Los Angeles 21 December, 1973:
Factually their schools and clinics re for namesake only and they are using the government's support to mainly propagate their philosophy. So in this way we also must take government support by tactfully presenting a solid and organized proposal. I want very much that this project should be initiated immediately and followed through with all necessary attention and endeavor. Now I have given some hint and I am turning the matter over to you for execution.
1974 Correspondence
Letter to Damodara -- Honolulu 16 January, 1974:
Your political preaching is encouraging to me. We should expose before the public eye that the lowest class of men are now taking the posts of leaders, and therefore there can be no peace or happiness. I have given the idea for a poster which shall be entitled: "Select Real Leaders—Don't Spoil Life", and it will depict devotees as leaders, illustrating that real leaders have to be free of meat-eating and animal slaughter, illicit sex, intoxication and gambling. This poster is being prepared in L.A. and I want it distributed all over the world, and you can use it widely in your campaign for Mayor of Washington D.C.
Letter to Sahadeva -- Honolulu 23 January, 1974:
Regarding second initiations, I have become very concerned lately, that some of our older students who have been given the second initiation, have not been strictly following the rules and regulations. So from now on I want our presidents to be very sure about the devotees they are recommending to me for second initiation. I think sometimes in the past devotees have been recommended chiefly because some more helpers were required in maintaining the deity work. Of course, necessity is there. It is just like in government, the government has need for a number of men to fill important posts, but first the persons must be qualified before they can award the post. Even though there may be a pressing demand, first the man must be qualified. Our system is that after one year from the first initiation, if the devotee is strictly following our principles without deviation, and if he will sign a statement in seriousness, that he will not deviate from the chanting and regulative principles, then, on your mature consideration you can recommend him to me.
Letter to Mukunda -- Vrindaban 7 February, 1974:
I am glad to hear that you are now concentrating on improving the regulative life of the temple rather than so much advertising with brochures. This is very nice; this is what I want. A good example is better than precept. The pamphlet is precept, but if we don't follow the precepts ourselves then such advertisement is not good.
Letter to Mukunda -- Bombay 23 March, 1974:
Enclosed please find a recent letter which was mailed and addressed to me, by Sarva Suhrit. By this letter he has put into writing his criminal intentions. I think you know him also, and there is no telling what he may actually attempt to do. Therefore I want you to go to the proper Scotland Yard investigators and present the letter by Sarva Suhrit. He constitutes a menace; he should be punished and a court case should be taken if necessary.
Letter to Murti -- Bombay 23 March, 1974:
After consulting with the authorities there, we all agree it would be a very good idea. So please make arrangements for your transfer here. Our Vrindaban temple is perhaps our nicest building in the whole movement and I want at least 25 good men here at all times. Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami.
Letter to Jayatirtha -- Bombay. 31 March, 1974:
In your letter you made no reference to my letter of March 15 to you, and I am therefore enclosing a copy of same. Please let me hear from you on this. I want arrangement that the money from my interest of the Certified Deposit arrive at the Punjab National Bank three days after remittance by the bank in the U.S. If the Union Bank cannot arrange this I want you to inquire to see if the Security Pacific Bank is able to do it, as stated in my letter of March 15.
Letter to Tejiyas -- Bombay 4 April, 1974:
So the three of you inspect and give a joint report. If it is useless then don't bother. For the time being we are paying Rs 2,500 monthly and no sufficient water and the neighborhood is opposing. In consideration of this, I wanted the Kalkaji land, which is developing equal to Connaught Circus.
Letter to Jayatirtha -- Bombay 5 May, 1974:
P.S. I want the monthly interest from the Union Bank to go to account 668 at the Punjab National Bank, Vrindaban, called "ISKCON Mayapur-Vrindaban Trust Fund". At present they are sending the interest to the account number 6112. "A.C. Bhaktivedanta Swami". So please go to the Union Bank and find out how this change may be brought about and and let me know.
Also I am enclosing a check for $21.00 (twenty one dollars) which I have received here. I want you to deposit this for me in the Union Bank, ISKCON MVT, and the savings deposit slip is enclosed.
Letter to Jagadisa -- Frankfurt 18 June, 1974:
Yes, the farm plan in New Orleans is fine. But one thing is if we get land we must first be sure we will be able to fully utilize it, otherwise, if we cannot use it what is the use? I want the world to see by our example that life can be lived naturally, peacefully if one is self sufficient with land, some cows and chanting Hare Krishna. That is the idea of purchasing land. It is not necessary that every temple have a farm, but as many as can be efficiently managed locally is all right. Let them see our centers are self sufficient. Whatever can be managed conveniently. If they can manage a farm in Detroit also, what is the harm?
Letter to Giriraja -- Vrindaban 8 August, 1974:
It is good that you have almost completed the new cement godown and the cowshed. I am very glad that people have offered to donate cows. Regarding your Janmastami program expectation of 10,000 people, it is very good. Thank you very much. I am very much pleased what you are doing. Give the people nice prasadam. This is what is temple—life. Chanting, dancing, prasadam, this is what I want.
Letter to Swami Jara Kumar -- Vrindaban 20 August, 1974:
In this age the spiritual revolution was recommended by Lord Caitanya Mahaprabhu. He demonstrated that the Yuga Dharma for this age is the Sankirtana chanting of the holy names. If we want the degraded mass of people to be elevated, we must stop their sinful activity. To stop sinful activity one must purify the mind and the best process for purifying the mass mind is the chanting of the maha mantra Hare Krishna. This can be done in public where everyone has a chance to hear and be purified.
Letter to Rupanuga -- Vrindaban 4 September, 1974:
One thing I received one letter from Gurukula regarding the Krsna Bowl contests, and I want you to know that nothing new should be added. Whatever I have introduced should remain. Nothing new should be added. New things means their brain is not clear. Carefully manage things what I have established.
Letter to Jayatirtha -- Vrindaban 14 September, 1974:
So you act as GBC and see things are going nicely. Now Bharadraja and his wife have become expert doll makers. So give him all facilities. Let all those with artistic talent assist him. I want very extensive doll exhibits in every center. My guru maharaj used to spend lots of money on doll exhibitions on Srimad-Bhagavatam. So I am sure that if we make doll exhibitions very prominent many tourists and visitors will throng in our temples. Bharadraja and his wife have made here some dolls superexcellent successful. So utilize their talent and get others to assist them.
Letter to Hamsaduta -- Mayapur 1 October, 1974:
The book sales are very encouraging, increasing, increasing. It is very good news. Thank you, I want this. Record selling is temporary. Even George Harrison's record sales do not continue for a long time. But, a book sold becomes a permanent matter for enjoyment. We read the scriptures again and again and it is still fresh. When there is time I go on reading my own books.
Letter to Madhavananda -- Mayapur 6 October, 1974:
Canakya Pandit says that a happy man is he who lives at home and who has no debts. London was so much in debt that it was something shameless. I have not said anything until now, but I was very sorry to see in the temple that the chandelier was taken down. The temple was almost dark without the chandelier. I had told to Syamasundara that I wanted it, and he borrowed, but then he could not pay, so it was taken.
Letter to Karandhara -- Mayapur 8 October, 1974:
As alleged by you I have received complaints against Bali Mardan and his wife, so seriously so much so that the girl has declared that Bali Mardan is an incarnation of Bhaktisiddhanta Sarasvati Thakura on my name. In India some of the important members they have collected huge amounts in the name of the Society and spent it luxuriously. I wanted you all my experienced disciples should manage the whole institution very cleverly without any personal ambition like ordinary materialistic men. The Gaudiya Math institution has become smashed, at least stopped its program of preaching work on account of personal ambitions.
So whatever is done is done. I shall request you all not to be personally ambitious. I shall do everything in my power to fulfill your personal ambitions, but that will be done in due course of time when you are fully trained up and following the regulative principles and chanting 16 rounds.
Letter to Hamsaduta -- Mayapur 15 October, 1974:
Some time ago there was an agreement made regarding the grazing land on the Bhaktivedanta Manor property. So far I know it was done through George's attorney. I want the name of George's attorney and a copy of the agreement papers regarding the settlement. Also I want George's personal address where I can write him one letter.
Letter to Dayananda -- Bombay 1 November, 1974:
Regarding the solution to your getting the necessary funds as well as your request for men to lead the Sankirtana, this must be decided by the GBC and not myself. If they cannot solve this problem, then what is the meaning of GBC? They must arrange it for you to receive the necessary funds so that you do not have to be asking me for money. This is what I want. So you consult with them, and inform me the result.
Letter to Srutadeva -- Bombay 16 November, 1974:
I am in due receipt of the Sankirtana Newsletters Nos. 27-30, and I thank you very much for assisting me in this mission of Lord Caitanya Mahaprabhu. These reports are very encouraging to me, and I think our men will also be encouraged to increase the book distribution. This I want.
Letter to Haihaya -- Bombay 21 November, 1974:
I am in due receipt of your letter dated November 7, 1974 and was glad to hear from you. So I want you to organize Rome temple for the time being. When you train up someone and produce sufficient literatures in the Italian language, then you go to the Spanish speaking countries. We have got a few books in Spanish language, and they are selling them in south America.
Letter to Krsnakatha -- Bombay 22 November, 1974:
There is no hindrance of your being a householder so far as distributing books are concerned. Lord Caitanya Mahaprabhu had many householder disciples who would preach Krishna Consciousness. I understand recently in Toronto the entire temple distributed many "Isopanisads" and other books. So you can engage your self in spare time in this book distribution without any hindrance. Side by side you can also paint pictures for Krishna. In this way fully engage yourself in Krishna's service. That is what I want. Nothing else.
Letter to Saurabha -- Bombay 23 November, 1974:
Now Bhugarbha reports that you say the asrama will not be completed for the opening festival. The program was already postponed because the asrama was not finished. Therefore everything must be cent per cent completed by the end of March. Is the contractor cheating? That means it will never be finished. Simply we have to put money. From the photos I have seen, there is not very much progress. What to do?
I want no explanations. I want to see everything finished. If there is still doubt, please tell me frankly.
Letter to Hamsaduta -- Bombay 8 December, 1974:
Regarding the BBT and the Society corporation, yes I want this kind of umbrella corporation. But if there is any difficulty, we have got BBT already tax exempt in India. If there is difficulty in getting BBT tax exempt in USA then we have got it here. You say that the lawyer suggests that BBT be a satellite organ of ISKCON, but does that mean that BBT is separate from ISKCON or not? Ramesvara gives the hint that ISKCON may go into liquidation. I cannot think of it. But, anyway, I cannot at any cost risk BBT if ISKCON goes into liquidation. Why risk the BBT by amalgamating it into ISKCON? Therefore I want to keep BBT separate.
Letter to Saurabha -- Bombay 12 December, 1974:
Thank you for supplying the account for the money which has been sent to you. I am encouraged that you expect to have the everything completed on time. This I want.
Letter to Rupanuga -- Bombay 18 December, 1974:
Your idea about Gopala Krsna going to L.A. to see how things are going, for a week, is a good idea. He can do that. But I do not want him to give up his job. If he could manage Spiritual Sky without giving up his job, that would be one thing, but I don't want him to lose that job. And your second suggestion about him coming to India for GBC business that is also a very welcome idea. He is fully capable and qualified for being GBC of India. But I want him to maintain his job for now anyway. Immediately although, you can make him one of the GBC men. His name can be added to the list. We can decide about the idea of him coming to India at our next GBC meeting in Mayapur. You asked in your letter whether Gurudasa Prabhu is authorized to collect money from US temples for Vrndavana project. No, he is not authorized to do this.
Letter to Malati -- Bombay 25 December, 1974:
I am in due receipt of your letter dated 21, Dec. 74 and have noted the contents carefully. I want you to stay there in London. This is my order. Hamsaduta cannot make you leave. If necessary you can show him this letter. To prove that your Guru Maharaja wants you to stay there and execute your devotional service in London.
Letter to Gurudasa -- Bombay 31 December, 1974:
I am glad you have sent the money to India that you have collected. Now, you left Vrndavana on account of Yamuna, but she has left you there also, although you wanted to live with her. Anyway, try to forget all this material attachment and try to be attached to Krishna more and more. Actually, I want many parties like the party of Tamala Krishna and Visnujana, and they can preach all over—USA especially. So, Tamala Krishna has attained experience in this type of preaching work, so you also take advantage of this experience. If you like, you can stay with him for some time. If you can preach there, it is better that you remain in USA. Vrndavana will be managed somehow or other.
1975 Correspondence
Letter to Rupanuga -- Bombay 17 January, 1975:
Secure the new building. Be cautious. Do not spoil the negotiation. That building is very nice. We want it.
Letter to Prof. O.P. Goel -- Perth, Australia 10 May, 1975:
We require some men only like your good self to co-operate with this movement. The necessary things in this connection will surely be supplied by Krishna. Simply we want some sincere worker like your honor. Up to date, I am working chiefly with my foreign assistants and disciples. In India, for them there is the language difficulty, otherwise they are ready to work in Indian villages also. Besides that, they have visa problems. Under the circumstances, I require immediately some willing, educated worker for this purpose. So, kindly reply this letter to my Honolulu center. The address is as follow: 51 Coelho Way, Honolulu Hawaii, USA.
Letter to Kirtiraja -- Honolulu 28 May, 1975:
Thank you for sending the book reviews. They are very encouraging to me. As much as possible, we want our books to be accepted by all learned circles of men. Regarding sending books freely to any library. The system that you can adopt is to send the books and tell them to read them over for one week's time. If they do not like the book, they should send it back at our cost. If they like it and want it, then they can send the amount of money to us (whatever the book sells for). But, we cannot give books away free to anyone. They must be paid for.
Letter to Kalacanda -- Honolulu 31 May, 1975:
Thank you for the nice photos. I saw one photo there of Bharadraja's doll studio along with the others. You can tell him that we want many Panca-tattva Deities made out of cement or plaster paris. They can be made the same size as the L.A. Gaura-Nitai Deities.
Letter to Prabhakar -- Honolulu 31 May, 1975:
So, immediately, what I want is in the Kuruksetra university a class should be opened for studying Krishna Consciousness and there are already about 50 books in English and Sanskrit, so if the university offers degree, B.A., M.A., and P.H.D. in different grades of understanding, I can arrange for many foreign students to come there. My first business is to spread Krishna Consciousness all over the world. Actually, this movement is not to be limited in India only—that is the mission Lord Caitanya Mahaprabhu.
Letter to Gopala Krsna -- Los Angeles 21 June, 1975:
One thing I want is for the book sales to be organized there in India. There are many English books selling there on the market, and there are many English publishing houses. So why it cannot be organized? Even if our own men cannot do the selling, we can hire some agents to do it. Our books are very much appreciated in India, and the people will purchase. Even the clerks they can purchase the small books. We have so many small books. This kind of preaching work is very important. The people must be given some impression of our philosophy.
Letter to Jnana, Lilavati -- Denver 27 June, 1975:
Brahmananda Swami has given me a good report of the African program, so you two as man and wife make our movement solid there. This I want.
Letter to Cyavana -- Los Angeles 23 July, 1975:
I am glad to see that you are working enthusiastically there in Africa to spread Lord Caitanya's movement. This I want. It is especially important that you train up the Africans there. Do this carefully.
Letter to Saurabha -- Los Angeles 25 July, 1975:
I want the land just in front of our temple. The entrance to the Gurukula will be on the road, and we shall partition this land from the rest of the land with a wall.
Letter to Niranjana -- Los Angeles 26 July, 1975:
Yes, go ahead with your translation work. This is very important and work together with Yasomatinandana. We want very much to publish Hindi publications and distribute throughout India. This will be our next program, so please do it.
Letter to Hamsaduta -- Dallas 29 July, 1975:
I am very glad that you had a nice Ratha Yatra there, and that even more people attended this year. It doesn't matter that the ratha was smaller. The people know that the police have reduced the ceremony. Anyway, do not try to agitate the police. Whatever they say, you follow. We want the ceremony, that's all.
Letter to Saurabha -- Detroit 3 August, 1975:
Regarding Bombay, yes the tenants have no right for recreation area. They are paying for the rooms at much less price, so they can remain in their rooms. They cannot have playing ground. This is not in the Rent Act. We cannot spare any land. We will construct land on all available space. They can go to the public park for playing. All vacant land should be developed with buildings. We want sufficient income.
Letter to Madhudvisa -- Detroit 4 August, 1975:
Regarding Sydney, that the President has left, if one does not follow the regulative principles, then he will leave. That is a fact. Has somebody else been elected? This is the function of the GBC, to see that one may not be taken away by maya. The GBC should all be the instructor gurus. I am in the initiator guru, and you should be the instructor guru by teaching what I am teaching and doing what I am doing. This is not a title, but you must actually come to this platform. This I want.
Letter to Tejiyas -- Bombay 15 August, 1975:
Regarding the importation of printing paper, it will not be as gift, but it will be paid for from India in foreign exchange. We have sent so much foreign exchange from America and Europe, now we want permission to send out the same amount for purchasing foreign paper. Just like in 1967 when I returned to India. When I wanted to go out, for purchasing my ticket, they would allow only if I had brought in foreign exchange. I showed the bank receipts for encashing the foreign exchange I had brought in, and they immediately granted permission for me to purchase my ticket. So following the same principle we want permission to purchase printing paper up to the amount of foreign exchange that we have sent into the country.
Letter to Mahamsa -- Vrindaban 3 September, 1975:
I am in due receipt of your letter dated August 21, 1975 with enclosed copies of the master plan and cost estimate of the Hyderabad land. Who has drawn this big scheme? And, where to get the money? I wanted simple life. What is the Nature Cure Hospital? The first scheme is how to get food grains.
Letter to Paramahamsa -- Vrindaban 4 September, 1975:
Regarding Manasvi, you should immediately prosecute. The charge should be Breach of Trust and Misappropriation of Funds. I have received today the Oath of Allegiance duly signed by him and notarized. When required it will be supplied to you. Therefore I wanted this declaration. Immediately prosecute.
Letter to Parasuram R. Jalan -- Vrindaban 7 September, 1975:
Becoming a life member of this movement is not the necessary thing. Life membership is a side issue. We want people like you to co-operate with this movement. We want you to work for this movement. This is essential. You must know the philosophy and try to co-operate. Money is not important thing. Money is sent by Krsna.
Letter to Tejiyas -- Johannesburg 16 October, 1975:
Also, Pusta Krishna Swami is going to purchase one car for my travelling purposes in India and for this I want you to get him a three year visa from the government. The following information will be helpful.
Letter to Gargamuni -- Bombay 4 November, 1975:
Otherwise things are not at all going on nicely there. You are experienced man for Calcutta. I do not wish to see things deteriorating there. It is important center, and you have proven that you can manage things nicely, so why you should not be there? I want you to go there immediately. This is more important responsibility.
Letter to Revatinandana -- Bombay 7 November, 1975:
You can preach independently as you have suggested, but do not deviate from our principles. You can start out small and then increase it if is successful. I want our men to go town to town village to village to preach Krishna consciousness.
Letter to Dhananjaya -- Bombay 9 November, 1975:
I note that your wife and Visalaini both gave birth to baby girls. That is the defect. I want male children but you have no stamina for it. I expected from Visalaini by her belly that it would be a boy. Anyway, never mind. The name Brijlata is nice. Why do the majority of my married disciples give birth to girls? That is nice that Upendra wants to stay and is calling for his family. Anyone who can stay permanently is welcome.
Letter to Bahudak -- Bombay 10 November, 1975:
I note that your wife has given birth to one girl child. Are all your other children also dasi's or do you have any das's? We want more das's than dasi's.
Letter to Kirtanananda -- Bombay 10 November, 1975:
I am glad to note that Pittsburgh temple management is going on nicely. This is wanted. We want cooperation. Why there should be non cooperation between ourselves. That is not good. Regarding your desire to be relieved of managing these other centers, I may request you to continue until the next Mayapur meeting and then you can make some other arrangement conveniently.
Letter to Mr. A. D. Nyamiaka -- Bombay 10 November, 1975:
We want very much to spread this highest welfare activity there amongst the Kenyan people and we are very thankful for your cooperation. Please try to give us more and more facility. We want the people to live simply but to think highly. We want to make projects whereby the people produce their own food, food for themselves and also for the animals. In this way they can produce their own necessities and not live on any artificial standard.
Letter to M. N. Chaudhuri -- Bombay 17 December, 1975:
The bearer of this letter is my secretary of our Mayapur establishment, and he will explain to you about our activities there. It will be a great satisfaction if you kindly visit our Mayapur establishment to see how things are going on there. We are developing a plan there to be self sufficient. Namely to produce our food grains, maintain cows for drinking milk, and weave cloth for garments, and for this purpose we want a considerable tract of land. For this purpose I wish that the government may acquire some land for us so that we may develop our plan, and I hope you can help me in this connection.
1976 Correspondence
Letter to Upendra -- Nellore 7 January, 1976:
As to your question concerning whether relationships between devotees are eternal, the answer is "yes." This is confirmed by Sri Narottama dasa Thakura: "cakhudana dilo yei, janme janme prabhu sei", he is my Lord birth after birth. In this way you have to understand, by studying carefully the philosophy. We have got so many books now and I want all of my disciples to read them carefully. Soon we shall be instituting Bhakti-sastri examinations and all brahmanas will have to pass. So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered.
Letter to Rupanuga -- Mayapur 21 January, 1976:
Madhudvisa Swami has come here from Australia and as he is free I am sending him to New York. I have discussed with him how I want my rooms to be. As things have generally not been so well managed there I have asked him to be ad-hoc President of New York Temple until the coming GBC meeting.
Letter to Sravanananda, Bhavabhuti -- Mayapur 4 February, 1976:
In Nellore the owners of the land are putting so many impossible conditions that we cannot construct. So that foundation stone can be brought to Madras and used for the Madras temple. Now immediately find out some land and begin the construction. Never mind what the cost will be. We are not concerned with the amount of money, but we want a very attractive temple. The money should come from the gentlemen of Madras.
Letter to Sri Kashinath Mullick -- Delhi 24 March, 1976:
I do not know how many devotees are staying there for taking prasadam, but I want at least 25 devotees to stay there regularly for taking prasadam, occasionally holding festivals also for distributing prasadam to anyone who visits the temple. I am thinking in this line. I am hoping that you can give me your considerate opinion as to how it can be done. Furthermore, I wish to be enlightened to know how much land the mandir possesses for cultivation because I wish the temple community to be self-sufficient by producing their own food grains. In foreign countries we are organizing our centres on this principle. Here also in Mayapur we are doing the same thing, and we have just taken on another place, Haridasapur, the place of Haridasa Thakura.
Letter to Adi-kesava -- Honolulu 3 May, 1976:
Concerning the house in Delhi, I am surprised to hear that the State Department in Washington has not yet received our application from their Delhi office. I am herewith enclosing a true copy of the application with explanatory note to this effect. I want you to see that this is delivered to the proper person in Washington, and if possible you can arrange an appointment with him so that I can meet with him and finalize matters if possible when I visit Washington.
Letter to Caitya-guru -- Honolulu 19 May, 1976:
There have been many complaints at the mismanagement in the past and now Brahmananda Swami has worked very hard to regain the respect and support of the Indian community in Kenya. Needless to say they are supporting our movement in Kenya and we must be straightforward in our dealings with them. I want you to write a letter of explanation and apology to Mr. Shretta and also you can send one copy of your letter to Brahmananda Swami at the Nairobi Temple address, P.O. Box 28946, Nairobi, Kenya, East Africa. Kindly do this immediately.
Letter to Madhudvisa -- Honolulu 20 May, 1976:
I want to meet you immediately. If you do not come to Hawaii and you want to come to Los Angeles to meet me, then I can go to Los Angeles immediately. If you actually want to give me service, then you can live with me. I want your service.
Letter to Nitai -- Los Angeles 7 June, 1976:
I have received information that some of our devotees are mixing with the babajis in Vrindaban. This has produced so many problems amongst our men and women who visit Vrindaban. Here in Los Angeles, we have found that there is a group of about 40 devotees who privately meet to discuss the intimate pastimes artificially thinking that they can enter into the understanding of the gopis prematurely. This will create havoc in our society, and the result will be that if this is allowed to go on, our preaching work will be greatly hampered. This premature desire to understand the lila of Krishna is due to mundane sex-life desire as we have seen amongst many of the babajis and sahajiyas in Vrindaban. Our Jagannatha das came back from Vrindaban asking me that he had heard some babaji speaking about siddha-deha and he also was listening to these babajis. So I want this immediately stopped. If it continues, this mixing with the babajis, then it will mean spoiling. In many cases, these babajis keep 2 or 3 women. Asatsanga tyagi. Their association is to be avoided and prohibited amongst all of our devotees who visit Vrindaban.
Letter to Saurabha -- Los Angeles 7 June, 1976:
I have already written about the house in Mayapur. No further plan should be done until I see the original London plan and the master city plan of Mayapur City. Then I can select the spot where I want my house to be. There is no hurry, we can wait until the master plan is available.
Letter to Pusta Krsna:
I am very pleased that you are preaching for preaching is our main line. Harikesa Swami was also doing preaching work and now you are also. Preaching is the most important business. Although my personal service is also important, the preaching work comes first. I want everyone of our men to become first class preachers. So you want to preach that is best. Don't be worried, but go on with your preaching and you will be happy.
Letter to Dixit -- Vrindaban 18 September, 1976:
So far our Gurukula is concerned, we require some practical assistant who can teach the boys how to be controlled in the mind and senses, how to rise early in the morning, chant the Hare Krishna Maha-Mantra, go to the Yamuna for bathing, then study some Vedic literatures like the Bhagavad-gita and the Srimad-Bhagavatam, remain always for the benefit of the guru, and work for him as a menial servant. These things are recommended for the brahmacari. You will find the statement in the Srimad-Bhagavatam, Canto Seven, Chapter Twelve as follows, brahmacari gurukulae vasandanto gururohitam (SB 7.12.1). I want my gurukula should be in that way, we don't want big big scholars, for doing research work; what research work they will do? Everything is in perfect order in the Vedic scriptures summarised so beautifully in the Srimad-Bhagavatam and the Bhagavad-gita is the primal study.
Letter to Ramesvara -- Vrindaban 26 September, 1976:
We sincerely want that local men either from Vasudeva's family or any other family which will take on the work. We have to work on that line. Just like some of my Godbrothers wanted to take men from India to London but the attempt was a failure—but when I trained up local men then it was successful. I have no objection if the whole Vasudeva Punja family be trained up and take charge of the temple. Local men should not simply become a visitor but they should be trained up to take charge of the temple. That is what I want. As soon as one is a devotee there is no personal ambition—life is dedicated for Krishna.
Letter to Pancaratna -- Vrindaban 29 September, 1976:
I have not received the Bengali Bhagavata Darsana yet. We want first class printing—offset method is cheaper and good. You may use Srila Bhaktivinode Thakura's translation of the Siksastakam. Also, Bhakti-Katha is alright for the title of compilation of my articles from the Gaudiya Math magazine. Sri Isopanisad is being translated by one of my friends here, and as soon as it is ready we can send you a copy. Regarding help, you may negotiate for Jayasacinandana to come from Los Angeles center.
Letter to Yasomatinandana -- Vrindaban 28 November, 1976:
Our mission is to protect our devotees from unnecessary heavy work to save time for advancing in Krsna consciousness. This is our mission. So there is no question of profit, but if easily there are surplus products, then we can think of trading. Otherwise we have no such intention. We want a temple, a gosala and agriculture. A community project as in Europe and America. We are making similar attempts in India in several places. Immediately I'm going to Hyderabad to organize the farm project there. We have 600 acres. We have the permission from the government. There is no question of ceiling.
Letter to Mr. Karsan -- Hyderabad 2 December, 1976:
I have heard from Brahmananda Swami that you are organizing the purchase of the house in Mombassa that we want as Krishna's temple. All the blessings of Krishna are with you.
Letter to Aksayananda -- Hyderabad 12 December, 1976:
You have sent me the balances recorded in the passbook, but I want the balance according to the bank. Please do this immediately. Find out from the bank manager what the balance of these two accounts are and send the information to me immediately. Also, what is the progress with the municipal affairs? Please send me a full report.
Letter to Lokanatha -- Bombay 23 December, 1976:
Yes, I want you to concentrate on preaching. You must see whether Gopala Krishna can give any men as you have suggested. It will be nice if you can organize Kanpur preaching. The men there are __ and rich also. In this connection you can take advise from Aksayananda. He has got sufficient experience. The more you get popular you can increase the propaganda paraphernalia. There is enough money in Kanpur. There you can raise any amount.
1977 Correspondence
Letter to Jayapataka -- Bhuvanesvara 29 January, 1977:
In the meantime, what is the position of the Panihati scheme? I want you to negotiate with the municipality so that we can take over management of Raghava Pandit's house. Our first project will be to take pictures of this house, and then tear it down for exact reconstruction. Therefore, complete the negotiations so we can proceed. More when we meet.
Letter to Ramesvara -- India 13 February, 1977:
I have received a very favorable testimony of our Movement from the President of Indian Brain Research Association, Department of Biochemistry, University of Calcutta, Professor J.J. Ghosh. Dhira Krsna das, who obtained this letter writes that he has sent you the original. This will help us, and therefore I want it printed in prominent newspapers, even if we have to pay them to print it as and advertisement. Papers like the San Francisco Chronicle and Los Angeles Times should carry it. Please do the needful.
Letter to Nityananda -- Mayapur 16 March, 1977:
As far as you are able to adjust to a natural way of life, do it immediately. Our principle is that we are against nothing and for nothing. Only for Krishna. We want whatever is favorable for Krishna.
Letter to Subhavilasa -- Mayapur 16 March, 1977:
As far as possible try to adjust to a natural way of life free from dependence on machines. But our principle should be that we are against nothing and for nothing. Only for Krishna. We want whatever is favorable for Krishna. From the farms we should get sufficient foodstuffs and these can be sent to be used at our restaurants. Along with the restaurants there can be "Bhaktivedanta Reading Room" where all my books can be kept and people can come and sit comfortably and read. The people will like these restaurants and reading rooms. They will take them as non-sectarian.
Letter to Dravida -- Bombay, India 2 April,, 1977:
You may be knowing that we have formed one party of scientists under the leadership of Sriman Svarupa Damodara prabhu. Also we have formed the Bhaktivedanta Institute for organizing scientific presentations of Krishna Consciousness. This party is our most important preaching arm with which we will be able to destroy the bogus speculation and cheating which goes under the banner of scientific advancement. Therefore I have got great hope for Svarupa Damodara and his colleagues. I want them to travel vigorously throughout the world to lecture in all universities and other institutions. There is no lack of financial resources and we shall spare nothing to see to this party's success.
Letter to Amarendra -- Bombay 2 April, 1977:
You may be knowing that we have formed one party of scientists under the leadership of Sriman Svarupa Damodara prabhu. Also we have formed the Bhaktivedanta Institute for organizing scientific presentations of Krishna Consciousness. This party is our most important preaching arm with which we will be able to destroy the bogus speculation and cheating which goes under the banner of scientific advancement. Therefore I have got great hope for Svarupa Damodara and his colleagues. I want them to travel vigorously throughout the world to lecture in all universities and other institutions. There is no lack of financial resources and we shall spare nothing to see to this party's success.
Letter to Jagadisa -- Bombay 6 April, 1977:
Our students should be taught English and Sanskrit so in the future they can read our books. That will make them MA, PHD. That much I want. Other things are external. And their behavior and character must also be most upstanding. Now you are all senior intelligent men so yourself, Yasodanandana Maharaja and Aksayananda Maharaja cooperatively do everything.
Letter to Harikesa -- Bombay 6 May, 1977:
Now Krsna has given you suitable responsibility, and you are trying your best. That much I want. Hoping this meets you well.
Letter to VARIOUS -- Unknown Place Unknown Date:
So I think there should be center there at Hong Kong, and emphasis should be to preach and sell books to the Chinese persons. Just like we have done it in Nairobi, Africa. There are also many Indians living at that place, and they are also wealthy businessmen, and the African black people are poor, neglected, not very much educated. So at the beginning Brahmananda was mixing only with those Indians, and they were giving profusely money, and there were so many plans for temple and deities. In this way he was neglecting to do the real work which was preaching to the black Africans. No one Hindu who is rich and living in foreign place is very much interested to becom devotee, it is show only, sentiment or custom. So I wanted that he should preach to the Africans and convert them to become devotees, that should be his real business, nevermind wasting time with so many nonsense Indians. And as soon as he did as I instructed, immediately he has got some black devotees, and he has removed himself from the entanglement of the Hindus, and he is making good progress spreading Krsna Consciousness amongst the native citizens. And there black devotees are making advancement and they are also going out to preach themselves to other places in Africa. So that should be the program in Hong Kong. I read(?) to the Chinese residents, do not bother with the Hindu businessmen except to collect for the preaching work. Actually, the Indians will be glad to donate if they see you are converting Chinese to their religion. They will provide immense funds for this purpose, because they have got interest for improving Indian and Chinese relations for their business. So preach widely and enthusiasically to Chinese population, especially to the young people, and they may not respond quickly, but they are very sober-minded, when they decide to join us that will be fixed decision. So in this way go on and make some Chinese devotees, then they will manage things and spread further to other places in China. After all, a large portion of the earth's population is Chinese origin, so why should we neglect them? If you can turn only one or two men to be devotees, they can do the rest themselves. There is one boy here in India, I think he is going to Malaysia very soon, Lalita Krsna, and he is Chinese boy. Why not invite him there to help you open nice center in the Chinese neighborhood so the preaching will go on? Otherwise you yourself consulting Madhudvisa Swami, try to make some solution to the problem. If we cannot persuade at least one local man to come forward, then we have missed the point. But if you try for that, praying to Krsna for helping you remain strong, He does not like to see His devotees upset or frustrated, so if you are determined and sincere Krsna will do everything, you needn't worry for anything. At least one will come out to take up Krsna's mission, that is sure.
| Page Title: | I want (Letters, 1971 - 1977) |
| Compiler: | Visnu Murti, Matea |
| Created: | 14 of Nov, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=150 |
| No. of Quotes: | 150 |