So if you love Kṛṣṇa, there will be no destruction, like the material things. Either you love Him as your master . . . here master, so long you are serving, the master is pleased. And the servant is pleased so long you are paying. But in the spiritual world there is no such thing. If I cannot serve under certain condition, then master is pleased. And the servant also—the master does not pay—he is also pleased. That is called oneness, absolute. That is . . . this example is here. There are so many students in this institution. We are not paying anything, but they will do everything for me. This is spiritual relationship. That Pandit Jawaharlal Nehru, when he was in London, his father gave him, the Motilal Nehru, three hundred rupees for keeping a servant. Then once he went to London, so he saw that the servant is not there. The Pandit says: "Where is your servant?" He says: "What is the use of servant? I have no . . . nothing to do. I do it personally." "No, no. I wanted that an Englishman should be your servant." So he has to pay for it. This is an example. I have got hundreds and thousands of servants who I haven't got to pay. This is spiritual relationship. This is spiritual relationship. They are serving not for being paid. What I have got? I am poor Indian. What can I pay? But the service . . . servant is out of love, spiritual love. And I am also teaching them without any salary. This is spiritual. Pūrṇasya pūrṇam ādāya. Everything is full.
So if you accept Kṛṣṇa as your son, as your friend, as your lover, you will never be cheated. So try to accept Kṛṣṇa. Give up this false, illusory servant or son or father or lover. You'll be cheated. You'll be cheated. If you love your son with your heart and soul, that very son will . . . may be someday your most veritable enemy. Yes. This is the world. The wife you love so much, but the wife may be someday so great enemy that she can kill you for her own interest. There are so many instances. So if you want to have real . . . the Māyāvādī philosophers, they are afraid of having such relationship again. Because they have got bitter experience of this material world, they want to make it zero—no more relationship, no more son, no more daughter, no more lover, no more master. "Because we have got very bitter experience of these things, I am disgusted with these things, I will make it zero." But that is not the fact. The fact is that if you make the same relationship with Kṛṣṇa, it will never become zero; it will be enthusiastic more and more. Ānandāmbudhi-vardhanam, it is said.
Ambudhi. Ambudhi means sea. This morning we were walking. The sea cannot come, overflood, under certain extent, limitation. That is called . . . we have no experience the sea is increasing. No. But in the spiritual world, ānandāmbudhi, the ocean of spiritual bliss, is increasing. Here the ānandāmbudhi—I have got some relationship with my father, with my wife, with my husband, with my master, but it will decrease by and by. The relationship is personal interest. "If you pay me, I will serve you," "If you serve me, then I will pay you." This is relative term, duality. But in the absolute world it is something different.