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Humanity (Conversations)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Interview -- March 9, 1968, San Francisco:

Prabhupāda: We prepare these things, and we eat the remnants of food. If Kṛṣṇa says that "You give me meat," then we can offer Kṛṣṇa meat also. But Kṛṣṇa does not say that. Kṛṣṇa says, "Give Me fruits, flowers, grains." So we have no quarrel with the meat-eaters. Let them do whatever he likes. But our concern is that unless Kṛṣṇa takes, we don't take. So in order to become Kṛṣṇa conscious, this is necessary, just like an important segment of the work. We cannot accept anything which is not offered to Kṛṣṇa. Therefore this diet, this sort of diet, as you have tasted in our love feast, that is important. We cannot take outside the scope. So in that sense, diet is important. Besides that, from health point of view also, you require a balanced food—carbohydrate, starch, protein, and fat. That is scientific. So fat we are getting from milk, butter. So if I can get fat from milk and butter, why shall I kill the cow and animal? This is humanity. My necessity is to get some milk and fat. The cow is supplying you milk and fat sufficiently. Why should you kill it? I am going to be Kṛṣṇa conscious, God conscious, and I am killing another God's creature? So it is very important work to select that: if anyone is serious to become God conscious or Kṛṣṇa conscious.

Interview -- March 9, 1968, San Francisco:
Prabhupāda: So people should take interest in it. It is not anything trifle thing. People should come to us to understand. We have got literature. We have got philosophy. Everything we have got. It is not a blind, imposing thing, this Kṛṣṇa consciousness movement. So everyone who actually wants to give some service to the society, to the humanity, they must study this philosophy and get prepared to meet anyone, scientists, philosopher, poet, talk with them, and he can give answer to all their questions. But our method is very simple. We call everyone, even to the child, "Come, sit down, chant Hare Kṛṣṇa." And then gradually he realizes. But if anyone wants to understand this philosophy through knowledge, through books, through philosophy, logic, we are prepared. But for the mass of people we give the simple method. Hare Kṛṣṇa. Chant Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, and he realizes. All these boys, they're not philosophers. They're not very highly learned but they're developing simply by chanting. This is so nice. It is for the greatest scholar and it is for the innocent boy. Therefore it is universal. Even for the animals. Yes. We have seen. Sometimes dogs they also dance to this Kṛṣṇa consciousness chanting. Yes.
Room Conversation about Marriage -- September 24, 1968, Seattle:

Prabhupāda: (laughs) That's nice. That is very nice. Yes. If one gets Kṛṣṇa actually, he or she forgets everything. That is sure. Yaṁ labdhvā cāparaṁ lābhaṁ nādhikaṁ manyate tataḥ. After getting Kṛṣṇa, nobody wants to get anything more. He is full. Svamin krtartho 'smi. "My dear Lord, I am now fully satisfied." That is the preaching we are making, that everyone is trying to love something. Either personally his body, senses, or then expanded; wife, children; then family, community, society, and country, humanity; extending. But there is no, I mean to say, satisfaction. Because the real lovable object is Kṛṣṇa. And when he goes to Kṛṣṇa, then, oh, svamin krtartho 'smi. The same example: just like you are feeling hunger. Now, somebody told you, "Give food." So you are trying to put food in the nose, in the ear, in the mouth, in the anus(?), in this and that. No satisfaction. You give it here, oh, fully satisfied. We do not know where to put our love. That we are teaching, best spot. Most valuable conclusion. But unfortunately, they are not...

Govinda dāsī: It's all right. Tamāla, it's ten after six.

Tamāla Kṛṣṇa: Oh, six. (end)

Press Interview -- December 30, 1968, Los Angeles:

Journalist: Well that's just about it, that I wanted to know. It's a shame that this kind of thing, as I say, has turned off an awful lot of kids, a lot of very disenchanted young people because...

Prabhupāda: So please try to help us. This movement is very nice. It will help the humanity. It will help your country, the whole human society. It is a genuine movement, there is nothing bluff, nothing cheating. It is authorized. So I'll request you because...

Journalist: Authorized by whom?

Prabhupāda: Authorized from Kṛṣṇa.

Journalist: Is there in India a licensing body by the state for people to preach or to... How in the heck would you say it here?

Prabhupāda: It was not there because in India there are so many churches, and they're supposed to be very saintly person. So simply to become a disciple of a saintly person is sufficient certificate. Just like in your country, marriage requires certificate. In India still, there is no certificate. The boys and girls, they are seated before the relatives and priest and elderly persons. They are offered. I am doing that. There is no certificate. But still their connection is lifelong. What certificate will do? That ceremony is so nice, the wife takes "My husband for life" and the husband takes wife, "She is my companion for life." They cannot separate. There is no history in India that there was a certificate issued. No. But still, their connection is so nice, that life long. Now, they are being westernized, especially I am very sorry to say that lately our so-called westernized leaders they are introducing this Hindu code bill, this marriage certificate, this and that. But formerly they weren't existing.

1969 Conversations and Morning Walks

Discussion with Guests -- December 23, 1969, Boston:

Prabhupāda: So, one thing, suppose that service of God is service of man, then why should you go door to door serving ... If God is service of man, if you say service of man is service of God, then service of God is service of man.

Guest (4): Okay. Fine.

Prabhupāda: That's all. Now if by serving God I can serve whole humanity...

Guest (4): That's good.

Prabhupāda: That's good. But you, how many human beings you can serve? So my process is better.

Guest (4): But I don't know what is God, but I know man within which God is present, a part of God is present.

Prabhupāda: That's all right. That's all right. That means we are, I mean to say for argument's sake. If God is everything...

Guest (4): We are the parts of God.

Prabhupāda: That's all right. Now parts of God, just like your finger is part of your body. Suppose if you wash your finger, does it mean you are taking bath whole body?

Discussion with BTG Staff -- December 24, 1969, Boston:

Prabhupāda: This Kṛṣṇa consciousness movement is composed of four different stages. The first stage is to understand the relationship with Godhead, or Kṛṣṇa. Because the conditioned souls at the present moment, they have forgotten self. They have forgotten their relationship with Kṛṣṇa. Actually the relationship is there, eternal, but under the influence of māyā he is thinking that "I am something of this material world," identifying himself with this body. So we have to awake them from that illusory existence, what he is not. The whole mistake of the modern status of life... I don't say modern civilization. This is coming up since the creation of this material world. Sometimes it is in greater degree and sometimes in lesser degree. In Satya-yuga the same condition, but in lesser degree. But in Kali-yuga the condition is in greater degree. So the first business is to awake the conditioned souls from their illusory position, that he is thinking, "I am this body and anything in relationship with this body is very important." Janasya moho 'yam ahaṁ mameti (SB 5.5.8). This is illusion. We speak of illusion, māyā. This is illusion, that "I am this body and anything in relation of this body..." I have got special relationship with certain woman, so I think, "She is my wife. I cannot do without her." Or another woman from whom I have taken birth, "She is my mother." Similarly father, similarly sons. In this way, country, society, at the most, humanity. That's all.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: Realize after learning from the authority.

Guest (1): Because you see, this question I have asked from 1939... There was a little problem in Karachi. I was very fond of my father. He died when I was only ten. I thought on, "What is this?" and all these things. "Why we are, humanity is suffering all these things?" It was this question in my mind and what other, I thought of these problems. This appeared as invisible, you see, and material, but to me, inside, it is, you see, a teaching because it was not taught for any individual or for any kind of... It is taught for all men beyond the world so that we can bring that kind of life...

Prabhupāda: No, you are thinking from your side.

Guest (1): Not from my..., as a particular person but as of the, our own humanity, as a spiritualist.

Prabhupāda: The spiritual knowledge is called tat knowledge, tat, oṁ tat sat.

Guest (1): Oṁ tat sat. Ahaṁ brahmāsmi.

Prabhupāda: Yes. Oṁ tat sat. So the tat knowledge is recommended in the Bhagavad-gītā, tad-viddhi. Tad viddhi praṇipātena (BG 4.34). Praṇipātena. You understand praṇipāta? Surrender.

1973 Conversations and Morning Walks

Room Conversation with Guest -- July 11, 1973, London:

Prabhupāda: Hm. Distribute the prasāda. Bhagavān ka prasāda. Hm. That's all. So it is a great pleasure for us. Your Holiness visits us voluntarily. Although I could not invite you, but still, you are so kind, you came. So I am doing my bit, following in the footsteps of Caitanya Mahāprabhu. That's all.

Guest: It is a great service to Hindu dharma and Hindu society and humanity as well.

Prabhupāda: They are strictly following Vaiṣṇava principles. They... Whenever one comes to become my disciple, the first condition is that no illicit sex; no meat-eating, eggs, fish, nothing of the sort; no intoxication up to smoking cigarette, drinking tea and coffee; and no gambling. So they strictly follow these things. In our society, there is no tea-drinking even. We don't drink tea. So... Intoxication, pāna, chāi pāna, pāna... Pāna is intoxication.

Guest: Tāmbūla...

Prabhupāda: Tāmbūla. Yatra pāpaś catur-vidhā.

Guest: (Sanskrit or Hindi: Kṛṣṇa is offered tāmbūla in the temple.)

Prabhupāda: No, Kṛṣṇa can take.

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: Yes.

Buddhist Monk (1): ...without which we cannot go very much further.

Prabhupāda: This is humanity.

Buddhist Monk (1): Yes, humanity. I was in Hrishikesh and five or six times in India. So that is why,... Wherever possible, I lived with them, not for long times. A day or two or three or a week at most. Share our spiritual food together.

Prabhupāda: So far hospitality is concerned, according to Vedic culture, Indian homes were open for everyone, even for the enemies. Gṛhe śatrum api prāptaṁ viśvastam akutobhayam. If one gets an enemy at his home as guest, he should receive him in such a way that the man would forget about his enmity with him. Gṛhe śatrum api prāptaṁ viśvastam akutobhayam. So these are preliminary human behavior. Even without any understanding of spiritual values, they are expected to behave nicely.

Room Conversation With David Lawrence -- July 12, 1973, London:

Prabhupāda: If it, had it been an artificial, they would not have been so serious, but it is a dormant consciousness. I have simply awakened. I have awakened. Otherwise... That is the statement in Caitanya-caritāmṛta, that everyone is Kṛṣṇa conscious. Some way or other, it is now snuffed out. They have forgotten. But if an opportunity is given, then it can be awakened. So this movement is giving opportunity to arouse that dormant Kṛṣṇa consciousness which is already there in everyone. So if you take that process and allow this Kṛṣṇa consciousness among the students, oh, it will be great service to the humanity. As a teacher, you will give the greatest service.

Room Conversation with Lord Brockway -- July 23, 1973, London:
Prabhupāda: So if people are not educated to this goal of life, that is not helping the country or the society or the human beings. If we simply engage them in the activities of animal life—how to eat, how to sleep, how to have sex life, and how to defend, no more—then it is simply advancement of animal civilization. But those who are thinking good for all humanity, they should note this defect, that simply giving him nice food, nice shelter, nice sex facilities and nice defense, his problem of life is not solved. He should be given enlightenment about God consciousness. And if he is educated in that way, if he, by next life, he can go back to home, back to Godhead. This education is lacking. So we are trying in our small endeavor. But if leading personalities like you of the society, they try to understand this philosophy scientifically, critically, and take it seriously, they can, there will be great benefit for the human society. The program we have got, but we are not leading personalities. You are all leading personalities. At least in England. Lord... This group, House of Lords is there. It was always there. In previous days also. They were called amātyas. All leading men of the society, they used to give advice to the king. And brāhmaṇas also. I think the knighthood means that. What is the meaning of this knighthood? Eh? Personal advisors to the king?
Room Conversation with Cardinal Danielou -- August 9, 1973, Paris:

Prabhupāda: Ācchā. The human being has got the prerogative to awaken his dormant God consciousness.

Yogeśvara: (translates)

Cardinal Danielou: Yes.

Prabhupāda: So the best service to humanity is to awaken their God consciousness.

Cardinal Danielou: Yes, it is true, it is true.

Prabhupāda: Best service.

Cardinal Danielou: It is the necessity of internal conversion, yes, for human, human souls to return to God. But do you think that this, the personality of human soul is a personality permanent? That is, we remain always distinct, not separate from God, but distinct of God?

Prabhupāda: Distinct.

Cardinal Danielou: Distinct of God. Yes.

Prabhupāda: Just like you are distinct from me, I am distinct from you.

Room Conversation with Sanskrit Professor -- August 13, 1973, Paris:

Guru-gaurāṅga: "Translation: The Supreme occupation, dharma, for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self."

Prabhupāda: Yes. That is self-satisfaction. Yayātmā suprasīdati. Ahaituky apratihatā. So the bhakti cult is open for everyone. Ahaituky apratihatā.

Professor: Yeah, but people following you, could, could they stay in normal life, I mean have a business, etc...?

Prabhupāda: Yes. Why Not? There are so many...

Professor: You, for instance, do you do that?

Prabhupāda: He's a householder. Yes.

Professor: You are still working?

Yogeśvara: I design books and magazines.

Professor: Where? I mean, in connection with this society?

Yogeśvara: I do work for the society.

Professor: But is it possible to work outside?

Prabhupāda: Oh yes. We have many professors. They're being outside. But one thing is that after being interested in Kṛṣṇa consciousness, they cannot remain outside.

Room Conversation -- November 3, 1973, New Delhi:

Prabhupāda: That is the translation. Purport?

Śrutakīrti: "Purport: As far as the duties of mankind are concerned. There are innumerable duties. Every man is duty-bound, not only to his parents, family members, society, country, humanity, other living beings, the demigods, etc., but also to the great philosophers, poets, scientists etc. It is enjoined in the scriptures that one can relinquish all such duties and surrender unto the service of the Lord. So if one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good. But it so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association. There are so many instances of this in the histories. Bharata Mahārāja was obliged to take his birth as a stag due to his intimate attachment to a stag. He thought of this stag when he died. As such, in the next birth he became a stag, although he did not forget the incidents of his previous birth. Similarly Citraketu also fell down due to his offense..."

Prabhupāda: Therefore we forbid to take to the karmī's life. Because at the time of death, if he remains a karmī, then he'll have to take birth as a karmī. That is the risk. So this regulated life, holding class, chanting, that will not make us fall down. That is essential. It is essential, regulate, to follow the regulative principles, chanting sixteen rounds, holding class. You can do anything, but this will keep us alive to the Kṛṣṇa consciousness platform. If you neglect that, then that is very risky. Even if you get next life birth in a rich man's family, that is not guarantee. Because generally, rich man's sons, they go astray. They get money for nothing and they want to squander it. And material world, if you have got money, so many bad associates will come and help you to squander your money and spoil your life. Because you have got money, then so many friends will come. As soon as you have no money, nobody will come.

Morning Walk -- December 8, 1973, Los Angeles:

Prajāpati: There's a large group today, Śrīla Prabhupāda, called humanists and they have decided that this concept of God is not very useful. We can solve all the problems ourselves.

Prabhupāda: Yes, yes. These are rascals. You see, humanists, they are professing humanists and they are killing so many human beings daily. You see? These are all escapism. What is called? Escaping? They could not find any, I mean to say, solace and now humanity... What they can do? There are so many people suffering in the human society. What they can do? Suppose they are opening hospitals. Is that guarantee for a cure of disease or no death? Then what is the humanity. You cannot do anything. You may advertise yourself, " I have opened so many hospitals and beds." But what you can do? Is that guarantee that there that there will be no disease and everyone will be cured, nobody will die. Then what is the humanitarianism. You cannot do anything.

Karandhara: They say, "the best use of a bad bargain."

Prabhupāda: That's all right, but that is not perfect idea that you want to make people happy, that is humanitism, or what is that? So can you make everyone happy? Is that guarantee?

Karandhara: Well, they say life means happiness and sadness.

Prabhupāda: That's all right. Then what is your meaning of the humanitism? That is going on. Without your attempt that is going on.

Morning Walk -- December 8, 1973, Los Angeles:

Prabhupāda: That's all right. Then what is your meaning of the humanitism? That is going on. Without your attempt that is going on.

Karandhara: They say you can't separate...

Prabhupāda: No, that... Without your attempt, somebody has become rich, just on his birth. It is due to your help? A man is born immediately millionaire. So it is not your humanity work. He has got it. And similarly, a man is immediately turned into pauper. You cannot save him. So what is the meaning of your humanitism? You cannot do anything. Vivekananda is crying so many. Rascals, they are simply collecting money and eating themselves. Daridra-nārāyaṇa-sevā. And all the daridras are lying on the street. So these are only humbug. It has no meaning. You cannot do anything.

Prajāpati: Actually they are so demoniac, Śrīla Prabhupāda, they are advocating so many birth control, and so many things, and they say this...

Prabhupāda: Simply rascaldom. Simply. Adānta-gobhir viśatāṁ tamisram (SB 7.5.30). They are going to the darkest region. Because they are killing, they will have to suffer. That they do not know. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). The blind man going forward will fall into the ditch. So this is their rascaldom.

Morning Walk -- December 8, 1973, Los Angeles:

Yaśomatīnandana: These humanists, Prabhupāda, may try to make some...

Prabhupāda: This is humanism. We are trying to save the human being from falling down. This is real humanism, if there is meaning of humanity. We are trying to save everyone, that "Don't fall down. Take full advantage of this human form of life and go back to home, back to Godhead. Be happy." This is humanity. Except this, all bogus, humbug. Except this, all bogus humbug.

Svarūpa Dāmodara: They say that will be this perfect platform, but there's nothing like something perfect. They will explain that...

Prabhupāda: That is their foolishness. They are trying to go to the perfect platform, but they have no idea what is perfect. That is their foolishness. Why they are making advancement? Advancement means there must be a goal where you will reach? But you have no goal. You do not know what is that goal, so what is the meaning of your advancement? Why you are wasting time blindly?

Karandhara: They want that perfection, but they want it with this body and its paraphernalia. They don't want to give this body up.

Prabhupāda: Yes, this body can also be perfect. But you do not know how to make it.

Morning Walk -- December 9, 1973, Los Angeles:

Prabhupāda: Medical science has given the chance of committing sinful activities. That's all. And the medical man and the man who is committing such sinful activities, they will suffer. This is the advantage of their so-called medical science. They do not know. They have, they have sanctioned this abortion, medical science. Means they have given chance to commit sinful activities. That's all. So so many rascaldom is going on all over the world, and we, our Kṛṣṇa consciousness movement, wants to stop all this nonsense, and save the humanity from going down to the animal kingdom. That is our program. They are... They have become just like animals, and next life they are going to be animals. That law they do not know. That is described in the Bhagavad-gītā. Dehāntara-prāptiḥ (BG 2.13). They do not believe in dehāntara-prāptiḥ. That is their nonsense. And now, what kind of dehāntara, change of body? That also they do not know. That is also going to happen. If you become like cats and dogs, you get cats and dogs life. There is nature's law. But they do not know. They're misguiding simply. And if it is so that I have got now nice, human form of body, and next life I'm going to be a dog, is that advancement of civilization? Simply cheating. Everyone is cheating.

Morning Walk -- December 18, 1973, Los Angeles:
Prabhupāda: This rascal is speaking like a rascal, still, he should get Nobel Prize. That is the defect. The people at the present moment, they are all rascals. Just like animals. And yes, actually they are animals. Just like animals are eating, sleeping, mating, and eating meat. The other one animal is eating another animal. That's all. No discretion, nothing. This is a civilization of animals, polished animals. Their consciousness has become animalistic. Therefore this Kṛṣṇa consciousness movement. Just like children. They are animals, just like animals. They have no fixed program. Whatever they like, they are doing. Whatever they like, they are speaking. Simply they are interested in eating. So at the present moment, because they have lost all their power of reasoning and understanding, they are all animals. "All of a sudden there is an explosion." How explosion can take place like that? Any sane human being will ask that "How is that?" Same example: If there is some explosion in the park, a rascal will say, "All of a sudden there is explosion." But the government, police department, immediately inquire, "How this bomb came? Wherefrom? Who placed it?" That is humanity. That is human reasoning. "And all of a sudden there is explosion," you have to accept that. You accept that?

1974 Conversations and Morning Walks

Morning Walk -- February 17, 1974, Bombay:

Prabhupāda: So why you are becoming ex-community?

Dr. Patel: I am... No. That is not... There is only one community and that is also many people. All of us one. The animal communities are there.

Prabhupāda: So that is also another community. If you take simply humanity, that is another community.

Dr. Patel: Then all communities are including...

Prabhupāda: Why you should neglect the animal community?

Dr. Patel: That's right. That is right.

Prabhupāda: That is also community.

Dr. Patel: That is why twenty-four avatāras have been shown to us in Bhāgavata, from fish to the highest.

Prabhupāda: Paṇḍitāḥ sama-darśinaḥ (BG 5.18). If one is paṇḍita, he does not make any distinction between animal community and human community.

Morning Walk -- February 22, 1974, Bombay:

Dr. Patel: Yajñād bhavati parjanyaḥ (BG 3.14).

Prabhupāda: Yes. But they won't, won't perform yajña.

Dr. Patel: No. And yajña means there is service to the humanity...

Prabhupāda: No, no, no. That is not...

Dr. Patel: "That is giving service to Kṛṣṇa," you'll say. "But humanity is Kṛṣṇa," I say.

Prabhupāda: No, no, no.

Dr. Patel: And then we quarrel! So we stop there. (laughs)

Prabhupāda: That's all.

Dr. Patel: Yajña...

Prabhupāda: Yajñārthe karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). (Hindi)

Dr. Patel: Wrong, wrong fully is not yajña.

Prabhupāda: What is wrong fully? Everyone is trying. The state is trying.

Morning Walk -- February 22, 1974, Bombay:

Dr. Patel: (Hindi) Fighter... I am wrongly placed in the medical profession. (laughs)

Prabhupāda: No. Dharma means one's sva-kar... Just like varṇāśrama-dharma.

Dr. Patel: That is the real dharma.

Prabhupāda: Yes. According to varṇa and āśrama. That is called varṇāśrama-dharma.

Dr. Patel: The greatest gift to the humanity is varṇāśrama-dharma by the ancient culture of India.

Prabhupāda: No, it is given by God.

Dr. Patel: Whatever it is... But I mean, that is the greatest gift.

Prabhupāda: Yes.

Dr. Patel: Varṇāśrama-dharma. And I don't know why people don't follow it.

Prabhupāda: But there is no guidance. There is no guidance.

Dr. Patel: Even imperceptibly one āśrama may be following, is followed by western countries. They have got all the (indistinct) though they are not putting on (indistinct) and all. (Hindi) But presently this is, we are living in Kali-yuga.

Prabhupāda: Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Varṇāśrama-dharma is there, but it is not organized. Varṇa... Because it is made by God, mayā sṛṣṭam, it cannot be violated. So... But it (is) in a perverted way. Therefore we are suffering.

Morning Walk -- February 22, 1974, Bombay:

Prabhupāda: Same thing here even. Majority wants to be godless. So government is following that. Therefore they are against our movement. (aside:) Hare Kṛṣṇa, Jaya. Namaskāra. Hare Kṛṣṇa. Now the vox populi. Majority wants to become drunkards. "All right, it is legalized." Majority wants prostitute hunters. "All right. It is legalized." This is government. No consideration of morality or religion. Majority wants, it must be given.

Dr. Patel: No, but, I mean, it is all... It must fall. There is no culture. This is a total degeneration of the humanity at large.

Prabhupāda: Yes. They must suffer. And they're suffering. Still, they're blind.

Dr. Patel: So-called followers of Christianity actually killing Christ every day.

Prabhupāda: No, no. Why do you take Christianity? Everyone. Everyone.

Dr. Patel: No, but they are majority. They...

Prabhupāda: Everyone. Your Hindus also.

Dr. Patel: We have degenerated because we have been ruled by foreigners for so many years. But these fellows, being so free in thinking and doing things, they...

Prabhupāda: You see. Following of religious principle does not depend on foreign rule or home rule.

Morning Walk -- February 22, 1974, Bombay:

Prabhupāda: So that means it is meant for the, who cannot resist.

Dr. Patel: But that human, human, I mean, temperament is such. I mean this is easier to fall than to rise.

Prabhupāda: Yes, that is all right.

Dr. Patel: So the humanity has fallen today. That is what has happened.

Prabhupāda: Yes.

Dr. Patel: At last. Not only here, but...

Prabhupāda: Yes, that is, that is also another fault.

Dr. Patel: ...also another, America or England or, say, in Continent or European countries. Everywhere, including the all oriental countries as well.

Prabhupāda: Where is...? Mr. Shah is not...? He's not come today?

Dr. Patel: No, he had not come. These are seven today, but they all went away from here. All were very busy. (break)

Prabhupāda: ...mleccha. Mlecchā rājanya-rūpiṇaḥ. Mlecchas will take the position of government.

Morning Walk at Villa Borghese -- May 26, 1974, Rome:

Bhagavān: It was revolutionary.

Prabhupāda: Yes. Tyāga-bhūmikā, renouncement. The platform of renouncement. So how this was broken, by war fights or what? Huh? Last war?

Devotee: Yes. The bombs?

Bhagavān: These are all holes.

Prabhupāda: Just see, in humanity. The historical buildings, what is there? They destroy them. This building, I think it was constructed later.

Bhagavān: Yeah, this is new building. (break)

Devotee: ...couldn't understand how they put the buildings together, how they stayed so long, what they used to make it stay together.

Yogeśvara: Yesterday Dhanañjaya said the Coliseum was made of marble.

Devotee: It is the same earth, but they make it...

Bhagavān: Plaster it?

Devotee: Yeah. To be stronger.

Morning Walk -- May 27, 1974, Rome:

Dhanañjaya: So in fact, Śrīla Prabhupāda, we should start using bullock carts.

Prabhupāda: Yes. No, first of all you start the community project, as we have already started in New Vrindaban. Make this perfect.

Devotee: There was a big meeting of scientists in Stockholm, Sweden, and they talked that if humanity don't begin to live in a localized way like you say, in fifty years will be no more source of production.

Prabhupāda: That is rascaldom. We can produce from anywhere, foodstuff.

Bhagavān: What about the question of using petrol for heat? Another import, there is three uses of petrol, or four. One is the transportation, one is heat, another is electricity, and a fourth is they use it to manufacture so many products. So what if someone asks...

Prabhupāda: No, you go on products, with your product. You have created problem, you go on with your problem. But we live like this. If you like, you can adopt.

Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva:

Dr. Sallaz: No, you see, we have tried with some of our members, some of whom are very high in spiritual position, outside of this world. We have tried to look, to reach for the old truth in the very old knowledges of humanity. We have tried this with Indian knowledges. We have tried this with Chinese knowledges. We have tried this with Mexican knowledges. We have tried it everywhere. And we have found that everywhere there is, when you go deep enough, the same truth.

Yogeśvara: He says among their members, many of them are spiritually inclined So they have investigated the ancient scriptures from China and Mexico, all over the world, and they found that if you go down far enough in the philosophy, it is the same truth.

Prabhupāda: Yes, truth is for everyone—if it is truth. Truth cannot be different. Chinese truth is different from Indian truth. That cannot be. Truth is the truth, provided it is truth. You take something myth as truth—that is different thing. So the truth is that this body is formed on the basis of that spiritual spark. That is the truth.

Room Conversation -- June 5, 1974, Geneva:

Puṣṭa-kṛṣṇa:

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati
(SB 1.2.6)

"The supreme occupation, dharma, for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self."

Prabhupāda: So our, this movement is to create lover of God. It does not matter whether he follows Christianity or Hinduism or Buddhism or this ism or that ism. One must be lover of God, and that is stated in the Bhāgavata. That is first-class religion which turns the followers to become lover of God, that's all.

M. Roche-dieu: In Christianity, mystics would emphasize the same thing.

Prabhupāda: That is the essence of religion, to know God and to love Him. That's all.

Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: This is karma. If you have bad karma, then you must suffer by the laws of nature. You may be a rich man's son or king's son.

Puṣṭa-kṛṣṇa: Christ, he actually also said that. There's one verse in the Bible. Christ said, "The poor you will always have with you, but I will not be with you always." He said that also. They misunderstand.

Prabhupāda: Very good idea. Therefore I said Jesus Christ is son of God, so what he says and what Kṛṣṇa says, there is no difference. This has become a hackneyed slogan, "poor feeding." To do to the humanity—and cut the throat of the animal. What is this philosophy, nonsense philosophy? They have no conception of God. If he has got conception of God, then everyone—paṇḍitāḥ sama-darśinaḥ (BG 5.18). Oh, why for the benefit of the human being, other animals' throat should be cut? Even they have no common sense. National. National means one who is born in that land. That is national. So why the animals born in that land, they are not national?

Puṣṭa-kṛṣṇa: You used a very nice example, that the children, they are ignorant but that does not mean you kill them.

Prabhupāda: Yes. Is there any meaning, "Oh, these are foolish children creating trouble, so I will kill them"? What is this?

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Prabhupāda: At the time of danger, we remember providence or God. That is also good. So that is a Hindi proverb that duhkse sab hari bhaje, sukse bhaje kol, sukse ajar hari bhaje, duhka ase hay(?). Means "When one is in danger, he remembers God, and when he is in happiness he forgets God. Therefore if he remembers God always, then where is danger?" So our business is to become God conscious. Then there will be no anxiety. So we are preaching that, I, here, that you become God conscious. Death is there. You cannot save yourself. Either you are on the land or on the plane, death will be there. You must be prepared for the death. But if by practicing remembering God, even at the time of death you continue to remember God, then your life is successful. Death will be there. You cannot stop that. Ante nārāyaṇa-smṛtiḥ (SB 2.1.6). So if at the time of death we can remember God, then our life is successful. Therefore, before death we shall mold our life in such a way that always thinking of God. Man-manā bhava mad... Satataṁ cintayanto mām. Satataṁ kīrtayanto mām (BG 9.14). This is life. We should always remember God. Then we must know who is God otherwise how can I remember? If I have no idea of God, then how can I remember? So we must know what is God. We must remember always God. We must become a devotee of God. In that way we can save ourself from the anxiety. Otherwise it is not possible. Because a God-conscious man, he knows that "I'll die. Everyone will die; I'll also die." But his concern is: "At the time of death, I shall remember Kṛṣṇa." That's all. Then his life is successful. Death we cannot avoid. There must be. Tyaktvā deham. We have to give up this body. But the question is how I shall give up this body. The cats, dogs, they also give up their body, and I'll also have to give up my body. But shall I give up the body like cats and dogs, or as human being? That is the process. Therefore one should, a human being should prepare himself how to give up this body. That is humanity. Kṛṣṇa says... Find out this verse. Janma karma me divyaṁ yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9).

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Robert Gouiran: There is also something we should do, we do in that rat race when we study the structure of matter that we could discover a new type of energies which could help humanity to survive. So it's not pure speculation. We don't know if it could be used. We don't know yet if what we are looking for is useful or not, but past experience has shown that humanity needs energy to live...

Prabhupāda: The energy is already there.

Robert Gouiran: Fire, electricity, or some other type of energy.

Prabhupāda: Energy is already there. You are working. I am working.

Robert Gouiran: Yes.

Prabhupāda: With energy. But what is that basic energy? The basic energy is that living force, life of the soul. And if that basic energy is absent, you cannot work any more, finished.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: Everyone comes, they say, "Why people are suffering?" They are concerned with the people suffering. Actually not. That is a plea only, as if he has taken the task of minimizing the suffering of humanity. He poses himself as very philanthropist. Actually, he cannot do anything.

Nitāi: "Because material energy, nature, is so powerful, it can resist the unauthorized plans of the atheists and baffle the knowledge of the planning commissions. The atheistic planmakers are described herein by the word duṣkṛtina, or miscreant. Kṛtina means one who has performed meritorious work. The atheistic planmaker is sometimes very intelligent and meritorious also because any gigantic plan, good or bad, must take intelligence to execute. But because the atheist brain is improperly utilized in opposing the plan of the Supreme Lord, the atheistic planmaker is called duṣkṛtina, which indicates that his intelligence and efforts are misdirected. In the Gītā it is clearly mentioned that material energy works fully under the direction..."

Prabhupāda: Just like in Paris, these nice buildings, nice parks, nice everything—they require brain. There is no doubt about it. But they have been used for woman and wine. That's all. That is their... He have come. People come to see Paris just for that... What is that theater?

Bhagavān: Folies Bergere.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Hare Kṛṣṇa. Thank you. (some guests leave) So now we have come to Germany. You cooperate and make it a great success for the general benefit of the whole humanity. We have got arts, music, literature, culture, food, everything.

Prof. Pater Porsch: I think it will also help to quite a considerable extent for the removing of prejudices and for a better understanding of...

Prabhupāda: No, this is the only platform where all people, all religion, all culture, can unite. This is the only place, Kṛṣṇa consciousness. We practically see how they are becoming successful. In Africa also, within the villages they are responding. (break) ...distinction.

Devotee: (showing Śrīla Prabhupāda's books) This is Spanish, Chinese.

Prof. Pater Porsch: (indistinct) Chinese.

Prabhupāda: Japanese also. And Hindi.

Reporters Interview -- June 29, 1974, Melbourne:

Guest (3): So, Śrīla Prabhupāda, is the purpose of human life to realize God?

Prabhupāda: Yes, that is the only purpose. Except this purpose, fulfilling, anything we are doing, that is animalism. As the dog is jumping we are also jumping like that. It is dog's dancing, that's all. What is the difference? A dog is thinking, "I am very strong dog. I am this." And another man—"I am Englishman. I am..." So what is the difference? Mentality is the same. To think of this body that "I am this body," that is required to the dog, to the man. When one understands that "I am not this body; I am spirit soul," that is humanity.

Guest (3): So, Śrīla Prabhupāda, have you realized God?

Prabhupāda: What do you think? What is your opinion?

Guest (3): I can't say.

Prabhupāda: Then if I say, "yes," then what you will understand? If you are not yourself expert, then even if I say, "Yes, I am God realized," how you will take it as truth? If you do not know what is God realization, then how you can ask this question and how you will be satisfied by the answer? You do not know.

1975 Conversations and Morning Walks

Morning Walk -- February 4, 1975, Hawaii:

Prabhupāda: Hare Kṛṣṇa. In Bhāgavata also—gurur na sa syāt. He should not be guru unless he is able to protect his disciple from the imminent danger of death. Na mocayed yaḥ samupeta-mṛtyum. This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Kṛṣṇa, and Kṛṣṇa is assuring, "If anyone understands Me nicely, then after giving up this body he comes to Me." Where is the difficulty? Give him Kṛṣṇa consciousness, and he is saved from birth and death. There is nothing wonderful. There is no jugglery. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). (break) ...only institution for mitigating the sufferings of humanity. But they don't know what is the real suffering of humanity. Dehaṁ punar janma naiti mām eti. That is the real suffering, cycle of birth and death. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). These rascals, they do not know what is the goal of life, svārtha, self-interest. Unless he comes to Viṣṇu, there is no question of svārtha-gati. (break) ...reclaim this portion, eh... (break) ...strong and stout. Not all. (break) Yesterday it was a very nice city, and today it is finished. This is called māyā. (break) And there is no God. Just see how intelligent they are. To pour water whole night thousands of miles, can the scientists arrange? So who is arranging for that? His father? His father, of course, arranges, but he does not agree to offer respect to the father.

Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:

Prabhupāda: Who says nothing to eat? That is also their manufacture.

Guest (4): I mean the figures which are published that half of humanity will starve.

Prabhupāda: It's... Especially, we are Indian. It is advertised that we are poverty-stricken. All over the world this is advertised. Wherever I go, they say, "Oh, you are coming from India?" (laughter) Because they are simply begging, the government. But who is dying? There is... Dying is going on, but that death is going on in other countries also. They are dying, committing suicide. And maybe some persons are dying out of starvation. You cannot stop death. Suppose you have got enough food. That means that everything is solved? In America there is enough food. Why they are coming hippies? There is no shortage of food. Nothing... Everything is abundant, but why they are becoming hippies? They are lying down on the street, on the park and I have seen in London, the St. James Park. They are sleeping, and the police is kicking: "Hey! Get up! Get up!" So why? The English nation is not poor nation. The American nation is not poor nation.

Room Conversation with Professors -- February 19, 1975, Caracas:

Professor (Hṛdayānanda): He's saying that in this world we're all so limited, and we're like prisoners, and the more laws that we submit to, the more we become slaves.

Prabhupāda: No, no more law. You simply follow the law given in the Bible, as you are speaking of Bible. The Bible says, "Thou shall not kill." Why you are violating? (break) ...if you don't follow, then you are not spiritualist; you are fool. You remain again in this, then ignorance.

Professor (Hṛdayānanda): He said, "In others words, is all humanity a fool then?"

Prabhupāda: Yes. (laughter) Otherwise why there is Bible?

Professor (Hṛdayānanda): He said that it's impossible for, to follow... that you said we have to approach a perfect person, but that means we have to accept so many restrictions and this is actually impossible. It cannot be done.

Prabhupāda: Then it is impossible for you to become a perfect man.

Professor (Hṛdayānanda): Why should the knowledge be so limited?

Prabhupāda: No, it is not limited; it is unlimited. But to come to the unlimited, you have to cut down your limited knowledge.

Room Conversation with Professors -- February 19, 1975, Caracas:

Professor (Hṛdayānanda): He wants to know if we are born good and then we learn the bad thing?

Prabhupāda: No, so long we have got this material body—you are born good or bad, but when you do not get this material body—you remain in your spiritual body—that is good. Just like...

Professor (Hṛdayānanda): He said, "So no one can be born bad, but by contact with humanity he becomes bad."

Prabhupāda: Then make the humanity good.

Professor (Hṛdayānanda): He said that if he sees that he is not harming anyone, then he is always right, if he is not harming anyone.

Prabhupāda: That he thinks. But the authority thinks otherwise.

Professor (Hṛdayānanda): He says he doesn't know.

Prabhupāda: Then that is his mistake. Just like a man does not know what is law, but that is no excuse.

Room Conversation with Psychiatrist -- February 22, 1975, Caracas:

Prabhupāda: So the driver is not in order—he may create disaster at any moment. So the insanity is not of the car, but the insanity is of the driver. So when we feel problems of the humanity, it means the insanity of the soul, not of the body. And because the driver, or the soul, is not taken care of, therefore so many problems are coming in the body. Just like, if one man takes care of hygienic principle, his bodily ailments are less, similarly, if the driver is kept in proper sanity, then there will be no accidents in the car. Another example: just like the bird in, the cage. If you take care of the cage only and do not supply any food to the bird, it will cry, "Tanh! Tanh! Tanh! Tanh!" (aside to devotee:) This gentleman comes. Give him a seat. So the problem is: if we don't take care of the driver or the bird in the cage, the human problems will not diminish, it will increase. Keeping the car in good order does not mean taking care of the driver. And if you don't take care of the driver, the disasters of the car will increase. So what is the program of taking care of the driver? Factually, they do not know what is the driver. And what to speak of taking care of it? This is the problem, real problem. Do you think it is all right or not?

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: Just like Christian religion, what it is teaching?

Professor Fenton: Christian? It is the humanization of man, to trust in Lord Jesus Christ.

Prabhupāda: Yes. And why trust Lord Jesus Christ?

Professor Fenton: Because he is the root to reality, the truth.

Prabhupāda: That means he's son of God, is it not?

Professor Fenton: Yes, but I personally am not that orthodox. That is the orthodox teaching.

Prabhupāda: Hm. Teaching must be orthodox, otherwise what is the value? If the teaching changes, that is not very good.

Professor Fenton: Well, it may be that it changed in the early history of Christianity through Greek influence on its Jewish background.

Prabhupāda: It is changing now also, they are so... Change is of the material world, in the spiritual world there is no change, absolute. In the relative world there is change. So our definition of religion is little different from the worldly definition. Our definition... "Our" means there should be the real definition: religion means the laws which are given by God.

Interview -- March 5, 1975, New York:

Reporter: Swamiji, I have one other question for you, please. By definition, it seems to me anyway, and I think to other observers, and sympathetic observers at that, that you have asked your spiritual children to leave the outer world in the West and to go deep within the heart of ISKCON, within your heart and the heart of the Supreme, to accomplish what you've set as their goal. What about outer service to humanity in this incarnation?

Prabhupāda: This is the best humanity's service. They were all fools and rascals and we educated them for spiritual understanding. The material... If I think "I am this body," then I am no better than cat and dog. That is going on. "I am American." "I am Indian." "I am Hindu." "I am Muslim." "I am Christian." Only this bodily relationship. But suppose you have come to me, can I ask you whether you are body or something else?

Reporter: Swamiji, perhaps the deficiency is in my question. Let me rephrase the question, if you'll permit. And I realize there isn't much air to breathe. Hare Kṛṣṇa. But I will make the question brief. My question has to do with karma-yoga in the outer world, for instance, in New York City. From what I understand, your disciples do not pursue the professions. Is that correct?

Prabhupāda: No, we are also, we are also karma-yogī. We are also eating, we are also sleeping.

Interview -- March 5, 1975, New York:

Prabhupāda: No, we are also, we are also karma-yogī. We are also eating, we are also sleeping.

Reporter: Oh, no, I understand that. I'm speaking in terms of outer service to people who are not in your mission. Other than preaching the truth of Kṛṣṇa, is there any other outer service to humanity?

Prabhupāda: That will include everything. If we make Kṛṣṇa consciousness, then he becomes perfectly educated. We do not require to... Just like if you pour water on the root of the tree, the water reaches everywhere. And if you pour water on the leaf, on the twig, or on the branch, it does not go anywhere. It is localized. So at the present moment, service is a particular departmental service, not all-including. So, to educate people in Kṛṣṇa consciousness means to educate him all round.

Reporter: I understand, Swamiji. Again the deficiency is obviously with my question. My question relates to service to the outer world by your disciples.

Prabhupāda: That I have already explained...

Reporter: Yes, but...

Prabhupāda: That if you pour water on the root of the tree, the service reaches everywhere.

Interview -- March 5, 1975, New York:

Prabhupāda: I, I quite follow. That is your ignorance. Because you do not know that what is the real service. You do not know. Do you know what is real service?

Reporter: The answer should come from you and not from me.

Prabhupāda: Yes. The real service is... Suppose you open hospital. You can cure for the time being some disease, but can you give me, can you give him any assurance that he will not die? Can you protect him from death? In spite of your all big, big hospitals, can you protect humanity from death, from birth, from old age, from disease? Can you?

Reporter: Physically, of course not, only spiritually.

Prabhupāda: Ah. That we are giving. That we are giving you, that no more death, no more birth, no more old age, and no more disease.

Reporter: But couldn't your disciples perform all the wonderful things that you have them do and at the same time provide outer material service?

Prabhupāda: They are doing. They are doing. What they are not doing? They are doing all service. We have got this body. We have to maintain this body. We are doing everything. We are also eating, we are also sleeping, as you are eating, we are sleeping. Where is the difference? We also allow sex, but not illicit sex. We allow eating, but no meat-eating. That is the difference. We are also eating, as you are eating. We are sleeping, as you are sleeping. Where is the difference?

Reporter: Perhaps only in some perceptions.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: Tantric. Tantra, there are two kinds of tantras, sattvata, and there are sattvic, rajasic, anything. So your activity is on the material platform or spiritual?

Young man: It's actually... Our motive is, our objective is ātmā mokṣa (Sanskrit).

Prabhupāda: Ātmā...?

Young man: (Sanskrit). Self-realization and selfless service to humanity. So that's our principles. That's the objective of Ananda-mārga philosophy. So that's a subjective approach to objective adjustment, both, side by side.

Prabhupāda: What is that ānanda?

Young man: Ānanda means bliss, infinite happiness.

Prabhupāda: Infinite. But what is the platform of that ānanda, material or spiritual?

Young man: Of course, ānanda means very much spiritual aspect.

Prabhupāda: But if somebody wants to derive ānanda by sense pleasure, is that spiritual?

Young man: Our practices has...

Prabhupāda: Tantra means they want to derive pleasure through the senses. So is that spiritual?

Morning Walk -- May 8, 1975, Perth:

Paramahaṁsa: "As far as the duties of mankind are concerned, there are innumerable duties. Every man is duty-bound not only to his parents, family members, society, country, humanity, other living beings, the demigods, etc., but also to the great philosophers, poets, scientists, etc. It is enjoined in the scriptures that one can relinquish all such duties and surrender unto the service of the Lord. So if one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good. But it so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association. There are so many instances of this in the histories. Bharata Mahārāja was obliged to take his birth as a stag due to his intimate attachment to a stag. He thought of this stag when he died. As such, in the next birth he became a stag, although he did not forget the incidents of his previous birth. Similarly, Citraketu also fell down due to his offenses at the feet of Śiva. But in spite of all this, the stress is given here to surrendering unto the lotus feet of the Lord, even if there is a chance of falling down, because even though one falls down from the prescribed duties of devotional service, he will never forget the lotus feet of the Lord. Once engaged in the devotional service of the Lord, one will continue the service in all circumstances. In the Bhagavad-gītā it is said that even a small quantity of devotional service can save one from the most dangerous position. There are many instances of such examples in history. Ajāmila is one of them. Ajāmila in his early life was a devotee, but in his youth he fell down. Still, he was saved by the Lord at the end."

Prabhupāda: Even by sentiment one comes to Kṛṣṇa consciousness, he is not loser; he is gainer. And if one person does not come to Kṛṣṇa consciousness, he does his duty very nicely, he gains nothing.

Morning Walk -- May 10, 1975, Perth:
Prabhupāda: So, the price will decrease, naturally. It will be so lavishly available that you can give food grains even to the animals, like cows and goats and other so many animals. Let them eat. That is the business of the vaiśya man. And go-rakṣya. Another business is to protect the cows, and to give them food nicely so the cows will give enough milk. And from milk, you know, so many nice preparations, all full of vitamins. So why they should be killed? You are killing; the blood is not utilized, you are taking the flesh. But flesh is transformation of the blood. And milk is also transformation of the blood. So if you take, just like channa, it is as good as flesh. By taste, by benefit—as good as. So why if you can take the flesh and blood in a human way-blood is transformed into milk, and from milk there are so many good preparations-ghee, yoghurt, burfi, channa, so many preparations are available. This panir, channa, and let the animal live peacefully. Why are you cutting his throat? You require some benefit from the animal. Take this benefit. Why should you kill? If he can live and give better service, then why shall I try to kill? What is this human civilization? Is that human civilization, that I am taking service from you, and I am cutting your throat? Is that humanity? What is the answer?
Morning Walk -- May 15, 1975, Perth:

Prabhupāda: (break) How they will serve? The proposal...(break) that how... (break) ...they have disco... (break) They have discovered so many machine, so many factories, so many... So how they will relieve the mankind? This proposal Vivekananda used, to serve the mankind. How they will serve? In spite of all arrangement there are so many suffering humanity, so many unemployment, so much disease, so much death. So what is the meaning of this serving? Huh? You cannot stop it. That is the nature's way. How you can stop by so-called bluffing that "We are serving the humanity"? You are opening hospital. Does it mean that the suffering is reduced? Because the suffering has increased therefore your number of hospitals have increased. Where is the mitigation? Nature's way, we are feeling pain, this cold wind. Who can stop it? And where is the question of decreasing human's suffering or stopping?

Amogha: By our technological inventions we can make a heater that makes the coldness...

Prabhupāda: But the heater is not curing the suffering.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: They will say to him, "Love humanity."

Madhudviṣa: Yes.

Prabhupāda: And this is very palatable. "Oh, Swami is for humanity." He is a rascal, he does not know. "Love humanity. Do not love Kṛṣṇa. Love humanity." And then people believe him. "By loving humanity, you love Kṛṣṇa or God." These things are very palatable. This is Vivekananda's philosophy. And most people say like that. "Love humanity." Oh, why humanity? Why not tiger? That they shall not. All bogus. Don't be misled by the bogus. Stick to your own principles. That's all. People may come or may not come. We don't care for them. We must speak the right truth. Why "people not coming"? People are not coming? We are getting more and more devotees. (end)

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Director: People started eating meat because in winter they had nothing else to eat.

Prabhupāda: No, you can eat meat, but you cannot eat meat by killing your father and mother. That is human sense. You are taking milk from the cow, it is your mother. You take milk, that in Australia they produce so much milk, butter, and everything. And after it is finished, cut the throat and make business, send to other countries. What is this nonsense? Is that humanity? Do you think?

Director: Well, say two hundred years ago people to survive the winter had to kill the...

Prabhupāda: No, no. You take your mother's milk. You take your mother's milk, and when the mother cannot supply milk you kill her. What is this? Is that humanity? And nature is so strong, for this injustice, sinful, you must suffer. You must be prepared to suffer. So there will be war, and wholesale will be killed. Nature will not tolerate this. They do not know all these, how nature is working, how God is managing. They do not know God. This is the defect of the society. They do not care what is God. "We are scientists, we can do everything." What you can do? Can you stop death? Nature says, "You must die. You are Professor Einstein, that's all right. You must die." Why the Einstein and other scientists they do not discover medicine or process? "No, no, we shall not die." So this is the defect of the society. They are completely under the control of nature, and they are declaring independence. Ignorance. Ignorance. So we want to reform this.

Morning Walk -- May 23, 1975, Melbourne:

Australian devotee 1: Śrīla Prabhupāda, it says in the Śrīmad-Bhāgavatam that the weaker are the subsistence of the strong. So therefore human beings, they feel justified...

Prabhupāda: Yes, that is the... but where is the human consciousness? A tiger cannot understand this. He will kill a lower animal. But you are not animal; you are man. You should have this discrimination, that "If I can live otherwise very nicely, why shall I kill animal?" That is humanity.

Australian devotee 1: But also, is not eating vegetables killing a living entity also?

Prabhupāda: No, it is not killing. If you take fruit, where is the killing? The tree is there. If you takes food grains, the food grains, after being produced, the tree dies automatically.

Śrutakīrti: Yeah. Wheat is harvested after it dies, not while it is alive.

Prabhupāda: Yes.

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: Well, incarnation of God and God, there is no difference.

Yogi Bhajan: That's it. Also there is a fundamental message in that, that as God created everyone, God created all of us, and in Sikh dharma God, whatever we want to call it, ultimate reality, beyond sunya-samadha, the truth, and Lord Kṛṣṇa in His incarnation taught, Lord Rāma taught. And what our problem at this time at the humanity is: the humanity is divided in many forms. And it is the inner hatred which people want to expel (spell?) out.

Prabhupāda: Therefore I say that every, at least, religious sect... I don't say others, nonreligious or agnostic. There are Christian, Mohammedan, Hindu, Sikhs, or any religious system, they have accepted that there is God, Supreme Truth.

Yogi Bhajan: No, there is one fundamental thing which this movement may not know. In Dasan Grantha, Guru Govind Singh wrote down Kṛṣṇa avatāra.

Prabhupāda: Avatāra...

Yogi Bhajan: Kṛṣṇa avatāra is in his own poetry. It is about Lord Kṛṣṇa. If somebody of these people who know Sanskrit and who know guru-mukhi can translate that part...

Prabhupāda: No, translate or not translate, we have already accept Kṛṣṇa God. So if Guru Nanak has described Him as God, that's all right. Then if Kṛṣṇa is God, accepted by Guru Nanak, and Kṛṣṇa is God, accepted by us, why not put this God, one God?

Morning Walks -- June 18-19, 1975, Honolulu:

Prabhupāda: But they do not know that where is the defect. Defect is that everyone has got some attraction. Somebody has attraction for his personal self. Somebody has got attraction for wife, children, family, then attraction for society. In this way they talk of many things. They have come to attraction of humanity. They are all nonsense. The attraction is for sense gratification under different names only. My attraction for family is not for their benefit. By my sense gratification the family members help me, therefore I am attracted. The wife gives me pleasure; therefore I like wife. The wife also likes husband because husband gives pleasure. Otherwise, there is no attraction. As soon as the husband and wife fails to give pleasure, divorce. The son goes out. The daughter goes out. So everyone is prone to some attraction. So if you keep them in the material attraction, then you can change the name; the disease will continue. That is the difficulty. You can change the name from this ism to that ism but every ism is material. Mūḍhā nābhijānāti. That is also... "The mūḍhā, these rascal, they do not know mām, Me, Kṛṣṇa," param avyayam, "inexhaustible pleasure." Kṛṣṇa is the reservoir of all pleasure. In the Vṛndāvana there is sporting.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Prabhupāda: So kindly write one book, at least small book, supporting this movement. That will be great service. Actually this should be supported by all sane men, it is so nice. And practically, you see, Dr. Judah has admitted that "You have converted drug-addicted hippies into servant of Kṛṣṇa and servant of humanity." That he has written, that who likes us.

Dr. Gerson: I think the data that I am collecting will support that and show it in terms that other people in psychology and medicine will be able to read.

Prabhupāda: If you read Dr. Judah's book...

Dr. Gerson: I have it, yes.

Prabhupāda: ...you will get many information. He has very scholarly presented. He has made references from so many books.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: That "I am simply amazed how you have converted drug-addicted hippies to become servant of Kṛṣṇa and the humanity." That is his puzzling. But the method is so nice that it automatically becomes. Therefore we are stressing on the method.

Dharmādhyakṣa: In other words, Śrīla Prabhupāda, without practice of the method, it's very difficult to understand the philosophical concepts.

Prabhupāda: Yes, yes, yes. Therefore it is said that without becoming a brāhmaṇa, nobody should touch Vedas. That is a... Without becoming brāhmaṇa...

janmana jāyate śūdraḥ
saṅskarād bhaved dvijaḥ
veda-pathad bhaved vipro
brahmā jānātīti brāhmaṇaḥ

These are the different stages. Everyone is born śūdra. Śūdra means the life of lamentation. He does something and laments. This is śūdra. He does not know how to perform, but by whims he does something and laments later on. This is śūdra. And brāhmaṇa means na śocati na kāṅkṣati. He never laments, neither hankers. That is brāhmaṇa. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati, samaḥ sarveṣu bhūteṣu (BG 18.54). Find out this verse, brahma-bhutaḥ prasannātmā na śocati na kāṅkṣati.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: Yes, Kṛṣṇa created these four division, brāhmaṇa, kṣatriya, vaiśya, śūdra, but He does not belong to any one of them. He is neither brāhmaṇa nor kṣatriya nor vaiśya nor śūdra. He is transcendental. Similarly, our philosophy—just to make the human society very peaceful and making progress we wish to establish this system. A first-class man, group of men, brāhmaṇas, they will guide the kṣatriyas, and the kṣatriyas, the administrators, they will guide the vaiśya. Vaiśya means agriculture and cow protection and trade. And śūdra means those who are neither brāhmaṇa nor kṣatriya nor vaiśyas. They are simply worker, assistant. So there must be division like this. The brāhmaṇas should guide the kṣatriyas, and the kṣatriyas will administer the state, and the vaiśyas will produce foodstuff, and śūdras will help. Cooperation for common benefit. But the aim is spiritual realization. That is perfect society. If everyone is śūdra, without any aim of life, then there will be chaos. Just like in your country, in spite of so much facility for education, the students are produced hippies, useless for all purposes. Why? I have gone to so many universities. I have seen the students, hippies. And if you say that "If you act like cats and dogs, you will become dog next life," they say, "What is the wrong if I become a dog?" (laughter) This is education. He is prepared to become a dog. He does not know what is the distinction between dog and human being. He is seeking after the dog's facility that he can have sex on the street. He is thinking the dog life is advantageous. This is the position. Therefore Professor Judah has written me this letter, that "I am simply surprised how you have converted the drug-addicted hippies into servant of Kṛṣṇa and the humanity." This is his words.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: First of all, try to understand this. Just like Kṛṣṇa says, mayā tatam idaṁ sarvam: "I am expanded by My energy everywhere." So the everywhere how you can go? You love Kṛṣṇa, and your love will go everywhere. You pay tax to the government, and the tax is distributed in so many departments. So it is not your business to go every department and pay tax. Pay to the treasury of the government; it will be distributed. This is intelligence. And if you say that "Why shall I pay to the treasury house? I shall pay the this department, that department, that department, that department," you can go on, but it will never be sufficient, neither complete. So you may love humanity, but because you do not love Kṛṣṇa, therefore you do not love the cows; you send them to slaughterhouse. So your love will remain defective. It will never be complete. And if you love Kṛṣṇa, then you will love even the small ant. You will be not interested even to kill even an ant. That is real love.

Morning Walk -- June 29, 1975, Denver:

Prabhupāda: Yes.

Brahmānanda: It is his obligation to help someone in trouble.

Prabhupāda: Yes, that is humanity. Not that "This man is going to hell. Let him go to hell. I am happy. That's all." That is not humanity. Paropakāra. That is Vedic civilization, paropakāra, not to exploit others.

Devotee (1): A lot of times, Śrīla Prabhupāda, they say that we are just escaping material life. We're not having jobs...

Prabhupāda: How we are escaping?

Devotee (1): A lot of times they say that we don't have jobs and that we should work for...

Prabhupāda: So why shall I... A rich man, does he work? We are rich men. We don't work. You rascal, you have no money. You work. We are rich men. Why shall I work? Any rich man you see, he is not working. He is escaping? What is that? Any rich man who has got money, he is not working. He is engaging all fools and rascals in the factory. So is that, is he escaping?

Room Conversation with the Mayor of Evanston -- July 4, 1975, Chicago:

Prabhupāda: No, this way will never be successful. It will degrade more and more. So our process is very simple. That is the Caitanya Mahāprabhu's contribution, that we chant... Where is that letter? Professor Judah's? Just read that.

Brahmānanda: "I feel certain my book will help people both to understand the teachings of Kṛṣṇa the of His descent as Caitanya and to realize how Kṛṣṇa consciousness has transformed lives from drug-addicted hippies to loving servants of Kṛṣṇa and humanity."

Prabhupāda: This is his study. He has written a book. So we can stop this, provided we are given the facility to work on.

Mayor: Yes.

Prabhupāda: Yes. So I was thinking. Just in front there is a very nice house, big house. You have knowledge about this house?

Mayor: No, I...

Prabhupāda: What is that building?

Śrī Govinda: Merrywood.

Morning Walk -- July 25, 1975, Los Angeles:

Prabhupāda: Why he is..? Why he is afraid?

Rādhā-vallabha: Well, they are afraid for future humanity. They will all be killed.

Prabhupāda: He is not careful about himself. He is thinking... He cannot take care of himself, he is thinking of others.

Rādhā-vallabha: They this is a humanitarian attitude, to worry about the future.

Prabhupāda: So to protect yourself is not humanitarian? You are "dogtarian"? You cannot protect yourself and thinking about humanity. You are also human being. Why don't you take care of you first of all?

Rādhā-vallabha: Maybe it is a higher duty to worry about people in the future.

Prabhupāda: No, no, duty... That I know. But why don't you take care of you?

Rādhā-vallabha: I've got a job.

Brahmānanda: Well, they think they're O.K. They think, "We're all right."

Rāmeśvara: But this is broadminded.

Prabhupāda: No, he is not O.K. because he is full of anxiety. He's not O.K. How he can say he is O.K.? A rascal, full of anxiety, and he is thinking "O.K.," just see.

Room Conversations -- July 26, 1975, Laguna Beach:

Guest: The reason why I asked was because other spiritual masters such as Jesus and the Buddha have required first that people give all of their possession to the poor rather than give them to a community fund such as the Self-Realization Fellowship, the Society for Kṛṣṇa Consciousness, or any other...

Prabhupāda: Yes, that is right, because after all... Why to the poor? We say... I do not know whether Jesus Christ, Lord Buddha, said, but generally people are inclined to give to the poor. That, suppose you have got some money. I go: "Sir, give us some contribution for spending for Kṛṣṇa consciousness." He will not like very much. And if I go, ask some money, that "I am going to open some hospital for the poor suffering humanity," he will give immediately. Is it not the general tendency? If I say a moneyed man, "Please give me some money. I will spend it for Kṛṣṇa," he will not give. (chuckles) But if I approach him that "I am going to open a charitable institution for the poor," he will give me. So these Jesus Christ and Lord Buddha has said like that just to try to this, make this man dispossess. But he will not be inclined to pay for Kṛṣṇa; he will be inclined for the poor. The real purpose is to make him dispossess. Unless he is penniless, he will not take to God. So the real purpose is to make him dispossess.

Morning Walk -- August 7, 1975, Toronto:

Indian Man (2): Prabhupāda, these people, dogs, mostly are atheist? Atheist, they take the birth as the dog?

Prabhupāda: Yes. Unless one is atheist, how he takes to dog? Theist takes to God, and they takes to dog. That's it. Not only animal dog, but they associate with a human dog, two-legged dogs. There are four-legged, and there are two-legged dogs-human being, but dog. He is also like dog, although he has got two legs and they have got four legs. In the parks it is by law prohibited to take dog, but he is dog. He violate the dog's law. Therefore he is no better than dog. (break) ...defect of modern civilization—they are keeping people as dog, and they want to make them human beings by law. They are thinking, "If we impose this law, things will be all right." But how things will be all right? If you keep them dog, how the things will be all right? So we are training from dog to humanity. That is our special activities. We do not keep them as dog. We bring them to become godly. Then things will be all right. Other so-called gurus, they keep the disciple to remain as dog. Please pay him, and he... Asikbada—he will be all right. This is going on. (break) ...our class begin?

Brahmānanda: What time do the Deities open?

Viśvakarmā: Usually the Deities open at seven.

Prabhupāda: So we shall go back?

Viśvakarmā: Yes.

Press Conference -- October 2, 1975, Mauritius:

Brahmānanda: Well, not unless they follow our movement. But those who have followed our movement... Recently there was one study that was published by a very eminent sociologist in America from the University of California, the (sic:) Union Theological Center, and he stated in that book that the members of this movement, formerly they were drug-addicted hippies, and now they have become servants of Kṛṣṇa and humanity, loving servants. So he has given proof through intensive interviews that one who follows and joins this movement, dramatically his life becomes changed.

Prabhupāda: Perfect. He is a big professor, and his books are being sold in higher circles. Professor Judah. And he has studied this movement for five years. And... You have got that book?

Brahmānanda: Yes.

Prabhupāda: Show him. So they are appreciating. Appreciation has begun. Formerly they thought it is another edition of hippie movement, but now they are realizing it is not. A cultural. He has given the name of the book, Hare Kṛṣṇa and Counterculture. He is selling at the cost of twelve dollars; still, all high class, educated class, are purchasing.

Room Conversation with Professor Olivier -- October 10, 1975, Durban:

Puṣṭa Kṛṣṇa: Professor Dimmock, he says that there are many, many translations of Bhagavad-gītā, and he says that "By bringing us a new and living interpretation of a text already known to many, A.C. Bhaktivedanta Swami Prabhupāda has increased our understanding manyfold." So although it's been prevalent in America... I know that when I was studying Humanities in college in the University of Florida, Bhagavad-gītā was required. And we read one edition, but it was very much limited. Until we come in contact with Bhagavad-gītā As It Is, the understanding is very much limited. But it's not a sectarian approach. It's purely scientific and realistic. There are many such reviews.

Prof. Olivier: Well, this is a good letter.

Puṣṭa Kṛṣṇa: All of our different books, just offhand. These are some of the colleges as of several months ago who placed standing orders for our books. Now, the professors, as we go from college to college in America, in the universities, they are using our books as textbooks, standard textbooks. They are seeing that the cost of the book is not the real criterion. The criterion is the quality of the teaching. Someone may be attracted by the cover... (break) ...transliteration is pronounced, different words, glossary for words which may not be so well understood by the neophyte, references. And for the different pictures, plate numbers and explanation. It's a complete edition. Nothing has ever been seen like this in the Western world. So there's great authority behind it.

Prof. Olivier: Yeah. This... Our university has almost an obligation to make a study in depth of all of these points.

Prabhupāda: And after studying Bhagavad-gītā thoroughly, then begins further, higher study-Śrīmad-Bhāgavatam, the same principles. Show.

Morning Walk -- November 18, 1975, Bombay:

Prabhupāda: But we say... If somebody says that "I have got my own way to understand," he is not scientist.

Dr. Patel: Their own way, a section of humanity's way. Not one man's. Science...

Prabhupāda: There cannot be many ways.

Dr. Patel: You see, our sad-darśana. The Vaiśeṣika śāstra is nothing but the modern science. The Vaiśeṣikas also wanted, were going in search of God by their own way, were they not? The Vaiśeṣika śāstra is nothing but the physics and chemistry and mathematics, in true sense. (Hindi) Sad-darśana. Vaiśeṣika is one of the recognized darśanas of our ancient, glorious past. I think I am not wrong, sir, in that way. You will pardon me if I say, and I mean, press my point further.

Prabhupāda: No, you will say it is in your own way, even if it is wrong...

Dr. Patel: No, no. These are Vaiśeṣikas. They are Vaisesikas. Sudras you may call them, but Vaiśeṣika-śāstra was also found out by ancient civilized Indians in search of God.

Prabhupāda: No...

Dr. Patel: And the physics, chemistry, biology, science...

Prabhupāda: Rāvaṇa was the greatest civilized man, but he is considered as rākṣasa.

Morning Walk -- November 20, 1975, Bombay:

Dr. Patel: No. They were not able to be successful to...

Prabhupāda: No, no. He knew it, everything, but he did not like to do it. He said. He said. He was gentleman. But these people are not gentlemen. He knew it perfectly well. He said that "I can smash the whole world, but I do not use that weapon." The Germans already discovered. But out of humanity they did not use it. And all the, your American, other countries, they have stolen from German ideas.

Dr. Patel: I think, sir, German scientists ran away during the wartime to America.

Prabhupāda: Yes. Some of them went to Russia, some of them-(aside) Hare Kṛṣṇa—to America.

Brahmānanda: The German scientists, they went to America. But the plans for these things were left in Germany and the Russians came. The Russians got the plans, the Americans got the scientists.

Dr. Patel: I see. So the Russians, I mean, scientists produced from the plan the bomb.

Brahmānanda: That's why the Americans got it first, because they had the scientists.

Dr. Patel: But that man was caught from America giving away secret to the Russians. He was electrocuted, no? The science does not belong to a single race or a nation.

Prabhupāda: No, more scientists were there in Germany.

Morning Walk -- November 26, 1975, New Delhi:

Prabhupāda: Yes.

Akṣayānanda: ...in the right person.

Prabhupāda: They should have that knowledge, that we are doing the best service to the humanity. It is better late than never. (break) ...position so they may not lose their faith.

Akṣayānanda: Position should be pure.

Prabhupāda: Yes.

Akṣayānanda: Remain pure.

Prabhupāda: Earth teachers. (?) (break)

Harikeśa: ...next conference.

Devotee (4): They're all trying to learn Russian here, Śrīla Prabhupāda, for when the Russians come and take over their country. (break)

Prabhupāda: ...the talk amongst the high-court judges. So when there was fierce fighting was going on between the Germans and the Allies, so during their relaxed hours, the judges were sitting. So one, the Chief Justice of Calcutta, he asked one Justice Mukherjee. So Justice Mukherjee was very... He was vice-chancellor. So he asked him, "Mr. Mukherjee, now the Germans are coming. What you will do when they come?" He said, "Yes, as soon as they come, we shall: 'Come on sir, come on sir, come on sir.' We shall receive them." "Why?" "Now, you have taught us like that. You British people, you have taught us. (laughter) Our business is to receive. Anyone comes, we shall receive him. That's all."

1976 Conversations and Morning Walks

Morning Walk -- March 17, 1976, Mayapura:

Prabhupāda: Oh. Oh, yes. (pause) Therefore our mission is to bring Māyāpur everywhere.

Devotee (5): Jaya.

Prabhupāda: This is the greatest peace movement, to bring peace to the suffering humanity.

Haṁsadūta: If a devotee thinks that he likes, for example, Vṛndāvana more than he likes Māyāpur, is that a wrong thinking, or is that his personal...?

Prabhupāda: There is no difference. Gauḍa-maṇḍala-bhūmi, yebā jāne cintāmaṇi.

Haṁsadūta: Just like some devotees, they worship Rāma, and some worship Kṛṣṇa. It is like that?

Prabhupāda: They know there is no difference from Vṛndāvana. They are not so fool...

Haṁsadūta: Not so...

Prabhupāda: (Bengali) (end)

Garden Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: Kṛṣṇa's representative means the representative says the same thing as Kṛṣṇa says. Kṛṣṇa says "Surrender unto Me," and the representative says "Surrender to Kṛṣṇa." And because he delivers the real knowledge, he's as good as Kṛṣṇa. Therefore sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata eva sadbhiḥ **. The spiritual master may appear to be just like a common man, but he is to be respected as God, because he delivers the real message of God. That is the qualification of spiritual master. He does not manufacture anything. That is very easy. If I carry your message and educate people in that way, then there is no difficulty for me. Everything is there. Why shall I go to manufacture something imperfect? The perfect thing is already there. Simply I have to carry. A post peon—the money order is there, he has to simply carry and deliver to the person. And if he gets at time of need, he thanks the peon, "Oh, you have saved my life." It is like that. The message is already there. You have to simply deliver to the suffering humanity. Then he'll be relieved. And because he delivers the real reality, therefore he's worshiped as God. Sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata eva sadbhiḥ **. Ācāryaṁ māṁ hi vijānīyāt. Kṛṣṇa also says ācārya is..., "I am ācārya." Because when there is, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69).

Garden Conversation -- June 9, 1976, Los Angeles:

Indian lady: This siddhis, do they harm sometimes humanity with their siddhis also?

Prabhupāda: Hmm?

Indian lady: With the siddhis... One who has attained all these siddhis, all these powers, do they harm humanity sometimes?

Prabhupāda: Anything without devotion to the Lord is harmful to the humanity. Anything, either karmī or jñānī or siddhi, it is all harmful, because all these things will keep him aloof from God. His mission is that he is separated from God. His mission should be how to go back to home, back to Godhead. So all these things—bhukti, mukti, siddhi—will keep him aloof from God. Therefore it is harmful. It will not allow him to go nearer to God, and that is harmful. That is the greatest harm. Being aloof from God, he's suffering. So these bhukti, mukti, siddhi will keep him aloof from God. He'll falsely think that "I am God." Yogis, if they can show some mystic yogic power, then naturally foolish people will think him that "Oh, here is God." And he's satisfied with that. He's not God, but foolish people will adore him as God, and he's satisfied. That means he keeps himself aloof from God. After this mystic power is gone, then he is no more valuable. So anything which keeps one aloof from God, that is harmful.

Garden Conversation -- June 10, 1976, Los Angeles:

Nalinīkaṇṭha: "We see materialistic persons busily engaged in economic development all day and all night, trying to increase their material opulence, but even if we suppose that they get some benefit from such endeavors, that does not solve the real problem of their lives. Nor do they know what the real problem of life is. This is due to a lack of spiritual education. Especially in the present age, every man is in darkness, in the bodily conception of life, not knowing anything of the spirit soul and its needs. Misguided by the blind leaders of society, people consider the body to be everything, and they are engaged in trying to keep the body materially comfortable. Such a civilization is condemned because it does not lead humanity toward knowing the real goal of life. People are simply wasting time and the valuable gift of the human form, because a human being who does not cultivate spiritual life but dies like the cats and dogs is degraded in his next life. From human life, such a person is put into the cycle of continuous birth and death. Thus one loses the true benefit of human life, which is to become Kṛṣṇa conscious and solve life's problems."

Prabhupāda: Now discuss on this point amongst yourselves whether it is rightly said or wrong. If anyone has any objection.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:
Prabhupāda: Then little advancement, of the society. Little advancement, community. Just like in your country, the sense of black community, white community. Then, above that, for the nation. When there is war between America and other nation, then you black and white people forget the small interest for national interest. You advance to fight, to lay down your life. So in this way we can make progress, but such progress is not perfection. Such progress is not perfection. The example is given, just like there is tree, and the whole tree is full of branches, twigs and leaves and flowers and fruits. So somebody is watering the fruit, somebody is watering the leaf, somebody is watering the branches, somebody the twigs, but everyone is improper. One who is watering the root, he's perfect. He knows how to do things. If you water the root of the tree, it will go to the twigs, it will go to the leaves, it will go to the fruit, it will go to the flower. One who does not know the root, however he might be working very diligently for the poor humanity or community or society, they will never be successful to gain the result, peace and prosperity. They are forgetting the root. And root is God. So they must put water in the root. Then it will be all right. Otherwise, it will be all failure. The history of the world is like that. They are trying for the nation, for the society, for the community, and for the family, but everything has become unsuccessful.
Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: Why not? He's the most beautiful. Otherwise, why people are attracted? There is a verse in the Brahma-saṁhitā: kandarpa-koṭi-kamanīya-viśeṣa-śobham (Bs. 5.30); barhāvataṁsam asitāmbuda-sundarāṅgam. He has got one peacock feather on His head and He's blackish, but wonderfully beautiful. These words are used. Kandarpa-koṭi-kamanīya. He's so beautiful that thousands of Cupids cannot be compared with His beauty. Cupid is understood to be the most beautiful person within this universe. You know Cupid? Yes. He enchants by beauty. But Kṛṣṇa's beauty is so great that millions of beauty, kandarpa or Cupid, cannot be compared with Him. Kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi (Bs. 5.30). It is a question of attraction. It is not a question of black and white. Attraction. So unless Kṛṣṇa is beautiful, why He has got so many millions of devotees? This very word is kandarpa-koṭi. Barhāvataṁsam asitāmbuda-sundarāṅgam. His blackness is compared with the black cloud. Asita-ambuda, ambuda means the cloud. The black cloud is full of water. When there is black cloud in the sky, you can be sure that the rain is going to fall down. Not the white cloud. White cloud means no water. Is it not? So you understand this philosophy and add water to the suffering humanity. They are suffering in the burning, blazing fire of material existence. So blazing fire can be extinguished when the water falls from the sky, not by your fire brigade. When there is blazing fire in the forest, it is beyond your control. You cannot get there fire brigade.

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: Panwanna(?), puṣpānna, kijeranna(?), so many things. What is that? If you kill the cow you get the meat only one time. But if you allow the cow to live and take milk, and from milk you can make hundreds and thousands of preparations. That is enjoyment, real enjoyment. In Delhi, there are shops, very respectable shops. One side salt, and one side sweet. But the salt side or sweet side, they're all based on ghee. This preparation, dahibarā, so nice. Combination of grain and yogurt. So introduce this. They do not know. It is a new type of civilization we are trying to introduce for the benefit of the human society. They do not know it. Crude civilization. Primitive. Kill an animal and eat. And when you are civilized, you are supposed to know so many things; why should you kill the animal? You utilize the animal. This milk is taking the blood without killing. That is humanity. You are eating beef because of the blood. So if you take the blood in a different way, you get the same benefit. And if you are still ambitious to eat the meat, flesh, just wait, it will die, you take at that time. Why so hurry? Everyone will die, there is no doubt about it. So you take the dead body and eat. Why do they not?

Hari-śauri: They said there's something wrong with it. When it dies, it has so many diseases and things.

Prabhupāda: This is rascaldom. They are eating so many dead animals.

Room Conversation with Ambarisa and Catholic Priest -- June 14, 1976, Detroit:

Stansky: I want very much to learn basic Sanskrit, but I have so much to learn right now that ah,...

Prabhupāda: No, it is not necessary, but those who are interested in studying Sanskrit literature, for them it is very good help. And at the same time they get sublime knowledge. They study Sanskrit and get knowledge. So you have kindly come to join us. You study our philosophy very minutely and then try to do something for the suffering humanity.

nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau
lokānāṁ hita-kāriṇau tri-bhuvane mānyau śaraṇyākarau
rādhā-kṛṣṇa-padāravinda-bhajanānandena mattālikau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau

The saintly persons, at least in Caitanya Mahāprabhu's movement, they are not meant for idle life. They are always busy for the welfare of the whole human society. This is the sign of saintly person. They are misguided and they are suffering, and it is the duty of the saintly person to give them instruction, education, how they can become really happy and make their life successful. This is saintly person. A saintly person doesn't mean to live at other's expenditure and do all nonsense things. This is not saintly person.

Morning Walk -- June 21, 1976, Toronto:

Prabhupāda: That they haven't got. Common.... He is trying to become Kṛṣṇa. Everything is rolling around. So this is the mistake. He's trying to become center, that foolish rascal. How he's center? Center is Kṛṣṇa.

Indian man (4): So the only hope for humanity is Kṛṣṇa consciousness.

Prabhupāda: Yes, only hope. Therefore this verse I was explaining.

aśraddadhānāḥ puruṣā
dharmasyāsya parantapa
aprāpya māṁ nivartante
mṛtyu-saṁsāra-vartmani
(BG 9.3)

Those who will not take this Kṛṣṇa consciousness, these rascal will remain in the cycle of birth and death. Instead of taking Kṛṣṇa's instruction, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), he's trying to become Kṛṣṇa, these rascals. So how there will be peace? Hmm? Kṛṣṇa says "Surrender unto Me." He's saying, "I am Kṛṣṇa. Why shall I surrender?" This is the difficulty.

Room Conversation -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: No. Chapter Three. "In this chapter the author has fully discussed the reason for the descent of Śrī Caitanya Mahāprabhu. The Supreme Personality of Godhead, Lord Śrī Kṛṣṇa, after displaying His pastimes as Lord Kṛṣṇa, thought it wise to make His advent in the form of a devotee to explain personally the transcendental mellow reciprocations of service and love between Himself and His servants, friends, parents and fiancees. According to the Vedic literature, the foremost occupational duty for humanity in this age of Kali is nāma-saṅkīrtana, or congregational chanting of the holy name of the Lord. The incarnation for this age especially preaches this process, but only Kṛṣṇa Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Kṛṣṇa therefore personally appeared, with His plenary portions, as Lord Caitanya. As stated in this chapter, only for that purpose did Lord Kṛṣṇa appear personally in Navadvīpa in the form of Śrī Kṛṣṇa Caitanya Mahāprabhu. Kṛṣṇadāsa Kavirāja has herein presented much authentic evidence from Śrīmad-Bhāgavatam and other scriptures to substantiate the identity of..."

Prabhupāda: You are reading Caitanya Mahāprabhu. About Nityānanda, see the contents? No, in the beginning. Chapter where is contents. Nityānanda-tattva.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Bill Sauer: ...in theses that we..., nature tolerates us. We are part of the tree of life, this is the tree of the animal kingdom. And since there is no way that the animal or plant can escape this planet in the body form, but we are here to support this new tree, the tree of technology, the tree of the fourth kingdom, which started out as the animals lived very simply and became more complex until we finally developed a means to launch the seeds of our civilization from this planet to others. We are a special creature which has been given special brain power, special power, which we have abused many times, by the way. But special power in order to create space arks to take, not just humanity, but really an ark of the totality of life to another planet, to, hopefully, hundreds of planets. Because sooner or later this planet will be destroyed by the sun.

Prabhupāda: Other planets also will be destroyed.

Bill Sauer: Pardon?

Prabhupāda: Other planets also will be destroyed.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Devotee (4): Śrīla Prabhupāda? The karmī is thinking that service to humanity is the real high platform because...

Prabhupāda: Yes, this is the best service to humanity, to raise them from gross ignorance of animal life. This is best service. People are in gross ignorance of animal life, and Kṛṣṇa consciousness movement is trying to raise him from that animal life to spiritual life, that is the best service.

Guest (2): Prabhupāda? Is Kṛṣṇa right here in the room?

Prabhupāda: Yes. Don't you see Kṛṣṇa there? (laughter)

Guest (2): When I'm looking at the picture, is Kṛṣṇa right here?

Prabhupāda: Whether you look or not look, He's there. If you have got some eye disease, you cannot see. But He is there.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: This, this loving affair with the mother and the son is a perverted reflection of that pure love.

Puṣṭa Kṛṣṇa: I think he's asking a question also that sometimes comes up, that if one loves in this material love, for example one loves a child, or loves humanity, does this help to develop love of God?

Prabhupāda: No. But if you love God. It helps to love the human beings.

Guest (1): I see, it's the other way!

Prabhupāda: Just like if you supply food to the stomach, it helps the eye sight, but if you supply food to the eyes then you become blind. (everybody laughs)

Interview with Religion Editor of The Observer -- July 23, 1976, London:

Prabhupāda: That is my Guru Mahārāja's blessing. He ordered me, I tried my best, so there is little success. When I see so many boys and hundreds of centers, they are living very peacefully in a nice house, getting good prasādam, having good knowledge in the books, and reforming their character, and getting some good home, that is my success. Otherwise, they are loitering, no home, no character, no peace of mind. So at least this is my success. I have given so many boys a life. That is my success.

Cline Cross: Well, I'm very honored to have met you. I've read some of your work. I intend to read more.

Prabhupāda: Yes. So we are trying to give the best service to the humanity, human society, and this is the only service. People should come forward and cooperate with us. It is not a sectarian sentimental religious system. It is a scientific understanding of the value of life.

Cline Cross: Well, thank you very much indeed, sir.

Prabhupāda: Thank you. Hare Kṛṣṇa. Jaya. (end)

Room Conversation -- July 26, 1976, London:

Prabhupāda: Read. What does it say?

Pṛthu-putra: (translating) (sic:) "The classical induries(?) based on sacred scriptures from which the eighteen great Purāṇas has a central place. These vast poems, their character give theologic teaching is giving all the knowledge of the Veda, and in the substance of the Purāṇa there is the face of the Indian populations. While reciting them in the temples and the preacher are giving commentaries in the assembly of devotees, which is called sankīrtana. This teaching read to the chant and dancing on the glories of the Lord Bhagavān. Amongst all these Purāṇas, the most famous is the Bhāgavata-Purāṇa, called Śrīmad-Bhāgavatam, because this literary form is achieved the most beautiful, and also because it's the poem which is expressing the best the doctrine of the faith that Sri Kṛṣṇa is the Supreme Person, Purusottama, the principle of everything, the absolute unique without second, advaitam-brahman. Like in the Śrīmad Bhagavad-gītā, the Lord reveals His majesty in plain. Much more than an avatara of Visnu, He appears in our eyes like the unique God. Towards Him all devotion is due. The French people are honored to have, from the beginning of the nineteenth century, to have the first edition of Bhāgavata-Purāṇa, but from long time already this work of the great Beurnuf"—that's the man who translated Śrīmad-Bhāgavatam in nineteenth century in French—"is the reason why we have to thank very much the association, the International Society for Krishna Consciousness, to give us that very big text, one of the master book of the humanity. This book is very benefic, and with the translation of the Sanskrit there is a commentary, the majestical commentary, which is given verse after verse by the master, A.C. Bhaktivedanta Swami Prabhupāda, founder of the association. As he did it with the Bhagavad-gītā, which was published in French in 1975 with the preface of a Professor Harvi Delacombe, Swami Prabhupāda explains word by word each mantra -stanza or sacred text-before to give a signification. Then the reader can judge every pieces, what is the meaning of the teaching of the master by confrontation with the text itself..."

Prabhupāda: Yes.

Room Conversation -- July 27, 1976, London:

Prabhupāda: Yes. Who will understand this philosophy?

Harikeśa:

sa vai puṁsām paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati
(SB 1.2.6)

"The supreme occupation, dharma, for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self."

Prabhupāda: So the communist teaching that "You love Lenin," and the capitalist teaching that "You love Washington," so nobody's satisfied. Unless the love comes to Kṛṣṇa, there is no question of satisfied.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: That's it. This is the... We are all recklessly wasteful sons of God. We are sons of God, there is no doubt, but at the present moment, recklessly wasteful. We are wasting our valuable life even, we are so reckless. So the Kṛṣṇa consciousness movement is to check their recklessness and bring them into senses of responsibility, going back home, back to Godhead. This is Kṛṣṇa consciousness. But people are so reckless, as soon as you say something of God, immediately they laugh, "Oh, what is nonsense, God." This is the supreme recklessness. India was very serious about God. Still, India is serious. Now, the present leaders, they are thinking that Indians are spoiled, simply thinking of God—they're not thinking like the Americans and Europeans for economic development. So this is the position, and it is very difficult, but still we can do something this to the humanity, by preaching this Kṛṣṇa consciousness movement. And those who are fortunate, they'll come, take up seriously. These reckless prodigal sons, we have got so many examples. For example, just like there is some stock of petroleum and they got information that from petroleum they can run on cars without horse. So, manufacture millions of cars and spoil the whole oil. This is recklessness. And when it is finished, then they'll cry. And it will be finished. This is going on.

Room Conversation -- August 4, 1976, New Mayapur (French farm):

Hari-śauri: It doesn't give who is speaking, just the quotes. "The editor's vast and deep study of the subject and critical insight are reflected in these notes. We have no doubt that with the publication of these volumes of the rightful interpretations of the Bhāgavatam, which has been the gift of Śrī Caitanya and His Gosvāmī followers, has now been available to the English-knowing world for the first time. The elaborate method is very helpful to the ardent student of Bhāgavatam who lack in Sanskrit language. It is admitted in all hands that Bhāgavatam is the most difficult text amongst the Purāṇas. The author richly deserves the gratitude of the devotees for his pious learned labor of love." And another one. "These volumes speak very highly of Swamiji's scholarship, and especially of his love of cultural pursuits when we look into the enormous labor or sacrifice in producing them single-handed, and that too at a ripe old age of sixty-eight. We honestly pray to the Almighty that He may spare Swamiji for all the years he may require to finish the magnum opus of sixty volumes and earn the love and gratitude of his fellow men in pursuit of divine love and grace, nay of the entire humanity. You have done a first-class work and you deserve the hearty commendation of every Indian, every Hindu. Your deep and penetrating study of the subject and your philosophic insight are reflected in this book." etc., etc. That's the whole pamphlet.

Prabhupāda: Complete?

Hari-śauri: Yes. You used to give this pamphlet when you first came?

Prabhupāda: Yes.

Morning Walk and Room Conversation -- August 9, 1976, Tehran:

Nava-yauvana: They are the biggest cheaters, so everyone becomes cheater.

Prabhupāda: Yes. Difficulty is there is no education. Mūḍha. There is no education, there is no check, therefore people remain duṣkṛtina, sinful, mūḍha, rascal, lowest of the men, narādhama, and their so-called education has no value, there is no real knowledge, therefore they are suffering. Why the government keeps police department? To check these sinful activities. But they do not know what is sinful activity. They are allowed to continue sinful activity.

Dayānanda: They judge everything on the basis of what is good for humanity.

Prabhupāda: But they do not know what is good because they are uneducated rascals. What do they know what is good for humanity?

Dayānanda: Whatever gives pleasure to the greatest number of people.

Prabhupāda: Pleasure... So that is child. The child also feels pleasure with something. But it is the duty of the parent to train him to the right point of view. The child takes pleasure playing the whole day. But the father does not allow him. If you leave, let the child seeks his own pleasure, then you are spoiling him. Then there is no need of becoming your father, guardian, let him be spoiled by his whimsical pleasure. There is no need of training, schooling, colleges. There is no need. In my childhood I was not willing to go to the schools. My mother forced, by force she used to... My father was lenient and my mother kept a special man, yamadhara(?), that, "Your duty is to take him by force to the school." Yes. My father, my mother would complain that "Your boy did not go to school." "Oh, he did not go to school?" And I was sure he was very affectionate. "Why?" "No, I shall go tomorrow." Then father, "All right, he will go tomorrow, that's all right." But that tomorrow will never come. This is my practical. My mother forced me. So I thought, "It is pleasure.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: Yes. (japa)

Dayānanda: Prabhupāda, they say that the problem is that, the problem of the world is that humanity should be one, everyone should think of things as belonging to humanity and that religion and different governments have made humanity sectarian and divided up.

Prabhupāda: No, no. We are not such kind of religionist. We say that everything belongs to God and everyone is son of God. We don't say like that.

Dayānanda: But they say we don't believe in God, we believe in humanity.

Prabhupāda: What is the difference?

Dayānanda: The difference is that humanity is tangible, it's something we can understand, but God we cannot understand.

Prabhupāda: So we are also tangible, but we are more advanced. How you can, wherefrom the humanity came, the next question will be. Janmādy asya yataḥ (SB 1.1.1). Wherefrom the human being came, hm? Do little.

Hari-śauri: Just a little?

Prabhupāda: Yes, not little, so that the flies may not come.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: Yes, not little, so that the flies may not come.

Ātreya Ṛṣi: Stronger, stronger.

Dayānanda: But they say we don't care about where humanity came, it's just that we are here and we have to deal practically with this worldly situation.

Prabhupāda: What you are doing practically? You are fighting only. Every ten years after you are fighting. What you have done?

Dayānanda: The fighting they say comes because humanity is divided into sectarian groups.

Prabhupāda: You have done it, you are also one of the members of the... How you can check it? It is your fault.

Ātreya Ṛṣi: They want brotherhood amongst men. There is no way...

Prabhupāda: But without father. Brotherhood without father.

Ātreya Ṛṣi: That's right, impractical.

Prabhupāda: How it is possible? You don't accept father, where is the question of brotherhood? If there is father and we are sons, we are brothers. If there is no father, then where is the question of brotherhood?

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: Anyway, that kind of interest is felt by the dog. It is not very astonishing thing. In that mentality you cannot bring in unity. That is not possible.

Dayānanda: But they accept that there is some good quality in humanity, they say that that is inherent in humanity, that we need to worship.

Prabhupāda: Yes, that good quality is God consciousness. So unless humanity comes to the position of God consciousness, unless he thinks that everything belongs to God, there is no question of humanity. That is "dognity," doggish mentality. Humanity means that he understands that everything belongs to God, I am servant of God. That is humanity. Otherwise, there is no question of humanity. If you think like dog, where is humanity?

Dayānanda: They think that everything belongs to humanity as a group.

Prabhupāda: But that is not practical. Everything belongs to the humanity, then why you are making divisions of nations?

Dayānanda: That's what they say, that that is the problem.

Prabhupāda: And the problem will continue because you are taking account a section of living entity. You, because you have no idea of dog and other animals, what they are, they are also sons of God. That is described in the Bhagavad-gītā. Find out. Sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ yāḥ. Unless you come to this understanding, there is no question of humanity. This is the humanity understanding. Sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ yāḥ.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: That's all. You are trying to unify the so-called human beings, but you are keeping the poor animals for cutting their throat. This is your humanity. Because these poor animals cannot protest, so you are strong. And this is your humanity, you cut their throat and eat. But that is not humanity. Humanity is here mentioned: God is the seed-giving father all living entities. That is the fact. That is humanity. They do not know what is meaning by humanity. Here is the explanation, humanity. That is called brahma-bhūtaḥ prasannātmā (BG 18.54). Unless you come to that stage, there is no question of humanity. Artificially, you manufacture something and you think humanity. According to your convenience. "Let us combine together and exploit other living entities for our benefit." That is not humanity. They do not know what is humanity. Here is the explanation. How humanity can be established unless there is the understanding of the supreme father, how there is question of, how this question of brotherhood can come in? Here Kṛṣṇa says ahaṁ bīja-pradaḥ pitā: (BG 14.4) "I am the seed-giving father." So you try to understand this, then humanity. You cannot manufacture some ideas of humanity, imperfect, because you are imperfect. Here is perfect idea.

Room Conversation -- August 10, 1976, Tehran:

Dayānanda: How can we be convinced that this is perfect or that it's practical? Because both ideas seem to us to be theoretical. This idea of humanity as...

Prabhupāda: Theoretical? How it is theoretical. It is practical. You have no intelligence. Your, you say this is also theoretical. Did you not say? I say it is practical. It is practical. From that verse, if you have got brain, you study, you'll see that it is practical. If you are intelligent. But if you are dull, then you'll not understand. How it is practical? Here Kṛṣṇa says ahaṁ bīja-pradaḥ pitā: (BG 14.4) "I am the seed-giving father." So do you think it is theoretical? Do you think?

Dayānanda: No, Śrīla Prabhupāda, I do not...

Prabhupāda: No, no, for argument's sake.

Dayānanda: Yes.

Prabhupāda: Unless there is a seed-giving father, how it is possible of a child simply by the mother? Is there any practical example? If one girl has given birth to a child, do you think the child is born without father? Eh? Is it possible?

Dayānanda: No.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: So how we are independent? Did Mr. Freud not die? When prakṛti, nature, kicked on his face, he immediately died. So how he's independent? These rascals have created all troubles. The so-called rascal philosophers, scientists, politicians, they have created all troubles. He's completely dependent on nature, on the laws of nature, and still he says, "I am independent. I have grown up." What you have grown up? You have grown up as a great fool, that's all. You have not grown up to be intelligent. You have grown up a great rascal, that's all. So refute them in this way, then you'll be preacher. So what is your argument about humanity?

Dayānanda: Well, if God is, as you say...

Prabhupāda: God is the father.

Dayānanda: If God is meant to be propitiated, then why is it that we have so many things for our enjoyment? You say that everything is for God's enjoyment.

Prabhupāda: Yes, God has given you enjoyment, but you cannot enjoy yourself, alone. There are other sons, they will also enjoy. If you interfere with other sons, then you'll be punished. God's son is the lamb, and you let him enjoy, you also enjoy. But if you interfere with his right, then you'll be punished. That is God's law. Sarva-yoniṣu, God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat. Why should you eat another animal? God says that annād bhavanti bhūtāni (BG 3.14), you must eat to become strong. But that does not mean you'll eat another brother. Tena tyaktena bhuñjīthā (ISO 1), whatever He has designated, you eat like that.

Room Conversation -- August 10, 1976, Tehran:
Prabhupāda: This property is walled, that property is walled. You cannot encroach on the other side of the wall. Then it is criminal, trespassing. The government's duty is to see that nobody's encroaching on others. Similarly, God's duty is that. That everyone is God's son, you don't encroach upon other son's right, then you'll be punished. You have got right to live and the lamb has got right to live. Why should you encroach upon his living right? Because you are strong. That is not humanity. The animal is therefore benefit. Let him live and you take the fur. You can use it for your coat, but why should you kill it? The cow is giving milk like mother, why should you kill it? This is humanity, to kill the mother? So in this way we are encroaching the rights of others, and we are becoming subject to be punished by God. This is going on. You may say there is no God, but God is there, you'll be punished. The outlaw they will say, "We don't care for government." You may say so, but government will take action. You cannot avoid it. This is humanity. Good citizenship means one who knows the laws of the state, that is good citizen. If one does not know the laws of the state, he's a fool. He's not a good citizen. One who knows the law, he keeps right and left, he knows this is the order of the government, cars should be driven on the right side or left side. He is good citizen. One who does not know the law of the state, he's not a good citizen. He's a fool, rascal. What to speak of humanity.
Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: Then you are animal, because animal has no rationality. Then you are animal. Better not to talk with you. What is the use of talking with you? You are animal. You have no rationality. Man is rational animal, this is the definition. You have no rationality, therefore you are animal. What is the use of talking with you? Waste time. If you have no rationality, then you are animal. That is the difficulty. People are kept in the status of animal and they are expected human behavior. How it is possible? It is not possible. So therefore our endeavor is to bring them to the standard of humanity, real humanity. Then there will be peace, prosperity, everything all right. That is our Kṛṣṇa consciousness. You don't care for rationality, that means you are animal. Man is rational animal, that is the definition. If you have no rationality... Dharmeṇa hīna paśubhiḥ... This is Vedic injunction. Dharmeṇa hīna paśubhiḥ samāna. Anyone who has no religious principles, he's animal. Therefore you'll find in human society, it doesn't matter whether it is Iran or India or Europe, there is some religion. Because without religion they are animals. Animal has no religion. The animal is... Dog is dog. It is not a Christian dog or a Hindu dog. Hindu, Christian comes when they are human being. So a civilized society must be the rationality, religion. Religion is rationality, to accept God. What is religion? Religion means to accept God.

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Commissioner: And how can there be anything greater service to humanity than...

Prabhupāda: Here is the first thing, that brahma-bhūtaḥ, Brahman realization. Then prasannātmā. He is no more under the material tribulation or anxiety. We are in anxiety on account of our material conception of life. Prahlāda Mahārāja said sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). Because we have accepted this asat body, material body, which will not exist, and we are concentrating our attention only on this body, therefore we are always anxious. Asad-grahāt. Sadā samudvigna-dhiyām asad-grahāt. On account of asat. So this is going on all over the world. Simply anxiety. They have created United Nations, but where is the United Nation? The people go there with anxiety, that's all. And come back again with anxiety. Because their asad-grahāt remains. The Indian is thinking, "I am Indian, this body." And the American is thinking, "I am American," and the Pakistani is thinking, "I am Pakistani." So asad-graha is there. So how the anxiety will go away? But they do not know this. There is no education. They want to keep him... "Feel always that you are Indian," "Feel always that you are American." "You feel always you are Hindu," "Feel always you are Muslim." Asad-graha. How there can be no anxiety? Sadā samudvigna-dhiyām asad-grahāt. So asato mā sad gamaya. This is Vedic injunction.

Morning Walk -- August 23, 1976, Hyderabad:

Indian man: Will Swamiji discourse this evening?

Prabhupāda: Yes.

Indian man: You are doing greatest service to the humanity throughout the world.

Prabhupāda: At least, I am trying. But it is very difficult. We have to spoil hundreds of gallons blood before one comes to the point. It is very simple thing. Only our leaders of the society, they are sleeping. They are misguided themselves and misguiding others. That is the difficulty.

Indian man: Swamiji, here is another advocate

Prabhupāda: Now be advocate of Kṛṣṇa. (laughter) Yes. Janma sārthaka kari' kara paropakāra.

Indian man: How long you are going to be in Hyderabad?

Prabhupāda: I am going day after tomorrow.

Indian man: To?

Prabhupāda: I'm going to Delhi.

Letter to Sai Baba -- September 13, 1976, Vrndavana:

Prabhupāda: Putaparti? What is that?

Pradyumna: Putaparti is in Andhra. "His contemporary avatāra rests in the trinity of Sirti Baba, Sai Baba, and Prem Baba to come. So Satya Sai Baba, the second of the triple incarnation, asserted in the course of a marathon interview to add, 'In my present avatāra, I have come armed with the fullness of the power of the formless God to save humanity.' "

Prabhupāda: So, to whom we shall address this letter?

Pradyumna: Well, it depends where we want to send it for publishing. To this or to another magazine.

Prabhupāda: He says that "I'm avatāra." So therefore it should be addressed to him. He says. So address to Satya Sai Baba. Where is he, at Bombay?

Pradyumna: No, he stays at this Putaparti or in Bangalore.

Prabhupāda: Putaparti...

Pradyumna: That is a small village.

Prabhupāda: Oh. Post office, Putaparti. And it is in, where Bangalore?

Pradyumna: That is in Andhra.

Letter to Sai Baba -- September 13, 1976, Vrndavana:

Prabhupāda: Is certainly ridiculous. Then you have claimed to take form. What is he has written?

Pradyumna: "Then you have claimed to take..."

Prabhupāda: No, no. What he has written.

Pradyumna: "In my present avatāra I have come armed with the fullness of the power of the formless God to save humanity."

Prabhupāda: So you have claimed to... What is that? Again read it.

Pradyumna: "I have come armed with the fullness of the power of the formless God to save humanity."

Prabhupāda: So you have claimed to take a form of the formless God. But we see in the Bhagavad-gītā that God is never formless. Find out this verse, avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ.

Letter to Sai Baba -- September 13, 1976, Vrndavana:

Prabhupāda: That is the editor's.

Pradyumna: Yes, this is the editor's. "In the Bhagavad-gītā Lord Kṛṣṇa intervenes to save humanity from evil forces. The Purāṇas personify earth, the mother, as groaning under a similar burden to supplicate God for relief." Then heading, "Solution and cure to world's ills. To Baba's devotees, the avatāra has similarly come to provide both the solution and the cure to a world living in terror of a nuclear holocaust. The false dichotomies created by Western thought between God and man, puruṣa and deva, simply do not exist in the Indian scriptures, which prescribe..."

Prabhupāda: What is that?

Pradyumna: "The dichotomies."

Prabhupāda: Dichot...? What is that?

Pradyumna: Dichotomy means some kind of distinction, to make a distinction. He said the dichotomies created by Western thought between God and man, puruṣa and deva. Differences or analysis of differences. "Simply do not exist in the Indian scriptures..."

Prabhupāda: Why not?

Pradyumna: "Which prescribe the assimilation of God in man and man in God as the basis of religion."

Prabhupāda: This is another rascaldom. God is always distinct from man.

Garden Conversation -- October 14, 1976, Chandigarh:

Prabhupāda: That is special advantage of this age. People are very much fallen from spiritual standard, and to fall down from the spiritual standard means to spoil the humanity. There is no education on this point. That is Vedic culture. Most of them, they do not believe that there is soul, spirit soul, and human life is meant for understanding it and make progress on that platform. Most of them, they do not know. There is no education, I think so. Everyone reads Bhagavad-gītā, mostly, but they do not understand the first lesson. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā, tathā dehāntara-prāptiḥ (BG 2.13). Nobody understands. What is your understanding about this transmigration of the soul?

Indian man (1): We consider that man gets life after death according to his karma.

Prabhupāda: Yes. Do you believe on this?

Indian man (1): We have this belief.

Prabhupāda: Then what is the preparation? If we believe that we have to get another life after death, then what preparation we have made?

Indian man (1): Preparation? We... The real truth is we don't know.

Prabhupāda: That is I am saying.

Indian man (1): This is what we would like to know from... (microphone rattling) ...the learned people.

Prabhupāda: Yes. Yes, that is our duty, provided you want to learn it. But practically they are not interested. That is the pity of the situation. They... Nature's law is there, but they do not care for the nature's law. They are so irresponsible.

Room Conversation -- October 31, 1976, Vrndavana:

Prabhupāda: The Ceylon is educated and if they are receiving, why not open a branch?

Hari-śauri: (continues reading) "He recently returned home after almost 3 years in India. My husband and I could see the awareness and maturity in him gained from his experiences in working with the Indian people. He learned first-hand about a different culture and it certainly has enriched his life. In our minds we can compare our son's life to the life of a Catholic monk or a religious Jew of the Hasidic sect. Do I think that my son is brainwashed? I can best answer this by answering the question, is our whole society not being brainwashed daily by the advertisement media? Liquor, smoking, pornographic movies and literature and which is worse? And what about the children who are being educated by the violence and killing on T.V.? I prefer that my son is devoting his life to the love of God and the service of humanity, a rare endeavor in this age. Since I know that my son has voluntarily chosen the Hare Kṛṣṇa Movement to exercise these rights and that he can leave it whenever he wishes I cannot see how the term 'brainwashing' can be applicable to this movement. I sincerely believe from my contacts with many devotees that they are happy and have found fulfillment by loving and serving Lord Kṛṣṇa, God. This may not be my wish for my life but my son has chosen it for his, and I whole heartedly respect it."

Guest: (indistinct)

Prabhupāda: Yes. (Bengali conversation) (end)

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: It is just like if you put water on the root of the tree, so all the parts of the tree may become satisfied, automatically. Or if you put food in the stomach, all the parts of your body becomes satisfied that is automatic. You don't require to make a separate endeavor. That is not required.

Mr. Malhotra: Is there any difference between the ego of a person who is collecting money, or material things, all his life, or a person who is giving all the material things for the service of humanity at large? Is there any difference between the two?

Prabhupāda: To give your fruits of, result of your fruitive activities, either you give to yourself or to your brothers and sisters, it is the same thing. Expanded. Just like a child eats, but when he is little grown up, he gives to his brother also. But the principle is the same. But when you give everything to God, that is liberated stage. Yat karoṣi yaj juhoṣi dadāsi yat kuruṣva tad mad-arpaṇam. "Whatever you do, you give me Me, whatever you eat, you give to Me." Yad aśnāsi dadāsi yat (BG 9.27). "You want to give in charity, you give to Me." (pause) We have to cross this hill?

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: So if you kindly give us a camp, but we shall preach this.

Guest (5): You are at liberty. There is no ban on it. Actually, you see we, as we said, we are serving the humanity directly.

Prabhupāda: That's all right. That all right. Nice. But sometimes, if somebody differs, that is not very palatable .

Guest (5): No, no, Swamiji. There is no... We welcome you there. I told Mangala when she came that we are not preaching a particular thing. We are going there to serve the people who come who are intellectual.

Prabhupāda: For spiritual enlightenment. That's nice.

Guest (5): Yes. And practically since many, many years our camp is considered as one of the best from all point of view. Hygienic arrangements, food quality. We don't use dalda or anything. We have the pure ghee. There are people who give with heart.

Prabhupāda: Suppose if you give us one camp, so how many men we can provide there?

Guest (5): At least 50 to 100 people we can accommodate.

Prabhupāda: No.

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: Now, a Tiger? Your grandson?

Indian man: Tiger. (Gujarati)

Prabhupāda: No, he is... He is tiger? Ācchā. Thank you. Hm. Go on.

Jagadīśa: People are lazy and unfortunate. They have no knowledge. And besides that, they are misled by foolish leaders. The leaders are intent only on deriving sense gratification from their so-called high position. In the Bhāgavatam also it is explained that men who are like dogs, hogs, camels and asses praise those men who do not glorify the Supreme Personality of Godhead. It is a civilization of fools, a fool's paradise where the common people are allowed to elect from amongst them one so-called leader who is the biggest rascal because he doesn't know anything, and none of the others, the common, people know anything about the purpose of life, and yet this so-called leader becomes elected on the basis that he can do something to help suffering humanity. The material existence is nothing but a struggle against material nature which ultimately has no value. But it's an illusory struggle because of the spirit soul...

Prabhupāda: Why it has no value?

Jagadīśa: Because there is no...

Prabhupāda: He'll not say that is has no value. You must give the reason why it has no value.

1977 Conversations and Morning Walks

Room Conversation with C.I.D. Chief -- January 3, 1977, Bombay:

Prabhupāda: In this old age-eighty-one years I am—I am working day and night just to preach this Kṛṣṇa consciousness and...

CID Chief: This is absolutely a service to God and humanity. Whatever tendency you have... Whatever comes out of your mouth, word, becomes a religious... It is written, out of which you write books. Out of the produce... From the proceeds of that book, you constructed a... It is wholeheartedly towards the God. Whole life is devoted to God.

Prabhupāda: And for these books, as author, if I would have taken royalty, my daily income would have been one lakh, fifty thousand. I don't take a single farthing. Whatever two cāpāṭis they give, that's all.

CID Chief: Then if that had been the objective, so much of this (indistinct) not would have come in reality.

Prabhupāda: I have no appetite also. (laughs) I do not eat too much. Whatever, one or two cāpāṭis, they give, I take. That's all. This is my royalty.

Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: (Hindi) Aiye.

Guest (1) (Indian man): Humanity is hungry for love of father Śrī Kṛṣṇa, devotion, yes.

Prabhupāda: Yes. That is the only...

Guest (1): That is only medicine. That is only remedy.

Prabhupāda: Kṛṣṇa consciousness.

Guest (1): Kṛṣṇa conscious. That is only medicine. That is only remedy.

Prabhupāda: (Hindi) ...directly presented, "Here is God." Kṛṣṇas tu bhagavān svayam (SB 1.3.28). "But why you are making research and wasting time, 'Whether God is person or imperson or this or that? What is His...?' Here is God."

Guest (1): That is the material view, to analyze all these things.

Prabhupāda: God is personally presenting Himself, aham. Ahaṁ sarvasya prabhavaḥ (BG 10.8). Still, people cannot understand.

Room Conversation -- January 7, 1977, Bombay:

Indian (1): Of the Almighty.

Prabhupāda;: Yes. Just like this finger is the part and parcel of my body. So this finger, I say, "Finger come here. Itch here," so it is doing that. And if it is... If it cannot do, then it is diseased. If there is some painless, painfulness or some sore, then immediately I cannot do it. So that means I am part and parcel of God. If I cannot serve God, then I am diseased. That is material condition. So material condition... Suppose this finger is diseased. So you poke up, applying some ointment and going to the doctor. This is one business. And when it is cured, when it is actually engaged in service, that is healthy state. So this social work without serving God is just like applying ointment to the diseased part of the... It has no value, practical value. If it... It has got value, provided it is cured, to serve the whole body. So if the finger is not so cured to serve the whole body, then it remains diseased. You go on applying ointment; it has no use. Similarly, to serve humanity means if you can raise him to the consciousness, Kṛṣṇa consciousness, then, then, then it is right. And if you keep him in ignorance—you go on all kinds of human service—it is all useless. Śrama eva hi kevalam.

dharmaḥ svanuṣṭhitaḥ puṁsāṁ
viṣvaksena-kathāsu yaḥ
notpādayed yadi ratiṁ
śrama eva hi kevalam
(SB 1.2.8)

If by serving humanity, you cannot raise him to the standard of understanding he's part and parcel of God and his main business to serve Kṛṣṇa, then it is useless. Śrama eva hi kevalam. So our service to the humanity should be... He is in forgetfulness. He does not know what is his position. If you can raise him to the position that he is part and parcel of God... Unless he comes to the position of serving God, his material condition will continue. Mām aprāpya nivartante mṛtyu-saṁsāra-vartmani. So, dharmasyāsya janma, parantapa. Aśraddadhānāḥ... Like that. Then that service is useless. If he continues, punar api janma, punar, then his service to the humanity useless. Therefore our service to the humanity should be aimed how to awaken his original consciousness, Kṛṣṇa consciousness. That is real service. (pause—someone says something—Hindi) It is... There is no benefit. Simply labor of love. That's all.

Morning Walk -- January 8, 1977, Bombay:

Prabhupāda: Above your and our.

Dr. Patel: That's right. That is... All religious scriptures are above, undoubtedly.(?) It's meant for the humanity in general. And the Christianity is meant for humanity. Christ died for the humanity, not for a particular race... (break)

Prabhupāda: Woman's nature is the same everywhere. In spite of your women being so elevated, Cāṇakya Paṇḍita has said, "You don't trust them." Viśvāso naiva kartavyaḥ strīṣu rāja-kuleṣu ca. That means nature is the same.

Dr. Patel: It is a system of custom.

Prabhupāda: And Urvaśī was explaining Purūravā about woman's nature...

Dr. Patel: That sanctity of fact, not to us.

Prabhupāda: Fortunately, our men cannot have sex cult even up to the point of death.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Hm. Caitanya's movement is pāpī tāpī yata chilo hari-nāme uddharilo. All sinful men, all suffering humanity, simply by chanting Hare Kṛṣṇa, they were. Pāpī tāpī yata chilo hari-nāme uddharilo. How it is possible? Tāra sākṣī jagāi mādhāi. You see the Jagāi-Mādhāi, how they became Vaiṣṇava. This is Narottama dāsa Ṭhākura's song. So you have to ask anything?

Pradyumna: Just one thing. What does... It said in a text in just one wife-about Jarāsandha. Jarāsandha. Actually the story in Mahābhārata is that one half came from one wife and another half came from another.

Prabhupāda: Yes.

Pradyumna: And it said, amyasya mati bayayam sakale dve bṛhad-rathāt ye mātra jarayā cāpi sundite. And they're joined by sundite, by Jara. Jīvo jīvete krīdāṁ kriyā jarāsandho 'bhavat sūta. So jīva jīva? Become...

Prabhupāda: Become alive. Jīva. Become alive.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Any sane man will appreciate. Why this father, mother, came to congratulate me? "Swamiji, you have done so..." It is Kṛṣṇa's desire that everyone be happy. They'll take Kṛṣṇa consciousness. Then?

Pradyumna: "It is said here that the cows used to moisten the pasturing land with milk because their milk bags were fatty and the animals were joyful. Do they not require, therefore, proper protection for a joyful life by being fed with a sufficient quantity of grass in the field? Why should men kill cows for their selfish purposes? Why should men not be satisfied with grains, fruits and milk, which combined together can produce hundreds and thousands of palatable dishes? Why are there slaughterhouses all over the world to kill innocent animals? Mahārāja Parīkṣit, grandson of Mahārāja Yudhiṣṭhira, while touring his vast kingdom, saw a black man attempting to kill a cow. The king at once arrested the butcher and chastised him sufficiently. Should not a king or executive head protect the lives of the poor animals who are unable to defend themselves? Is this humanity? Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses? Are these the signs of equality, fraternity, and nonviolence? Therefore, in contrast with the modern, advanced, civilized form of government, an autocracy like Mahārāja Yudhiṣṭhira's is by far superior to a so-called democracy in which animals are killed and a man less than an animal is allowed to cast votes for another less-than-animal-man."

Prabhupāda: That's all (laughing) we have said. You can do one thing. You have got nim tree?

Devotee: Yes.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Hari-śauri: Seems only the Indian scholars have got that vision, though. Only the Indian scholars have appreciated that these books have a chance for saving the whole humanity.

Prabhupāda: Yes. And that is our mission. We want to save.

Rāmeśvara: Here. "The set edition of the Bhāgavata series we hope will serve as a boon to the English-knowing world for its abiding values and ennobling thoughts of spiritual perspective to give the correct lead to mankind in the midst of sickening contemporary problems."

Prabhupāda: Yes. That is our mission. Who has written that?

Gargamuni: That's Dr. Krishna Gopal Gosvāmī.

Rāmeśvara: Head of the Department of Sanskrit at Calcutta University.

Prabhupāda: He has got good experience because university students they have become so rascal. In the university they don't care for professors, teachers. Don't care.

Morning Walk -- January 24, 1977, Bhuvanesvara:

Prabhupāda: We are not thinking "We have." We are thinking how the human society is having.

Satsvarūpa: Well, they say "Let everyone help himself. We're taking care of ourselves."

Prabhupāda: But why not you? What is your humanity?

Gurukṛpa: So they say, "We work hard, and then they, they sit back."

Prabhupāda: So why do you make...? Who...? Who do you mean by "we"? It is, everything, belonging to Kṛṣṇa. You have plundered Kṛṣṇa's property. You won't allow others to come in. The Chinese, the Indians, they are congested. Why? What do you mean by "we"? It is your father's property? You have stolen Kṛṣṇa's property.

Gurukṛpa: One may say, "But I myself work hard. Should I support the man who is lazy, doing nothing? Some are lazy. Should I work hard?"

Prabhupāda: Well, that is... If you are humanitarian, you are working for humanity, and why don't you teach them? Why do you not give the opportunity. What is the missionary? You have got so many missionaries. Why don't you feed them by giving them opportunity. They want. Īśāvāsyam idaṁ sarvam (ISO 1). That is Vaiṣṇava. Engage everything, everyone, to good work. That is missionary. "We, you..." There is no such question, "we." We combining together, that is "we." We are all Kṛṣṇa's sons. Harer nāma, harer nāma (CC Adi 17.21). Their whole philosophy is... Oh, it is very nice beach. All mango trees... Don't think in national terms. That is very heinous.

Morning Walk -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Then why you are trying United Nation, rascal? It may be complex, but we must try for it in the proper way. That is humanity. Why you are attempting United Nation? You know it is complex. But you do not know how to unite. This is my position. Unite on Kṛṣṇa center. Then you'll be successful. You are already trying for uniting, unity, but you do not know how to unite.

Satsvarūpa: Just like you say there has to be a universal center.

Prabhupāda: Yes.

Satsvarūpa: So if it's complex, at least we have to start with a universal center.

Prabhupāda: Yes. No, you can. We... It is already there, United Nation Organization, UNO. So take the ideas. Why you are thinking of... What is that? WHO. World Organization or..., health?

Hari-śauri: World Health Organization.

Prabhupāda: Huh? Why you are trying for? Simply make a show? You are thinking already, but you do not know. Your world is your father, mother, and two sisters, that's all. Yasyātma-buddhiḥ kuṇape tridhātuke svā-dhīḥ kalatrādiṣu. That is your world. A little family, a little community, that is your world. We do not think in that way. We include even the animals, trees, plants-brothers. That is our philosophy. We feel. When you cut a tree unnecessarily, we feel. This is our feeling.

Conversation on Roof -- February 14, 1977, Mayapura:
Prabhupāda: Just see. Such an important animal. And then, when she passes stool and urine, that is also nice. The milk is nutritious, the stool is useful; the urine is useful. Why this poor animal should be slaughtered? What kind of civilization? Your material desires, eating, sleeping, mating-fulfill it like a gentleman and save time and make spiritual advancement. This is to be introduced. Why you are inventing so strenuous work and spoil time, valuable time of human life? This we want to preach. Save time, be spiritually advanced, and other necessities, make it gentlemanly short-cut. If you save time, you can read all these literatures, understand what is value of life. Therefore, the literature here. Not for all. The brāhmaṇas, educated. And they'll distribute the knowledge by speaking. Others, those who are less intelligent, simply by hearing, they will be guided. Just be convinced what kind of civilization we are trying to introduce. We should not be carried away. Then finished. In order to check others, if we become carried away, (laughing) then finish all business. To save them from being washed away by māyā, if we become washed away, then where is the hope? Therefore Caitanya Mahāprabhu said, janma sārthaka kari' kara para-upakāra (CC Adi 9.41). Be strong so that you may not be rascal, and then you can do; others you can check. Otherwise, it will be impossible. How it is possible? A man is drowning. If you are strong enough, you can save. But if you also become drowned, then how you'll save him? So the everything is there. Save yourself, save others. This is our Kṛṣṇa consciousness movement. First of all save yourself; then try to save others. Or both things can go on simultaneously. The same example. If you want to save somebody who's drowning you must know that I may not be washed away. I have to remain strong; then I can save him." Everyone is presenting himself as the saver, savior. These politicians and these philanthropist, humanitarian, they have taken the slogan, "To serve the humanity..." What is that slogan? "Is to serve God?"
Arrival of Devotees -- February 24, 1977, Mayapura:

Brahmānanda: Swami Nikhilananda.

Prabhupāda: Yes, you have seen.

Rādhā-vallabha: Printing quantity is up here.

Rāmeśvara: "Two and one-quarter million copies in print." They can understand that millions of people are studying this. And at the bottom of the back cover there is a review by a scholar, a professor of Humanities, Religious Studies and South Asian Studies at the University of Minnesota, which is one of the largest schools in America, Dr. Robert Tap. He says, "Kṛṣṇa has been too transforming a figure for too many people to remain confined to India or to be known only through the Bhagavad-gītā. Here we have the rounding out of His story that has proven so fruitful for Indian art, song, dance, and devotion." "...the rounding out of His story."

Rādhā-vallabha: Perfection of Yoga also has the printing quantity on the cover, "Over 2,300,000 copies in print."

Rāmeśvara: Gorgeous! Look at those pictures of Prabhupāda!

Rādhā-vallabha: We also calculated how many hardbound Bhāgavatams are in print. That's one million. And there's almost three million Gītās in print too.

Prabhupāda: So this should be displayed here.

Evening Darsana -- February 26, 1977, Mayapura:

Hṛdayānanda: This is from Professor K. D. Vajpay, Tagore Professor and Head of the Department of Ancient Indian History, Culture and Archeology, Director, Excavation and Exploration, Chairman, the Numismatic Body of India... (break) "The poetic excellence of the Bhāgavata has been recognized throughout the ages by eminent critics. It is gratifying to see that A.C. Bhaktivedanta Swami Prabhupāda has brought out an exquisite edition of this great work in several volumes. He has given the English rendering of the entire Purāṇa and has very ably interpreted its contents. The lucid style of his writing is discernable on every page of the volumes, which have been illustrated suitably. The printing and get-up of the volumes are superb indeed. Swami Prabhupāda has been known to me since his sojourn in Vṛndāvana when I was in charge of the Archaeological Museum, Mathurā. He has been propagating kṛṣṇa-bhakti movement in this country, in USA and Europe. It is to his credit that the Kṛṣṇa consciousness movement has been made a worldwide discipline. He has been following the path of the ancient sages in serving the cause of Indian culture. The philosophy of humanity and all pervasive love of Indian culture has been effectively advanced by the Kṛṣṇa consciousness movement, of which Swami Prabhupāda is the very soul."

Devotees: Jaya Prabhupāda!

Hṛdayānanda: "Besides his commentary on the Bhāgavata Purāṇa, Swamiji has written on the Upaniṣads, the Gītā and on several other works of ancient bhakti lore. K. D. Vajpay."

Prabhupāda: So when I went to Vṛndāvana, he made friendship with me. The Mathurā Museum. He liked me very much. He remembered me.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Mr. Rajda: It has got to be institutionalized.

Prabhupāda: Yes. Why not make that? This political change, this political situation change, it will go on. Today you are powerful. Tomorrow I am powerful. That does not make any difference. Indira Gandhi was so powerful. In one day everything finished. So it may be finished, my position. Mohitaṁ nābhijānāti mām ebhyaḥ param avyayam (BG 7.13). Tribhir guṇamayair bhāvaiḥ. They do not know, behind these all activities there is a person who can do anything He likes. So what about to know about Him? So these things are there in India. The knowledge is not secret. It is open. So without distorting it, without breaking it and spoiling it, why not give it as it is for the benefit of the whole humanity? You are young man. You can think over.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: Why don't you read other? Read it loudly.

Bhakti-caru: "Chief Minister lauds Krishna movement. Kṛṣṇa consciousness was the essence of every faith and belonged to the world, Maharastra Chief Minister Mr. M. P. Chawan said at the Third International Hare Krishna Festival at the Cross Maidan in Bombay on Wednesday. Mr. Chawan lauded the work done by Bhaktivedanta Swami Prabhupāda, Founder-Acharya of the International Society for Krishna Consciousness. He said that Swami was responsible for popularizing Kṛṣṇa consciousness all over the world. Speaking after the chief minister, Swami Prabhupāda emphasized the need for scientific understanding of the Bhagavad-gītā to solve the problems confronting humanity. 'When human society is without dharma,' he said, 'it becomes animal society.' The festival, scheduled to end on Tuesday, has been extended another five days."

Prabhupāda: So his wife also...

Mr. Rajda: But now, poor fellow, he's also going. That is his fate.

Prabhupāda: That's all. This is political struggle. It doesn't matter. A man is what he is. That's all. And to come to this field of activities, one has to become free from all designation. "I am the chief minister" or this or that, that is designation. So I have to give up.

Conversation with Yadubara (after seeing film) -- April 17, 1977, Bombay:

Yadubara: Do you think there should be any sequel to this film? In other words, to carry on the philosophy?

Prabhupāda: No, you have given the evolution of from fish to plant, plant to insect, bird, animal. That can be little elaborately, evolution. Then human being, full consciousness. Now, this is the chance for understanding God. And if they are still kept in darkness like the animals, that's a dangerous civilization. Refusing the opportunity to the humanity. By knowing this, you can get out of this continual evolutionary process. That is anti-material world, Vaikuṇṭha world, where you can actually live. Na jāyate na mriyate vā. He does not take birth, neither dies, and dances with Kṛṣṇa. That is life. That we are wanting. We are seeking after. It is not possible here. Here you have to go through the evolutionary process again and again if you don't take the opportunity for going back to home, back to... Then it is your misfortune. So this civilization keeping people in their unfortunate condition. Mām aprāpya nivartante mṛtyu-saṁsāra-vartmani (BG 9.3). This is opportunity to understand God and go back to Him, but that opportunity is being refused. Therefore he is returning again to the same position of birth and death. From animal to man, from man to..., up and down. But dehāntara, that is very dangerous. Tathā dehāntara, you have to change your body. Stop this.

Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Prabhupāda: They may not accept God, but they are sons of God. You may become a madman—you don't accept your father. That does not mean that you have no father.

Guest (1): But he is a madman.

Prabhupāda: Yes, so madman, that should be treated. That is humanity. A madman, he has become mad, and "Get him out." No. Human society's duty is to treat him, to become a sane man.

Guest (1): And that type of man requires a special treatment.

Prabhupāda: Yes, a special treatment...

Guest (1): So the books which you have written for other people.

Prabhupāda: No. You don't require to read book. We simply say that "You come here, chant Hare Kṛṣṇa and take prasādam." This is treatment. These boys, foreigners, they have come to me not by reading my book. First of all I invited him, "Sit down, chant Hare Kṛṣṇa and take prasādam." And then gradually. This is the general treatment.

Conversation with Tamala Krsna about Yadubara -- April 22, 1977, Bombay:

Tamāla Kṛṣṇa: He says, at the end he would like to get "a short statement by Your Divine Grace in the movie on the importance of the Kṛṣṇa consciousness movement in the world today. This film could, hopefully, be distributed to schools and colleges, showing that India is full of transcendental knowledge and that this knowledge is meant for the entire world for the benefit of all humanity."

Prabhupāda: That I am speaking of, that this, that this knowledge should not be kept locked up. That is my mission.

Tamāla Kṛṣṇa: I think this is an important movie to make, Śrīla Prabhupāda, the way he described it. He says in regard... He says, many people are approaching him with ideas for other films and he doesn't want to get misdirected, so he's mentioning to you. He says...

Prabhupāda: Whose idea is this?

Tamāla Kṛṣṇa: He says they've been requested by the various temples around our society to film Sudāmā Mahārāja's theater group playing "The Age of Kali" and, perhaps, other plays so that these films could be shown at Sunday feasts, because they can't have the theater group in every temple.

Prabhupāda: Oh, it is good idea. Good idea.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: One lady lives in Vṛndāvana...

Mr. Dwivedi: He has written books also on tantra-śāstra. And I understand most of these ministers, they were going to seek his blessings. I did not know to whom he gave his blessings, but what I know is that most of these people were going to him. I only... One day I asked him. He's very kind towards me, so I go to him and dine with him. So I told him one day, I said, "Mahārāja, you speak to mahatlal (?) people to give some money to our institution." He said, "Mr. Dwivedi, I do not ask any friends or anybody to do anything for me or to anybody." So then I said, "Mahārāja, then I put one question to you if you permit me." He said, "All right, I permit you." So I asked, "Vivekananda has said that 'Service of God... Service of humanity is service of God.' Do you think it is correct or it is incorrect?" He said, "This is correct." Then I said, "We are running educational institution. Whatever good or bad, leave that aside. But in our own little small way we are rendering little service to humanity. And..."

Prabhupāda: But I may interfere. The... In the Bhagavad-gītā is there such statement, that "Service to humanity is service to God"? Is there any statement?

Mr. Dwivedi: Daridrāṇāṁ bhara kaunteya... (?) I think there is somewhere...

Prabhupāda: There is no.

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: Yes. That you can...

Svarūpa Dāmodara: I have taken that idea because in the United States there is a conference called Garden(?) Conference, and I want to develop this in the future as a regular feature of our movement, organize this conference all over the world. We'll title as "Bhaktivedanta Vijñāna Conference," and it involves all sources of knowledge. Just like Garden Conference. They have a meeting in Boston, in Harvard, in chemistry, and Garden Conference is in all fields, in physics, chemistry, the humanities. It is very respected all over the academic world. So we also wanted to generate a spiritual scientific conference along these lines.

Prabhupāda: Bhaktivedanta is spiritual.

Svarūpa Dāmodara: So is that title sound not so attractive, Śrīla Prabhupāda?

Prabhupāda: Yes, but they may not take it seriously.

Svarūpa Dāmodara: Seriously.

Prabhupāda: Yes, personal. Vedānta means last knowledge. Vedānta is there. And that last knowledge is bhakti. Therefore bhakti-vedanta is most scientific.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: "Important Muslim reviews." He's labeled their... This is from N. H. Hashmi, Head Professor and Head of the Department of Urdu at Lucknow University. " 'Though I have little knowledge of Sanskrit, but as a student of literature I have been impressed by the meticulous care and clarity with which each mantra of the...' " (break) " '...my mother tongue Urdu. It could not only universalize the teachings of the Vedāntas but also it could very much help in bringing about the much needed integration of the multilingual humanity.' "

Prabhupāda: Yes. That's a fact. We are trying for that.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Prabhupāda: Very good.

Tamāla Kṛṣṇa: Next, from the Indian Institute of Technology in Bombay. This is from Dr. Ram Kanstanari(?) Chairman of the Department, Indian Institute of Technology, Department of Humanities and Social Sciences. " 'Sir: I am pleased to make the following comments concerning your beautiful and learned publications, Śrī Caitanya-caritāmṛta of Gosvāmī Kṛṣṇa Kavirāja and Śrīmad-Bhāgavatam, both written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda. I feel that these works are the result of Swami Prabhupāda's extraordinary commitment to the bhakti cult in the Indian tradition. Swami Prabhupāda's style and language are full of the flashes of his intuition. They clearly represent his realization that love for God and for mankind should be the foundation of all interpersonal relations. Kṛṣṇa is the symbol of this love. He is the Absolute in an incarnate form. Love for Kṛṣṇa therefore sung in all forms of devotion-laden language asserts man's empathy towards His entire creation. The Central Library of the Indian Institute of Technology, Bombay, has already secured, on my recommendation, the above-mentioned works complete. These works are read by the faculty and students here, not only for their religious message but also for the unique interpretation they embody of the traditional cult of bhakti in India. The poetic and devotionalistic tenor of these works, I am sure, would make one realize the meaning of man's dependence on God. I have no hesitation to state that His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda has done an immortal service to the movement of devotionism and Hinduism in particular and in world religions in general, by so ably bringing out these works in beautiful English. Every library in the world that is engaged in promoting the welfare of the human self by turning it towards the supremacy of the divine spirit...' "

Prabhupāda: Everyone is recommending. All libraries.

Meeting With Governor of Tamil Nadu -- July 31, 1977, Vrndavana:

Governor: Don't take much strain...

Prabhupāda: No, I...

Governor: ...because your life is precious to... And that should not be.

Prabhupāda: No, I...

Governor: He must not take much strain also.

Prabhupāda: Even in communistic country they are receiving my literature very great. Very great. So it is for all humanity.

Governor: I will help to my best. I take leave?

Prabhupāda: Jaya. Hare Kṛṣṇa.

Tamāla Kṛṣṇa: (to governor) You'll have darśana in the temple now? (end)

Room Conversation -- August 10, 1977, Vrndavana:

Prabhupāda: So that is being done now. So he has to judge from this intelligence. We do not maintain any political view, what American government or Indian government... We want the whole people of the world, let them become human being. That is our movement. What is this? Simply killing business is going on. All governments should cooperate, pushing on this movement for humanity's sake.

Tamāla Kṛṣṇa: Actually in Communist countries now, Eastern Europe, in the universities, they are cooperating. But why these Bengali Marxists, they are not? The Communists are cooperating.

Prabhupāda: They know that we are the only enemy against their movement. Let me...

Tamāla Kṛṣṇa: A letter has come from Haridāsa. In Bombay, your disciple, Haridāsa Brahmacārī? (break)

Prabhupāda: ...by good association. This is the result of our movement. (break) (Bengali)

Tamāla Kṛṣṇa: Bhakti-caru? Should I call for him?

Prabhupāda: Hmm... Such nice color display, and there is no brain. The animal-killer civilization, Western country, has killed all their brain, good sense, good sentiment, everything.

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Prabhupāda: And offer them prasādam without discrimination. Some Muslim also will be friends.

Prabhaviṣṇu: Actually many of the upper-class Muslims who are more intellectually advanced, they were quite appreciative of our philosophy.

Prabhupāda: Yes. We said, "Why you say Hindu? We are not Hindu, Muhammadan. We are for humanity." (break) ...continue this kavirāja or we shall change? If we have to change, whether that astrologer has got any information? (break) New York Ratha-yātrā, there was no coverage in the press?

Tamāla Kṛṣṇa: There was. I just finished reading Ādi-keśava's letter, and he says by separate post he's sending us news clippings and photographs.

Prabhupāda: That's nice. And so far the Indians are concerned...?

Tamāla Kṛṣṇa: It's strange that he did not write. I will question him what was the response from the Indian community.

Prabhupāda: Indian community, they are regularly coming in our temple?

Tamāla Kṛṣṇa: Oh, yes. I would imagine that there was a good many thousand Indians at the festival. There must have been. We have quite a good relationship with the Indian community in New York. Ādi-keśava Mahārāja and others have developed it through the years now, in the last two years. (break)

Abhirāma: I just now returned from Delhi, Śrīla Prabhupāda.

Prabhupāda: Yes.

Room Conversation -- November 2, 1977, Vrndavana:

Prabhupāda: Hm. Read it?

Tamāla Kṛṣṇa: It says here, "It is clearly stated that the Gītā was especially meant for the saintly kings because they were to execute its purpose in ruling over the citizens. Certainly Bhagavad-gītā was never meant for the demoniac persons, who would dissipate its value for no one's benefit and would devise all types of interpretations according to personal whims. As soon as the original purpose was scattered by the motives of the unscrupulous commentators, there arose the need to reestablish the disciplic succession. Five thousand years ago it was detected by the Lord Himself that the disciplic succession was broken, and therefore He declared that the purpose of the Gītā appeared to be lost. In the same way, at the present moment also there are so many editions of the Gītā, but almost all of them are not according to the authorized disciplic succession. There are innumerable interpretations rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead Kṛṣṇa, although they make a good business on the words of Śrī Kṛṣṇa. This spirit is demonic because demons do not believe in God but simply enjoy the property of the Supreme. Since there is a great need of an edition of the Gītā in English as it is received by the paramparā disciplic succession system, an attempt is made herewith to fulfill this great want. Bhagavad-gītā, accepted as it is, is a great boon to humanity. But if it is accepted as a treatise of philosophical speculations, it is simply a waste of time."

Śrī Nārāyaṇa: (Hindi)

Prabhupāda: (Hindi) And it is natural.

Śrī Nārāyaṇa: Natural and it is really marvelous how it has happened.

Prabhupāda: They were also hankering. And as soon as they got it, they got life.

Page Title:Humanity (Conversations)
Compiler:Mayapur
Created:03 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=128, Let=0
No. of Quotes:128